15 Hear ye, and give ear; be not proud: for the LORD hath spoken.
16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
17 But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD's flock is carried away captive.
18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
25 This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.
26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.
27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
15 Hear H8085 ye, and give ear; H238 be not proud: H1361 for the LORD H3068 hath spoken. H1696
16 Give H5414 glory H3519 to the LORD H3068 your God, H430 before he cause darkness, H2821 and before your feet H7272 stumble H5062 upon the dark H5399 mountains, H2022 and, while ye look H6960 for light, H216 he turn H7760 it into the shadow of death, H6757 and make H7896 H7896 it gross darkness. H6205
17 But if ye will not hear H8085 it, my soul H5315 shall weep H1058 in secret places H4565 for H6440 your pride; H1466 and mine eye H5869 shall weep H1830 sore, H1830 and run down H3381 with tears, H1832 because the LORD'S H3068 flock H5739 is carried away captive. H7617
18 Say H559 unto the king H4428 and to the queen, H1377 Humble H8213 yourselves, sit down: H3427 for your principalities H4761 shall come down, H3381 even the crown H5850 of your glory. H8597
19 The cities H5892 of the south H5045 shall be shut up, H5462 and none shall open H6605 them: Judah H3063 shall be carried away captive H1540 all of it, it shall be wholly H7965 carried away captive. H1540
20 Lift up H5375 your eyes, H5869 and behold H7200 them that come H935 from the north: H6828 where is the flock H5739 that was given H5414 thee, thy beautiful H8597 flock? H6629
21 What wilt thou say H559 when he shall punish H6485 thee? for thou hast taught H3925 them to be captains, H441 and as chief H7218 over thee: shall not sorrows H2256 take H270 thee, as a woman H802 in travail? H3205
22 And if thou say H559 in thine heart, H3824 Wherefore come H7122 these things upon me? For the greatness H7230 of thine iniquity H5771 are thy skirts H7757 discovered, H1540 and thy heels H6119 made bare. H2554
23 Can the Ethiopian H3569 change H2015 his skin, H5785 or the leopard H5246 his spots? H2272 then may H3201 ye also do good, H3190 that are accustomed H3928 to do evil. H7489
24 Therefore will I scatter H6327 them as the stubble H7179 that passeth away H5674 by the wind H7307 of the wilderness. H4057
25 This is thy lot, H1486 the portion H4490 of thy measures H4055 from me, saith H5002 the LORD; H3068 because thou hast forgotten H7911 me, and trusted H982 in falsehood. H8267
26 Therefore will I discover H2834 thy skirts H7757 upon thy face, H6440 that thy shame H7036 may appear. H7200
27 I have seen H7200 thine adulteries, H5004 and thy neighings, H4684 the lewdness H2154 of thy whoredom, H2184 and thine abominations H8251 on the hills H1389 in the fields. H7704 Woe H188 unto thee, O Jerusalem! H3389 wilt thou not be made clean? H2891 when shall it once H5750 H310 be?
15 Hear ye, and give ear; be not proud; for Jehovah hath spoken.
16 Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
17 But if ye will not hear it, my soul shall weep in secret for `your' pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is taken captive.
18 Say thou unto the king and to the queen-mother, Humble yourselves, sit down; for your headtires are come down, even the crown of your glory.
19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive.
20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
21 What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail?
22 And if thou say in thy heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts uncovered, and thy heels suffer violence.
23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
24 Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness.
25 This is thy lot, the portion measured unto thee from me, saith Jehovah; because thou hast forgotten me, and trusted in falsehood.
26 Therefore will I also uncover thy skirts upon thy face, and thy shame shall appear.
27 I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?
15 Hear, and give ear -- be not haughty, For Jehovah hath spoken.
16 Give ye to Jehovah your God honour, Before He doth cause darkness, And before your feet stumble on dark mountains, And ye have waited for light, And He hath made it for death-shade, And hath appointed `it' for thick darkness.
17 And if ye do not hear it, In secret places doth my soul weep, because of pride, Yea, it weepeth sore, And the tear cometh down mine eyes, For the flock of Jehovah hath been taken captive.
18 Say to the king and to the mistress: Make yourselves low -- sit still, For come down have your principalities, The crown of your beauty.
