1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
2 Thus saith the LORD; Stand in the court of the LORD's house, and speak unto all the cities of Judah, which come to worship in the LORD's house, all the words that I command thee to speak unto them; diminish not a word:
3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,
5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
8 Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
9 Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
10 When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD, and sat down in the entry of the new gate of the LORD's house.
11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
12 Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.
13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.
14 As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,
18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19 Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
20 And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah.
21 And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
22 And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
23 And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
24 Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
1 In the beginning H7225 of the reign H4468 of Jehoiakim H3079 the son H1121 of Josiah H2977 king H4428 of Judah H3063 came this word H1697 from the LORD, H3068 saying, H559
2 Thus saith H559 the LORD; H3068 Stand H5975 in the court H2691 of the LORD'S H3068 house, H1004 and speak H1696 unto all the cities H5892 of Judah, H3063 which come H935 to worship H7812 in the LORD'S H3068 house, H1004 all the words H1697 that I command H6680 thee to speak H1696 unto them; diminish H1639 not a word: H1697
3 If so be they will hearken, H8085 and turn H7725 every man H376 from his evil H7451 way, H1870 that I may repent H5162 me of the evil, H7451 which I purpose H2803 to do H6213 unto them because H6440 of the evil H7455 of their doings. H4611
4 And thou shalt say H559 unto them, Thus saith H559 the LORD; H3068 If ye will not hearken H8085 to me, to walk H3212 in my law, H8451 which I have set H5414 before H6440 you,
5 To hearken H8085 to the words H1697 of my servants H5650 the prophets, H5030 whom I sent H7971 unto you, both rising up early, H7925 and sending H7971 them, but ye have not hearkened; H8085
6 Then will I make H5414 this house H1004 like Shiloh, H7887 and will make H5414 this city H5892 a curse H7045 to all the nations H1471 of the earth. H776
7 So the priests H3548 and the prophets H5030 and all the people H5971 heard H8085 Jeremiah H3414 speaking H1696 these words H1697 in the house H1004 of the LORD. H3068
8 Now it came to pass, when Jeremiah H3414 had made an end H3615 of speaking H1696 all that the LORD H3068 had commanded H6680 him to speak H1696 unto all the people, H5971 that the priests H3548 and the prophets H5030 and all the people H5971 took H8610 him, saying, H559 Thou shalt surely H4191 die. H4191
9 Why hast thou prophesied H5012 in the name H8034 of the LORD, H3068 saying, H559 This house H1004 shall be like Shiloh, H7887 and this city H5892 shall be desolate H2717 without an inhabitant? H3427 And all the people H5971 were gathered H6950 against Jeremiah H3414 in the house H1004 of the LORD. H3068
10 When the princes H8269 of Judah H3063 heard H8085 these things, H1697 then they came up H5927 from the king's H4428 house H1004 unto the house H1004 of the LORD, H3068 and sat down H3427 in the entry H6607 of the new H2319 gate H8179 of the LORD'S H3068 house.
11 Then spake H559 the priests H3548 and the prophets H5030 unto the princes H8269 and to all the people, H5971 saying, H559 This man H376 is worthy H4941 to die; H4194 for he hath prophesied H5012 against this city, H5892 as ye have heard H8085 with your ears. H241
12 Then spake H559 Jeremiah H3414 unto all the princes H8269 and to all the people, H5971 saying, H559 The LORD H3068 sent H7971 me to prophesy H5012 against this house H1004 and against this city H5892 all the words H1697 that ye have heard. H8085
13 Therefore now amend H3190 your ways H1870 and your doings, H4611 and obey H8085 the voice H6963 of the LORD H3068 your God; H430 and the LORD H3068 will repent H5162 him of the evil H7451 that he hath pronounced H1696 against you.
