Worthy.Bible » Parallel » Isaiah » Chapter 41

Isaiah 41:1-29 King James Version (KJV)

1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.

2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.

3 He pursued them, and passed safely; even by the way that he had not gone with his feet.

4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.

5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

6 They helped every one his neighbour; and every one said to his brother, Be of good courage.

7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.

12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.

13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.

14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.

15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.

16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.

17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.

19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:

20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.

22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.

25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.

26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.

27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.

28 For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.

29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

Isaiah 41:1-29 King James Version with Strong's Concordance (STRONG)

1 Keep silence H2790 before me, O islands; H339 and let the people H3816 renew H2498 their strength: H3581 let them come near; H5066 then let them speak: H1696 let us come near H7126 together H3162 to judgment. H4941

2 Who raised up H5782 the righteous H6664 man from the east, H4217 called H7121 him to his foot, H7272 gave H5414 the nations H1471 before H6440 him, and made him rule H7287 over kings? H4428 he gave H5414 them as the dust H6083 to his sword, H2719 and as driven H5086 stubble H7179 to his bow. H7198

3 He pursued H7291 them, and passed H5674 safely; H7965 even by the way H734 that he had not gone H935 with his feet. H7272

4 Who hath wrought H6466 and done H6213 it, calling H7121 the generations H1755 from the beginning? H7218 I the LORD, H3068 the first, H7223 and with the last; H314 I am he.

5 The isles H339 saw H7200 it, and feared; H3372 the ends H7098 of the earth H776 were afraid, H2729 drew near, H7126 and came. H857

6 They helped H5826 every one H376 his neighbour; H7453 and every one said H559 to his brother, H251 Be of good courage. H2388

7 So the carpenter H2796 encouraged H2388 the goldsmith, H6884 and he that smootheth H2505 with the hammer H6360 him that smote H1986 the anvil, H6471 saying, H559 It is ready H2896 for the sodering: H1694 and he fastened H2388 it with nails, H4548 that it should not be moved. H4131

8 But thou, Israel, H3478 art my servant, H5650 Jacob H3290 whom I have chosen, H977 the seed H2233 of Abraham H85 my friend. H157

9 Thou whom I have taken H2388 from the ends H7098 of the earth, H776 and called H7121 thee from the chief men H678 thereof, and said H559 unto thee, Thou art my servant; H5650 I have chosen H977 thee, and not cast thee away. H3988

10 Fear H3372 thou not; for I am with thee: be not dismayed; H8159 for I am thy God: H430 I will strengthen H553 thee; yea, I will help H5826 thee; yea, I will uphold H8551 thee with the right hand H3225 of my righteousness. H6664

11 Behold, all they that were incensed H2734 against thee shall be ashamed H954 and confounded: H3637 they shall be as nothing; and they H582 that strive H7379 with thee shall perish. H6

12 Thou shalt seek H1245 them, and shalt not find H4672 them, even them H582 that contended H4695 with thee: they that war H4421 against thee shall be as nothing, and as a thing of nought. H657

13 For I the LORD H3068 thy God H430 will hold H2388 thy right hand, H3225 saying H559 unto thee, Fear H3372 not; I will help H5826 thee.

14 Fear H3372 not, thou worm H8438 Jacob, H3290 and ye men H4962 of Israel; H3478 I will help H5826 thee, saith H5002 the LORD, H3068 and thy redeemer, H1350 the Holy One H6918 of Israel. H3478

15 Behold, I will make H7760 thee a new H2319 sharp H2742 threshing H4173 instrument having H1167 teeth: H6374 thou shalt thresh H1758 the mountains, H2022 and beat them small, H1854 and shalt make H7760 the hills H1389 as chaff. H4671

16 Thou shalt fan H2219 them, and the wind H7307 shall carry them away, H5375 and the whirlwind H5591 shall scatter H6327 them: and thou shalt rejoice H1523 in the LORD, H3068 and shalt glory H1984 in the Holy One H6918 of Israel. H3478

17 When the poor H6041 and needy H34 seek H1245 water, H4325 and there is none, and their tongue H3956 faileth H5405 for thirst, H6772 I the LORD H3068 will hear H6030 them, I the God H430 of Israel H3478 will not forsake H5800 them.

18 I will open H6605 rivers H5104 in high places, H8205 and fountains H4599 in the midst H8432 of the valleys: H1237 I will make H7760 the wilderness H4057 a pool H98 of water, H4325 and the dry H6723 land H776 springs H4161 of water. H4325

19 I will plant H5414 in the wilderness H4057 the cedar, H730 the shittah tree, H7848 and the myrtle, H1918 and the oil H8081 tree; H6086 I will set H7760 in the desert H6160 the fir tree, H1265 and the pine, H8410 and the box tree H8391 together: H3162

20 That they may see, H7200 and know, H3045 and consider, H7760 and understand H7919 together, H3162 that the hand H3027 of the LORD H3068 hath done H6213 this, and the Holy One H6918 of Israel H3478 hath created H1254 it.

21 Produce H7126 your cause, H7379 saith H559 the LORD; H3068 bring forth H5066 your strong H6110 reasons, saith H559 the King H4428 of Jacob. H3290

22 Let them bring them forth, H5066 and shew H5046 us what shall happen: H7136 let them shew H5046 the former things, H7223 what they be, that we may consider H7760 H3820 them, and know H3045 the latter end H319 of them; or declare H8085 us things for to come. H935

23 Shew H5046 the things that are to come H857 hereafter, H268 that we may know H3045 that ye are gods: H430 yea, do good, H3190 or do evil, H7489 that we may be dismayed, H8159 and behold H7200 it together. H3162

24 Behold, ye are of nothing, H369 and your work H6467 of nought: H659 an abomination H8441 is he that chooseth H977 you.

25 I have raised up H5782 one from the north, H6828 and he shall come: H857 from the rising H4217 of the sun H8121 shall he call H7121 upon my name: H8034 and he shall come H935 upon princes H5461 as upon morter, H2563 and as the potter H3335 treadeth H7429 clay. H2916

26 Who hath declared H5046 from the beginning, H7218 that we may know? H3045 and beforetime, H6440 that we may say, H559 He is righteous? H6662 yea, there is none that sheweth, H5046 yea, there is none that declareth, H8085 yea, there is none that heareth H8085 your words. H561

27 The first H7223 shall say to Zion, H6726 Behold, H2009 behold H2009 them: and I will give H5414 to Jerusalem H3389 one that bringeth good tidings. H1319

28 For I beheld, H7200 and there was no man; H376 even among them, and there was no counsellor, H3289 that, when I asked H7592 of them, could answer H7725 a word. H1697

29 Behold, they are all vanity; H205 their works H4639 are nothing: H657 their molten images H5262 are wind H7307 and confusion. H8414

Isaiah 41:1-29 American Standard (ASV)

1 Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment.