19 The cities of the south have been shut up, And there is none opening, Judah hath been removed -- all of her, She hath been removed completely --
20 Lift up your eyes, and see those coming in from the north, Where `is' the drove given to thee, thy beautiful flock?
21 What dost thou say, when He looketh after thee? And thou -- thou hast taught them `to be' over thee -- leaders for head? Do not pangs seize thee as a travailing woman?
22 And when thou dost say in thy heart, `Wherefore have these met me?' For the abundance of thine iniquity Have thy skirts been uncovered, Have thy heels suffered violence.
23 Doth a Cushite change his skin? and a leopard his spots? Ye also are able to do good, who are accustomed to do evil.
24 And I scatter them as stubble, Passing away, by a wind of the wilderness.
25 This `is' thy lot, the portion of thy measures from Me -- an affirmation of Jehovah, Because thou hast forgotten me, And dost trust in falsehood.
26 I also have made bare thy skirts before thy face, And thy shame hath been seen.
27 Thine adulteries, and thy neighings, The wickedness of thy whoredom, on heights in a field, I have seen thine abominations. Wo to thee, O Jerusalem, Thou art not cleansed, after when `is it' again?
15 Hear ye, and give ear, be not lifted up; for Jehovah hath spoken.
16 Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the mountains of twilight; and ye shall look for light, but he will turn it into the shadow of death, and make [it] gross darkness.
17 And if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is gone into captivity.
18 Say unto the king and to the queen: Humble yourselves, sit down low; for from your heads shall come down the crown of your magnificence.
19 The cities of the south are shut up, and there is none to open [them]; all Judah is carried away captive: it is wholly carried away captive.
20 Lift up your eyes, and behold them that come from the north. Where is the flock that was given thee, thy beautiful flock?
21 What wilt thou say when he shall visit thee, since thou thyself hast trained them to be princes in chief over thee? Shall not sorrows take thee, as a woman in travail?
22 And if thou say in thy heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts uncovered, [and] thy heels have suffered violence.
23 Can an Ethiopian change his skin, or a leopard his spots? [Then] may ye also do good, who are accustomed to do evil.
24 And I will scatter them as stubble that passeth away by the wind of the wilderness.
25 This shall be thy lot, thy measured portion from me, saith Jehovah; because thou hast forgotten me, and confided in falsehood.
26 Therefore will I also turn thy skirts over thy face, and thy shame shall be seen.
27 Thine adulteries, and thy neighings, the lewdness of thy fornication, on the hills, in the fields, -- thine abominations, have I seen. Woe unto thee, Jerusalem! Wilt thou not be made clean? after how long a time yet?
15 Hear you, and give ear; don't be proud; for Yahweh has spoken.
16 Give glory to Yahweh your God, before he cause darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turn it into the shadow of death, and make it gross darkness.
17 But if you will not hear it, my soul shall weep in secret for [your] pride; and my eye shall weep sore, and run down with tears, because Yahweh's flock is taken captive.
18 Say you to the king and to the queen-mother, Humble yourselves, sit down; for your headdresses are come down, even the crown of your glory.
19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive.
20 Lift up your eyes, and see those who come from the north: where is the flock that was given you, your beautiful flock?
21 What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? shall not sorrows take hold of you, as of a woman in travail?
22 If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.
23 Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, who are accustomed to do evil.
24 Therefore will I scatter them, as the stubble that passes away, by the wind of the wilderness.
25 This is your lot, the portion measured to you from me, says Yahweh; because you have forgotten me, and trusted in falsehood.
26 Therefore will I also uncover your skirts on your face, and your shame shall appear.
27 I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! you will not be made clean; how long shall it yet be?
15 Give ear and let your ears be open; be not lifted up: for these are the words of the Lord.
16 Give glory to the Lord your God, before he makes it dark, and before your feet are slipping on the dark mountains, and, while you are looking for a light, he makes it into deep dark, into black night.
17 But if you do not give ear to it, my soul will be weeping in secret for your pride; my eye will be weeping bitterly, streaming with water, because the Lord's flock has been taken away as prisoners.
18 Say to the king and to the queen-mother, Make yourselves low, be seated on the earth: for the crown of your glory has come down from your heads.
19 The towns of the south are shut up, and there is no one to make them open: Judah is taken away as prisoners; all Judah is taken away as prisoners.
