16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
19 Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?
20 Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21 Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
27 Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
28 But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
16 Therefore pray H6419 not thou for this people, H5971 neither lift up H5375 cry H7440 nor prayer H8605 for them, H1157 neither make intercession H6293 to me: for I will not hear H8085 thee.
17 Seest H7200 thou not what they do H6213 in the cities H5892 of Judah H3063 and in the streets H2351 of Jerusalem? H3389
18 The children H1121 gather H3950 wood, H6086 and the fathers H1 kindle H1197 the fire, H784 and the women H802 knead H3888 their dough, H1217 to make H6213 cakes H3561 to the queen H4446 of heaven, H8064 and to pour out H5258 drink offerings H5262 unto other H312 gods, H430 that they may provoke me to anger. H3707
19 Do they provoke me to anger? H3707 saith H5002 the LORD: H3068 do they not provoke themselves to the confusion H1322 of their own faces? H6440
20 Therefore thus saith H559 the Lord H136 GOD; H3069 Behold, mine anger H639 and my fury H2534 shall be poured out H5413 upon this place, H4725 upon man, H120 and upon beast, H929 and upon the trees H6086 of the field, H7704 and upon the fruit H6529 of the ground; H127 and it shall burn, H1197 and shall not be quenched. H3518
21 Thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel; H3478 Put H5595 your burnt offerings H5930 unto your sacrifices, H2077 and eat H398 flesh. H1320
22 For I spake H1696 not unto your fathers, H1 nor commanded H6680 them in the day H3117 that I brought them out H3318 of the land H776 of Egypt, H4714 concerning H1697 burnt offerings H5930 or sacrifices: H2077
23 But this thing H1697 commanded H6680 I them, saying, H559 Obey H8085 my voice, H6963 and I will be your God, H430 and ye shall be my people: H5971 and walk H1980 ye in all the ways H1870 that I have commanded H6680 you, that it may be well H3190 unto you.
24 But they hearkened H8085 not, nor inclined H5186 their ear, H241 but walked H3212 in the counsels H4156 and in the imagination H8307 of their evil H7451 heart, H3820 and went backward, H268 and not forward. H6440
25 Since the day H3117 that your fathers H1 came forth out H3318 of the land H776 of Egypt H4714 unto this day H3117 I have even sent H7971 unto you all my servants H5650 the prophets, H5030 daily H3117 rising up early H7925 and sending H7971 them:
26 Yet they hearkened H8085 not unto me, nor inclined H5186 their ear, H241 but hardened H7185 their neck: H6203 they did worse H7489 than their fathers. H1
27 Therefore thou shalt speak H1696 all these words H1697 unto them; but they will not hearken H8085 to thee: thou shalt also call H7121 unto them; but they will not answer H6030 thee.
28 But thou shalt say H559 unto them, This is a nation H1471 that obeyeth H8085 not the voice H6963 of the LORD H3068 their God, H430 nor receiveth H3947 correction: H4148 truth H530 is perished, H6 and is cut off H3772 from their mouth. H6310
16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me; for I will not hear thee.
17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
18 The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke me to anger.
19 Do they provoke me to anger? saith Jehovah; `do they' not `provoke' themselves, to the confusion of their own faces?
20 Therefore thus saith the Lord Jehovah: Behold, mine anger and my wrath shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21 Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings unto your sacrifices, and eat ye flesh.
22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices:
23 but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.
24 But they hearkened not, nor inclined their ear, but walked in `their own' counsels `and' in the stubbornness of their evil heart, and went backward, and not forward.
25 Since the day that your fathers came forth out of the land of Egypt unto this day, I have sent unto you all my servants the prophets, daily rising up early and sending them:
26 yet they hearkened not unto me, nor inclined their ear, but made their neck stiff: they did worse than their fathers.
27 And thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
28 And thou shalt say unto them, This is the nation that hath not hearkened to the voice of Jehovah their God, nor received instruction: truth is perished, and is cut off from their mouth.
