Worthy.Bible » Parallel » Isaiah » Chapter 8

Isaiah 8:1-22 King James Version (KJV)

1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.

2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.

4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

5 The LORD spake also unto me again, saying,

6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

9 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.

10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,

12 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.

14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

16 Bind up the testimony, seal the law among my disciples.

17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.

18 Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Isaiah 8:1-22 King James Version with Strong's Concordance (STRONG)

1 Moreover the LORD H3068 said H559 unto me, Take H3947 thee a great H1419 roll, H1549 and write H3789 in it with a man's H582 pen H2747 concerning Mahershalalhashbaz. H4122

2 And I took H5749 unto me faithful H539 witnesses H5707 to record, H5749 Uriah H223 the priest, H3548 and Zechariah H2148 the son H1121 of Jeberechiah. H3000

3 And I went H7126 unto the prophetess; H5031 and she conceived, H2029 and bare H3205 a son. H1121 Then said H559 the LORD H3068 to me, Call H7121 his name H8034 Mahershalalhashbaz. H4122

4 For before the child H5288 shall have knowledge H3045 to cry, H7121 My father, H1 and my mother, H517 the riches H2428 of Damascus H1834 and the spoil H7998 of Samaria H8111 shall be taken away H5375 before H6440 the king H4428 of Assyria. H804

5 The LORD H3068 spake H1696 also unto me again, H3254 saying, H559

6 Forasmuch H3282 as this people H5971 refuseth H3988 the waters H4325 of Shiloah H7975 that go H1980 softly, H328 and rejoice H4885 in Rezin H7526 and Remaliah's H7425 son; H1121

7 Now therefore, behold, the Lord H136 bringeth up H5927 upon them the waters H4325 of the river, H5104 strong H6099 and many, H7227 even the king H4428 of Assyria, H804 and all his glory: H3519 and he shall come up H5927 over all his channels, H650 and go over H1980 all his banks: H1415

8 And he shall pass H2498 through Judah; H3063 he shall overflow H7857 and go over, H5674 he shall reach H5060 even to the neck; H6677 and the stretching out H4298 of his wings H3671 shall fill H4393 the breadth H7341 of thy land, H776 O Immanuel. H6005 H410

9 Associate H7489 yourselves, O ye people, H5971 and ye shall be broken in pieces; H2865 and give ear, H238 all H3605 ye of far H4801 countries: H776 gird H247 yourselves, and ye shall be broken in pieces; H2865 gird H247 yourselves, and ye shall be broken in pieces. H2865

10 Take H5779 counsel H6098 together, H5779 and it shall come to nought; H6565 speak H1696 the word, H1697 and it shall not stand: H6965 for God H410 is with us.

11 For the LORD H3068 spake H559 thus to me with a strong H2393 hand, H3027 and instructed H3256 me that I should not walk H3212 in the way H1870 of this people, H5971 saying, H559

12 Say H559 ye not, A confederacy, H7195 to all them to whom this people H5971 shall say, H559 A confederacy; H7195 neither fear H3372 ye their fear, H4172 nor be afraid. H6206

13 Sanctify H6942 the LORD H3068 of hosts H6635 himself; and let him be your fear, H4172 and let him be your dread. H6206

14 And he shall be for a sanctuary; H4720 but for a stone H68 of stumbling H5063 and for a rock H6697 of offence H4383 to both H8147 the houses H1004 of Israel, H3478 for a gin H6341 and for a snare H4170 to the inhabitants H3427 of Jerusalem. H3389

15 And many H7227 among them shall stumble, H3782 and fall, H5307 and be broken, H7665 and be snared, H3369 and be taken. H3920

16 Bind up H6887 the testimony, H8584 seal H2856 the law H8451 among my disciples. H3928

17 And I will wait H2442 upon the LORD, H3068 that hideth H5641 his face H6440 from the house H1004 of Jacob, H3290 and I will look H6960 for him.

18 Behold, I and the children H3206 whom the LORD H3068 hath given H5414 me are for signs H226 and for wonders H4159 in Israel H3478 from the LORD H3068 of hosts, H6635 which dwelleth H7931 in mount H2022 Zion. H6726

19 And when they shall say H559 unto you, Seek H1875 unto them that have familiar spirits, H178 and unto wizards H3049 that peep, H6850 and that mutter: H1897 should not a people H5971 seek H1875 unto their God? H430 for the living H2416 to the dead? H4191

20 To the law H8451 and to the testimony: H8584 if they speak H559 not according to this word, H1697 it is because there is no light H7837 in them.

21 And they shall pass H5674 through it, hardly bestead H7185 and hungry: H7457 and it shall come to pass, that when they shall be hungry, H7456 they shall fret H7107 themselves, and curse H7043 their king H4428 and their God, H430 and look H6437 upward. H4605

22 And they shall look H5027 unto the earth; H776 and behold trouble H6869 and darkness, H2825 dimness H4588 of anguish; H6695 and they shall be driven H5080 to darkness. H653

Isaiah 8:1-22 American Standard (ASV)

1 And Jehovah said unto me, Take thee a great tablet, and write upon it with the pen of a man, For Maher-shalal-hash-baz;

2 and I will take unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

3 And I went unto the prophetess; and she conceived, and bare a son. Then said Jehovah unto me, Call his name Maher-shalal-hash-baz.