20 Let your eyes be lifted up (O Jerusalem), and see those who are coming from the north. Where is the flock which was given to you, your beautiful flock?
21 What will you say when he puts over you those whom you yourself have made your friends? will not pains take you like a woman in childbirth?
22 And if you say in your heart, Why have these things come on me? because of the number of your sins, your skirts have been uncovered and violent punishment overtakes you.
23 Is it possible for the skin of the Ethiopian to be changed, or the markings on the leopard? Then it might be possible for you to do good, who have been trained to do evil.
24 So I will send them in all directions, as dry grass is taken away by the wind of the waste land.
25 This is your fate, the part measured out to you by me, says the Lord, because you have put me out of your memory and put your faith in what is false.
26 So I will have your skirts uncovered before your face, in order that your shame may be seen.
27 I have seen your disgusting acts, even your false behaviour and your cries of desire and your loose ways on the hills in the field. Unhappy are you, O Jerusalem, you have no desire to be made clean; how long will you be in turning back to me?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 13
Commentary on Jeremiah 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Jer 13:1-27. Symbolical Prophecy (Jer 13:1-7).
Many of these figurative acts being either not possible, or not probable, or decorous, seem to have existed only in the mind of the prophet as part of his inward vision. [So Calvin]. The world he moved in was not the sensible, but the spiritual, world. Inward acts were, however, when it was possible and proper, materialized by outward performance, but not always, and necessarily so. The internal act made a naked statement more impressive and presented the subject when extending over long portions of space and time more concentrated. The interruption of Jeremiah's official duty by a journey of more than two hundred miles twice is not likely to have literally taken place.
1. put it upon thy loins, &c.—expressing the close intimacy wherewith Jehovah had joined Israel and Judah to Him (Jer 13:11).
linen—implying it was the inner garment next the skin, not the outer one.
put it not in water—signifying the moral filth of His people, like the literal filth of a garment worn constantly next the skin, without being washed (Jer 13:10). Grotius understands a garment not bleached, but left in its native roughness, just as Judah had no beauty, but was adopted by the sole grace of God (Eze 16:4-6). "Neither wast thou washed in water," &c.
4. Euphrates—In order to support the view that Jeremiah's act was outward, Henderson considers that the Hebrew Phrath here is Ephratha, the original name of Beth-lehem, six miles south of Jerusalem, a journey easy to be made by Jeremiah. The non-addition of the word "river," which usually precedes Phrath, when meaning Euphrates, favors this view. But I prefer English Version. The Euphrates is specified as being near Babylon, the Jews future place of exile.
hole—typical of the prisons in which the Jews were to be confined.
the rock—some well-known rock. A sterile region, such as was that to which the Jews were led away (compare Isa 7:19) [Grotius].
6. after many days—Time enough was given for the girdle to become unfit for use. So, in course of time, the Jews became corrupted by the heathen idolatries around, so as to cease to be witnesses of Jehovah; they must, therefore, be cast away as a "marred" or spoiled girdle.
9. (Le 26:19).
10. imagination—rather, "obstinacy."
11. (Jer 33:9; Ex 19:5).
glory—an ornament to glory in.
12. A new image.
Do we not … know … wine—The "bottles" are those used in the East, made of skins; our word "hogshead," originally "oxhide," alludes to the same custom. As they were used to hold water, milk, and other liquids, what the prophet said (namely, that they should be all filled with wine) was not, as the Jews' taunting reply implied, a truism even literally. The figurative sense which is what Jeremiah chiefly meant, they affected not to understand. As wine intoxicates, so God's wrath and judgments shall reduce them to that state of helpless distraction that they shall rush on to their own ruin (Jer 25:15; 49:12; Isa 51:17, 21, 22; 63:6).
13. upon David's throne—literally, who sit for David on his throne; implying the succession of the Davidic family (Jer 22:4).
all—indiscriminately of every rank.
14. dash—(Ps 2:9). As a potter's vessel (Re 2:27).
15. be not proud—Pride was the cause of their contumacy, as humility is the first step to obedience (Jer 13:17; Ps 10:4).
