6 Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.
7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.
9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
6 Forasmuch as there is none like unto thee, O LORD; H3068 thou art great, H1419 and thy name H8034 is great H1419 in might. H1369
7 Who would not fear H3372 thee, O King H4428 of nations? H1471 for to thee doth it appertain: H2969 forasmuch as among all the wise H2450 men of the nations, H1471 and in all their kingdoms, H4438 there is none like unto thee.
8 But they are altogether H259 brutish H1197 and foolish: H3688 the stock H6086 is a doctrine H4148 of vanities. H1892
9 Silver H3701 spread into plates H7554 is brought H935 from Tarshish, H8659 and gold H2091 from Uphaz, H210 the work H4639 of the workman, H2796 and of the hands H3027 of the founder: H6884 blue H8504 and purple H713 is their clothing: H3830 they are all the work H4639 of cunning H2450 men.
10 But the LORD H3068 is the true H571 God, H430 he is the living H2416 God, H430 and an everlasting H5769 king: H4428 at his wrath H7110 the earth H776 shall tremble, H7493 and the nations H1471 shall not be able to abide H3557 his indignation. H2195
11 Thus H1836 shall ye say H560 unto them, The gods H426 that have not H3809 made H5648 the heavens H8065 and the earth, H778 even they shall perish H7 from the earth, H772 and from under H8460 these H429 heavens. H8065
6 There is none like unto thee, O Jehovah; thou art great, and thy name is great in might.
7 Who should not fear thee, O King of the nations? for to thee doth it appertain; forasmuch as among all the wise men of the nations, and in all their royal estate, there is none like unto thee.
8 But they are together brutish and foolish: the instruction of idols! it is but a stock.
9 There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skilful men.
10 But Jehovah is the true God; he is the living God, and an everlasting King: at his wrath the earth trembleth, and the nations are not able to abide his indignation.
11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
6 Because there is none like Thee, O Jehovah, Great `art' Thou, and great Thy name in might.
7 Who doth not fear Thee, king of the nations? For to Thee it is becoming, For among all the wise of the nations, And in all their kingdom there is none like Thee.
8 And in one they are brutish and foolish, An instruction of vanities `is' the tree itself.
9 Spread-out silver from Tarshish is brought, And gold from Uphaz, Work of an artizan, and of the hands of a refiner, Blue and purple `is' their clothing, Work of the skilful -- all of them.
10 And Jehovah `is' a God of truth, He `is' a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation.
11 Thus do ye say to them, The gods Who the heavens and earth have not made, They do perish from the earth, And from under these heavens.
6 There is none like unto thee, Jehovah; thou art great, and thy name is great in might.
7 Who would not fear thee, O King of nations? For to thee doth it appertain; for among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
8 But they are one and all senseless and foolish; the teaching of vanities is a stock.
9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the artizan and of the hands of the founder; blue and purple is their clothing: they are all the work of skilful [men].
10 But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation.
11 Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
6 There is none like you, Yahweh; you are great, and your name is great in might.
7 Who should not fear you, King of the nations? for to you does it appertain; because among all the wise men of the nations, and in all their royal estate, there is none like you.
8 But they are together brutish and foolish: the instruction of idols! it is but a stock.
9 There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skillful men.
10 But Yahweh is the true God; he is the living God, and an everlasting King: at his wrath the earth trembles, and the nations are not able to abide his indignation.
11 Thus shall you say to them, The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
6 There is no one like you, O Lord; you are great and your name is great in power.
7 Who would not have fear of you, O King of the nations? for it is your right: for among all the wise men of the nations, and in all their kingdoms, there is no one like you.
8 But they are together like beasts and foolish: the teaching of false gods is wood.
9 Silver hammered into plates is sent from Tarshish, and gold from Uphaz, the work of the expert workman and of the hands of the gold-worker; blue and purple is their clothing, all the work of expert men.
10 But the Lord is the true God; he is the living God and an eternal king: when he is angry, the earth is shaking with fear, and the nations give way before his wrath.
11 This is what you are to say to them: The gods who have not made the heavens and the earth will be cut off from the earth and from under the heavens.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 10
Commentary on Jeremiah 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Jer 10:1-25. Contrast between the Idols and Jehovah. The Prophet's Lamentation and Prayer.