16 And thou dost not pray for this people, Nor lift up for them crying and prayer, Nor intercede with Me, for I hear thee not.
17 Art thou not seeing what they are doing In cities of Judah, and in streets of Jerusalem?
18 The sons are gathering wood, And the fathers are causing the fire to burn, And the women are kneading dough, To make cakes to the queen of the heavens, And to pour out libations to other gods, So as to provoke Me to anger.
19 Me are they provoking to anger? an affirmation of Jehovah, Is it not themselves, For the shame of their own faces?
20 Therefore, thus said the Lord Jehovah, Lo, Mine anger and My fury is poured out on this place, On man, and beast, and on tree of the field, And on fruit of the ground, And it hath burned, and it is not quenched.
21 Thus said Jehovah of Hosts, God of Israel, Your burnt-offerings add to your sacrifices, And eat ye flesh.
22 For I did not speak with your fathers, Nor did I command them in the day of My bringing them out of the land of Egypt, Concerning the matters of burnt-offering and sacrifice,
23 But this thing I commanded them, saying: Hearken to My voice, And I have been to you for God, And ye -- ye are to Me for a people, And have walked in all the way that I command you, So that it is well for you.
24 And they have not hearkened, nor inclined their ear, And they walk in the counsels, In the stubbornness, of their evil heart, And are for backward, and not for forward.
25 Even from the day when your fathers Went out of the land of Egypt till this day, I send to you all my servants the prophets, Daily rising early and sending,
26 And they have not hearkened unto Me, Nor inclined their ear, and harden their neck, They have done evil above their fathers.
27 And thou hast spoken unto them all these words, And they do not hearken to thee, And thou hast called unto them, And they do not answer thee.
28 And thou hast said unto them: This `is' the nation that hath not hearkened, To the voice of Jehovah its God, Nor have they accepted instruction, Perished hath stedfastness, Yea, it hath been cut off from their mouth.
16 And thou, pray not for this people, neither lift up cry nor prayer for them, and make not intercession to me; for I will not hear thee.
17 Seest thou not what they do in the cities of Judah, and in the streets of Jerusalem?
18 The children gather wood, and the fathers kindle the fire, and the women knead dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke me to anger.
19 Is it I whom they provoke to anger? saith Jehovah; is it not themselves, to the shame of their own face?
20 Therefore thus saith the Lord Jehovah: Behold, mine anger and my fury shall be poured out upon this place; upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21 Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh.
22 For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt;
23 but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you.
24 But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward.
25 Since the day that your fathers came forth out of the land of Egypt, unto this day, have I sent unto you all my servants the prophets, daily rising up early and sending them;
26 but they have not hearkened unto me, nor inclined their ear; and they have hardened their neck: they have done worse than their fathers.
27 And thou shalt speak all these words unto them, but they will not hearken unto thee; and thou shalt call unto them, but they will not answer thee.
28 And thou shalt say unto them, This is the nation which hath not hearkened unto the voice of Jehovah their God, nor received correction; fidelity is perished, and is cut off from their mouth.
16 Therefore don't you pray for this people, neither lift up a cry nor prayer for them, neither make intercession to me; for I will not hear you.
17 Don't you see what they do in the cities of Judah and in the streets of Jerusalem?
18 The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of the sky, and to pour out drink-offerings to other gods, that they may provoke me to anger.
19 Do they provoke me to anger? says Yahweh; [do they] not [provoke] themselves, to the confusion of their own faces?
20 Therefore thus says the Lord Yahweh: Behold, my anger and my wrath shall be poured out on this place, on man, and on animal, and on the trees of the field, and on the fruit of the ground; and it shall burn, and shall not be quenched.
21 Thus says Yahweh of Hosts, the God of Israel: Add your burnt offerings to your sacrifices, and eat you flesh.
22 For I didn't speak to your fathers, nor command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23 but this thing I commanded them, saying, Listen to my voice, and I will be your God, and you shall be my people; and walk you in all the way that I command you, that it may be well with you.