16. Give glory, &c.—Show by repentance and obedience to God, that you revere His majesty. So Joshua exhorted Achan to "give glory to God" by confessing his crime, thereby showing he revered the All-knowing God.
stumble—image from travellers stumbling into a fatal abyss when overtaken by nightfall (Isa 5:30; 59:9, 10; Am 8:9).
dark mountains—literally, "mountains of twilight" or "gloom," which cast such a gloomy shadow that the traveller stumbles against an opposing rock before he sees it (Joh 11:10; 12:35).
shadow of death—the densest gloom; death shade (Ps 44:19). Light and darkness are images of prosperity and adversity.
17. hear it—my exhortation.
in secret—as one mourning and humbling himself for their sin, not self-righteously condemning them (Php 3:18).
pride—(see on Jer 13:15; Job 33:17).
flock—(Jer 13:20), just as kings and leaders are called pastors.
18. king—Jehoiachin or Jeconiah.
queen—the queen mother who, as the king was not more than eighteen years old, held the chief power. Nehushta, daughter of Elnathan, carried away captive with Jehoiachin by Nebuchadnezzar (2Ki 24:8-15).
Humble yourselves—that is, Ye shall be humbled, or brought low (Jer 22:26; 28:2).
your principalities—rather, "your head ornament."
19. cities of the south—namely, south of Judea; farthest off from the enemy, who advanced from the north.
shut up—that is, deserted (Isa 24:10); so that none shall be left to open the gates to travellers and merchants again [Henderson]. Rather, shut up so closely by Nebuchadnezzar's forces, sent on before (2Ki 24:10, 11), that none shall be allowed by the enemy to get out (compare Jer 13:20).
wholly—literally, "fully"; completely.
20. from … north—Nebuchadnezzar and his hostile army (Jer 1:14; 6:22).
flock … given thee—Jeremiah, amazed at the depopulation caused by Nebuchadnezzar's forces, addresses Jerusalem (a noun of multitude, which accounts for the blending of plural and singular, Your eyes … thee … thy flock), and asks where is the population (Jer 13:17, "flock") which God had given her?
21. captains, and as chief—literally, "princes as to headship"; or "over thy head," namely, the Chaldeans. Rather, translate, "What wilt thou say when God will set them (the enemies, Jer 13:20) above thee, seeing that thou thyself hast accustomed them (to be) with thee as (thy) lovers in the highest place (literally, 'at thy head')? Thou canst not say God does thee wrong, seeing it was thou that gave occasion to His dealing so with thee, by so eagerly courting their intimacy." Compare Jer 2:18, 36; 2Ki 23:29, as to the league of Judah with Babylon, which led Josiah to march against Pharaoh-necho, when the latter was about to attack Babylon [Maurer].
sorrows—pains, throes.
22. if thou say—connecting this verse with "What wilt thou say" (Jer 13:21)?
skirts discovered—that is, are thrown up so as to expose the person (Jer 13:26; Isa 3:17; Na 3:5).
heels made bare—The sandal was fastened by a thong above the heel to the instep. The Hebrew, is, "are violently handled," or "torn off"; that is, thou art exposed to ignominy. Image from an adulteress.
23. Ethiopian—the Cushite of Abyssinia. Habit is second nature; as therefore it is morally impossible that the Jews can alter their inveterate habits of sin, nothing remains but the infliction of the extremest punishment, their expatriation (Jer 13:24).
24. (Ps 1:4).
by the wind—before the wind.
of the wilderness—where the wind has full sweep, not being broken by any obstacle.
25. portion of thy measures—the portion which I have measured out to thee (Job 20:29; Ps 11:6).
falsehood—(Jer 13:27), false gods and alliances with foreign idolaters.
26. discover … upon thy face—rather, "throw up thy skirts over thy face," or head; done by way of ignominy to captive women and to prostitutes (Na 3:5). The Jews' punishment should answer to their crime. As their sin had been perpetrated in the most public places, so God would expose them to the contempt of other nations most openly (La 1:8).
27. neighings—(Jer 5:8), image from the lust of horses; the lust after idols degrades to the level of the brute.
hills—where, as being nearer heaven, sacrifices were thought most acceptable to the gods.
wilt thou not … ? when—literally, "thou wilt not be made clean after how long a time yet." (So Jer 13:23). Jeremiah denies the moral possibility of one so long hardened in sin becoming soon cleansed. But see Jer 32:17; Lu 18:27.