4 For before the child shall have knowledge to cry, My father, and, My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.

5 And Jehovah spake unto me yet again, saying,

6 Forasmuch as this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

7 now therefore, behold, the Lord bringeth up upon them the waters of the River, strong and many, `even' the king of Assyria and all his glory: and it shall come up over all its channels, and go over all its banks;

8 and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.

9 Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces.

10 Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us.

11 For Jehovah spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,

12 Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread `thereof'.

13 Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.

14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

15 And many shall stumble thereon, and fall, and be broken, and be snared, and be taken.

16 Bind thou up the testimony, seal the law among my disciples.

17 And I will wait for Jehovah, that hideth his face from the house of Jacob, and I will look for him.

18 Behold, I and the children whom Jehovah hath given me are for signs and for wonders in Israel from Jehovah of hosts, who dwelleth in mount Zion.

19 And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living `should they seek' unto the dead?

20 To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.

21 And they shall pass through it, sore distressed and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward:

22 and they shall look unto the earth, and behold, distress and darkness, the gloom of anguish; and into thick darkness `they shall be' driven away.

Isaiah 8:1-22 Young's Literal Translation (YLT)

1 And Jehovah saith unto me, `Take to thee a great tablet, and write upon it with a graving tool of man, To haste spoil, enjoy prey.'

2 And I cause faithful witnesses to testify to me, Uriah the priest, and Zechariah son of Jeberechiah.

3 And I draw near unto the prophetess, and she conceiveth, and beareth a son; and Jehovah saith unto me, `Call his name Maher-shalal-hash-baz,

4 for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.'

5 And Jehovah addeth to speak unto me again, saying:

6 `Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,

7 Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.

8 And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!

9 Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken.

10 Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!'

11 For thus hath Jehovah spoken unto me with strength of hand, and instructeth me against walking in the way of this people, saying,

12 `Ye do not say, A confederacy, To all to whom this people saith, A confederacy, And its fear ye do not fear, Nor declare fearful.

13 Jehovah of Hosts -- Him ye do sanctify, And He `is' your Fear, and He your Dread,

14 And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.

15 And many among them have stumbled and fallen, And been broken, and snared, and captured.

16 Bind up the testimony, Seal the law among My disciples.

17 And I have waited for Jehovah, Who is hiding His face from the house of Jacob, And I have looked for Him.

18 Lo, I, and the children whom Jehovah hath given to me, `Are' for signs and for wonders in Israel, From Jehovah of Hosts, who is dwelling in Mount Zion.

19 And when they say unto you, `Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

20 To the law and to the testimony! If not, let them say after this manner, `That there is no dawn to it.'

21 -- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.

22 And unto the land it looketh attentively, And lo, adversity and darkness! -- Dimness, distress, and thick darkness is driven away, But not the dimness for which she is in distress!

Isaiah 8:1-22 Darby English Bible (DARBY)

1 And Jehovah said to me, Take thee a great tablet, and write thereon with a man's style, concerning Maher-shalal-hash-baz.

2 And I took unto me to witness, sure witnesses, Urijah the priest, and Zechariah the son of Jeberechiah.

3 And I came near to the prophetess, and she conceived and bore a son; and Jehovah said unto me, Call his name, Maher-shalal-hash-baz.

4 For before the lad knoweth to cry, My father! and, My mother! the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

5 And Jehovah spoke again to me, saying,

6 Forasmuch as this people refuseth the waters of Shiloah which flow softly, and rejoiceth in Rezin and in the son of Remaliah,

7 therefore behold, the Lord will bring up upon them the waters of the river, strong and many, the king of Assyria and all his glory; and he shall mount up over all his channels, and go over all his banks:

8 and he shall pass through Judah; he shall overflow it and go further, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel!

9 Rage, ye peoples, and be broken in pieces! And give ear, all ye distant parts of the earth: Gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces!

10 Settle a plan, and it shall come to nought; speak a word, and it shall not stand: for ùGod is with us.

11 For Jehovah spoke thus to me with a strong hand, and he instructed me not to walk in the way of this people, saying,

12 Ye shall not say, Conspiracy, of everything of which this people saith, Conspiracy; and fear ye not their fear, and be not in dread.

13 Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.

14 And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

15 And many among them shall stumble, and fall, and be broken, and snared, and taken.

16 Bind up the testimony, seal the law among my disciples.

17 And I will wait for Jehovah, who hideth his face from the house of Jacob; and I will look for him.

18 Behold, I and the children that Jehovah hath given me are for signs and for wonders in Israel, from Jehovah of hosts, who dwelleth in mount Zion.

19 And when they shall say unto you, Seek unto the necromancers and unto the soothsayers, who chirp and who mutter, [say,] Shall not a people seek unto their God? [Will they go] for the living unto the dead?

20 To the law and the testimony! If they speak not according to this word, for them there is no daybreak.

21 And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward:

22 and they will look to the earth; and behold, trouble and darkness, gloom of anguish; and they shall be driven into thick darkness.

Isaiah 8:1-22 World English Bible (WEB)

1 Yahweh said to me, "Take a large tablet, and write on it with a man's pen, 'For Maher Shalal Hash Baz;{"Maher Shalal Hash Baz" means "quick to the plunder, swift to the spoil."}'

2 and I will take to me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

3 I went to the prophetess; and she conceived, and bore a son. Then said Yahweh to me, Call his name Maher Shalal Hash Baz.