2 Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow.

3 He pursueth them, and passeth on safely, even by a way that he had not gone with his feet.

4 Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he.

5 The isles have seen, and fear; the ends of the earth tremble; they draw near, and come.

6 They help every one his neighbor; and `every one' saith to his brother, Be of good courage.

7 So the carpenter encourageth the goldsmith, `and' he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that is should not be moved.

8 But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,

9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;

10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish.

12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought.

13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee.

14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel.

15 Behold, I have made thee `to be' a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.

16 Thou shalt winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel.

17 The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them.

18 I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water.

19 I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together:

20 that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it.

21 Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob.

22 Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.

23 Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

24 Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you.

25 I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay.

26 Who hath declared it from the beginning, that we may know? and beforetime, that we may say, `He is' right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words.

27 `I am the' first `that saith' unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings.

28 And when I look, there is no man: even among them there is no counsellor, that, when I ask of them, can answer a word.

29 Behold, all of them, their works are vanity `and' nought; their molten images are wind and confusion.

Isaiah 41:1-29 Young's Literal Translation (YLT)

1 Keep silent towards Me, O isles, And the peoples pass on `to' power, They come nigh, then they speak, `Together -- to judgment we draw near.'

2 Who stirred up from the east a righteous one? He calleth him to His foot, He giveth before him nations, And kings He causeth him to rule, He giveth `them' as dust `to' his sword, As driven stubble `to' his bow.

3 He pursueth them, he passeth over in safety A path with his feet he entereth not.

4 Who hath wrought and done, Calling the generations from the first? I, Jehovah, the first, and with the last I `am' He.

5 Seen have isles and fear, ends of the earth tremble, They have drawn near, yea, they come.

6 Each his neighbour they help, And to his brother he saith, `Be strong.'

7 And strengthen doth an artizan the refiner, A smoother `with' a hammer, Him who is beating `on' an anvil, Saying, `For joining it `is' good,' And he strengtheneth it with nails, it is not moved!

8 -- And thou, O Israel, My servant, Jacob, whom I have chosen, Seed of Abraham, My lover,

9 Whom I have taken hold of, from the ends of the earth, And from its near places I have called thee, And I say to thee, My servant Thou `art', I have chosen thee, and not rejected thee.

10 Be not afraid, for with thee I `am', Look not around, for I `am' thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.

11 Lo, all those displeased with thee, They are ashamed and blush, They are as nothing, yea, perish Do the men who strive with thee.

12 Thou seekest them, and findest them not, The men who debate with thee, They are as nothing, yea, as nothing, The men who war with thee.

13 For I, Jehovah thy God, Am strengthening thy right hand, He who is saying to thee, `Fear not, I have helped thee.'

14 Fear not, O worm Jacob, ye men of Israel, I helped thee, an affirmation of Jehovah, Even thy redeemer, the Holy One of Israel.

15 Lo, I have set thee for a new sharp threshing instrument, Possessing teeth, thou threshest mountains, And beatest small, and hills as chaff thou makest.

16 Thou winnowest them, and a wind lifteth them up, And a whirlwind scattereth them, And thou -- thou rejoicest in Jehovah, In the Holy One of Israel dost boast thyself.

17 The poor and the needy are seeking water, And there is none, Their tongue with thirst hath failed, I, Jehovah do answer them, The God of Israel -- I forsake them not.

18 I open on high places rivers, And in midst of valleys fountains, I make a wilderness become a pond of water, And a dry land become springs of water.

19 I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.

20 So that they see, and know, And regard, and act wisely together, For the hand of Jehovah hath done this, And the Holy One of Israel hath prepared it.

21 Bring near your cause, saith Jehovah, Bring nigh your mighty ones, saith the king of Jacob.

22 They bring nigh, and declare to us that which doth happen, The first things -- what they `are' declare ye, And we set our heart, and know their latter end, Or the coming things cause us to hear.

23 Declare the things that are coming hereafter, And we know that ye `are' gods, Yea, ye may do good or do evil, And we look around and see `it' together.

24 Lo, ye `are' of nothing, and your work of nought, An abomination -- it fixeth on you.

25 I have stirred up `one' from the north, And he cometh, From the rising of the sun he calleth in My name, And he cometh in `on' prefects as `on' clay, And as a potter treadeth down mire.

26 Who hath declared from the first, and we know? And beforetime, and we say, `Righteous?' yea, there is none declaring, Yea, there is none proclaiming, Yea, there is none hearing your sayings.

27 First to Zion, Behold, behold them, And to Jerusalem one proclaiming tidings I give,

28 And I see that there is no man, Yea, of these that there is no counsellor, And I ask them, and they return word:

29 `Lo, all of them `are' vanity, Nought `are' their works, Wind and emptiness their molten images!'

Isaiah 41:1-29 Darby English Bible (DARBY)

1 Keep silence before me, islands; and let the peoples renew [their] strength: let them come near; then let them speak: let us draw near together to judgment.

2 Who raised up from the east him whom righteousness calleth to its foot? He gave the nations before him, and caused him to have dominion over kings; he gave them as dust to his sword, as driven stubble to his bow.

3 He pursued them, he passed on in safety, by a way he had never come with his feet.

4 Who hath wrought and done [it], calling the generations from the beginning? I, Jehovah, the first; and with the last, I [am] HE.

5 The isles saw [it], and feared; the ends of the earth trembled: they drew near, and came.

6 They helped every one his neighbour, and [each] said to his brother, Take courage.

7 And the artizan encouraged the founder, he that smootheth [with] the hammer him that smiteth on the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that it be not moved.

8 But thou, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham, my friend

9 -- thou whom I have taken from the ends of the earth, and called from the extremities thereof, and to whom I said, Thou art my servant, I have chosen thee and not rejected thee,

10 -- Fear not, for I [am] with thee; be not dismayed, for I [am] thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.

