26 Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
27 For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
28 O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.
29 We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
30 I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
31 Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.
32 O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
33 And joy and gladness is taken from the plentiful field, and from the land of Moab, and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.
34 From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
35 Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
26 Make ye him drunken: H7937 for he magnified H1431 himself against the LORD: H3068 Moab H4124 also shall wallow H5606 in his vomit, H6892 and he also shall be in derision. H7814
27 For was not Israel H3478 a derision H7814 unto thee? was he found H4672 among thieves? H1590 for since H1767 thou spakest H1697 of him, thou skippedst H5110 for joy.
28 O ye that dwell H3427 in Moab, H4124 leave H5800 the cities, H5892 and dwell H7931 in the rock, H5553 and be like the dove H3123 that maketh her nest H7077 in the sides H5676 of the hole's H6354 mouth. H6310
29 We have heard H8085 the pride H1347 of Moab, H4124 (he is exceeding H3966 proud) H1343 his loftiness, H1363 and his arrogancy, H1346 and his pride, H1347 and the haughtiness H7312 of his heart. H3820
30 I know H3045 his wrath, H5678 saith H5002 the LORD; H3068 but it shall not be so; his lies H907 shall not so effect H6213 it.
31 Therefore will I howl H3213 for Moab, H4124 and I will cry out H2199 for all Moab; H4124 mine heart shall mourn H1897 for the men H582 of Kirheres. H7025
32 O vine H1612 of Sibmah, H7643 I will weep H1058 for thee with the weeping H1065 of Jazer: H3270 thy plants H5189 are gone over H5674 the sea, H3220 they reach H5060 even to the sea H3220 of Jazer: H3270 the spoiler H7703 is fallen H5307 upon thy summer fruits H7019 and upon thy vintage. H1210
33 And joy H8057 and gladness H1524 is taken H622 from the plentiful field, H3759 and from the land H776 of Moab; H4124 and I have caused wine H3196 to fail H7673 from the winepresses: H3342 none shall tread H1869 with shouting; H1959 their shouting H1959 shall be no shouting. H1959
34 From the cry H2201 of Heshbon H2809 even unto Elealeh, H500 and even unto Jahaz, H3096 have they uttered H5414 their voice, H6963 from Zoar H6820 even unto Horonaim, H2773 as an heifer H5697 of three years old: H7992 for the waters H4325 also of Nimrim H5249 shall be desolate. H4923
35 Moreover I will cause to cease H7673 in Moab, H4124 saith H5002 the LORD, H3068 him that offereth H5927 in the high places, H1116 and him that burneth incense H6999 to his gods. H430
26 Make ye him drunken; for he magnified himself against Jehovah: and Moab shall wallow in his vomit, and he also shall be in derision.
27 For was not Israel a derision unto thee? was he found among thieves? for as often as thou speakest of him, thou waggest the head.
28 O ye inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that maketh her nest over the mouth of the abyss.
29 We have heard of the pride of Moab, `that' he is very proud; his loftiness, and his pride, and his arrogancy, and the haughtiness of his heart.
30 I know his wrath, saith Jehovah, that it is nought; his boastings have wrought nothing.
31 Therefore will I wail for Moab; yea, I will cry out for all Moab: for the men of Kir-heres shall they mourn.
32 With more than the weeping of Jazer will I weep for thee, O vine of Sibmah: thy branches passed over the sea, they reached even to the sea of Jazer: upon thy summer fruits and upon thy vintage the destroyer is fallen.
33 And gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the winepresses: none shall tread with shouting; the shouting shall be no shouting.
34 From the cry of Heshbon even unto Elealeh, even unto Jahaz have they uttered their voice, from Zoar even unto Horonaim, to Eglath-shelishiyah: for the waters of Nimrim also shall become desolate.
35 Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.
26 Declare ye him drunk, For against Jehovah he made himself great And Moab hath stricken in his vomit, And he hath been for a derision -- even he.
27 And was not Israel the derision to thee? Among thieves was he found? For since thy words concerning him, Thou dost bemoan thyself.
28 Forsake cities, and dwell in a rock, Ye inhabitants of Moab, And be as a dove making a nest in the passages of a pit's mouth.