14 As for me, behold, I am in your hand: H3027 do H6213 with me as seemeth H5869 good H2896 and meet H3477 unto you.
15 But know H3045 ye for certain, H3045 that if ye put me to death, H4191 ye shall surely bring H5414 innocent H5355 blood H1818 upon yourselves, and upon this city, H5892 and upon the inhabitants H3427 thereof: for of a truth H571 the LORD H3068 hath sent H7971 me unto you to speak H1696 all these words H1697 in your ears. H241
16 Then said H559 the princes H8269 and all the people H5971 unto the priests H3548 and to the prophets; H5030 This man H376 is not worthy H4941 to die: H4194 for he hath spoken H1696 to us in the name H8034 of the LORD H3068 our God. H430
17 Then rose up H6965 certain H582 of the elders H2205 of the land, H776 and spake H559 to all the assembly H6951 of the people, H5971 saying, H559
18 Micah H4320 the Morasthite H4183 prophesied H5012 in the days H3117 of Hezekiah H2396 king H4428 of Judah, H3063 and spake H559 to all the people H5971 of Judah, H3063 saying, H559 Thus saith H559 the LORD H3068 of hosts; H6635 Zion H6726 shall be plowed H2790 like a field, H7704 and Jerusalem H3389 shall become heaps, H5856 and the mountain H2022 of the house H1004 as the high places H1116 of a forest. H3293
19 Did Hezekiah H2396 king H4428 of Judah H3063 and all Judah H3063 put him at all H4191 to death? H4191 did he not fear H3373 the LORD, H3068 and besought H2470 the LORD, H3068 H6440 and the LORD H3068 repented H5162 him of the evil H7451 which he had pronounced H1696 against them? Thus H587 might we procure H6213 great H1419 evil H7451 against our souls. H5315
20 And there was also a man H376 that prophesied H5012 in the name H8034 of the LORD, H3068 Urijah H223 the son H1121 of Shemaiah H8098 of Kirjathjearim, H7157 who prophesied H5012 against this city H5892 and against this land H776 according to all the words H1697 of Jeremiah: H3414
21 And when Jehoiakim H3079 the king, H4428 with all his mighty men, H1368 and all the princes, H8269 heard H8085 his words, H1697 the king H4428 sought H1245 to put him to death: H4191 but when Urijah H223 heard H8085 it, he was afraid, H3372 and fled, H1272 and went H935 into Egypt; H4714
22 And Jehoiakim H3079 the king H4428 sent H7971 men H582 into Egypt, H4714 namely, Elnathan H494 the son H1121 of Achbor, H5907 and certain men H582 with him into Egypt. H4714
23 And they fetched forth H3318 Urijah H223 out of Egypt, H4714 and brought H935 him unto Jehoiakim H3079 the king; H4428 who slew H5221 him with the sword, H2719 and cast H7993 his dead body H5038 into the graves H6913 of the common H1121 people. H5971
24 Nevertheless the hand H3027 of Ahikam H296 the son H1121 of Shaphan H8227 was with Jeremiah, H3414 that they should not give H5414 him into the hand H3027 of the people H5971 to put him to death. H4191
1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Jehovah, saying,
2 Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word.
3 It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings.
4 And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you,
5 to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened;
6 then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
8 And it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die.
9 Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah.
10 And when the princes of Judah heard these things, they came up from the king's house unto the house of Jehovah; and they sat in the entry of the new gate of Jehovah's `house'.
11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears.
12 Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.
13 Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.
14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes.
15 Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.
16 Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God.
17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,
18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19 Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.
20 And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah:
21 and when Jehoiakim the king, with all his mighty-men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt:
22 and Jehoiakim the king sent men into Egypt, `namely', Elnathan the son of Achbor, and certain men with him, into Egypt;
23 and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the common people.
24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
1 In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, hath this word been from Jehovah, saying:
2 `Thus said Jehovah, Stand thou in the court of the house of Jehovah, and thou hast spoken unto all `those of' the cities of Judah who are coming in to bow themselves in the house of Jehovah, all the words that I have commanded thee to speak unto them, thou dost not diminish a word.
3 If so be they hearken, and turn back each from his evil way, then I have repented concerning the evil that I am thinking of doing to them, because of the evil of their doings.