11 Lo, all that are incensed against thee shall be ashamed and confounded; they that strive with thee shall be as nothing, and shall perish.

12 Thou shalt seek them, and shalt not find them -- them that contend with thee; they that war against thee shall be as nothing, and as a thing of nought.

13 For I, Jehovah, thy God, hold thy right hand, saying unto thee, Fear not; I will help thee.

14 Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.

15 Behold, I have made of thee a new sharp threshing instrument having double teeth: thou shalt thresh and beat small the mountains, and shalt make the hills as chaff;

16 thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel.

17 The afflicted and the needy seek water, and there is none; their tongue faileth for thirst: I, Jehovah, will answer them, [I], the God of Israel, will not forsake them.

18 I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness into a pool of water, and the dry land into water-springs.

19 I will give in the wilderness the cedar, acacia, myrtle, and oleaster; I will set in the desert the cypress, pine, and box-tree together;

20 that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it.

21 Produce your cause, saith Jehovah; bring forward your arguments, saith the King of Jacob.

22 Let them bring them forward, and declare to us what shall happen: shew the former things, what they are, that we may give attention to them, and know the end of them; -- or let us hear things to come:

23 declare the things that are to happen hereafter, that we may know that ye are gods; yea, do good, or do evil, that we may be astonished, and behold it together.

24 Behold, ye are less than nothing, and your work is of nought; an abomination is he that chooseth you. ...

25 I have raised up one from the north, and he shall come, -- from the rising of the sun, he who will call upon my name; and he shall come upon princes as on mortar, and as the potter treadeth clay.

26 Who hath declared [it] from the beginning, that we may know? and beforetime, that we may say, [It is] right? Indeed, there is none that declareth; no, none that sheweth; no, none that heareth your words.

27 The first, [I said] to Zion, Behold, behold them! and to Jerusalem, I will give one that bringeth glad tidings.

28 And I beheld, and there was no man; even among them, -- and there was no counsellor, that, when I asked of them, could answer a word.

29 Behold, they are all vanity, their works are nought, their molten images are wind and emptiness.

Isaiah 41:1-29 World English Bible (WEB)

1 Keep silence before me, islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment.

2 Who has raised up one from the east, whom he calls in righteousness to his foot? he gives nations before him, and makes him rule over kings; he gives them as the dust to his sword, as the driven stubble to his bow.

3 He pursues them, and passes on safely, even by a way that he had not gone with his feet.

4 Who has worked and done it, calling the generations from the beginning? I, Yahweh, the first, and with the last, I am he.

5 The isles have seen, and fear; the ends of the earth tremble; they draw near, and come.

6 They help everyone his neighbor; and [every one] says to his brother, Be of good courage.

7 So the carpenter encourages the goldsmith, [and] he who smoothes with the hammer him who strikes the anvil, saying of the soldering, It is good; and he fastens it with nails, that is should not be moved.

8 But you, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,

9 you whom I have taken hold of from the ends of the earth, and called from the corners of it, and said to you, You are my servant, I have chosen you and not cast you away;

10 Don't you be afraid, for I am with you; don't be dismayed, for I am your God; I will strengthen you; yes, I will help you; yes, I will uphold you with the right hand of my righteousness.

11 Behold, all those who are incensed against you shall be disappointed and confounded: those who strive with you shall be as nothing, and shall perish.

12 You shall seek them, and shall not find them, even those who contend with you: those who war against you shall be as nothing, and as a thing of nothing.

13 For I, Yahweh your God, will hold your right hand, saying to you, Don't be afraid; I will help you.

14 Don't be afraid, you worm Jacob, and you men of Israel; I will help you, says Yahweh, and your Redeemer is the Holy One of Israel.

15 Behold, I have made you [to be] a new sharp threshing instrument having teeth; you shall thresh the mountains, and beat them small, and shall make the hills as chaff.

16 You shall winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and you shall rejoice in Yahweh, you shall glory in the Holy One of Israel.

17 The poor and needy seek water, and there is none, and their tongue fails for thirst; I, Yahweh, will answer them, I, the God of Israel, will not forsake them.

18 I will open rivers on the bare heights, and springs in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water.

19 I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil tree; I will set in the desert the fir tree, the pine, and the box tree together:

20 that they may see, and know, and consider, and understand together, that the hand of Yahweh has done this, and the Holy One of Israel has created it.

21 Produce your cause, says Yahweh; bring forth your strong reasons, says the King of Jacob.

22 Let them bring forth, and declare to us what shall happen: declare you the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.

23 Declare the things that are to come hereafter, that we may know that you are gods: yes, do good, or do evil, that we may be dismayed, and see it together.

24 Behold, you are of nothing, and your work is of nothing; an abomination is he who chooses you.

25 I have raised up one from the north, and he has come; from the rising of the sun one who calls on my name: and he shall come on rulers as on mortar, and as the potter treads clay.

26 Who has declared it from the beginning, that we may know? and before, that we may say, [He is] right? yes, there is none who declares, yes, there is none who shows, yes, there is none who hears your words.

27 [I am the] first [who says] to Zion, Behold, behold them; and I will give to Jerusalem one who brings good news.

28 When I look, there is no man: even among them there is no counselor who, when I ask of them, can answer a word.

29 Behold, all of them, their works are vanity [and] nothing; their molten images are wind and confusion.

Isaiah 41:1-29 Bible in Basic English (BBE)

1 Come quietly before me, O sea-lands, and let the peoples get together their strength: let them come near; then let them say what they have to say: let us put forward our cause against one another.

2 Who sent out from the east one who is right wherever he goes? he gives the nations into his hands, and makes him ruler over kings; he gives them as the dust to his sword, as dry stems before the wind to his bow.

3 He goes after them safely, not touching the road with his feet.

4 Whose purpose and work was it? His who sent out the generations from the start. I the Lord, the first, and with the last, I am he.

5 The sea-lands saw it, and were in fear; the ends of the earth were shaking: they came near.

6 They gave help everyone to his neighbour; and everyone said to his brother, Take heart!

7 So the metal-worker put heart into the gold-worker, and he who was hammering the metal smooth said kind words to the iron-worker, saying of the plate, It is ready: and he put it together with nails, so that there might be no slipping.