1. Israel—the Jews, the surviving representatives of the nation.
2. Eichorn thinks the reference here to be to some celestial portent which had appeared at that time, causing the Jews' dismay. Probably the reference is general, namely, to the Chaldeans, famed as astrologers, through contact with whom the Jews were likely to fall into the same superstition.
way—the precepts or ordinances (Le 18:3; Ac 9:2).
signs of heaven—The Gentiles did not acknowledge a Great First Cause: many thought events depended on the power of the stars, which some, as Plato, thought to be endued with spirit and reason. All heavenly phenomena, eclipses, comets, &c., are included.
one cutteth a tree, &c.—rather, "It (that which they busy themselves about: a sample of their 'customs') is a tree cut out of the forest" [Maurer].
4. fasten … move not—that is, that it may stand upright without risk of falling, which the god (!) would do, if left to itself (Isa 41:7).
5. upright—or, "They are of turned work, resembling a palm tree" [Maurer]. The point of comparison between the idol and the palm is in the pillar-like uprightness of the latter, it having no branches except at the top.
speak not—(Ps 115:5).
cannot go—that is, walk (Ps 115:7; Isa 46:1, 7).
neither … do good—(Isa 41:23).
6. none—literally, "no particle of nothing": nothing whatever; the strongest possible denial (Ex 15:11; Ps 86:8, 10).
7. (Re 15:4).
to thee doth it appertain—to Thee it properly belongs, namely, that Thou shouldest be "feared" (taken out of the previous "fear Thee") (compare Eze 21:27). He alone is the becoming object of worship. To worship any other is unseemly and an infringement of His inalienable prerogative.
none—nothing whatever (see on Jer 10:6; Ps 89:6).
8. altogether—rather, "all alike" [Maurer]. Even the so-called "wise" men (Jer 10:7) of the Gentiles are on a level with the brutes and "foolish," namely, because they connive at the popular idolatry (compare Ro 1:21-28). Therefore, in Daniel and Revelation, the world power is represented under a bestial form. Man divests himself of his true humanity, and sinks to the level of the brute, when he severs his connection with God (Ps 115:8; Jon 2:8).
stock is a doctrine of vanities—The stock (put for the worship of all idols whatever, made out of a stock) speaks for itself that the whole theory of idolatry is vanity (Isa 44:9-11). Castalio translates, "the very wood itself confuting the vanity" (of the idol).
9. Everything connected with idols is the result of human effort.
Silver spread—(See on Isa 30:22; Isa 40:19).
Tarshish—Tartessus, in Spain, famed for precious metals.
Uphaz—(Da 10:5). As the Septuagint in the Syrian Hexapla in the Margin, Theodotus, the Syrian and Chaldee versions have "Ophir," Gesenius thinks "Uphaz" a colloquial corruption (one letter only being changed) for "Ophir." Ophir, in Ge 10:29, is mentioned among Arabian countries. Perhaps Malacca is the country meant, the natives of which still call their gold mines Ophirs. Heeren thinks Ophir the general name for the rich countries of the south, on the Arabian, African, and Indian coasts; just as our term, East Indies.
cunning—skilful.
10. true God—literally, "God Jehovah is truth"; not merely true, that is, veracious, but truth in the reality of His essence, as opposed to the "vanity" or emptiness which all idols are (Jer 10:3, 8, 15; 2Ch 15:3; Ps 31:5; 1Jo 5:20).
living God—(Joh 5:26; 1Ti 6:17). He hath life in Himself which no creature has. All else "live in Him" (Ac 17:28). In contrast to dead idols.
everlasting—(Ps 10:16). In contrast to the temporary existence of all other objects of worship.
11. This verse is in Chaldee, Jeremiah supplying his countrymen with a formula of reply to Chaldee idolaters in the tongue most intelligible to the latter. There may be also derision intended in imitating their barbarous dialect. Rosenmuller objects to this view, that not merely the words put in the mouths of the Israelites, but Jeremiah's own introductory words, "Thus shall ye say to them," are in Chaldee, and thinks it to be a marginal gloss. But it is found in all the oldest versions. It was an old Greek saying: "Whoever thinks himself a god besides the one God, let him make another world" (Ps 96:5).
shall perish—(Isa 2:18; Zec 13:2).
these heavens—the speaker pointing to them with his fingers.
12. Continuation of Jer 10:10, after the interruption of the thread of the discourse in Jer 10:11 (Ps 136:5, 6).
13. Literally, "At the voice of His giving forth," that is, when He thunders. (Job 38:34; Ps 29:3-5).
waters—(Ge 1:7)—above the firmament; heavy rains accompany thunder.
vapours … ascend—(Ps 135:7).
treasures—His stores.