29 We have heard of the arrogance of Moab, Exceeding proud! His haughtiness, and his arrogance, And his pride, and the height of his heart,
30 I -- I have known, an affirmation of Jehovah, His wrath, and `it is' not right, His devices -- not right they have done.
31 Therefore for Moab I howl, even for Moab -- all of it, I cry for men of Kir-Heres, it doth mourn,
32 With the weeping of Jazer, I weep for thee, O vine of Sibmah, Thy branches have passed over a sea, Unto the sea of Jazer they have come, On thy summer fruits, and on thy harvest, A spoiler hath fallen.
33 And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting `is' no shouting!
34 Because of the cry of Heshbon unto Elealeh, Unto Jahaz they have given their voice, From Zoar unto Horonaim, A heifer of the third `year', For even waters of Nimrim become desolations.
35 And I have caused to cease to Moab, An affirmation of Jehovah, Him who is offering in a high place, And him who is making perfume to his god.
26 Make him drunken, for he magnified himself against Jehovah; and Moab shall wallow in his vomit, and he also shall be in derision.
27 For was not Israel a derision unto thee? Was he found among thieves, that as oft as thou didst speak of him, thou didst shake the head?
28 Leave the cities, and dwell in the rocks, ye inhabitants of Moab, and be like the dove, that maketh her nest in the sides of the cave's mouth.
29 We have heard of the arrogance of Moab, -- [he is] very proud; -- his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.
30 I know his wrath, saith Jehovah; his pratings are vain: they do not as [they say].
31 Therefore will I howl for Moab, and I will cry out for all Moab: for the men of Kir-heres shall there be moaning.
32 O vine of Sibmah, I will weep for thee with more than the weeping of Jaazer: thy shoots passed over the sea, they reached to the sea of Jaazer. The spoiler is fallen upon thy summer fruits and upon thy vintage.
33 And joy and gladness is taken away from the fruitful field and from the land of Moab; and I have caused wine to fail from the winepresses: they shall no more tread with shouting; the shouting shall be no shouting.
34 Because of the cry from Heshbon, unto Elaleh, unto Jahaz have they uttered their voice, from Zoar unto Horonaim, [unto] Eglath-shelishijah: for even the waters of Nimrim shall become desolations.
35 And I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.
26 Make you him drunken; for he magnified himself against Yahweh: and Moab shall wallow in his vomit, and he also shall be in derision.
27 For wasn't Israel a derision to you? was he found among thieves? for as often as you speak of him, you wag the head.
28 You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that makes her nest over the mouth of the abyss.
29 We have heard of the pride of Moab, [that] he is very proud; his loftiness, and his pride, and his arrogance, and the haughtiness of his heart.
30 I know his wrath, says Yahweh, that it is nothing; his boastings have worked nothing.
31 Therefore will I wail for Moab; yes, I will cry out for all Moab: for the men of Kir Heres shall they mourn.
32 With more than the weeping of Jazer will I weep for you, vine of Sibmah: your branches passed over the sea, they reached even to the sea of Jazer: on your summer fruits and on your vintage the destroyer is fallen.
33 Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting.
34 From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah: for the waters of Nimrim also shall become desolate.
35 Moreover I will cause to cease in Moab, says Yahweh, him who offers in the high place, and him who burns incense to his gods.
26 Make him full of wine, for his heart has been lifted up against the Lord: and Moab will be rolling in the food he was not able to keep down, and everyone will be making sport of him.
27 For did you not make sport of Israel? was he taken among thieves? for whenever you were talking about him, you were shaking your head over him.
28 O people of Moab, go away from the towns and take cover in the rock; be like the dove of the Arabah, which makes her living-place in holes.
29 We have had word of the pride of Moab, how great it is; how he is lifted up in pride; and his great opinion of himself, and that his heart is lifted up.
30 I have knowledge of his wrath, says the Lord, that it is nothing; his high-sounding words have done nothing.
31 For this cause I will give cries of grief for Moab, crying out for Moab, even for all of it; I will be sorrowing for the men of Kir-heres.
32 My weeping for you, O vine of Sibmah, will be more than the weeping of Jazer: your branches have gone over the sea, stretching even to Jazer: destruction has come down on your summer fruits and your cut grapes.
