8 Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
9 Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
10 Hast thou not poured me out as milk, and curdled me like cheese?
11 Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
12 Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
8 Thine hands H3027 have made H6087 me and fashioned H6213 me together H3162 round about; H5439 yet thou dost destroy H1104 me.
9 Remember, H2142 I beseech thee, that thou hast made H6213 me as the clay; H2563 and wilt thou bring H7725 me into dust H6083 again? H7725
10 Hast thou not poured me out H5413 as milk, H2461 and curdled H7087 me like cheese? H1385
11 Thou hast clothed H3847 me with skin H5785 and flesh, H1320 and hast fenced H7753 me with bones H6106 and sinews. H1517
12 Thou hast granted H6213 me life H2416 and favour, H2617 and thy visitation H6486 hath preserved H8104 my spirit. H7307
8 Thy hands have framed me and fashioned me Together round about; yet thou dost destroy me.
9 Remember, I beseech thee, that thou hast fashioned me as clay; And wilt thou bring me into dust again?
10 Hast thou not poured me out as milk, And curdled me like cheese?
11 Thou hast clothed me with skin and flesh, And knit me together with bones and sinews.
12 Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit.
8 Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up!
9 Remember, I pray Thee, That as clay Thou hast made me, And unto dust Thou dost bring me back.
10 Dost Thou not as milk pour me out? And as cheese curdle me?
11 Skin and flesh Thou dost put on me, And with bones and sinews dost fence me.
12 Life and kindness Thou hast done with me. And Thy inspection hath preserved my spirit.
8 Thy hands have bound me together and made me as one, round about; yet dost thou swallow me up!
9 Remember, I beseech thee, that thou hast made me as clay, and wilt bring me into dust again.
10 Hast thou not poured me out as milk, and curdled me like cheese?
11 Thou hast clothed me with skin and flesh, and knit me together with bones and sinews;
12 Thou hast granted me life and favour, and thy care hath preserved my spirit;
8 'Your hands have framed me and fashioned me altogether; Yet you destroy me.
9 Remember, I beg you, that you have fashioned me as clay. Will you bring me into dust again?
10 Haven't you poured me out like milk, And curdled me like cheese?
11 You have clothed me with skin and flesh, And knit me together with bones and sinews.
12 You have granted me life and loving kindness. Your visitation has preserved my spirit.
8 Your hands made me, and I was formed by you, but then, changing your purpose, you gave me up to destruction.
9 O keep in mind that you made me out of earth; and will you send me back again to dust?
10 Was I not drained out like milk, becoming hard like cheese?
11 By you I was clothed with skin and flesh, and joined together with bones and muscles.
12 You have been kind to me, and your grace has been with me, and your care has kept my spirit safe.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 10
Commentary on Job 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Job 10:1-22. Job's Reply to Bildad Continued.
1. leave my complaint upon myself—rather, "I will give loose to my complaint" (Job 7:11).
2. show me, &c.—Do not, by virtue of Thy mere sovereignty, treat me as guilty without showing me the reasons.
3. Job is unwilling to think God can have pleasure in using His power to "oppress" the weak, and to treat man, the work of His own hands, as of no value (Job 10:8; Ps 138:8).
shine upon—favor with prosperity (Ps 50:2).
4-6. Dost Thou see as feebly as man? that is, with the same uncharitable eye, as, for instance, Job's friends? Is Thy time as short? Impossible! Yet one might think, from the rapid succession of Thy strokes, that Thou hadst no time to spare in overwhelming me.
7. "Although Thou (the Omniscient) knowest," &c. (connected with Job 10:6), "Thou searchest after my sin."
and … that none that can deliver out of thine hand—Therefore Thou hast no need to deal with me with the rapid violence which man would use (see Job 10:6).
8. Made—with pains; implying a work of difficulty and art; applying to God language applicable only to man.
together round about—implying that the human body is a complete unity, the parts of which on all sides will bear the closest scrutiny.
9. clay—Job 10:10 proves that the reference here is, not so much to the perishable nature of the materials, as to their wonderful fashioning by the divine potter.
10. In the organization of the body from its rude commencements, the original liquid gradually assumes a more solid consistency, like milk curdling into cheese (Ps 139:15, 16). Science reveals that the chyle circulated by the lacteal vessels is the supply to every organ.
11. fenced—or "inlaid" (Ps 139:15); "curiously wrought" [Umbreit]. In the fœtus the skin appears first, then the flesh, then the harder parts.
12. visitation—Thy watchful Providence.
spirit—breath.
13. is with thee—was Thy purpose. All God's dealings with Job in his creation, preservation, and present afflictions were part of His secret counsel (Ps 139:16; Ac 15:18; Ec 3:11).
14, 15. Job is perplexed because God "marks" every sin of his with such ceaseless rigor. Whether "wicked" (godless and a hypocrite) or "righteous" (comparatively sincere), God condemns and punishes alike.
15. lift up my head—in conscious innocence (Ps 3:3).
see thou—rather, "and seeing I see (I too well see) mine affliction," (which seems to prove me guilty) [Umbreit].
16. increaseth—rather, "(if) I lift up (my head) Thou wouldest hunt me," &c. [Umbreit].
and again—as if a lion should not kill his prey at once, but come back and torture it again.
17. witnesses—His accumulated trials were like a succession of witnesses brought up in proof of his guilt, to wear out the accused.
changes and war—rather, "(thou settest in array) against me host after host" (literally, "changes and a host," that is, a succession of hosts); namely, his afflictions, and then reproach upon reproach from his friends.
20. But, since I was destined from my birth to these ills, at least give me a little breathing time during the few days left me (Job 9:34; 13:21; Ps 39:13).
22. The ideas of order and light, disorder and darkness, harmonize (Ge 1:2). Three Hebrew words are used for darkness; in Job 10:21 (1) the common word "darkness"; here (2) "a land of gloom" (from a Hebrew root, "to cover up"); (3) as "thick darkness" or blackness (from a root, expressing sunset). "Where the light thereof is like blackness." Its only sunshine is thick darkness. A bold figure of poetry. Job in a better frame has brighter thoughts of the unseen world. But his views at best wanted the definite clearness of the Christian's. Compare with his words here Re 21:23; 22:5; 2Ti 1:10.