14. in his knowledge—"is rendered brutish by his skill," namely, in idol-making (Jer 10:8, 9). Thus the parallel, "confounded by the graven image," corresponds (so Jer 51:17). Others not so well translate, "without knowledge," namely, of God (see Isa 42:17; 45:16; Ho 4:6).
15. errors—deceptions; from a Hebrew root, "to stutter"; then meaning "to mock."
their visitation they—When God shall punish the idol-worshippers (namely, by Cyrus), the idols themselves shall be destroyed [Rosenmuller] (Jer 10:11).
16. portion—from a Hebrew root, "to divide." God is the all-sufficient Good of His people (Nu 18:20; Ps 16:5; 73:26; La 3:24).
not like them—not like the idols, a vain object of trust (De 32:31).
former of all things—the Fashioner (as a potter, Isa 64:8) of the universe.
rod of his inheritance—The portion marked off as His inheritance by the measuring rod (Eze 48:21). As He is their portion, so are they His portion (De 32:9). A reciprocal tie (compare Jer 51:19; Ps 74:2, Margin). Others make "rod" refer to the tribal rod or scepter.
17. wares—thine effects or movable goods (Eze 12:3). Prepare for migrating as captives to Babylon. The address is to Jerusalem, as representative of the whole people.
inhabitant of the fortress—rather, "inhabitress of the fortress." Though thou now seemest to inhabit an impregnable fortress, thou shalt have to remove. "The land" is the champaign region opposed to the "fortified" cities. The "fortress" being taken, the whole "land" will share the disaster. Henderson translates, "Gather up thy packages from the ground." Rosenmuller, for "fortress," translates, "siege," that is, the besieged city. The various articles, in this view, are supposed to be lying about in confusion on the ground during the siege.
18. sling out—expressing the violence and suddenness of the removal to Babylon. A similar image occurs in Jer 16:13; 1Sa 25:29; Isa 22:17, 18.
at this once—at this time, now.
find it so—find it by experience, that is, feel it (Eze 6:10). Michaelis translates, "I will bind them together (as in a sling) that they may reach the goal" (Babylon). English Version is best: "that they may find it so as I have said" (Nu 23:19; Eze 6:10).
19. Judea bewails its calamity.
wound—the stroke I suffer under.
I must bear—not humble submission to God's will (Mic 7:9), but sullen impenitence. Or, rather, it is prophetical of their ultimate acknowledgment of their guilt as the cause of their calamity (La 3:39).
20. tabernacle is spoiled—metaphor from the tents of nomadic life; as these are taken down in a few moments, so as not to leave a vestige of them, so Judea (Jer 4:20).
cords—with which the coverings of the tent are extended.
curtains—tent-curtains.
21. pastors—the rulers, civil and religious. This verse gives the cause of the impending calamity.
22. bruit—rumor of invasion. The antithesis is between the voice of God in His prophets to whom they turned a deaf ear, and the cry of the enemy, a new teacher, whom they must hear [Calvin].
north country—Babylon (Jer 1:15).
23. Despairing of influencing the people, he turns to God.
way of man not in himself—(Pr 16:1; 20:24; Jas 4:13, 14). I know, O Jehovah, that the march of the Babylonian conqueror against me (Jeremiah identifying himself with his people) is not at his own discretion, but is overruled by Thee (Isa 10:5-7; compare Jer 10:19).
that walketh—when he walketh, that is, sets out in any undertaking.
direct … steps—to give a prosperous issue to (Ps 73:23).
24, 25. Since I (my nation) must be corrected (justice requiring it because of the deep guilt of the nation), I do not deprecate all chastisement, but pray only for moderation in it (Jer 30:11; Ps 6:1; 38:1); and that the full tide of Thy fury may be poured out on the heathen invaders for their cruelty towards Thy people. Ps 79:6, 7, a psalm to be referred to the time of the captivity, its composer probably repeated this from Jeremiah. The imperative, "Pour out," is used instead of the future, expressing vividly the certainty of the prediction, and that the word of God itself effects its own declarations. Accordingly, the Jews were restored after correction; the Babylonians were utterly extinguished.
know thee … call … on thy name—Knowledge of God is the beginning of piety; calling on Him the fruit.
heathen … Jacob—He reminds God of the distinction He has made between His people whom Jacob represents, and the heathen aliens. Correct us as Thy adopted sons, the seed of Jacob; destroy them as outcasts (Zec 1:14, 15, 21).