4 For before the child shall have knowledge to cry, My father, and, My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.

5 Yahweh spoke to me yet again, saying,

6 Because this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

7 now therefore, behold, the Lord brings up on them the waters of the River, strong and many, [even] the king of Assyria and all his glory: and it shall come up over all its channels, and go over all its banks;

8 and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of your land, Immanuel.

9 Make an uproar, O you peoples, and be broken in pieces! And give ear, all you of far countries: gird yourselves, and be broken in pieces! Gird yourselves, and be broken in pieces!

10 Take counsel together, and it shall be brought to nothing; speak the word, and it shall not stand: for God is with us.

11 For Yahweh spoke thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,

12 Don't you say, "A conspiracy!" concerning all about which this people shall say, "A conspiracy!" neither fear their fear, nor be in dread [of it].

13 Yahweh of hosts, him shall you sanctify; and let him be your fear, and let him be your dread.

14 He shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

15 Many shall stumble thereon, and fall, and be broken, and be snared, and be taken.

16 Bind up the testimony, seal the law among my disciples.

17 I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him.

18 Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Hosts, who dwells in Mount Zion.

19 When they shall tell you, "Consult with those who have familiar spirits and with the wizards, who chirp and who mutter:" shouldn't a people consult with their God? on behalf of the living [should they consult] with the dead?

20 To the law and to the testimony! if they don't speak according to this word, surely there is no morning for them.

21 They shall pass through it, sore distressed and hungry; and it shall happen that when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward:

22 and they shall look to the earth, and see, distress and darkness, the gloom of anguish; and into thick darkness [they shall be] driven away.

Isaiah 8:1-22 Bible in Basic English (BBE)

1 And the Lord said to me, Take a great writing-board, and on it put down in common letters, Maher-shalal-hash-baz;

2 And take true witnesses to the writing, Uriah the priest, and Zechariah, the son of Jeberechiah.

3 And I went in to my wife, and she became with child, and gave birth to a son. Then the Lord said to me, Give him the name Maher-shalal-hash-baz,

4 For before the child is able to say, Father, or, Mother, the wealth of Damascus and the goods of Samaria will be taken away by the king of Assyria.

5 And the Lord said again to me,

6 Because this people will have nothing to do with the softly-flowing waters of Shiloah, and have fear of Rezin and Remaliah's son;

7 For this cause the Lord is sending on them the waters of the River, deep and strong, even the king of Assyria and all his glory: and it will come up through all its streams, overflowing all its edges:

8 And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.

9 Have knowledge, O peoples, and be in fear; give ear, all you far-off parts of the earth:

10 Let your designs be formed, and they will come to nothing; give your orders, and they will not be effected: for God is with us.

11 For the Lord, controlling me with a strong hand, gave me orders not to go in the way of this people, saying,

12 Do not say, It is holy, about everything of which this people says, It is holy; and do not be in fear of what they go in fear of.

13 But let the Lord of armies be holy to you, and go in fear of him, giving honour to him.

14 And he will be for a holy place: but for a stone of falling and a rock of trouble to the two houses of Israel, and to the men of Jerusalem, for a net in which they may be taken.

15 And numbers of them, falling on the stone, will be broken, and will be taken in the net.

16 Let my teaching be kept secret: and my words be given to my disciples only.

17 And I will be waiting for the Lord, whose face is veiled from the house of Jacob, and I will be looking for him.

18 See, I and the children whom the Lord has given me, are for signs and for wonders in Israel from the Lord of armies, whose resting-place is in Mount Zion.

19 And when they say to you, Make request for us to those who have control of spirits, and to those wise in secret arts, who make hollow bird-like sounds; is it not right for a people to make request to their gods, to make request for the living to the dead?

20 Then say to them, Put your faith in the teaching and the witness. ... If they do not say such things. ... For him there is no dawn. ...

21 And he will go through the land in bitter trouble and in need of food; and when he is unable to get food, he will become angry, cursing his king and his God, and his eyes will be turned to heaven on high;

22 And he will be looking down on the earth, and there will be trouble and dark clouds, black night where there is no seeing.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 8

Commentary on Isaiah 8 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 8

This chapter, and the four next that follow it (to chap. 13) are all one continued discourse or sermon, the scope of which is to show the great destruction that should now shortly be brought upon the kingdom of Israel, and the great disturbance that should be given to the kingdom of Judah by the king of Assyria, and that both were for their sins; but rich provision is made of comfort for those that feared God in those dark times, referring especially to the days of the Messiah. In this chapter we have,

  • I. A prophecy of the destruction of the confederate kingdoms of Syria and Israel by the king of Assyria (v. 1-4).
  • II. Of the desolations that should be made by that proud victorious prince in the land of Israel and Judah (v. 5-8).
  • III. Great encouragement given to the people of God in the midst of those distractions; they are assured,
    • 1. That the enemies shall not gain their point against them (v. 9, 10).
    • 2. That if they kept up the fear of God, and kept down the fear of man, they should find God their refuge (v. 11-14), and while others stumbled, and fell into despair, they should be enabled to wait on God, and should see themselves reserved for better times (v. 15-18). Lastly, He gives a necessary caution to all, at their peril, not to consult with familiar spirits, for they would thereby throw themselves into despair, but to keep close to the word of God (v. 19-22). And these counsels and these comforts will still be of use to us in time of trouble.