33 All joy is gone; no longer are they glad for the fertile field and for the land of Moab; I have made the wine come to an end from the crushing vessels: no longer will the grapes be crushed with the sound of glad voices.
34 The cry of Heshbon comes even to Elealeh; to Jahaz their voice is sounding; from Zoar even to Horonaim and to Eglath-shelishiyah: for the waters of Nimrim will become dry.
35 And I will put an end in Moab, says the Lord, to him who is making offerings in the high place and burning perfumes to his gods.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 48
Commentary on Jeremiah 48 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 48
Jer 48:1-47. Prophecy against Moab.
It had taken part with the Chaldeans against Judea (2Ki 24:2). Fulfilled by Nebuchadnezzar five years after the destruction of Jerusalem, when also he attacked Egypt (Jer 43:8-13) and Ammon (Jer 49:1-6). [Josephus, Antiquities, 10:9,7]. Jeremiah in this prophecy uses that of Isa 15:1-16:14, amplifying and adapting it to his purpose under inspiration, at the same time confirming its divine authority. Isaiah, however, in his prophecy refers to the devastation of Moab by the Assyrian king, Shalmaneser; Jeremiah refers to that by Nebuchadnezzar.
1. Nebo—a mountain and town of Moab; its meaning is "that which fructifies."
Kiriathaim—a city of Moab, consisting of two cities, as the word signifies; originally held by the Emim (Ge 14:5).
Misgab—meaning "elevation." It lay on an elevation.
2. no more praise—(Isa 16:14).
in Heshbon—The foe having taken Heshbon, the chief city of Moab (Jer 48:45), in it devise evil against Moab ("it") saying, Come, &c. Heshbon was midway between the rivers Arnon and Jabbok; it was the residence of Sihon, king of the Amorites, and afterwards a Levitical city in Gad (Nu 21:26). There is a play on words in the Hebrew, "Heshbon, Hashbu." Heshbon means a place of devising or counsel. The city, heretofore called the seat of counsel, shall find other counsellors, namely, those who devise its destruction.
thou shall be cut down … Madmen—rather, by a play on words on the meaning of madmen ("silence"), Thou shalt be brought to silence, so as well to deserve thy name (Isa 15:1). Thou shalt not dare to utter a sound.
3. Horonaim—the same as the city Avara, mentioned by Ptolemy. The word means "double caves" (Ne 2:10; Isa 15:5).
4. little ones … cry—heightening the distress of the scene. The foe does not spare even infants.
5. going up of Luhith … going down of Horonaim—Horonaim lay in a plain, Luhith on a height. To the latter, therefore, the Moabites would flee with "continual weeping," as a place of safety from the Chaldeans. Literally, "Weeping shall go up upon weeping."
6. They exhort one another to flee.
heath—or the juniper (see on Jer 17:6). Maurer translates, "Be like one naked in the wilderness." But the sense is, Live in the wilderness like the heath, or juniper; do not "trust in" walls (Jer 48:7) [Grotius]. (Compare Mt 24:16-18).
7. thy works—namely, fortifications built by thy work. Moab was famous for its fortresses (Jer 48:18). The antithesis is to Jer 48:6, "Be … in the wilderness," where there are no fortified cities.
thou … also—like the rest of the surrounding peoples, Judah, &c.
Chemosh—the tutelary god of Moab (Nu 21:29; Jud 11:24; 1Ki 11:7; 2Ki 23:13). When a people were vanquished, their gods also were taken away by the victors (Jer 43:12).
8. the valley … shall perish—that is, those dwelling in the valley.
9. Give wings, &c.—(Ps 55:6). Unless it get wings, it cannot escape the foe. "Wings," the Hebrew root meaning is a "flower" (Job 14:2); so the flower-like plumage of a bird.
10. work of … Lord—the divinely appointed utter devastation of Moab. To represent how entirely this is God's will, a curse is pronounced on the Chaldeans, the instrument, if they do it negligently (Margin) or by halves (Jud 5:23); compare Saul's sin as to Amalek (1Sa 15:3, 9), and Ahab's as to Syria (1Ki 20:42).