4 `And thou hast said unto them: Thus said Jehovah, If ye do not hearken unto Me, to walk in My law, that I set before you,
5 To hearken to the words of My servants the prophets, whom I am sending unto you, yea, rising early and sending, and ye have not hearkened,
6 Then I have given up this house as Shiloh, and this city I give up for a reviling to all nations of the earth.'
7 And the priests, and the prophets, and all the people, hear Jeremiah speaking these words in the house of Jehovah,
8 And it cometh to pass, at the completion of Jeremiah's speaking all that Jehovah hath commanded him to speak unto all the people, that the priests, and the prophets, and all the people catch him, saying, Thou dost surely die,
9 Wherefore hast thou prophesied in the name of Jehovah, saying, `As Shiloh this house shall be, and this city is wasted, without inhabitant?' and all the people are assembled unto Jeremiah in the house of Jehovah.
10 And the heads of Judah hear these things, and they go up from the house of the king `to' the house of Jehovah, and sit in the opening of the new gate of Jehovah.
11 And the priests and the prophets speak unto the heads, and unto all the people, saying, `Judgment of death `is' for this man, for he hath prophesied against this city, as ye have heard with your ears.'
12 And Jeremiah speaketh unto all the heads, and unto all the people, saying, `Jehovah sent me to prophesy concerning this house, and concerning this city, all the words that ye have heard;
13 And now, amend your ways, and your doings, and hearken to the voice of Jehovah your God, and Jehovah doth repent concerning the evil that He hath spoken against you.
14 `And I, lo, I `am' in your hand, do to me as is good and as is right in your eyes;
15 Only, know ye certainly, that if ye are putting me to death, surely innocent blood ye are putting on yourselves, and on this city, and on its inhabitants; for truly hath Jehovah sent me unto you to speak in your ears all these words.'
16 And the heads and all the people say unto the priests and unto the prophets, `There is not for this man a judgment of death, for in the name of Jehovah our God he hath spoken unto us.'
17 And certain of the elders of the land rise up, and speak unto all the assembly of the people, saying,
18 `Micah the Morashtite hath been prophesying in the days of Hezekiah king of Judah, and he saith unto all the people of Judah, saying: Thus said Jehovah of Hosts: Zion is a plowed field, and Jerusalem is heaps, And the mountain of the house is for high places of a forest.
19 `Put him at all to death did Hezekiah king of Judah, and all Judah? Did he not fear Jehovah? yea, he appeaseth the face of Jehovah, and Jehovah repenteth concerning the evil that He spake against them; and we are doing great evil against our souls.
20 `And also there hath been a man prophesying in the name of Jehovah, Urijah son of Shemaiah, of Kirjath-Jearim, and he prophesieth against this city, and against this land according to all the words of Jeremiah,
21 And the king Jehoiakim, and all his mighty ones, and all the heads, hear his words, and the king seeketh to put him to death, and Urijah heareth, and feareth, and fleeth, and goeth in to Egypt.
22 And the king Jehoiakim sendeth men to Egypt -- Elnathan son of Achbor, and men with him unto Egypt --
23 And they bring out Urijah from Egypt, and bring him in unto the king Jehoiakim, and he smiteth him with a sword, and casteth his corpse unto the graves of the sons of the people.'
24 Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.
1 In the beginning of the reign of Jehoiakim the son of Josiah, the king of Judah, came this word from Jehovah, saying,
2 Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them: diminish not a word.
3 Peradventure they will hearken, and turn every man from his evil way, that I may repent me of the evil which I purpose to do unto them because of the wickedness of their doings.
4 And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken unto me, to walk in my law, which I have set before you,
5 to hearken unto the words of my servants the prophets, whom I have sent unto you, even rising early and sending [them], but ye have not hearkened,
6 -- then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
8 And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded [him] to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die.
9 Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.
10 And the princes of Judah heard these things; and they went up from the king's house unto the house of Jehovah, and sat in the entry of the new gate of Jehovah.
11 And the priests and the prophets spoke unto the princes and to all the people, saying, This man is worthy to die, for he hath prophesied against this city, as ye have heard with your ears.
12 And Jeremiah spoke to all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.
13 And now, amend your ways and your doings, and hearken to the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.
14 But as for me, behold, I am in your hand; do unto me as seemeth good and right in your eyes:
15 only know for certain that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.
16 And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God.
17 And there rose up certain of the elders of the land and spoke to all the congregation of the people, saying,
18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19 Did Hezekiah king of Judah and all Judah put him at all to death? Did he not fear Jehovah, and supplicate Jehovah, and Jehovah repented him of the evil that he had pronounced against them? And we should be doing a great evil against our souls.