24 But they didn't listen nor turn their ear, but walked in [their own] counsels [and] in the stubbornness of their evil heart, and went backward, and not forward.
25 Since the day that your fathers came forth out of the land of Egypt to this day, I have sent to you all my servants the prophets, daily rising up early and sending them:
26 yet they didn't listen to me, nor inclined their ear, but made their neck stiff: they did worse than their fathers.
27 You shall speak all these words to them; but they will not listen to you: you shall also call to them; but they will not answer you.
28 You shall tell them, This is the nation that has not listened to the voice of Yahweh their God, nor received instruction: truth is perished, and is cut off from their mouth.
16 And as for you (Jeremiah), make no prayers for this people, send up no cry or prayer for them, make no request for them to me: for I will not give ear.
17 Do you not see what they are doing in the towns of Judah and in the streets of Jerusalem?
18 The children go for wood, the fathers get the fire burning, the women are working the paste to make cakes for the queen of heaven, and drink offerings are drained out to other gods, moving me to wrath.
19 Are they moving me to wrath? says the Lord; are they not moving themselves to their shame?
20 So this is what the Lord God has said: See, my wrath and my passion will be let loose on this place, on man and beast, and on the trees of the field, and on the produce of the earth; it will be burning and will not be put out.
21 These are the words of the Lord of armies, the God of Israel: Put your burned offerings with your offerings of beasts, and take flesh for your food.
22 For I said nothing to your fathers, and gave them no orders, on the day when I took them out of Egypt, about burned offerings or offerings of beasts:
23 But this was the order I gave them, saying, Give ear to my voice, and I will be your God, and you will be my people: go in all the way ordered by me, so that all may be well for you.
24 But they took no note and did not give ear, but were guided by the thoughts and the pride of their evil hearts, going back and not forward.
25 From the day when your fathers came out of Egypt till this day, I have sent my servants the prophets to you, getting up early every day and sending them:
26 But still they took no note and would not give ear, but they made their necks stiff, doing worse than their fathers.
27 And you are to say all these words to them, but they will not give ear to you: you will send out your voice to them, but they will give no answer.
28 And you are to say to them, This is the nation which has not given ear to the voice of their God, or taken his teaching to heart: good faith is dead and is cut off from their mouths.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 7
Commentary on Jeremiah 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Jer 7:1-34. The Seventh through Ninth Chapters. Delivered in the Beginning of Jehoiakim's Reign, on the Occasion of Some Public Festival.
The prophet stood at the gate of the temple in order that the multitudes from the country might hear him. His life was threatened, it appears from Jer 26:1-9, for this prophecy, denouncing the fate of Shiloh as about to befall the temple at Jerusalem. The prophecy given in detail here is summarily referred to there. After Josiah's death the nation relapsed into idolatry through Jehoiakim's bad influence; the worship of Jehovah was, however, combined with it (Jer 7:4, 10).
2. the gate—that is, the gate of the court of Israel within that of the women. Those whom Jeremiah addresses came through the gate leading into the court of the women, and the gate leading into the outer court, or court of the Gentiles ("these gates").
3. cause you to dwell—permit you still to dwell (Jer 18:11; 26:13).
4. The Jews falsely thought that because their temple had been chosen by Jehovah as His peculiar dwelling, it could never be destroyed. Men think that ceremonial observances will supersede the need of holiness (Isa 48:2; Mic 3:11). The triple repetition of "the temple of Jehovah" expresses the intense confidence of the Jews (see Jer 22:29; Isa 6:3).
these—the temple buildings which the prophet points to with his finger (Jer 7:2).
5. For—"But" [Maurer].
judgment—justice (Jer 22:3).
6. this place—this city and land (Jer 7:7).
to your hurt—so Jer 7:19; "to the confusion or their own faces" (Jer 13:10; Pr 8:36).
7. The apodosis to the "if … if" (Jer 7:5, 6).
to dwell—to continue to dwell.
for ever and ever—joined with "to dwell," not with the words "gave to your fathers" (compare Jer 3:18; De 4:40).
