12 They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
12 They have belied H3584 the LORD, H3068 and said, H559 It is not he; neither shall evil H7451 come H935 upon us; neither shall we see H7200 sword H2719 nor famine: H7458
13 And the prophets H5030 shall become wind, H7307 and the word H1696 is not in them: thus shall it be done H6213 unto them.
12 They have denied Jehovah, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13 and the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
12 They have lied against Jehovah, And they say, ``It is' not He, Nor come in against us doth evil, Yea, sword and famine we do not see.
13 And the prophets become wind, And the word is not in them,' -- thus it is done by them.
12 They have denied Jehovah, and say, He is not; and evil shall not come upon us, nor shall we see sword nor famine;
13 and the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
12 They have denied Yahweh, and said, It is not he; neither shall evil come on us; neither shall we see sword nor famine:
13 and the prophets shall become wind, and the word is not in them: thus shall it be done to them.
12 They would have nothing to do with the Lord, saying, He will do nothing, and no evil will come to us; we will not see the sword or be short of food:
13 And the prophets will become wind, and the word is not in them; so it will be done to them.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 5
Commentary on Jeremiah 5 Keil & Delitzsch Commentary
The Causes which Called Down the Judgment Pronounced: The Total Corruption of the People. - Chr. B. Mich. has excellently summed up thus the contents of this chapter: Deus judicia sua, quae cap. IV praedixerat, justificat ostendens, se quamvis invitum, tamen non aliter posse quam punire Judaeos propter praefractam ipsorum malitiam . The train of thought in this chapter is the following: God would pardon if there were to be found in Jerusalem but one who practised righteousness and strove to keep good faith; but high and low have forsaken God and His law, and serve the false gods. This the Lord must punish (Jeremiah 5:1-9). Judah, like Israel, disowns the Lord, and despises the words of His prophets; therefore the Lord must affirm His word by deeds of judgment (Jeremiah 5:10-18). Because they serve the gods of strangers, He will throw them into bondage to strange peoples, that they may learn to fear Him as the Almighty God and Lord of the world, who withholds His benefits from them because their sins keep them far from Him (Jeremiah 5:19-25); for wickedness and crime have acquired a frightful predominance (Jeremiah 5:26-31).
Jeremiah 5:1-2
By reason of the universal godlessness and moral corruption the Lord cannot pardon. - Jeremiah 5:1. "Range through the streets of Jerusalem, and see now, and know, and seek upon her thoroughfares, if ye find any, if any doth judgment, seeketh after faithfulness, and I will pardon her. Jeremiah 5:2. And if they say, 'As Jahveh liveth,' then in this they swear falsely. Jeremiah 5:3. Jahveh, are not Thine yes upon faithfulness? Thou smitest them, an they are not pained; thou consumest them, they will take no correction; they make their face harder than rock, they will not turn. Jeremiah 5:4. And I thought, It is but the baser sort, they are foolish; for they know not the way of Jahveh, the judgment of their God. Jeremiah 5:5. I will get me then to the great, and will speak with them, for they know the way of Jahveh, the judgment of their God; yet together have they broken the yoke, burst the bonds. Jeremiah 5:6. Therefore a lion out of the wood smiteth them, a wolf of the deserts spoileth them, a leopard lieth in wait against their cities: every one that goeth out thence is torn in pieces; because many are their transgressions, many their backslidings. Jeremiah 5:7. Wherefore should I pardon thee? thy sons have forsaken me, and sworn by them that are no gods. I caused them to sear, but they committed adultery, and crowd into the house of the harlot. Jeremiah 5:8. Like well-fed horses, they are roaming about; each neigheth after the other's wife. Jeremiah 5:9. Shall I not punish this? saith Jahveh; or shall not my soul be avenged on such a people as this?"