20 And there was also a man that prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim: and he prophesied against this city and against this land according to all the words of Jeremiah;
21 and Jehoiakim the king, and all his mighty men, and all the princes, heard his words, and the king sought to put him to death; but Urijah heard it, and he was afraid, and fled, and went into Egypt.
22 And Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and men with him, into Egypt;
23 and they fetched forth Urijah out of Egypt, and brought him to Jehoiakim the king; and he slew him with the sword, and cast his dead body into the graves of the children of the people.
24 -- Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Yahweh, saying,
2 Thus says Yahweh: Stand in the court of Yahweh's house, and speak to all the cities of Judah, which come to worship in Yahweh's house, all the words that I command you to speak to them; don't diminish a word.
3 It may be they will listen, and turn every man from his evil way; that I may repent me of the evil which I purpose to do to them because of the evil of their doings.
4 You shall tell them, Thus says Yahweh: If you will not listen to me, to walk in my law, which I have set before you,
5 to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened;
6 then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of Yahweh.
8 It happened, when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, You shall surely die.
9 Why have you prophesied in the name of Yahweh, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? All the people were gathered to Jeremiah in the house of Yahweh.
10 When the princes of Judah heard these things, they came up from the king's house to the house of Yahweh; and they sat in the entry of the new gate of Yahweh's [house].
11 Then spoke the priests and the prophets to the princes and to all the people, saying, This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.
12 Then spoke Jeremiah to all the princes and to all the people, saying, Yahweh sent me to prophesy against this house and against this city all the words that you have heard.
13 Now therefore amend your ways and your doings, and obey the voice of Yahweh your God; and Yahweh will repent him of the evil that he has pronounced against you.
14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes.
15 Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on the inhabitants of it; for of a truth Yahweh has sent me to you to speak all these words in your ears.
16 Then said the princes and all the people to the priests and to the prophets: This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.
17 Then rose up certain of the elders of the land, and spoke to all the assembly of the people, saying,
18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, Thus says Yahweh of Hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19 Did Hezekiah king of Judah and all Judah put him to death? Didn't he fear Yahweh, and entreat the favor of Yahweh, and Yahweh repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.
20 There was also a man who prophesied in the name of Yahweh, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah:
21 and when Jehoiakim the king, with all his mighty-men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt:
22 and Jehoiakim the king sent men into Egypt, [namely], Elnathan the son of Achbor, and certain men with him, into Egypt;
23 and they fetched forth Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people.
24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
1 When Jehoiakim, the son of Josiah, king of Judah, first became king, this word came from the Lord, saying,
2 This is what the Lord has said: Take your place in the open square of the Lord's house and say to all the towns of Judah, who come into the Lord's house for worship, everything I give you orders to say to them: keep back not a word;
3 It may be that they will give ear, and that every man will be turned from his evil way, so that my purpose of sending evil on them because of the evil of their doings may be changed.
4 And you are to say to them, This is what the Lord has said: If you do not give ear to me and go in the way of my law which I have put before you,
5 And give ear to the words of my servants the prophets whom I send to you, getting up early and sending them, though you gave no attention;
6 Then I will make this house like Shiloh, and will make this town a curse to all the nations of the earth.
7 And in the hearing of the priests and the prophets and all the people, Jeremiah said these words in the house of the Lord.
8 Now, when Jeremiah had come to the end of saying everything the Lord had given him orders to say to all the people, the priests and the prophets and all the people took him by force, saying, Death will certainly be your fate.
9 Why have you said in the name of the Lord, This house will be like Shiloh, and this land a waste with no one living in it? And all the people had come together to Jeremiah in the house of the Lord.
10 And the rulers of Judah, hearing of these things, came up from the king's house to the house of the Lord, and took their seats by the new door of the Lord's house.
11 Then the priests and the prophets said to the rulers and to all the people, The right fate for this man is death; for he has said words against this town in your hearing.
12 Then Jeremiah said to all the rulers and to all the people, The Lord has sent me as his prophet to say against this house and against this town all the words which have come to your ears.