11. settled on … lees—(See on Isa 25:6; Zep 1:12). As wine left to settle on its own lees retains its flavor and strength (which it would lose by being poured from one vessel into another), so Moab, owing to its never having been dislodged from its settlements, retains its pride of strength unimpaired.
emptied from vessel, &c.—To make it fit for use, it used to be filtered from vessel to vessel.
scent—retaining the image: the bouquet or perfume of the wine.
12. wanderers—rather, "pourers out," retaining the image of Jer 48:11, that is, the Chaldeans who shall remove Moab from his settlements, as men pour wine from off the lees into other vessels. "His vessels" are the cities of Moab; the broken "bottles" the men slain [Grotius]. The Hebrew and the kindred Arabic word means, "to turn on one side," so as to empty a vessel [Maurer].
13. ashamed—have the shame of disappointment as to the hopes they entertained of aid from Chemosh, their idol.
Beth-el—(1Ki 12:27, 29)—that is, the golden calf set up there by Jeroboam.
15. gone up … gone down—in antithesis.
out of her cities—Rather, "Moab … and her cities are gone up," namely, pass away in the ascending smoke of their conflagration (Jos 8:20, 21; Jud 20:40). When this took place, the young warriors would go down from the burning citadels only to meet their own slaughter [Grotius]. English Version is somewhat favored by the fact that "gone out" is singular, and "cities" plural. The antithesis favors Grotius.
16. near—to the prophet's eye, though probably twenty-three years elapsed between the utterance of the prophecy in the fourth year of Jehoiakim (2Ki 24:2) and its fulfilment in the fifth year of Nebuchadnezzar.
17. bemoan—Not that Moab deserves pity, but this mode of expression pictures more vividly the grievousness of Moab's calamities.
all ye that know his name—those at a greater distance whom the fame of Moab's "name" had reached, as distinguished from those "about him," that is, near.
strong staff … rod—Moab is so called as striking terror into and oppressing other peoples (Isa 9:4; 14:4, 5); also because of its dignity and power (Ps 110:2; Zec 11:7).
18. (Isa 47:1).
dost inhabit—now so securely settled as if in a lasting habitation.
thirst—Dibon, being situated on the Arnon, abounded in water (Isa 15:9). In sad contrast with this, and with her "glory" in general, she shall be reduced not only to shame, but to the want of the commonest necessaries ("thirst") in the arid wilderness (Jer 48:6).
19. Aroer—on the north bank of the Arnon, a city of Ammon (De 2:36; 3:12). As it was on "the way" of the Moabites who fled into the desert, its inhabitants "ask" what is the occasion of Moab's flight, and so learn the lot that awaits themselves (compare 1Sa 4:13, 16).
20. Answer of the fleeing Moabites to the Ammonite inquirers (Jer 48:19; Isa 16:2). He enumerates the Moabite cities at length, as it seemed so incredible that all should be so utterly ruined. Many of them were assigned to the Levites, while Israel stood.
in Arnon—the north boundary between Moab and Ammon (Jer 48:19; Nu 21:13).
21. plain—(Jer 48:8). Not only the mountainous regions, but also the plain, shall be wasted.
Holon—(Compare Jos 15:51).
Jahazah—(Nu 21:23; Isa 15:4).
Mephaath—(Jos 13:18; 21:37).
22. Beth-diblathaim—"the house of Diblathaim": Almon-diblathaim (Nu 33:46); "Diblath" (Eze 6:13); not far from Mount Nebo (Nu 33:46, 47).
23. Beth-gamul—meaning "the city of camels."
Beth-meon—"the house of habitation": Beth-baalmeon (Jos 13:17). Now its ruins are called Miun.
24. Kerioth—(Jos 15:25; Am 2:2).
Bozrah—(See on Isa 34:6); at one time under the dominion of Edom, though belonging originally to Moab (Ge 36:33; Isa 63:1). Others think the Bozrah in Edom distinct from that of Moab. "Bezer" (Jos 21:36).
25. horn—the emblem of strength and sovereignty: it is the horned animal's means of offense and defense (Ps 75:5, 10; La 2:3).