Isa 8:1-8

In these verses we have a prophecy of the successes of the king of Assyria against Damascus, Samaria, and Judah, that the two former should be laid waste by him, and the last greatly frightened. Here we have,

  • I. Orders given to the prophet to write this prophecy, and publish it to be seen and read of all men, and to leave it upon record, that when the thing came to pass they might know that God had sent him; for that was one end of prophecy, Jn. 14:29. He must take a great roll, which would contain those five chapters fairly written in words at length; and he must write in it all that he had foretold concerning the king of Assyria's invading the country; he must write it with a man's pen, in the usual way and style of writing, so as that it might be legible and intelligible by all. See Hab. 2:2, Write the vision, and make it plain. Those that speak and write of the things of God should avoid obscurity, and study to speak and write so as to be understood, 1 Co. 14:19. Those that write for men should write with a man's pen, and not covet the pen or tongue of angels. And forasmuch as it is usual to put some short, but significant comprehensive title before books that are published, the prophet is directed to call his book Maher-shalal-hash-baz-Make speed to the spoil, hasten to the prey, intimating that the Assyrian army should come upon them with great speed and make great spoil. By this title the substance and meaning of the book would be enquired after by those that heard of it, and remembered by those that had read it or heard it read. It is sometimes a good help to memory to put much matter in few words, which serve as handles by which we take hold of more.
  • II. The care of the prophet to get this record well attested (v. 2): I took unto me faithful witnesses to record; he wrote the prophecy in their sight and presence, and made them subscribe their names to it, that they might be ready, if afterwards there should be occasion, to make oath of it, that the prophet had so long before foretold the descent which the Assyrians made upon that country. He names his witnesses for the greater certainty, that they might be appealed to by any. They were two in number (for out of the mouth of two witnesses shall every word be established); one was Uriah the priest; he is mentioned in the story of Ahaz, but for none of his good deeds, for he humoured Ahaz with an idolatrous altar (2 Ki. 16:10, 11); however, at this time, no exception lay against him, being a faithful witness. See what full satisfaction the prophets took care to give to all persons concerned of the sincerity of their intentions, that we might know with a full assurance the certainty of the things wherein we have been instructed, and that we have not followed cunningly-devised fables.
  • III. The making of the title of his book the name of his child, that it might be the more taken notice of and the more effectually perpetuated, v. 3. His wife (because the wife of a prophet) is called the prophetess; she conceived and bore a son, another son, who must carry a sermon in his name, as the former had done (ch. 7:3), but with this difference, that spoke mercy, Shear-jashub-The remnant shall return; but, that being slighted, this speaks judgment, Maher-shalal-hash-baz-In making speed to the spoil he shall hasten, or he has hastened, to the prey. The prophecy is doubled, even in this one name, for the thing was certain. I will hasten my word, Jer. 1:12. Every time the child was called by his name, or any part of it, it would serve as a memorandum of the judgments approaching. Note, It is good for us often to put ourselves in mind of the changes and troubles we are liable to in this world, and which perhaps are at the door. When we look with pleasure on our children it should be with the allay of this thought, We know not what they are yet reserved for.
  • IV. The prophecy itself, which explains this mystical name.
    • 1. That Syria and Israel, who were now in confederacy against Judah, should in a very little time become an easy prey to the king of Assyria and his victorious army (v. 4): "Before the child, now newly born and named, shall have knowledge to cry, My father, and My mother' (which are usually some of the first things that children know and some of the first words that children speak), that is, "in about a year or two, the riches of Damascus, and the spoil of Samaria, those cities that are now so secure themselves and so formidable to their neighbours, shall be taken away before the king of Assyria, who shall plunder both city and country, and send the best effects of both into his own land, to enrich that, and as trophies of his victory.' Note, Those that spoil others must expect to be themselves spoiled (ch. 33:1); for the Lord is righteous, and those that are troublesome shall be troubled.
    • 2. That forasmuch as there were many in Judah that were secretly in the interests of Syria and Israel, and were disaffected to the house of David, God would chastise them also by the king of Assyria, who should create a great deal of vexation to Judah, as was foretold, ch. 7:17. Observe,
      • (1.) What was the sin of the discontented party in Judah (v. 6): This people, whom the prophet here speaks to, refuse the waters of Shiloah that go softly, despise their own country and the government of it, and love to run it down, because it does not make so great a figure, and so great a noise, in the world, as some other kings and kingdoms do. They refuse the comforts which God's prophets offer them from the word of God, speaking to them in a still small voice, and make nothing of them; but they rejoice in Rezin and Remaliah's son, who were the enemies of their country, and were now actually invading it; they cried them up as brave men, magnified their policies and strength, applauded their conduct, were well pleased with their successes, and were hearty well-wishers to their designs, and resolved to desert and go over to them. Such vipers does many a state foster in its bosom, that eat its bread, and yet adhere to its enemies, and are ready to quit its interests if they but seem to totter.
      • (2.) The judgment which God would bring upon them for this sin. The same king of Assyria that should lay Ephraim and Syria waste should be a scourge and terror to those of their party in Judah, v. 7, 8. Because they refuse the waters of Shiloah, and will not accommodate themselves to the government God has set over them, but are uneasy under it, therefore the Lord brings upon them the waters of the river, strong and many, the river Euphrates. They slighted the land of Judah, because it had no river to boast of comparable to that; the river at Jerusalem was a very inconsiderable one. "Well,' says God, "if you be such admirers of Euphrates, you shall have enough of it; the king of Assyria, whose country lies upon that river, shall come with his glory, with his great army, which you cry up as his glory, despising your own king because he cannot bring such an army as that into the field; God shall bring that army upon you.' If we value men, if we over-value them, for their worldly wealth and power, it is just with God to make them thereby a scourge to us. It is used as an argument against magnifying rich men that rich men oppress us, Jam. 2:3, 6. Let us be best pleased with the waters of Shiloah, that go softly, for rapid streams are dangerous. It is threatened that the Assyrian army should break in upon them like a deluge, or inundation of waters, bearing down all before it, should come up over all his channels, and overflow all his banks. It would be to no purpose to oppose or withstand them. Sennacherib and his army should pass through Judah, and meet with so little resistance that it should look more like a march through the country than a descent upon it. He shall reach even to the neck, that is, he shall advance so far as to lay siege to Jerusalem, the head of the kingdom, and nothing but that shall be kept out of his hands; for that was the holy city. Note, In the greatest deluge of trouble God can and will keep the head of his people above water, and so preserve their comforts and spiritual lives; the waters that come into their souls may reach to the neck (Ps. 69:1), but there shall their proud waves be stayed. And here is another comfortable intimation that though the stretching out of the wings of the Assyrian, that bird of prey, though the right and left wing of his army, should fill the breadth of the land of Judah, yet still it was Immanuel's land. It is thy land, O Immanuel! It was to be Christ's land; for there he was to be born, and live, and preach, and work miracles. He was Zion's King, and therefore had a peculiar interest in and concern for that land. Note, The lands that Immanuel owns for his, as he does all those lands that own him, though they may be deluged, shall not be destroyed; for, when the enemy shall come in like a flood, Immanuel shall secure his own, and shall lift up a standard against him, ch. 59:19.

