6 Though his excellency mount up to the heavens, and his head reach unto the clouds;
7 Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
8 He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
9 The eye also which saw him shall see him no more; neither shall his place any more behold him.
10 His children shall seek to please the poor, and his hands shall restore their goods.
11 His bones are full of the sin of his youth, which shall lie down with him in the dust.
6 Though his excellency H7863 mount up H5927 to the heavens, H8064 and his head H7218 reach H5060 unto the clouds; H5645
7 Yet he shall perish H6 for ever H5331 like his own dung: H1561 they which have seen H7200 him shall say, H559 Where H335 is he?
8 He shall fly away H5774 as a dream, H2472 and shall not be found: H4672 yea, he shall be chased away H5074 as a vision H2384 of the night. H3915
9 The eye H5869 also which saw H7805 him shall see him no more; H3254 neither shall his place H4725 any more behold H7789 him.
10 His children H1121 shall seek to please H7521 the poor, H1800 and his hands H3027 shall restore H7725 their goods. H202
11 His bones H6106 are full H4390 of the sin of his youth, H5934 which shall lie down H7901 with him in the dust. H6083
6 Though his height mount up to the heavens, And his head reach unto the clouds;
7 Yet he shall perish for ever like his own dung: They that have seen him shall say, Where is he?
8 He shall fly away as a dream, and shall not be found: Yea, he shall be chased away as a vision of the night.
9 The eye which saw him shall see him no more; Neither shall his place any more behold him.
10 His children shall seek the favor of the poor, And his hands shall give back his wealth.
11 His bones are full of his youth, But it shall lie down with him in the dust.
6 Though his excellency go up to the heavens, And his head against a cloud he strike --
7 As his own dung for ever he doth perish, His beholders say: `Where `is' he?'
8 As a dream he fleeth, and they find him not, And he is driven away as a vision of the night,
9 The eye hath not seen him, and addeth not. And not again doth his place behold him.
10 His sons do the poor oppress, And his hands give back his wealth.
11 His bones have been full of his youth, And with him on the dust it lieth down.
6 Though his height mount up to the heavens, and his head reach unto the clouds,
7 Like his own dung doth he perish for ever; they which have seen him shall say, Where is he?
8 He flieth away as a dream, and is not found; and is chased away as a vision of the night.
9 The eye which saw him shall [see him] not again; and his place beholdeth him no more.
10 His children shall seek the favour of the poor, and his hands restore his wealth.
11 His bones were full of his youthful strength; but it shall lie down with him in the dust.
6 Though his height mount up to the heavens, And his head reach to the clouds,
7 Yet he shall perish forever like his own dung, Those who have seen him shall say, 'Where is he?'
8 He shall fly away as a dream, and shall not be found: Yes, he shall be chased away like a vision of the night.
9 The eye which saw him shall see him no more, Neither shall his place any more see him.
10 His children shall seek the favor of the poor. His hands shall give back his wealth.
11 His bones are full of his youth, But youth shall lie down with him in the dust.
6 Though he is lifted up to the heavens, and his head goes up to the clouds;
7 Like the waste from his body he comes to an end for ever: those who have seen him say, Where is he?
8 He is gone like a dream, and is not seen again; he goes in flight like a vision of the night.
9 The eye which saw him sees him no longer; and his place has no more knowledge of him.
10 His children are hoping that the poor will be kind to them, and his hands give back his wealth.
11 His bones are full of young strength, but it will go down with him into the dust.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 20
Commentary on Job 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
SECOND SERIES.
Job 20:1-29. Reply of Zophar.
2. Therefore—Rather, the more excited I feel by Job's speech, the more for that very reason shall my reply be supplied by my calm consideration. Literally, "Notwithstanding; my calm thoughts (as in Job 4:13) shall furnish my answer, because of the excitement (haste) within me" [Umbreit].
3. check of my reproach—that is, the castigation intended as a reproach (literally, "shame") to me.
spirit of … understanding—my rational spirit; answering to "calm thoughts" (Job 20:2). In spite of thy reproach urging me to "hastiness." I will answer in calm reason.
5. the hypocrite—literally, "the ungodly" (Ps 37:35, 36).
6. (Isa 14:13; Ob 3, 4).
7. dung—in contrast to the haughtiness of the sinner (Job 20:6); this strong term expresses disgust and the lowest degradation (Ps 83:10; 1Ki 14:10).
8. (Ps 73:20).