13 So now, make a change for the better in your ways and your doings, and give ear to the voice of the Lord your God; then the Lord will let himself be turned from the decision he has made against you for evil.
14 As for me, here I am in your hands: do with me whatever seems good and right in your opinion.
15 Only be certain that, if you put me to death, you will make yourselves and your town and its people responsible for the blood of one who has done no wrong: for truly, the Lord has sent me to you to say all these words in your ears.
16 Then the rulers and all the people said to the priests and the prophets, It is not right for this man to be put to death: for he has said words to us in the name of the Lord our God.
17 Then some of the responsible men of the land got up and said to all the meeting of the people,
18 Micah the Morashtite, who was a prophet in the days of Hezekiah, king of Judah, said to all the people of Judah, This is what the Lord of armies has said: Zion will become like a ploughed field, and Jerusalem will become a mass of broken walls, and the mountain of the house like the high places of the woodland.
19 Did Hezekiah and all Judah put him to death? did he not in the fear of the Lord make prayer for the grace of the Lord, and the Lord let himself be turned from the decision he had made against them for evil? By this act we might do great evil against ourselves.
20 And there was another man who was a prophet of the Lord, Uriah, the son of Shemaiah of Kiriath-jearim; he said against this town and against this land all the words which Jeremiah had said:
21 And when his words came to the ears of Jehoiakim the king and all his men of war and his captains, the king would have put him to death; but Uriah, hearing of it, was full of fear and went in flight into Egypt:
22 And Jehoiakim the king sent Elnathan, the son of Achbor, and certain men with him, into Egypt.
23 And they took Uriah out of Egypt and came back with him to Jehoiakim the king; who put him to death with the sword, and had his dead body put into the resting-place of the bodies of the common people.
24 But Ahikam, the son of Shaphan, gave Jeremiah his help, so that he was not given into the hands of the people to be put to death.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 26
Commentary on Jeremiah 26 Keil & Delitzsch Commentary
Accusation and Acquittal of Jeremiah in the Matter of His Prophesying Threatenings. The Prophet Urijah Put to Death
This chapter is separated from the discourses that precede and follow by a heading of its own, and dates from the beginning of the reign of Jehoiakim; whereas the following Jer 27-29 fall into the earlier years of Zedekiah's reign. In point of matter, however, the present chapter is closely connected with these latter, though the connection between them is certainly not that held to exist by Ew. His view is, that Jer 27-29 furnish "three historical supplements regarding true and false prophethood," in each of which we are told in the first place how the prophet himself acted, the account being concluded with notices of prophets who either prophesied what was directly false, or who vindicated the truth with but insufficient stedfastness. As again this, Graf justly observes, "that this is in keeping neither with the real contents of Jer 27-29 nor with Jer 26; for Micah was far from being a false prophet, and Urijah was as little wanting in courage as was Jeremiah, who hid himself from Jehoiakim, Jeremiah 36:19, Jeremiah 36:26." - Jer 27-29 are related in the closest possible manner to Jer 25; for all that is said by Jeremiah in these chapters has manifestly for its aim to vindicate the truth of his announcement, that Judah's captivity in Chaldea would last seventy years, as against the false prophets, who foretold a speedy return of the exiles into their fatherland. To this the contents of Jer 26 form a sort of prelude, inasmuch as here we are informed of the attitude assumed by the leaders of the people, by the priests and prophets, and by King Jehoiakim towards the prophet's announcement of judgment about to fall on Judah. Thus we are put in a position to judge of the opposition on the part of the people and its leaders, with which his prophecy of the seventy years' bondage of Judah was likely to meet. For this reason Jer 26, with its historical notices, is inserted after Jer 25 and before Jer 27-29.
