21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
21 Hear H8085 now this, O foolish H5530 people, H5971 and without understanding; H3820 which have eyes, H5869 and see H7200 not; which have ears, H241 and hear H8085 not:
21 Hear now this, O foolish people, and without understanding; that have eyes, and see not; that have ears, and hear not:
21 Hear ye, I pray you, this, O people, foolish and without heart, Eyes they have, and they see not, Ears they have, and they hear not.
21 Hear now this, O foolish and heartless people, who have eyes and see not; who have ears, and hear not.
21 Hear now this, foolish people, and without understanding; who have eyes, and don't see; who have ears, and don't hear:
21 Give ear now to this, O foolish people without sense; who have eyes but see nothing, and ears without the power of hearing:
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 5
Commentary on Jeremiah 5 Matthew Henry Commentary
Chapter 5
Reproof for sin and threatenings of judgment are intermixed in this chapter, and are set the one over against the other: judgments are threatened, that the reproofs of sin might be the more effectual to bring them to repentance; sin is discovered, that God might be justified in the judgments threatened.
This was the scope and purport of Jeremiah's preaching in the latter end of Josiah's reign and the beginning of Jehoiakim's; but the success of it did not answer expectation.
Jer 5:1-9
Here is,
Jer 5:10-19
We may observe in these verses, as before,
Jer 5:20-24
The prophet, having reproved them for sin and threatened the judgments of God against them, is here sent to them again upon another errand, which he must publish in Judah; the purport of it is to persuade them to fear God, which would be an effectual principle of their reformation, as the want of that fear had been at the bottom of their apostasy.
Jer 5:25-31
Here,