8 But as for you, Israel, my servant, and you, Jacob, whom I have taken for myself, the seed of Abraham my friend:

9 You whom I have taken from the ends of the earth, and sent for from its farthest parts, saying to you, You are my servant, whom I have taken for myself, and whom I have not given up:

10 Have no fear, for I am with you; do not be looking about in trouble, for I am your God; I will give you strength, yes, I will be your helper; yes, my true right hand will be your support.

11 Truly, all those who are angry with you will be made low and put to shame: those desiring to do you wrong will come to nothing and never again be seen.

12 You will make search for your haters but they will not be there; those who make war against you will be as nothing and will come to destruction.

13 For I, the Lord your God, have taken your right hand in mine, saying to you, Have no fear; I will be your helper.

14 Have no fear, you worm Jacob, and you men of Israel; I will be your helper, says the Lord, even he who takes up your cause, the Holy One of Israel.

15 See, I will make you like a new grain-crushing instrument with teeth, crushing the mountains small, and making the hills like dry stems.

16 You will send the wind over them, and it will take them away; they will go in all directions before the storm-wind: you will have joy in the Lord, and be glad in the Holy One of Israel.

17 The poor and crushed are looking for water where no water is, and their tongue is dry for need of it: I the Lord will give ear to their prayer, I the God of Israel will not give them up.

18 I will make rivers on the dry mountain-tops, and fountains in the valleys: I will make the waste land a pool of water, and the dry land springs of water.

19 I will put in the waste land the cedar, the acacia, the myrtle, and the olive-tree; and in the lowland will be planted the fir-tree, the plane, and the cypress together:

20 So that they may see and be wise and give their mind to it, and that it may be clear to them all that the hand of the Lord has done this, and that the Holy One of Israel has made it.

21 Put forward your cause, says the Lord; let your strong argument come out, says the King of Jacob.

22 Let the future be made clear to us: give us news of the past things, so that we may give thought to them; or of the things to come, so that we may see if they are true.

23 Give us word of what will be after this, so that we may be certain that you are gods: yes, do good or do evil, so that we may all see it and be surprised.

24 But you are nothing, and your work is of no value: foolish is he who takes you for his gods.

25 I have sent for one from the north, and from the dawn he has come; in my name he will get rulers together and go against them; they will be like dust, even as the wet earth is stamped on by the feet of the potter.

26 Who has given knowledge of it from the first, so that we may be certain of it? and from the start, so that we may say, His word is true? There is no one who gives news, or says anything, or who gives ear to your words.

27 I was the first to give word of it to Zion, and I gave the good news to Jerusalem.

28 And I saw that there was no man, even no wise man among them, who might give an answer to my questions.

29 Truly they are all nothing, their works are nothing and of no value: their metal images are of no more use than wind.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 41

Commentary on Isaiah 41 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 41

This chapter, as the former, in intended both for the conviction of idolaters and for the consolation of all God's faithful worshippers; for the Spirit is sent, and ministers are employed by him, both to convince and to comfort. And however this might be primarily intended for the conviction of Babylonians, and the comfort of Israelites, or for the conviction of those in Israel that were addicted to idolatry, as multitudes were, and the comfort of those that kept their integrity, doubtless it was intended both for admonition and encouragement to us, admonition to keep ourselves from idols and encouragement to trust in God. Here,

  • I. God by the prophet shows the folly of those that worshipped idols, especially that thought their idols able to contest with him and control him (v. 1-9).
  • II. He encourages his faithful ones to trust in him, with an assurance that he would take their part against their enemies, make them victorious over them, and bring about a happy change of their affairs (v. 10-20).
  • III. He challenges the idols, that were rivals with him for men's adoration, to vie with him either for knowledge or power, either to show things to come or to do good or evil (v. 21-29).

So that the chapter may be summed up in those words of Elijah, "If Jehovah be God, then follow him; but, if Baal be God, then follow him;' and in the people's acknowledgment, upon the issue of the trial, "Jehovah he is the God, Jehovah he is the God.'

Isa 41:1-9

That particular instance of God's care for his people Israel in raising up Cyrus to be their deliverer is here insisted upon as a great proof both of his sovereignty above all idols and of his power to protect his people. Here is,