Accusation and Acquittal of Jeremiah. - Jeremiah 26:1-7. His prophecy that temple and city would be destroyed gave occasion to the accusation of the prophet. - Jeremiah 26:1. "In the beginning of the reign of Jehoiakim, the son of Josiah king of Judah, came this word from Jahveh, saying: Jeremiah 26:2. Thus said Jahveh: Stand in the court of the house of Jahveh, and speak to all the cities of Judah which come to worship in Jahveh's house, all the words that I have commanded thee to speak to them; take not a word therefrom. Jeremiah 26:3. Perchance they will hearken and turn each from his evil way, that I may repent me of the evil which I purpose to do unto them for the evil of their doings. Jeremiah 26:4. And say unto them: Thus saith Jahveh: If ye hearken not to me, to walk in my law which I have set before you, Jeremiah 26:5. To hearken to the words of my servants the prophets whom I sent unto you, from early morning on sending, but ye have not hearkened. Jeremiah 26:6. Then I make this house like Shiloh, and this city a curse to all the peoples of the earth. Jeremiah 26:7. And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jahveh."
In the discourse of Jer 7, where he was combating the people's false reliance upon the temple, Jeremiah had already threatened that the temple should share the fate of Shiloh, unless the people turned from its evil ways. Now, since that discourse was also delivered in the temple, and since Jeremiah 26:2-6 of the present chapter manifestly communicate only the substance of what the prophet said, several comm. have held these discourses to be identical, and have taken it for granted that the discourse here referred to, belonging to the beginning of Jehoiakim's reign, was given in full in Jer 7, while the history of it has been given in the present chapter by way of supplement (cf. the introductory remarks to Jer 7). But considering that it is a peculiarity of Jeremiah frequently to repeat certain of the main thoughts of his message, the saying of God, that He will do to the temple as He has done to Shiloh, is not sufficient to warrant this assumption. Jeremiah frequently held discourses in the temple, and more than once foretold the destruction of Jerusalem; so that it need not be surprising if on more than one occasion he threatened the temple with the fate of Shiloh. Between the two discourses there is further this distinction: Whereas in Jer 7 the prophet speaks chiefly of the spoliation or destruction of the temple and the expulsion of the people into exile, here in brief incisive words he intimates the destruction of the city of Jerusalem as well; and the present chapter throughout gives the impression that by this, so to speak, peremptory declaration, the prophet sought to move the people finally to decide for Jahveh its God, and that he thus so exasperated the priests and prophets present, that they seized him and pronounced him worthy of death. - According to the heading, this took place in the beginning of the reign of Jehoiakim. The like specification in the heading of Jer 27 does not warrant us to refer the date to the fourth year of this king. "The beginning" intimates simply that the discourse belongs to the earlier period of Jehoiakim's reign, without minuter information as to year and day. "To Jeremiah" seems to have been dropped out after "came this word," Jeremiah 26:1. The court of the house of God is not necessarily the inner or priests' court of the temple; it may have been the outer one where the people assembled; cf. Jeremiah 19:14. All the "cities of Judah" for their inhabitants, as in Jeremiah 11:12. The addition: "take not a word therefrom," cf. Deuteronomy 4:2; Deuteronomy 13:1, indicates the peremptory character of the discourse. In full, without softening the threat by the omission of anything the Lord commanded him, i.e., he is to proclaim the word of the Lord in its full unconditional severity, to move the people, if possible, to repentance, acc. to Jeremiah 26:3. With Jeremiah 26:3 , cf. Jeremiah 18:8, etc. - In Jeremiah 26:4-6 we have the contents of the discourse. If they hearken not to the words of the prophet, as has hitherto been the case, the Lord will make the temple as Shiloh, and this city, i.e., Jerusalem, a curse, i.e., an object of curses (cf. Jeremiah 24:9), for all peoples. On this cf. Jeremiah 7:12. But ye have not hearkened. The Chet . הזּאתה Hitz. holds to be an error of transcription; Ew. §173, g , and Olsh. Gramm . §101, c , and 133, a paragogically lengthened form; Böttcher, Lehrb . §665. iii. and 897, 3, a toneless appended suffix, strengthening the demonstrative force: this (city) here .