26. drunken—(see on Jer 13:12; Jer 25:17). Intoxicated with the cup of divine wrath, so as to be in helpless distraction.
magnified … against … Lord—boasted arrogantly against God's people, that whereas Israel was fallen, Moab remained flourishing.
wallow in … vomit—following up the image of a drunken man, that is, shall be so afflicted by God's wrath as to disgorge all his past pride, riches, and vainglory, and fall in his shameful abasement.
he also … derision—He in his disaster shall be an object of derision to us, as we in ours have been to him (Jer 48:27). Retribution in kind.
27. (Zep 2:8).
a derision—The Hebrew has the article: referring to Jer 48:26, "Was not Israel (the whole nation) the object of derision to thee?" Therefore, Moab is to suffer as formerly for its exultation over the calamity (2Ki 17:6) of the ten tribes under the Assyrian Shalmaneser (Isa 15:1-16:14), so now for its exultation over the fall of Judah, under the Chaldean Nebuchadnezzar. God takes up His people's cause as His own (Ob 10-13).
was he … among thieves—(Jer 2:26). Proverbial. What did Israel do to deserve such derision? Was he detected in theft, that thou didst so exult over him in speaking of him? Though guilty before God, Israel was guiltless towards thee.
since—"since ever" thou didst begin speaking of him.
skippedst for joy—at Israel's calamity [Calvin]; or, "thou didst shake thy head" in "derision" [Maurer].
28. Doves often have their nests in the "sides" of caverns. No longer shalt thou have cities to shelter thee: thou shalt have to flee for shelter to caves and deserts (Ps 55:6, 8; So 2:14).
29. pride—(Isa 16:6, 7). Moab was the trumpeter of his own fame. Jeremiah adds "loftiness and arrogancy" to Isaiah's picture, so that Moab had not only not been bettered by the chastisement previously endured as foretold by Isaiah, but had even become worse; so that his guilt, and therefore his sentence of punishment, are increased now. Six times Moab's pride (or the synonyms) are mentioned, to show the exceeding hatefulness of his sin.
30. I know—Moab's "proud arrogancy" (Jer 48:29) or "wrath," against My people, is not unknown to Me.
it shall not be so—The result shall not be so as he thinks: his lies shall not so effect what he aims at by them. Calvin translates, "his lies are not right (that is, his vauntings are vain because God will not give them effect); they shall not do so" as they project in their minds, for God will set at naught their plans.
31. I will cry … for … Moab—Not that it deserves pity, but the prophet's "crying" for it vividly represents the greatness of the calamity.
Kir-heres—Kir-hareseth, in Isa 16:7; see on Isa 16:7. It means "the city of potters," or else "the city of the sun" [Grotius]. Here "the men of Kir-heres" are substituted for "the foundations of Kir-hareseth," in Isa 16:7. The change answers probably to the different bearing of the disaster under Nebuchadnezzar, as compared with that former one under Shalmaneser.
32. with the weeping—with the same weeping as Jazer, now vanquished, wept with for the destruction of its vines. The same calamity shall befall thee, Sibmah, as befell Jazer. The Hebrew preposition here is different from that in Isa 16:9, for which reason Maurer translates, "with more than the weeping of Jazer." English Version understands it of the continuation of the weeping; after they have wept for Jazer, fresh subject of lamentation will present itself for the wasting of the vine-abounding Sibmah.
plants … gone over … sea of Jazer—As the Septuagint reads "cities of Jazer," and as no traces of a lake near Jazer are found, the reading of English Version is doubtful. Retaining the present reading, we avoid the difficulty by translating [Grotius], "Thy plants (that is, citizens: alluding to the 'vine') are gone over the sea (that is, shall be transported beyond the sea to Cyprus, and such distant lands subject to Babylon; and this, too, in summertime), whereas Jazer (that is, the men of Jazer) reached the sea" (shore only, but are not transported beyond the sea); so that worse shall befall thee than befalls Jazer.
spoiler—Nebuzara-dan.
