6 And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
6 And the wild asses H6501 did stand H5975 in the high places, H8205 they snuffed up H7602 the wind H7307 like dragons; H8577 their eyes H5869 did fail, H3615 because there was no grass. H6212
6 And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.
6 And wild asses have stood on high places, They have swallowed up wind like dragons, Consumed have been their eyes, for there is no herb.
6 And the wild asses stand on the heights, they snuff up the wind like jackals; their eyes fail, because there is no herbage.
6 The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.
6 And the asses of the field on the open hilltops are opening their mouths wide like jackals to get air; their eyes are hollow because there is no grass.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 14
Commentary on Jeremiah 14 Matthew Henry Commentary
Chapter 14
This chapter was penned upon occasion of a great drought, for want of rain. This judgment began in the latter end of Josiah's reign, but, as it should seem, continued in the beginning of Jehoiakim's: for less judgments are sent to give warning of greater coming, if not prevented by repentance. This calamity was mentioned several times before, but here, in this chapter, more fully. Here is,
Jer 14:1-9
The first verse is the title of the whole chapter: it does indeed all concern the dearth, but much of it consists of the prophet's prayers concerning it; yet these are not unfitly said to be, The word of the Lord which came to him concerning it, for every acceptable prayer is that which God puts into our hearts; nothing is our word that comes to him but what is first his word that comes from him. In these verses we have,
Jer 14:10-16
The dispute between God and his prophet, in this chapter, seems to be like that between the owner and the dresser of the vineyard concerning the barren fig-tree, Lu. 13:7. The justice of the owner condemns it to be cut down; the clemency of the dresser intercedes for a reprieve. Jeremiah had been earnest with God, in prayer, to return in mercy to this people. Now here,
Jer 14:17-22
The present deplorable state of Judah and Jerusalem is here made the matter of the prophet's lamentation (v. 17, 18) and the occasion of his prayer and intercession for them (v. 19), and I am willing to hope that the latter, as well as the former, was by divine direction, and that these words (v. 17), Thus shalt thou say unto them (or concerning them, or in their hearing), refer to the intercession, as well as to the lamentation, and then it amounts to a revocation of the directions given to the prophet not to pray for them, v. 11. However, it is plain, by the prayers we find in these verses, that the prophet did not understand it as a prohibition, but only as a discouragement, like that 1 Jn. 5:16, I do not say he shall pray for that. Here,