Jeremiah 26:8-9
The behaviour of the priests, prophets, and princes of the people towards Jeremiah on account of this discourse. - Jeremiah 26:7-9. When the priests and prophets and all the people present in the temple had heard this discourse, they laid hold of Jeremiah, saying, "Thou must die. Wherefore prophesiest thou in the name of Jahveh, saying, Like Shiloh shall this house become, and this city shall be desolate, without inhabitant? And all the people gathered to Jeremiah in the house of Jahveh." This last remark is not so to be understood, when compared with Jeremiah 26:7 and Jeremiah 26:8, as that all the people who, according to Jeremiah 26:7, had been hearing the discourse, and, according to Jeremiah 26:8, had with the priests and prophets laid hold on Jeremiah, gathered themselves to him now. It means, that after one part of the people present had, along with the priests and prophets, laid hold on him, the whole people gathered around him. "All the people," Jeremiah 26:9, is accordingly to be distinguished from "all the people," Jeremiah 26:8; and the word כּל , all, must not be pressed, in both cases meaning simply a great many. When it is thus taken, there is no reason for following Hitz., and deleting "all the people" in Jeremiah 26:8 as a gloss. Jeremiah's special opponents were the priests and prophets after their own hearts. But to them there adhered many from among the people; and these it is that are meant by "all the people," Jeremiah 26:8. But since these partisans of the priests and pseudo-prophets had no independent power of their own to pass judgment, and since, after Jeremiah was laid hold of, all the rest of the people then in the temple gathered around him, it happens that in Jeremiah 26:11 the priests and prophets are opposed to "all the people," and are mentioned as being alone the accusers of Jeremiah. - When the princes of Judah heard what had occurred, they repaired from the king's house (the palace) to the temple, and seated themselves in the entry of the new gate of Jahve, sc. to investigate and decide the case. The new gate was, according to Jeremiah 36:10, by the upper, i.e., inner court, and is doubtless the same that Jotham caused to be built (2 Kings 15:35); but whether it was identical with the upper gate of Benjamin, Jeremiah 20:2, cannot be decided. The princes of Judah, since they came up into the temple from the palace, are the judicial officers who were at that time about the palace. the judges were chosen from among the heads of the people; cf. my Bibl. Archäol . ii. §149.
Jeremiah 26:10-16
Before these princes, about whom all the people gathered, Jeremiah is accused by the priests and prophets: " This man is worthy of death ;" literally: a sentence of death (cf. Deuteronomy 19:6), condemnation to death, is due to this man; " for he hath prophesied against this city, as ye have heard with your ears ." With these last words they appeal to the people standing round who had heard the prophecy, for the princes had not reached the temple till after Jeremiah had been apprehended. Jeremiah 26:12. To this Jeremiah answered in his own defence before the princes and all the people: " Jahveh hath sent me to prophesy against ( אל for על ) this house and against this city all the words which ye have heard. Jeremiah 26:13. And now make your ways good and your doings, and hearken to the voice of Jahveh your God, and Jahveh will repent Him of the evil that He hath spoken against you. Jeremiah 26:14. But I, behold, I am in your hand; do with me as seemeth to you good and right. Jeremiah 26:15. Only ye must know, that if ye put me to death, ye bring innocent blood upon you, and upon this city, and upon her inhabitants; for of a truth Jahveh hath sent me to you to speak in your ears all these words. " - As to "make your ways good," cf. Jeremiah 7:3. This defence made an impression on the princes and on all the people. From the intimation that by reform it was possible to avert the threatened calamity, and from the appeal to the fact that in truth Jahveh had sent him and commanded him so to speak, they see that he is a true prophet, whose violent death would bring blood-guiltiness upon the city and its inhabitants. They therefore declare to the accusers, Jeremiah 26:16 : "This man is not worthy of death, for in the name of Jahveh our God hath he spoken unto us."