33. the plentiful field—rather, "Carmel": as the parallel "land of Moab" requires, though in Isa 16:10, it is "the plentiful field." Joy is taken away as from the nearer regions (Canaan and Palestine), so from the farther "land of Moab"; what has happened to Judah shall befall Moab, too (Jer 48:26, 27) [Maurer]. However, Moab alone seems to be spoken of here; nor does the parallelism forbid "plentiful field" answering to "Moab." English Version is therefore better.
shouting—repeated; as at the conclusion of the vintage, men sing over and over again the same cry of joy. A shouting shall be heard, but not the joyous shouting of laborers treading the grapes, but the terrible battle cry of the foe.
34. From the cry of Heshbon, &c.—Those who fly from Heshbon on its capture shall continue the cry even as far as Elealeh … . There will be continued cries in all quarters, from one end to the other, everywhere slaughter and wasting.
as an heifer of three years old—Moab heretofore not having known foreign yoke, and in its full strength, is compared to an heifer of three years old, never yet yoked, nor as yet worn out with many birth-givings (compare Note, see on Isa 15:5).
waters … of Nimrim—that is, the well-watered and therefore luxuriant pastures of Nimrim.
desolate—The Hebrew is stronger: not merely shall be "desolate," but desolation itself multiplied: plural, "desolations." The most fertile tracts shall be dried up.
35. him that offereth—namely, whole burnt offerings as the Hebrew requires [Grotius]. Compare the awful burnt offering of the king of Moab (2Ki 3:27).
high places—(Isa 16:12).
36. (See on Isa 15:7; Isa 16:11).
like pipes—a plaintive instrument, therefore used at funerals and in general mourning.
riches … gotten—literally, the abundance … that which is over and above the necessaries of life. Grotius translates, "They who have been left remaining shall perish"; they who have not been slain by the enemy shall perish by disease and famine.
37. (See on Jer 47:5; Isa 15:2, 3).
upon all … hands—that is, arms, in which such cuttings used to be made in token of grief (compare Zec 13:6).
38. vessel … no pleasure—(See on Jer 22:28); a vessel cast aside by the potter as refuse, not answering his design.
39. it—Moab.
How … how—prodigious, yet sure to happen.
turned the back—not daring to show her face.
derision … dismaying to all—a derision to some; a dismaying to others in beholding such a judgment of God, fearing a like fate for themselves.
40. he—Nebuzara-dan, the captain of Nebuchadnezzar.
as … eagle—not to bear them "on eagles' wings" (Ex 19:4; De 32:11, 12), as God does His people, but to pounce on them as a prey (Jer 49:22; De 28:49; Hab 1:8).
41. as … woman in … pangs—(Isa 13:8).
42. (See on Jer 48:26).
43, 44. (See on Isa 24:17, 18).
44. When thou thinkest thou hast escaped one kind of danger, a fresh one will start up.
45. under … shadow of Heshbon—They thought that they would be safe in Heshbon.
because of the force—that is, "they that fled because of the force" of the enemy: they that fled from it. Glassius translates, "through want of strength." So the Hebrew particle is translated (Ps 109:24), "faileth of fatness," that is, "faileth through want of fatness"; also La 4:9.
but a fire, &c.—copied in part from Sihon's hymn of victory (Nu 21:27, 28). The old "proverb" shall hold good again. As in ancient times Sihon, king of the Amorites, issued forth from his city, Heshbon, as a devouring "flame" and consumed Moab, so now the Chaldeans, making Heshbon their starting-point, shall advance to the destruction of Moab.
midst of Sihon—that is, the city of Sihon.
corner of Moab—that is, Moab from one corner to the other.
crown of … head—the most elevated points of Moab. Making some alterations, he here copies Balaam's prophecy (Nu 24:17). Margin there translates "princes" for corners; if so, "crown of … head" here refers to the nobles.
tumultuous ones—sons of tumult; those who have tumultuously revolted from Babylon. Heshbon passed from the Amorite to the Israelite sway. Moab had wrested it from Israel and helped the Chaldeans against the Jews; but revolting from Babylon, they brought ruin on themselves in turn.
46. Copied from Nu 21:29.
47. Restoration promised to Moab, for the sake of righteous Lot, their progenitor (Ge 19:37; Ex 20:6; Ps 89:30-33). Compare as to Egypt, Jer 46:26; Ammon, Jer 49:6; Elam, Jer 49:39. Gospel blessings, temporal and spiritual, to the Gentiles in the last days, are intended.