Isa 8:9-15

The prophet here returns to speak of the present distress that Ahaz and his court and kingdom were in upon account of the threatening confederacy of the ten tribes and the Syrians against them. And in these verses,

  • I. He triumphs over the invading enemies, and, in effect, sets them at defiance, and bids them do their worst (v. 9, 10): "O you people, you of far countries, give ear to what the prophet says to you in God's name.'
    • 1. "We doubt not but you will now make your utmost efforts against Judah and Jerusalem. You associate yourselves in a strict alliance. You gird yourselves, and again you gird yourselves; you prepare for action; you address yourselves to it with resolution; you gird on your swords; you gird up your loins. You animate and encourage yourselves and one another with all the considerations you can think of: you take counsel together, call councils of war, and all heads are at work about the proper methods for making yourselves masters of the land of Judah. You speak the word; you come to resolutions concerning it, and are not always deliberating; you determine what to do, and are very confident of the success of it, that the matter will be accomplished with a word's speaking.' Note, It is with a great deal of policy, resolution, and assurance, that the church's enemies carry on their designs against it; and abundance of pains they take to roll a stone that will certainly return upon them.
    • 2. "This is to let you know that all your efforts will be ineffectual. You cannot, you shall not, gain your point, nor carry the day: You shall be broken in pieces. Though you associate yourselves, though you gird yourselves, though you proceed with all the policy and precaution imaginable, yet, I tell you again and again, all your projects shall be baffled, you shall be broken in pieces. Nay, not only shall your attempts be ruined, but your attempts shall be your ruin; you shall be broken by those designs you have formed against Jerusalem: Your counsels shall come to nought; for there is no wisdom nor counsel against the Lord. Your resolves will not be put in execution; they shall not stand. You speak the word, but who is he that saith, and it cometh to pass, if the Lord commandeth it not? What sets up itself against God, and his cause and counsel, cannot stand, but must inevitably fall. For God is with us' (this refers to the name of Immanuel-God with us); "the Messiah is to be born among us, and a people designed for such an honour cannot be given up to utter ruin. We have now the special presence of God with us in his temple, his oracles, his promises, and these are our defence. God is with us; he is on our side, to take our part and fight for us; and, if God be for us, who can be against us?' Thus does the daughter of Zion despise them.
  • II. He comforts and encourages the people of God with the same comforts and encouragements which he himself had received. The attempt made upon them was very formidable; the house of David, the court and royal family, were at their wits' end (ch. 7:2), and then no marvel if the people were in a consternation. Now,
    • 1. The prophet tells us how he was himself taught of God not to give way to such amazing fears as the people were disturbed with, nor to run into the same measures with them (v. 11): "The Lord spoke to me with a strong hand not to walk in the way of this people, not to say as they say nor do as they do, not to entertain the same frightful apprehensions of things nor to approve of their projects of making peace upon any terms, or calling in the help of the Assyrians.' God instructed the prophet not to go down the stream. Note,
      • (1.) There is a proneness in the best of men to be frightened at threatening clouds, especially when fears are epidemic. We are all too apt to walk in the way of the people we live among, though it be not a good way.
      • (2.) Those whom God loves and owns he will instruct and enable to swim against the stream of common corruptions, particularly of common fears. He will find ways to teach his own people not to walk in the way of other people, but in a sober singularity.
      • (3.) Corruption is sometimes so active in the hearts even of good men that they have need to be taught their duty with a strong hand, and it is God's prerogative to teach so, for he only can give an understanding and overpower the contradiction of unbelief and prejudice. He can teach the heart; and herein none teaches like him.
      • (4.) Those that are to teach others have need to be themselves well instructed in their duty, and then they teach most powerfully when they teach experimentally. The word that comes from the heart is most likely to reach to the heart; and what we are ourselves by the grace of God instructed in we should, as we are able, teach others also.
    • 2. Now what is it that he says to God's people?