  • I. A general challenge to the worshippers and admirers of idols to make good their pretensions, in competition with God and opposition to him, v. 1. Is is renewed (v. 21): Produce your cause. The court is set, summonses are sent to the islands that lay most remote, but not out of God's jurisdiction, for he is the Creator and possessor of the ends of the earth, to make their appearance and give their attendance. Silence (as usual) is proclaimed while the cause is in trying: "Keep silence before me, and judge nothing before the time'; while the cause is in trying between the kingdom of God and the kingdom of Satan it becomes all people silently to expect the issue, not to object against God's proceedings, but to be confident that he will carry the day. The defenders of idolatry are called to say what they can in defence of it: "Let them renew their strength, in opposition to God, and see whether it be equal to the strength which those renew that wait upon him (ch. 40:31); let them try their utmost efforts, whether by force of arms or force of argument. Let them come near; they shall not complain that God's dread makes them afraid (Job 13:21), so that they cannot say what they have to say, in vindication and honour of their idols; no, let them speak freely: Let us come near together to judgment.' Note.
    • 1. The cause of God and his kingdom is not afraid of a fair trial; if the case be but fairly stated, it will be surely carried in favour of religion.
    • 2. The enemies of God's church and his holy religion may safely be challenged to say and do their worst for the support of their unrighteous cause. He that sits in heaven laughs at them, and the daughter of Zion despises them; for great is the truth and will prevail.
  • II. He particularly challenges the idols to do that for their worshippers, and against his, which he had done and would do for his worshippers, and against theirs. Different senses are given of v. 2, concerning the righteous man raised up from the east; and, since we cannot determine which is the true, we will make use of each as good.
    • 1. That which is to be proved is,
      • (1.) That the Lord is God alone, the first and with the last (v. 4), that he is infinite, eternal, and unchangeable, that he governed the world from the beginning, and will to the end of time. He has reigned of old, and will reign for ever; the counsels of his kingdom were from eternity, and the continuance of it will be to eternity.
      • (2.) That Israel is his servant (v. 8), whom he owns, and protects, and employs, and in whom he is and will be glorified. As there is a God in heaven, so there is a church on earth that is his particular care. Elijah prays (1 Ki. 18:36), Let it be known that thou art God, and that I am thy servant. Now,
    • 2. To prove this he shows,
      • (1.) That it was he who called Abraham, the father of this despised nation, out of an idolatrous country, and by many instances of his favour made his name great, Gen. 12:2. He is the righteous man whom God raised up from the east. Of him the Chaldee paraphrast expressly understands it: Who brought Abraham publicly from the east? To maintain the honour of the people of Israel, it was very proper to show what a figure this great ancestor of theirs made in his day; and v. 8 seems to be the explication of it, where God calls Israel the seed of Abraham my friend; and (v. 4) he calls the generations (namely, the generations of Israel) from the beginning. Also, to put contempt upon idolatry, and particularly the Chaldean idolatry, it was proper to show how Abraham was called from serving other gods (Jos. 24:2, 3, etc.), so that an early testimony was borne against that idolatry which boasted so much of its antiquity. Also, to encourage the captives in Babylon to hope that God would find a way for their return to their own land, it was proper to remind them how at first he brought their father Abraham out of the same country into this land, to give it to him for an inheritance, Gen. 15:7. Now observe what is here said concerning him.
        • [1.] That he was a righteous man, or righteousness, a man of righteousness, that believed God, and it was counted to him for righteousness; and so he became the father of all those who by faith in Christ are made the righteousness of God through him, Rom. 4:3, 11; 2 Co. 5:21. He was a great example of righteousness in his day, and taught his household to do judgment and justice, Gen. 18:19.
        • [2.] That God raised him up from the east, from Ur first and afterwards from Haran, which lay east from Canaan. God would not let him settle in either of those places, but did by him as the eagle by her young, when she stirs up her nest: he raised him out of iniquity and made him pious, out of obscurity and made him famous.
        • [3.] He called him to his foot, to follow him with an implicit faith; for he went out, not knowing whither he went, but whom he followed, Heb. 11:8. Those whom God effectually calls he calls to his foot, to be subject to him, to attend him, and follow the Lamb whithersoever he goes; and we must all either come to his foot or be made his footstool.
        • [4.] He gave nations before him, the nations of Canaan, which he promised to make him master of, and thus far gave him an interest in that the Hittites acknowledged him a mighty prince among them, Gen. 23:6. He made him rule over those kings whom he conquered for the rescue of his brother Lot, Gen. 14. And when God gave them as dust to his sword, and as driven stubble to his bow (that is, made them an easy prey to his catechised servants), he then pursued them, and passed safely, or in peace, under the divine protection, though it was in a way he was altogether unacquainted with; and so considerable was this victory that Melchizedec himself appeared to celebrate it. Now who did this but the great Jehovah? Can any of the gods of the heathen do so?
      • (2.) That it is he who will, ere long, raise up Cyrus from the east. It is spoken of according to the language of prophecy as a thing past, because as sure to be done in its season as if it were already done. God will raise him up in righteousness (so it may be read, ch. 45:13), will call him to his foot, make what use of him he pleases, and make him victorious over the nations that oppose his coming to the crown, and give him success in all his wars; and he shall be a type of Christ, who is righteousness itself, the Lord our righteousness, whom God will, in the fulness of time, raise up and make victorious over the powers of darkness; so that he shall spoil them and make a show of them openly.
  • III. He exposes the folly of idolaters, who, notwithstanding the convincing proofs which the God of Israel had given of his being God alone, obstinately persisted in their idolatry, nay, were so much the more hardened in it (v. 5): The isles of the Gentiles saw this, not only what God did for Abraham himself, but what he did for his seed, for his sake, how he brought them out of Egypt, and made them rule over kings, and they feared, Ex. 15:14-16. They were afraid, and, according to the summons (v. 1), they drew near, and came; they could not avoid taking notice of what God did for Abraham and his seed; but, instead of helping to reason one another out of their sottish idolatries, they helped to confirm one another in them, v. 6, 7.
    • 1. They looked upon it as a dangerous design upon their religion, which they were jealous for the honour of, and were resolved, right or wrong, to adhere to, and therefore were alarmed to appear vigorously for the support of it, as the Ephesians for their Diana. When God, by his wonderful appearances on the behalf of his people, went about to wrest their idols from them, they held them so much the faster, and said one to another, "Be of good courage; let us unanimously agree to keep up the reputation of our gods. Though Dagon fall before the ark, he shall be set up again in his place.' One tradesman encourages another to come into a confederacy for the keeping up of the noble craft of god-making. Thus men's convictions often exasperate their corruptions, and they are made worse both by the word and the works of God, which should make them better.
    • 2. They looked upon it as a dangerous design upon themselves. They thought themselves in danger from the growing greatness both of Abraham that was a convert from idolatry, and of the people of Israel that were separatists from it; and therefore they not only had recourse to their old gods for protection, but made new ones, Deu. 32:17. So the carpenter, having done his part to the timberwork, encouraged the goldsmith to do his part in gilding or overlaying it; and, when it came into the goldsmith's hand, he that smooths with the hammer that polishes it, or beats it thin, quickened him that smote the anvil, bade him be expeditious, and told him it was ready for the soldering, which perhaps was the last operation about it, and then it is fastened with nails, and you have a god of it presently. Do sinners thus animate and quicken one another in the ways of sin? And shall not the servants of the living God both stir up one another to, and strengthen one another in, his service? Some read all this ironically, and by way of permission: Let them help every one his neighbour; let the carpenter encourage the goldsmith; but all in vain; idols shall fall for all this.
  • IV. He encourages his own people to trust in him (v. 8, 9): "But thou, Israel, art my servant. They know me not, but thou knowest me, and knowest better than to join with such ignorant besotted people as these' (for it is intended for a warning to the people of God not to walk in the way of the heathen); "they put themselves under the protection of these impotent deities, but thou art under my protection. Those that make them are like unto them, and so is every one that trusts in them; but thou, O Israel! art the servant of a better Master.' Observe what is suggested here for the encouragement of God's people when they are threatened and insulted over.
    • 1. They are God's servants, and he will not see them abused, especially for what they do in his service: Thou art my servant (v. 8), and (v. 9) "I have said unto thee, Thou art my servant; and I will not go back from my word.'
    • 2. He has chosen them to be a peculiar people to himself. They were not forced upon him, but of his own good-will he set them apart.
    • 3. They were the seed of Abraham his friend. It was the honour of Abraham that he was called the friend of God (James 2:23), whom God covenanted and conversed with as a friend, and the man of his counsel; and this honour have all the saints, Jn. 15:15. And for the father's sake the people of Israel were beloved. God was pleased to look upon them as the posterity of an old friend of his, and therefore to be kind to them; for the covenant of friendship was made with Abraham and his seed.
    • 4. He had sometimes, when they had been scattered among the heathen, fetched them from the ends of the earth and taken them out of the hands of the chief ones thereof, and therefore he would not now abandon them. Abraham their father was fetched from a place at a great distance, and they in his loins; and those who had been thus far-fetched and dear-bought he could not easily part with.
    • 5. He had not yet cast them away, though they had often provoked him, and therefore he would not now abandon them. What God has done for his people, and what he has further engaged to do, should encourage them to trust in him at all times.

