2 Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
2 Then spake H559 Azariah H5838 the son H1121 of Hoshaiah, H1955 and Johanan H3110 the son H1121 of Kareah, H7143 and all the proud H2086 men, H582 saying H559 unto Jeremiah, H3414 Thou speakest H1696 falsely: H8267 the LORD H3068 our God H430 hath not sent H7971 thee to say, H559 Go H935 not into Egypt H4714 to sojourn H1481 there:
2 then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Ye shall not go into Egypt to sojourn there;
2 that Azariah son of Hoshaiah, and Johanan son of Kareah, and all the proud men, speak unto Jeremiah, saying, `Falsehood thou art speaking; Jehovah our God hath not sent thee to say, Do not enter Egypt to sojourn there;
2 -- then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Go not into Egypt to sojourn there;
2 then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, You speak falsely: Yahweh our God has not sent you to say, You shall not go into Egypt to sojourn there;
2 Then Azariah, the son of Hoshaiah, and Johanan, the son of Kareah, and all the men of pride, said to Jeremiah, You have said what is false: the Lord our God has not sent you to say, You are not to go into the land of Egypt and make your living-place there:
They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah, And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not. Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish? But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 43
Commentary on Jeremiah 43 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 43
Jer 43:1-13. The Jews Carry Jeremiah and Baruch into Egypt. Jeremiah Foretells by a Type the Conquest of Egypt by Nebuchadnezzar, and the Fate of the Fugitives.
2. Azariah—the author of the project of going into Egypt; a very different man from the Azariah in Babylon (Da 1:7; 3:12-18).
proud—Pride is the parent of disobedience and contempt of God.
3. Baruch—He being the younger spake out the revelations which he received from Jeremiah more vehemently. From this cause, and from their knowing that he was in favor with the Chaldeans, arose their suspicion of him. Their perverse fickleness was astonishing. In the forty-second chapter they acknowledged the trustworthiness of Jeremiah, of which they had for so long so many proofs; yet here they accuse him of a lie. The mind of the unregenerate man is full of deceits.
5. remnant … returned from all nations—(Jer 40:11, 12).
6. the king's daughters—Zedekiah's (Jer 41:10).
7. Tahpanhes—(See on Jer 2:16); Daphne on the Tanitic branch of the Nile, near Pelusium. They naturally came to it first, being on the frontier of Egypt, towards Palestine.
9. stones—to be laid as the foundation beneath Nebuchadnezzar's throne (Jer 43:10).
clay—mortar.
brick-kiln—Bricks in that hot country are generally dried in the sun, not burned. The palace of Pharaoh was being built or repaired at this time; hence arose the mortar and brick-kiln at the entry. Of the same materials as that of which Pharaoh's house was built, the substructure of Nebuchadnezzar's throne should be constructed. By a visible symbol implying that the throne of the latter shall be raised on the downfall of the former. Egypt at that time contended with Babylon for the empire of the East.
10. my servant—God often makes one wicked man or nation a scourge to another (Eze 29:18, 19, 20).
royal pavilion—the rich tapestry (literally, "ornament") which hung round the throne from above.
11. such as are for death to death—that is, the deadly plague. Some he shall cause to die by the plague arising from insufficient or bad food; others, by the sword; others he shall lead captive, according as God shall order it (see on Jer 15:2).
12. houses of … gods—He shall not spare even the temple, such will be His fury. A reproof to the Jews that they betook themselves to Egypt, a land whose own safety depended on helpless idols.
burn … carry … captives—burn the Egyptian idols of wood, carry to Babylon those of gold and other metals.
array himself with the land, &c.—Isa 49:18 has the same metaphor.
as a shepherd, &c.—He shall become master of Egypt as speedily and easily as a shepherd, about to pass on with his flock to another place, puts on his garment.
13. images—statues or obelisks.
Beth-shemesh—that is, "the house of the sun," in Hebrew; called by the Greeks "Heliopolis"; by the Egyptians, "On" (Ge 41:45); east of the Nile, and a few miles north of Memphis. Ephraim Syrus says, the statue rose to the height of sixty cubits; the base was ten cubits. Above there was a miter of a thousand pounds weight. Hieroglyphics are traced around the only obelisk remaining in the present day, sixty or seventy feet high. On the fifth year after the overthrow of Jerusalem, Nebuchadnezzar, leaving the siege of Tyre, undertook his expedition to Egypt [Josephus, Antiquities, 10.9,7]. The Egyptians, according to the Arabs, have a tradition that their land was devastated by Nebuchadnezzar in consequence of their king having received the Jews under his protection, and that it lay desolate forty years. But see on Eze 29:2; Eze 29:13.
shall he burn—Here the act is attributed to Nebuchadnezzar, the instrument, which in Jer 43:12 is attributed to God. If even the temples be not spared, much less private houses.