      • (1.) He cautions them against a sinful fear, v. 12. It seems it was the way of this people at this time, and fear is catching. He whose heart fails him makes his brethren's heart to fail, like his heart (Deu. 20:8); therefore Say you not, A confederacy, to all those to whom this people shall say, A confederacy; that is,
        • [1.] "Be not associated with them in the confederacies they are projecting and forecasting for. Do not join with those that, for the securing of themselves, are for making a league with the Assyrians, through unbelief, and distrust of God and their cause. Do not come into any such confederacy.' Note, It concerns us, in time of trouble, to watch against all such fears as put us upon taking any indirect courses for our own security.
        • [2.] "Be not afraid of the confederacies they frighten themselves and one another with. Do not distress yourselves with the apprehension of a confederacy upon every thing that stirs, nor, when any little thing is amiss, cry out presently, There is a plot, a plot. When they talk what dismal news there is, Syria is joined with Ephraim, what will become of us? must we fight, or must we flee, or must we yield? do not you fear their fear: Be not afraid of the signs of heaven, as the heathen are, Jer. 10:2. Be not afraid of evil tidings on earth, but let your hearts be fixed. Fear not that which they fear, nor be afraid as they are. Be not put into such a fright as causes trembling and shaking;' so the word signifies. Note, When the church's enemies have sinful confederacies on foot the church's friends should watch against the sinful fears of those confederacies.
      • (2.) He advises them to a gracious religious fear: But sanctify the Lord of hosts himself, v. 13. Note, The believing fear of God is a special preservative against the disquieting fear of man; see 1 Pt. 3:14, 15, where this is quoted, and applied to suffering Christians.
        • [1.] We must look upon God as the Lord of hosts, that has all power in his hand and all creatures at his beck.
        • [2.] We must sanctify him accordingly, give him the glory due to that name, and behave towards him as those that believe him to be a holy God.
        • [3.] We must make him our fear, the object of our fear, and make him our dread, keep up a reverence of his providence and stand in awe of his sovereignty, be afraid of his displeasure and silently acquiesce in all his disposals. Were we but duly affected with the greatness and glory of God, we should see the pomp of our enemies eclipsed and clouded, and all their power restrained and under check; see Neh. 4:14. Those that are afraid of the reproach of men forget the Lord their Maker, ch. 51:12, 13. Compare Lu. 12:4, 5.
      • (3.) He assures them of a holy security and serenity of mind in so doing (v. 14): "He shall be for a sanctuary; make him your fear, and you shall find him your hope, your help, your defence, and your mighty deliverer. He will sanctify and preserve you. He will be for a sanctuary,'
        • [1.] "To make you holy. He will be your sanctification;' so some read it. If we sanctify God by our praises, he will sanctify us by his grace.
        • [2.] "To make you easy. He will be your sanctuary,' to which you may flee for safety, and where you are privileged form all the arrests of fear; you shall find an inviolable refuge and security in him, and see yourselves our of the reach of danger. Those that truly fear God shall not need to fear any evil.
  • III. He threatens the ruin of the ungodly and unbelieving, both in Judah and Israel. They have no part nor lot in the foregoing comforts; that God who will be a sanctuary to those who trust in him will be a stone of stumbling, and a rock of offence, to those who leave these waters of Shiloah, and rejoice in Rezin and Remaliah's son, (v. 6), who make the creature their fear and their hope, v. 14, 15. The prophet foresees that the greatest part of both the houses of Israel would not sanctify the Lord of hosts, and to them he would be for a gin and a snare; he would be a terror to them, as he would be a support and stay to those that trusted in him. Instead of profiting by the word of God, they should be offended at it; and the providences of God, instead of leading them to him, would drive them from him. What was a savour of life unto life to others would be a savour of death unto death to them. "So that many among them shall stumble and fall; they shall fall both into sin and into ruin; they shall fall by the sword, shall be taken prisoners, and go into captivity.' Note, If the things of God be an offence to us, they will be an undoing to us. Some apply this to the unbelieving Jews, who rejected Christ, and to whom he became a stone of stumbling; for the apostle quotes this scripture with application to all those who persisted in their unbelief of the gospel of Christ (1 Pt. 2:8); to them he is a rock of offence, because, being disobedient to the word, they stumble at it.