Isa 41:10-20

The scope of these verses is to silence the fears, and encourage the faith, of the servants of God in their distresses. Perhaps it is intended, in the first place, for the support of God's Israel, in captivity; but all that faithfully serve God through patience and comfort of this scripture may have hope. And it is addressed to Israel as a single person, that it might the more easily and readily be accommodated and applied by every Israelite indeed to himself. That is a word of caution, counsel, and comfort, which is so often repeated, Fear thou not; and again (v. 13), Fear not; and (v. 14), "Fear not, thou worm Jacob; fear not the threatenings of the enemy, doubt not the promise of thy God; fear not that thou shalt perish in thy affliction or that the promise of thy deliverance shall fail.' It is against the mind of God that his people should be a timorous people. For the suppressing of fear he assures them,

  • I. That they may depend upon his presence with them as their God, and a God all-sufficient for them in the worst of times. Observe with what tenderness God speaks, and how willing he is to let the heirs of promise know the immutability of his counsel, and how desirous to make them easy: "Fear thou not, for I am with thee, not only within call, but present with thee; be not dismayed at the power of those that are against thee, for I am thy God, and engaged for thee. Art thou weak? I will strengthen thee. Art thou destitute of friends? I will help thee in the time of need. Art thou ready to sink, ready to fall? I will uphold thee with the right hand of my righteousness, that right hand which is full of righteousness, in dispensing rewards and punishments,' Ps. 48:10. And again (v. 13) it is promised,
    • 1. That God will strengthen their hands, that is, will help them: "I will hold thy right hand, go hand in hand with thee' (so some): he will take us by the hand as our guide, to lead us in our way, will help us up when we are fallen or prevent our falls; when we are weak he will hold us up-wavering, he will fix us-trembling, he will encourage us, and so hold us by the right hand, Ps. 73:23.
    • 2. That he will silence their fears: Saying unto thee, Fear not. He has said it again and again in his word, and has there provided sovereign antidotes against fear: but he will go further; he will by his Spirit say it to their hearts, and make them to hear it, and so will help them.
  • II. That though their enemies be now very formidable, insolent, and severe, yet the day is coming when God will reckon with them and they shall triumph over them. There are those that are incensed against God's people, that strive with them (v. 11), that war against them (v. 12), that hate them, that seek their ruin, and are continually picking quarrels with them. But let not God's people be incensed at them, nor strive with them, nor render evil for evil; but wait God's time, and believe,
    • 1. That they shall be convinced of the folly, at least, if not of the sin of striving with God's people; and, finding it to no purpose, they shall be ashamed and confounded, which might bring them to repentance, but will rather fill them with rage.
    • 2. That they shall be quite ruined and undone (v. 11): They shall be as nothing before the justice and power of God. When God comes to deal with his proud enemies he makes nothing of them. Or they shall be brought to nothing, shall be as if they had never been. This is repeated (v. 12): They shall be as nothing and as a thing of nought, or as that which is gone and has failed. Those that were formidable shall become despicable; those that fancied they could do any thing shall be able to bring nothing to pass; those that made a figure in the world, and a mighty noise, shall become mere ciphers and be buried in silence. They shall perish, not only be nothing, but be miserable: Thou shalt seek them, shalt enquire what has become of them, that they do not appear as usual, but thou shalt not find them as David, Ps. 37:36. I sought him, but he could not be found.
  • III. That they themselves should become a terror to those who were now a terror to them, and victory should turn on their side, v. 14-16. See here,
    • 1. How Jacob and Israel are reduced and brought very low. It is the worm Jacob, so little, so weak, and so defenceless, despised and trampled on by every body, forced to creep even into the earth for safety; and we must not wonder that Jacob has become a worm, when even Jacob's King calls himself a worm and no man, Ps. 22:6. God's people are sometimes as worms, in their humble thoughts of themselves and their enemies' haughty thoughts of them-worms, but not vipers, as their enemies are, not of the serpent's seed. God regards Jacob's low estate, and says, "Fear not, thou worm Jacob; fear not that thou shalt be crushed; and you men of Israel' (you few men, so some read it, you dead men, so others) "do not give up yourselves for gone notwithstanding.' Note, The grace of God will silence fears even when there seems to be the greatest cause for them. Perplexed but not in despair.
    • 2. How Jacob and Israel are advanced from this low estate, and made as formidable as ever they have been despicable. But by whom shall Jacob arise, for he is small? We are here told: I will help thee, saith the Lord; and it is the honour of God to help the weak. He will help them, for he is their Redeemer, who is wont to redeem them, who has undertaken to do it. Christ is the Redeemer, from him is our help found. He will help them, for he is the Holy One of Israel, worshipped among them in the beauty of holiness and engaged by promise to them. The Lord will help them by enabling them to help themselves and making Jacob to become a threshing instrument. Observe, He is but an instrument, a tool in God's hand, that he is pleased to make use of; and he is an instrument of God's making and is no more than God makes him. But, if God make him a threshing instrument, he will make use of him, and therefore will make him fit for use, new and sharp, and having teeth, or sharp spikes; and then, by divine direction and strength, thou shalt thresh the mountains, the highest, and strongest, and most stubborn of thy enemies: thou shalt not only beat them, but beat them small; they shall not be a corn threshed out, which is valuable, and is carefully preserved (such God's people are when they are under the flail, ch. 21:10: O my threshing! yet the corn of my floor, that shall not be lost); but these are made as chaff, which is good for nothing, and which the husbandman is glad to get rid of. He pursues the metaphor, v. 16. Having threshed them, thou shalt winnow them, and the wind shall scatter them. This perhaps had its accomplishment, in part, in the victories of the Jews over their enemies in the times of the Maccabees; but it seems in general designed to read the final doom of all the implacable enemies of the church of God, and to have its accomplishment likewise in the triumphs of the cross of Christ, the gospel of Christ, and all the faithful followers of Christ, over the powers of darkness, which, first or last, shall all be dissipated, and in Christ all believers shall be more than conquerors, and he that overcomes shall have power over the nations, Rev. 2:26.