8. that cannot profit—Maurer translates, "so that you profit nothing" (see Jer 7:4; Jer 5:31).
9, 10. "Will ye steal … and then come and stand before Me?"
whom ye know not—Ye have no grounds of "knowing" that they are gods; but I have manifested My Godhead by My law, by benefits conferred, and by miracles. This aggravates their crime [Calvin] (Jud 5:8).
10. And come—And yet come (Eze 23:39).
We are delivered—namely, from all impending calamities. In spite of the prophet's threats, we have nothing to fear; we have offered our sacrifices, and therefore Jehovah will "deliver" us.
to do all these abominations—namely, those enumerated (Jer 7:9). These words are not to be connected with "we are delivered," but thus: "Is it with this design that ye come and stand before Me in this house," in order that having offered your worthless sacrifices ye may be taken into My favor and so do all these abominations (Jer 7:9) with impunity? [Maurer].
11. den of robbers—Do you regard My temple as being what robbers make their den, namely, an asylum wherein ye may obtain impunity for your abominations (Jer 7:10)?
seen it—namely, that ye treat My house as if it were a den of thieves. Jehovah implies more than is expressed, "I have seen and will punish it" (Isa 56:7; Mt 21:13).
12. my place … in Shiloh—God caused His tabernacle to be set up in Shiloh in Joshua's days (Jos 18:1; Jud 18:31). In Eli's time God gave the ark, which had been at Shiloh, into the hands of the Philistines (Jer 26:6; 1Sa 4:10, 11; Ps 78:56-61). Shiloh was situated between Beth-el and Shechem in Ephraim.
at the first—implying that Shiloh exceeded the Jewish temple in antiquity. But God's favor is not tied down to localities (Ac 7:44).
my people Israel—Israel was God's people, yet He spared it not when rebellious: neither will He spare Judah, now that it rebels, though heretofore it has been His people.
13. rising … early—implying unwearied earnestness in soliciting them (Jer 7:25; Jer 11:17; 2Ch 36:15).
14. I gave—and I therefore can revoke the gift for it is still Mine (Le 25:23), now that ye fail in the only object for which it was given, the promotion of My glory.
Shiloh—as I ceased to dwell there, transferring My temple to Jerusalem; so I will cease to dwell at Jerusalem.
15. your brethren—children of Abraham, as much as you.
whole seed of Ephraim—They were superior to you in numbers and power: they were ten tribes: ye but two. "Ephraim," as the leading tribe, stands for the whole ten tribes (2Ki 17:23; Ps 78:67, 68).
16. When people are given up to judicial hardness of heart, intercessory prayer for them is unavailing (Jer 11:14; 14:11; 15:1; Ex 32:10; 1Jo 5:16).
17. Jehovah leaves it to Jeremiah himself to decide, is there not good reason that prayers should not be heard in behalf of such rebels?
18. children … fathers … women—Not merely isolated individuals practised idolatry; young and old, men and women, and whole families, contributed their joint efforts to promote it. Oh, that there were the same zeal for the worship of God as there is for error (Jer 44:17, 19; 19:13)!
cakes … queen of heaven—Cakes were made of honey, fine flour, &c., in a round flat shape to resemble the disc of the moon, to which they were offered. Others read as Margin, "the frame of heaven," that is, the planets generally; so the Septuagint here; but elsewhere the Septuagint translates, "queen of heaven." The Phœnicians called the moon Ashtoreth or Astarte: the wife of Baal or Moloch, the king of heaven. The male and female pair of deities symbolized the generative powers of nature; hence arose the introduction of prostitution in the worship. The Babylonians worshipped Ashtoreth as Mylitta, that is, generative. Our Monday, or Moon-day, indicates the former prevalence of moon worship (see on Isa 65:11).
that they may provoke me—implying design: in worshipping strange gods they seemed as if purposely to provoke Jehovah.