Isa 8:16-22

In these verses we have,

  • I. The unspeakable privilege which the people of God enjoy in having the oracles of God consigned over to them, and being entrusted with the sacred writings. That they may sanctify the Lord of hosts, may make him their fear and find him their sanctuary, bind up the testimony, v. 16. Note, It is a great instance of God's care of his church and love to it that he has lodged in it the invaluable treasure of divine revelation.
    • 1. It is a testimony and a law; not only this prophecy is so, which must therefore be preserved safely for the comfort of God's people in the approaching times of trouble and distress, but the whole word of God is so; God has attested it, and he has enjoined it. As a testimony it directs our faith; as a law it directs our practice; and we ought both to subscribe to the truths of it and to submit to the precepts of it.
    • 2. This testimony and this law are bound up and sealed, for we are not to add to them nor diminish from them; they are a letter from God to man, folded up and sealed, a proclamation under the broad seal. The binding up and sealing of the Old Testament signified that the full explication of many of the prophecies of it was reserved for the New-Testament times. Dan. 12:4, Seal the book till the time of the end; but what was then bound up and sealed is now open and unsealed, and revealed unto babes, Mt. 11:25. Yet with reference to the other world, and the future state, still the testimony is bound up and sealed, for we know but in part, and prophesy but in part.
    • 3. They are lodged as a sacred deposit in the hands of the disciples of the children of the prophets and the covenant, Acts 3:25. This is the good thing which is committed to them, and which they are charged with the custody of, 2 Tim. 1:13, 14. Those that had prophets for their tutors must still keep close to the written word.
  • II. The good use which we ought to make of this privilege. This we are taught,
    • 1. By the prophet's own practice and resolutions, v. 17, 18. He embraced the law ad the testimony, and he had the comfort of them, in the midst of the many discouragements he met with. Note, Those ministers can best recommend the word of God to others that have themselves found the satisfaction of relying upon it. Observe,
      • (1.) The discouragements which the prophet laboured under. He specifies two:-
        • [1.] The frowns of God, not so much upon himself, but upon his people, whose interests lay very near his heart: "He hides his face from the house of Jacob, and seems at present to neglect them, and lay them under the tokens of his displeasure.' The prophet was himself employed in revealing God's wrath against them, and yet grieved thus for it, as one that did not desire the woeful day. If the house of Jacob forsake the God of Jacob, let it not be thought strange that he hides his face from them.
        • [2.] The contempt and reproaches of men, not only upon himself, but upon his disciples, among whom the law and the testimony were sealed: I and the children whom the Lord has given me are for signs and wonders; we are gazed at as monsters or outlandish people, pointed at as we go along the streets. Probably the prophetical names that were given to his children were ridiculed and bantered by the profane scoffers of the town. I am as a wonder unto many, Ps. 71:7. God's people are the world's wonder (Zec. 3:8) for their singularity, and because they run not with them to the same excess of riot, 1 Pt. 4:4. The prophet was herein a type of Christ; for this is quoted (Heb. 2:13) to prove that believers are Christ's children: Behold, I and the children whom God has given me. Parents must look upon their children as God's gifts, his gracious gifts; Jacob did so, Gen. 33:5. Ministers must look upon their converts as their children, and be tender of them accordingly (1 Th. 2:7), and as the children whom God has given them; for, whatever good we are instrumental of to others, it is owing to the grace of God. Christ looks upon believers as his children, whom the Father gave him (Jn. 17:6), and both he and they are for signs and wonders, spoken against (Lu. 2:34), every where spoken against, Acts 28:22.
      • (2.) The encouragement he took in reference to these discouragements.
        • [1.] He saw the hand of God in all that which was discouraging to him, and kept his eye upon that. Whatever trouble the house of Jacob is in, it comes from God's hiding his face; nay, whatever contempt was put upon him or his friends, it is from the Lord of hosts; he has bidden Shimei curse David, Job 19:13; 30:11.
        • [2.] He saw God dwelling in Mount Zion, manifesting himself to his people, and ready to hear their prayers and receive their homage. Though, for the present, he hide his face from the house of Jacob, yet they know where to find him and recover the sight of him; he dwells in Mount Zion.
        • [3.] He therefore resolved to wait upon the Lord and to look for him; to attend his motions even while he hid his face, and to expect with a humble assurance his returns in a way of mercy. Those that wait upon God by faith and prayer may look for him with hope and joy. When we have not sensible comforts we must still keep up our observance of God and obedience to him, and then wait awhile; at evening time it shall be light.
    • 2. By the counsel and advice which he gives to his disciples, among whom the law and the testimony were sealed, to whom were committed the lively oracles.
      • (1.) He supposes they would be tempted, in the day of their distress, to consult those that had familiar spirits, that dealt with the devil, asked his advice, and desired to be informed by him concerning things to come, that they might take their measures accordingly. Thus Saul, when he was in straits, made his application to the witch of Endor (1 Sa. 28:7, 15), and Ahaziah to the god of Ekron, 2 Ki. 1:2. These conjurors had strange fantastic gestures and tones: They peeped and muttered; they muffled their heads, that they could neither see nor be seen plainly, but peeped and were peeped at. Or both the words here used may refer to their voice and manner of speaking; they delivered what they had to say with a low, hollow, broken sound, scarcely articulate, and sometimes in a puling or mournful tone, like a crane, or a swallow, or a dove, ch. 38:14. They spoke not with that boldness and plainness which the prophets of the Lord spoke with, but as those who desire to amuse people rather than to instruct them; yet there were those who were so wretchedly sottish as to seek to them and to court others to do so, even the prophet's hearers, who knew better things, whom therefore the prophet warns not to say, A confederacy with such. There were express laws against this wickedness (Lev. 19:31; 20:27), and yet it was found in Israel, is found even in Christian nations; but let all that have any sense of religion show it, by startling at the thought of it. Get thee behind me, Satan. Dread the use of spells and charms, and consulting those that by hidden arts pretend to tell fortunes, cure diseases, or discover things lost; for this is a heinous crime, and, in effect, denies the God that is above.