  • IV. That, hereupon, they shall have abundance of comfort in God, and God shall have abundance of honour from them: Thou shalt rejoice in the Lord, v. 16. When we are freed from that which hindered our joy, and are blessed with that which is the matter of it, we ought to remember that God is our exceeding joy and in him all our joys must terminate. When we rejoice over our enemies we must rejoice in the Lord, for to him alone we owe our liberties and victories. "Thou shalt also glory in the Holy One of Israel, in thy interest in him and relation to him, and what he has done for thee.' And, if thus we make God our praise and glory, we become to him for a praise and a glory.
  • V. That they shall have seasonable and suitable supplies of every thing that is proper for them in the time of need; and, if there be occasion, God will again do for them as he did for Israel in their march from Egypt to Canaan, v. 17-19. When the captives, either in Babylon or in their return thence, are in distress for want of water or shelter, God will take care of them, and, one way or other, make their journey, even through a wilderness, comfortable to them. But doubtless this promise has more than such a private interpretation. Their return out of Babylon was typical of our redemption by Christ; and so the contents of these promises,
    • 1. Were provided by the gospel of Christ. That glorious discovery of his love has given full assurance to all those who hear this joyful sound that God has provided inestimable comforts for them, sufficient for the supply of all their wants, the balancing of all their griefs, and the answering of all their prayers.
    • 2. They are applied by the grace and Spirit of Christ to all believers, that they may have strong consolation in their way and a complete happiness in their end. Our way to heaven lies through the wilderness of this world. Now,
      • (1.) It is here supposed that the people of God, in their passage through this world, are often in straits: The poor and needy seek water, and there is none; the poor in spirit hunger and thirst after righteousness. The soul of man, finding itself empty and necessitous, seeks for satisfaction somewhere, but soon despairs of finding it in the world, that has nothing in it to make it easy: creatures are broken cisterns, that can hold no water; so that their tongue fails for thirst, they are weary of seeking that satisfaction in the world which is not to be had in it. Their sorrow makes them thirsty; so does their toil.
      • (2.) It is here promised that, one way or other, all their grievances shall be redressed and they shall be made easy.
        • [1.] God himself will be nigh unto them in all that which they call upon him for. Let all the praying people of God take notice of this, and take comfort of it; he has said, "I the Lord will hear them, will answer them; I, the God of Israel, will not forsake them; I will be with them, as I have always been, in their distresses.' While we are in the wilderness of this world this promise is to us what the pillar of cloud and fire was to Israel, an assurance of God's gracious presence.
        • [2.] They shall have a constant supply of fresh water, as Israel had in the wilderness, even where one would least expect it (v. 18): I will open rivers in high places, rivers of grace, rivers of pleasure, rivers of living water, which he spoke of the Spirit (Jn. 7:38, 39), that Spirit which should be poured out upon the Gentiles, who had been as high places, dry and barren, and lifted up on their own conceit above the necessity of that gift. And there shall be fountains in the midst of the valleys, the valleys of Baca (Ps. 84:6), that are sandy and wearisome; or among the Jews, who had been as fruitful valleys in comparison with the Gentile mountains. The preaching of the gospel to the world turned that wilderness into a pool of water, yielding fruit to the owner of it and relief to the travellers through it.
        • [3.] They shall have a pleasant shade to screen them from the scorching heat of the sun, as Israel when they pitched at Elim, where they had not only wells of water, but palm-trees (Ex. 15:27): "I will plant in the wilderness the cedar, v. 19. I will turn the wilderness into an orchard or garden, such as used to be planted with these pleasant trees, so that they shall pass through the wilderness with as much ease and delight as a man walks in his grove. These trees shall be to them what the pillar of cloud was to Israel in the wilderness, a shelter from the heat.' Christ and his grace are so to believers, as the shadow of a great rock, ch. 32:2. When God sets up his church in the Gentile wilderness there shall be as great a change made by it in men's characters as if thorns and briers were turned into cedars, and fir-trees, and myrtles; and by this a blessed change is described, ch. 55:13.
        • [4.] They shall see and acknowledge the hand of God, his power and his favour, in this, v. 20. God will do these strange and surprising things on purpose to awaken them to a conviction and consideration of his hand in all: That they may see this wonderful change, and knowing that it is above the ordinary course and power of nature may consider that therefore it comes from a superior power, and, comparing notes upon it, may understand together, and concur in the acknowledgment of it, that the hand of the Lord, that mighty hand of his which is stretched out for his people and stretched out to them, has done this, and the Holy One of Israel has created it, made it anew, made it out of nothing, made it for the comfort of his people. Note, God does great things for his people, that he may be taken notice of.

Isa 41:21-29

The Lord, by the prophet, here repeats the challenge to idolaters to make out the pretentions of their idols: "Produce your cause (v. 21) and make your best of it; bring forth the strongest reasons you have to prove that your idols are gods, and worthy of your adoration.' Note, There needs no more to show the absurdity of sin than to produce the reasons that are given in defence of it, for they carry with them their own confutation.