Jeremiah 26:17-19
To justify and confirm this sentence, certain of the elders of the land rise and point to the like sentence passed on the prophet Micah of Moresheth-Gath, who had foretold the destruction of the city and temple under King Hezekiah, but had not been put to death by the king; Hezekiah, on the contrary, turning to prayer to the Lord, and thus succeeding in averting the catastrophe. The "men of the elders of the land" are different from "all the princes," and are not to be taken, as by Graf, for representatives of the people in the capacity of assessors at judicial decisions, who had to give their voice as to guilt or innocence; nor are they necessarily to be regarded as local authorities of the land. They come before us here solely in their character as elders of the people, who possessed a high authority in the eyes of the people. The saying of the Morasthite Micah which they cite in Jeremiah 26:18 is found in Micah 3:12, verbally agreeing with Jeremiah 26:18; see the exposition of that passage. The stress of what they say lies in the conclusion drawn by them from Micah's prophesy, taken in connection with Hezekiah's attitude towards the Lord, Jeremiah 26:19 : "Did Hezekiah king of Judah and all Judah put him to death? Did he not fear Jahveh and entreat Jahveh, and did not Jahveh repent Him of the evil which He had spoken concerning them? and we would commit a great evil against our souls?" Neither in the book of Micah, nor in the accounts of the books of Kings, nor in the chronicle of Hezekiah's reign are we told that, in consequence of that prophecy of Micah, Hezekiah entreated the Lord and so averted judgment from Jerusalem. There we find only that during the siege of Jerusalem by the Assyrians, Hezekiah besought the help of the Lord and protection from that mighty enemy. The elders have combined this fact with Micah's prophecy, and thence drawn the conclusion that the godly king succeeded by his prayer in averting the mischief. Cf. the remarks on this passage at Micah 4:10. ' חלּה , lit., stroke the face of Jahveh, i.e., entreat Him, cf. Exodus 32:11. "And we would commit," are thinking of doing, are on the point of doing a great evil against our souls; inasmuch as by putting the prophet to death they would bring blood-guiltiness upon themselves and hasten the judgment of God. - The acquittal of Jeremiah is not directly related; but it may be gathered from the decision of the princes: This man is not worthy of death.
The prophet Urijah put to death. - While the history we have just been considering gives testimony to the hostility of the priests and false prophets towards the true prophets of the Lord, the story of the prophet Urijah shows the hostility of King Jehoiakim against the proclaimers of divine truth. For this purpose, and not merely to show in how great peril Jeremiah then stood (Gr., Nהg.), this history is introduced into our book. It is not stated that the occurrence took place at the beginning of Jehoiakim's reign, nor can we infer so much from its being placed directly after the events of that time. The time is not specified, because it was irrelevant for the case in hand. Jeremiah 26:20. A man, Urijah the son of Shemaiah - both unknown - from Kirjath-Jearim, now called Kuriyet el 'Enab, about three hours to the north-west of Jerusalem, on the frontiers of the tribe of Benjamin (see on Joshua 9:17) , prophesied in the name of Jahveh against Jerusalem and Judah very much in the same terms as Jeremiah had done. When King Jehoiakim and his great men heard this, discourse, he sought after the prophet to kill him. Urijah, when he heard of it, fled to Egypt; but the king sent men after him, Elnathan the son of Achbor with some followers, and had him brought back thence, caused him to be put to death, and his body to be thrown into the graves of the common people. Hitz. takes objection to "all his mighty men," Jeremiah 26:21, because it is not found in the lxx, and is nowhere else used by Jeremiah. But these facts do not prove that the words are not genuine; the latter of the two, indeed, tells rather in favour of their genuineness, since a glossator would not readily have interpolated an expression foreign to the rest of the book. The "mighty men" are the distinguished soldiers who were about the king, the military commanders, as the "princes" are the supreme civil authorities. Elnathan the son of Achbor , according to Jeremiah 36:12, Jeremiah 36:25, one of Jehoiakim's princes, was a son of Achbor who is mentioned in 2 Kings 22:12-14 as amongst the princes of Josiah. Whether this Elnathan was the same as the Elnathan whose daughter Nehushta was Jehoiachin's mother (2 Kings 24:8), and who was therefore the king's father-in-law, must remain an undecided point, since the name Elnathan is of not unfrequent occurrence; of Levites, Ezra 8:16. בּני העם (see on Jeremiah 17:19) means the common people here, as in 2 Kings 22:6. The place of burial for the common people was in the valley of the Kidron; see on 2 Kings 22:6.
The narrative closes with a remark as to how, amid such hostility against the prophets of God on the part of king and people, Jeremiah escaped death. This was because the hand of Ahikam the son of Shaphan was with him. This person is named in 2 Kings 22:12, 2 Kings 22:14, as one of the great men sent by King Josiah to the prophetess Hulda to inquire of her concerning the book of the law recently discovered. According to Jeremiah 39:14; Jeremiah 40:5, etc., he was the father of the future Chaldean governor Gedaliah.