      • (2.) He furnishes them with an answer to this temptation, puts words into their mouths. "If any go about thus to ensnare you, give them this reply: Should not a people seek to their God? What! for the living to the dead!'
        • [1.] "Tell them it is a principle of religion that a people ought to seek unto their God; now Jehovah is our God, and therefore to him we ought to seek, and to consult with him, and not with those that have familiar spirits. All people will thus walk in the name of their God, Mic. 4:5. Those that made the hosts of heaven their gods sought unto them, Jer. 8:2. Should not a people under guilt, and in trouble, seek to their God for pardon and peace? Should not a people in doubt, in want, and in danger, seek to their God for direction, supply, and protection? Since the Lord is our God, and we are his people, it is certainly our duty to seek him.'
        • [2.] "Tell them it is an instance of the greatest folly in the world to seek for living men to dead idols.' What can be more absurd than to seek to lifeless images for life and living comforts, or to expect that our friends that are dead should do that for us, when we deify them and pray to them, which our living friends cannot do? The dead know not any thing, nor is there with them any device or working, Eccl. 9:5, 10. It is folly therefore for the living to make their court to them, with any expectation of relief from them. Necromancers consulted the dead, as the witch of Endor, and so proclaimed their own folly. We must live by the living, and not by the dead. What life or light can we look for from those that have no light or life themselves?
      • (3.) He directs them to consult the oracles of God. If the prophets that were among them did not speak directly to every case, yet they had the written word, and to that they must have recourse. Note, Those will never be drawn to consult wizards that know how to make a good use of their Bibles. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony. There you will see what is good, and what the Lord requires of you. Make God's statutes your counsellors, and you will be counselled aright. Observe,
        • [1.] What use we must make of the law and the testimony: we must speak according to that word, that is, we must make this our standard, conform to it, take advice from it, make our appeals to it, and in every thing be overruled and determined by it, consent to those wholesome healing words (1 Tim. 6:3), and speak of the things of God in the words which the Holy Ghost teaches. It is not enough to say nothing against it, but we must speak according to it.
        • [2.] Why we must make this use of the law and the testimony: because we shall be convicted of the greatest folly imaginable if we do not. Those that concur not with the word of God do thereby evince that there is no light, no morning light (so the word is) in them; they have no right sense of things; they do not understand themselves, nor the difference between good and evil, truth and falsehood. Note, Those that reject divine revelation have not so much as human understanding; nor do those rightly admit the oracles of reason who will not admit the oracles of God. Some read it as a threatening: "If they speak not according to this word, there shall be no light to them, no good, no comfort or relief; but they shall be driven to darkness and despair;' as it follows here, v. 21, 22. What light had Saul when he consulted the witch? 1 Sa. 28:18, 20. Or what light can those expect that turn away from the Father of lights?
      • (4.) He reads the doom of those that seek to familiar spirits and regard not God's law and testimony; there shall not only be no light to them, no comfort or prosperity, but they may expect all horror and misery, v. 21, 22.
        • [1.] The trouble they feared shall come upon them: They shall pass through the land, or pass to and fro in the land, unfixed, unsettled, and driven from place to place by the threatening power of an invading enemy; they shall be hardly bestead whither to go for the necessary supports of life, either because the country would be so impoverished that there would be nothing to be had, or at least themselves and their friends so impoverished that there would be nothing to be had for them; so that those who used to be fed to the full shall be hungry. Note, Those that go away from God go out of the way of all good.
        • [2.] They shall be very uneasy to themselves, by their discontent and impatience under their trouble. A good man may be in want, but then he quiets himself, and strives to make himself easy; but these people when they shall be hungry shall fret themselves, and when they have nothing to feed on their vexation shall prey upon their own spirits; for fretfulness is a sin that is its own punishment.
        • [3.] They shall be very provoking to all about them, nay, to all above them; when they find all their measures broken, and themselves at their wits' end, they will forget all the rules of duty and decency, and will treasonably curse their king and blasphemously curse their God, and this more than in their thought and in their bedchamber, Eccl. 10:20. They begin with cursing their king for managing the public affairs no better, as if the fault were his, when the best and wisest kings cannot secure success; but, when they have broken the bonds of their allegiance, no marvel if those of their religion do not hold them long: they next curse their God, curse him, and die; they quarrel with his providence, and reproach that, as if he had done them wrong. The foolishness of man perverts his way, and then his heart frets against the Lord, Prov. 19:3. See what need we have to keep our mouth as with a bridle when our heart is hot within us; for the language of fretfulness is commonly very offensive.
        • [4.] They shall abandon themselves to despair, and, which way soever they look, shall see no probability of relief. They shall look upward, but heaven shall frown upon them and look gloomy; and how can it be otherwise when they curse their God? They shall look to the earth, but what comfort can that yield to those with whom God is at war? There is nothing there but trouble, and darkness, and dimness of anguish, every thing threatening, and not one pleasant gleam, not one hopeful prospect; but they shall be driven to darkness by the violence of their own fears, which represent every thing about them black and frightful. This explains what he had said v. 20, that there shall be no light to them. Those that shut their eyes against the light of God's word will justly be abandoned to darkness, and left to wander endlessly, and the sparks of their own kindling will do them no kindness.