  • I. The idols are here challenged to bring proofs of their knowledge and power. Let us see what they can inform us of, and what they can do. Understanding and active power are the accomplishments of a man. Whoever pretends to be a god must have these in perfection; and have the idols made it to appear that they have? No;
    • 1. "They can tell us nothing that we did not know before, so ignorant are they. We challenge them to inform us,'
      • (1.) "What has been formerly: Let them show the former things, and raise them out of the oblivion in which they were buried' (God inspired Moses to write such a history of the creation as the gods of the heathen could never have dictated to any of their enthusiasts); or "let the defenders of idols tell us what mighty achievements they can boast of as performed by their gods in former times. What did they ever do that was worth taking notice of? Let them specify any thing, and it shall be considered, its due weight shall be given it, and it shall be compared with the latter end of it; and if, in the issue, it prove to be as great as it pretended to be, they shall have the credit of it.'
      • (2.) "We challenge them to tell us what shall happen, to declare to us things to come (v. 22), and again (v. 23), show the things that are to come hereafter. Give this evidence of your omniscience, that nothing can be hidden from you, and of your sovereignty and dominion. Make it to appear that you have the doing of all, by letting us know beforehand what you deign to do. Do this kindness to the world; let them know what is to come, that they may provide accordingly. Do this, and we will own that you are gods above us, and gods to us, and worthy of our adoration.' No creature can foretel things to come, otherwise than by divine information, with any certainty.
    • 2. "They can do nothing that we cannot do ourselves, so impotent are they.' He challenges them to do either good or evil, good to their friends or evil to their enemies: "Let them do, if they can, any thing extraordinary, that people will admire and be affected with. Let them either bless or curse, with power. Let us see them either inflict such plagues such as God brought on Egypt or bestow such blessings as God bestowed on Israel. Let them do some great thing, and we shall be amazed when we see it, and frightened into a veneration of them, as many have been into a veneration of the true God.' That which is charged upon these idols, and let them disprove it if they can, is that they are of nothing, v. 24. Their claims have no foundation at all, nor is there any ground or reason in the least for men's paying them the respect they do; there is nothing in them worthy our regard. "They are less than nothing, worse than nothing;' so some read it. "The work they do is of nought, and so is the ado that is made about them. There is no pretence or colour for it; it is all a jest; it is all a sham put upon the world; and therefore he that chooses you, and so give you your deity, and' (as some read it) "that delights in you, is an abomination;' so some take it. A servant is at liberty to choose his master, but a man is not at liberty to choose his God. He that chooses any other than the true God chooses an abomination; his choosing it makes it so.
  • II. God here produces proofs that he is the true God, and that there is none besides him. Let him produce his strong reasons.
    • 1. He has an irresistible power. This he will shortly make to appear in the raising up of Cyrus and making him a type of Christ (v. 25): He will raise him up from the north and from the rising of the sun. Cyrus by his father was a Mede, by his mother a Persian; and his army consisted of Medes, whose country lay north, and Persians, whose country lay east, from Babylon. God will raise him up to great power, and he shall come against Babylon with ends of his own to serve. But,
      • (1.) He shall proclaim God's name; so it may be read. He shall publish the honour of the God of Israel; so he did remarkably when, in his proclamation for the release of the Jews out of their captivity, he acknowledged that the Lord God of Israel was the Lord God of heaven, and the God: and he might be said to call on his name when he encouraged the building of his temple, and very probably did himself call upon him and pray to him, Ezra 1:2, 3.
      • (2.) All opposition shall fall before him: He shall come upon the princes of Babylon, and all others that stood in his way, as mortar, and trample upon them as the potter treads clay, to serve his own purposes with it. Christ, as man, was raised up from the north, for Nazareth lay in the northern parts of Canaan; as the angel of the covenant, he ascends from the east. He maintained the honour of heaven (he shall call upon my name), and broke the powers of hell, came upon the prince of darkness as mortar and trod him down.
    • 2. He has an infallible foresight. He would not only do this, but he did now, by his prophet, foretel it. Now the false gods not only could not do it, but they could not foresee it.
      • (1.) He challenges them to produce any of their pretended deities, or their diviners, that had given notice of this, or could (v. 26): "Who has declared from the beginning any thing of this kind, or has told it before-time? Tell us if there be any that you know of, for we know not any; if there be any, we will say, He is righteous, he is true, his cause is just, his claims are proved, and he is in the right in demanding to be worshipped.' This agrees with v. 22, 23.
      • (2.) He challenges to himself the sole honour of doing it and foretelling it (v. 27): I am the first (so it may be read) that will say to Zion, Behold, behold them, that will let the people of Israel know their deliverers are at hand (for there were those who understood by books, God's books, the approach of the time, Dan. 9:2), and I am he that will give to Jerusalem one that brings good tidings, these good tidings of their enlargement. This is applicable to the work of redemption, in which the Lord showed himself much more than in the release of the Jews out of Babylon: he it was that contrived our salvation, and he brought it about, and he has given to us the glad tidings of reconciliation.
  • III. Judgment is here given upon this trial.
    • 1. None of all the idols had foretold, or could foresee, this work of wonder. Other nations besides the Jews were released out of captivity in Babylon by Cyrus, or at least were greatly concerned in the revolution of the monarchy and there transferring of it to the Persians; and yet none of them had any intelligence given them of it beforehand, by any of their gods or prophets: "There is none that shows (v. 26), none that declares, none that gives the least intimation of it; there is none of the nations that hears your words, that can pretend to have heard from their gods such words as you, O Israelites! have heard from your God, by your prophets,' Ps. 147:20. None of all the gods of the nations have shown their worshippers the way of salvation, which God will show by the Messiah. The good tidings which the Lord will send in the gospel is a mystery hidden from ages and generations, Rom. 16:25, 26.
    • 2. None of those who pleaded for them could produce any instance of their knowledge or power that had in it any colour of proof that they were gods. All their advocates were struck dumb with this challenge (v. 28): "I beheld, and there was no man that could give evidence for them, even among those that were their most zealous admirers; and there was no counsellor, none that could offer any thing for the support of their cause. Even among the idols themselves there was none fit to give counsel in the most trivial matters, and yet there were those that asked counsel of them in the most important and difficult affairs. When I asked them what they had to say for themselves they stood mute; the case was so plain against them that there was none who could answer a word.' Judgment must therefore be given against the defendant upon Nihil dicit-He is mute. He has nothing to say for himself. He was speechless, Mt. 22:12.
    • 3. Sentence is therefore given according to the charge exhibited against them (v. 24): "Behold, they are all vanity (v. 29); they are a lie and a cheat; they are not in themselves what they pretend to be, nor will their worshippers find that in them which they promise themselves. Their works are nothing, of no force, of no worth; their enemies need fear no hurt from them; their worshippers can hope for no good from them. Their molten images, and indeed all their images, are wind and confusion, vanity and vexation; those that worship them will be deceived in them, and will reflect upon their own folly with the greatest bitterness. Therefore, dearly beloved, flee from idolatry,' 1 Co. 10:14.