19. Is it I that they provoke to anger? Is it not themselves? (De 32:16, 21; Job 35:6, 8; Pr 8:36).
20. beast … trees … ground—Why doth God vent His fury on these? On account of man, for whom these were created, that the sad spectacle may strike terror into him (Ro 8:20-22).
21. Put … burnt offerings unto … sacrifices … eat flesh—Add the former (which the law required to be wholly burnt) to the latter (which were burnt only in part), and "eat flesh" even off the holocausts or burnt offerings. As far as I am concerned, saith Jehovah, you may do with one and the other alike. I will have neither (Isa 1:11; Ho 8:13; Am 5:21, 22).
22. Not contradicting the divine obligation of the legal sacrifices. But, "I did not require sacrifices, unless combined with moral obedience" (Ps 50:8; 51:16, 17). The superior claim of the moral above the positive precepts of the law was marked by the ten commandments having been delivered first, and by the two tables of stone being deposited alone in the ark (De 5:6). The negative in Hebrew often supplies the want of the comparative: not excluding the thing denied, but only implying the prior claim of the thing set in opposition to it (Ho 6:6). "I will have mercy, and not sacrifice" (1Sa 15:22). Love to God is the supreme end, external observances only means towards that end. "The mere sacrifice was not so much what I commanded, as the sincere submission to My will gives to the sacrifice all its virtue" [Magee, Atonement, Note 57].
23. (Ex 15:26; 19:5).
24. hearkened not—They did not give even a partial hearing to Me (Ps 81:11, 12).
imagination—rather, as Margin, "the stubbornness."
backward, &c.—(Jer 2:27; 32:33; Ho 4:16).
25. rising … early—(Jer 7:13).
26. hardened … neck—(De 31:27; Isa 48:4; Ac 7:51).
worse than their fathers—(Jer 16:12). In Jer 7:22 He had said, "your fathers"; here He says, "their fathers"; the change to the third person marks growing alienation from them. He no longer addresses themselves, as it would be a waste of words in the case of such hardened rebels.
27. Therefore—rather, "Though thou speak … yet they will not hearken" [Maurer], (Eze 2:7), a trial to the prophet's faith; though he knew his warnings would be unheeded, still he was to give them in obedience to God.
28. unto them—that is, in reference to them.
a nation—The word usually applied to the Gentile nations is here applied to the Jews, as being east off and classed by God among the Gentiles.
nor receiveth correction—(Jer 5:3).
truth … perished—(Jer 9:3).
29. Jeremiah addresses Jerusalem under the figure of a woman, who, in grief for her lost children, deprives her head of its chief ornament and goes up to the hills to weep (Jud 11:37, 38; Isa 15:2).
hair—flowing locks, like those of a Nazarite.
high places—The scene of her idolatries is to be the scene of her mourning (Jer 3:21).
generation of his wrath—the generation with which He is wroth. So Isa 10:6; "the people of My wrath."
30. set their abominations in the house—(Jer 32:34; 2Ki 21:4, 7; 23:4; Eze 8:5-14).
31. high places of Tophet—the altars [Horsley] of Tophet; erected to Moloch, on the heights along the south of the valley facing Zion.
burn … sons—(Ps 106:38).
commanded … not—put for, "I forbade expressly" (De 17:3; 12:31). See on Jer 2:23; Isa 30:33.
32. valley of slaughter—so named because of the great slaughter of the Jews about to take place at Jerusalem: a just retribution of their sin in slaying their children to Moloch in Tophet.
no place—no room, namely, to bury in, so many shall be those slain by the Chaldeans (Jer 19:11; Eze 6:5).
33. fray—scare or frighten (De 28:26). Typical of the last great battle between the Lord's host and the apostasy (Re 19:17, 18, 21).
34. Referring to the joyous songs and music with which the bride and bridegroom were escorted in the procession to the home of the latter from that of the former; a custom still prevalent in the East (Jer 16:9; Isa 24:7, 8; Re 18:23).