9. Rather "the eye followeth him, but can discern him no more." A sharp-looking is meant (Job 28:7; Job 7:10).
10. seek to please—"Atone to the poor" (by restoring the property of which they had been robbed by the father) [De Wette]. Better than English Version, "The children" are reduced to the humiliating condition of "seeking the favor of those very poor," whom the father had oppressed. But Umbreit translates as Margin.
his hands—rather, "their (the children's) hands."
their goods—the goods of the poor. Righteous retribution! (Ex 20:5).
11. (Ps 25:7), so Vulgate. Gesenius has "full of youth"; namely, in the fulness of his youthful strength he shall be laid in the dust. But "bones" plainly alludes to Job's disease, probably to Job's own words (Job 19:20). Umbreit translates, "full of his secret sins," as in Ps 90:8; his secret guilt in his time of seeming righteousness, like secret poison, at last lays him in the dust. The English Version is best. Zophar alludes to Job's own words (Job 17:16).
with him—His sin had so pervaded his nature that it accompanies him to the grave: for eternity the sinner cannot get rid of it (Re 22:11).
12. be—"taste sweet." Sin's fascination is like poison sweet to the taste, but at last deadly to the vital organs (Pr 20:17; Job 9:17, 18).
hide … tongue—seek to prolong the enjoyment by keeping the sweet morsel long in the mouth (so Job 20:13).
14. turned—Hebrew denotes a total change into a disagreeable contrary (Jer 2:21; compare Re 10:9, 10).
gall—in which the poison of the asp was thought to lie. It rather is contained in a sack in the mouth. Scripture uses popular language, where no moral truth is thereby endangered.
15. He is forced to disgorge his ill-gotten wealth.
16. shall suck—It shall turn out that he has sucked the poison, &c.
17. floods—literally, "stream of floods," plentiful streams flowing with milk, &c. (Job 29:6; Ex 3:17). Honey and butter are more fluid in the East than with us and are poured out from jars. These "rivers" or water brooks are in the sultry East emblems of prosperity.
18. Image from food which is taken away from one before he can swallow it.
restitution—(So Pr 6:31). The parallelism favors the English Version rather than the translation of Gesenius, "As a possession to be restored in which he rejoices not."
he shall not rejoice—His enjoyment of his ill-gotten gains shall then be at an end (Job 20:5).
19. oppressed—whereas he ought to have espoused their cause (2Ch 16:10).
forsaken—left helpless.
house—thus leaving the poor without shelter (Isa 5:8; Mic 2:2).
20. Umbreit translates, "His inward parts know no rest" from desires.
his belly—that is, peace inwardly.
not save—literally, "not escape with that which," &c., alluding to Job's having been stripped of his all.
21. look for—rather, "because his goods," that is, prosperity shall have no endurance.
22. shall be—rather, "he is (feeleth) straitened." The next clause explains in what respect.
wicked—Rather, "the whole hand of the miserable (whom he had oppressed) cometh upon him"; namely, the sense of his having oppressed the poor, now in turn comes with all its power (hand) on him. This caused his "straitened" feeling even in prosperity.
23. Rather, "God shall cast (may God send) [Umbreit] upon him the fury of His wrath to fill his belly!"
while … eating—rather, "shall rain it upon him for his food!" Fiery rain, that is, lightning (Ps 11:6; alluding to Job's misfortune, Job 1:16). The force of the image is felt by picturing to one's self the opposite nature of a refreshing rain in the desert (Ex 16:4; Ps 68:9).
24. steel—rather, "brass." While the wicked flees from one danger, he falls into a greater one from an opposite quarter [Umbreit].
25. It is drawn—Rather, "He (God) draweth (the sword, Jos 5:13) and (no sooner has He done so, than) it cometh out of (that is, passes right through) the (sinner's) body" (De 32:41, 42; Eze 21:9, 10). The glittering sword is a happy image for lightning.
gall—that is, his life (Job 16:13). "Inflicts a deadly wound."
terrors—Zophar repeats Bildad's words (Job 17:11; Ps 88:16; 55:4).
26. All darkness—that is, every calamity that befalls the wicked shall be hid (in store for him) in His (God's) secret places, or treasures (Jude 13; De 32:34).
not blown—not kindled by man's hands, but by God's (Isa 30:33; the Septuagint in the Alexandrian Manuscript reads "unquenchable fire," Mt 3:12). Tact is shown by the friends in not expressly mentioning, but alluding under color of general cases, to Job's calamities; here (Job 1:16) Umbreit explains it, wickedness, is a "self-igniting fire"; in it lie the principles of destruction.
ill … tabernacle—Every trace of the sinner must be obliterated (Job 18:15).
27. All creation is at enmity with him, and proclaims his guilt, which he would fain conceal.
28. increase—prosperity. Ill got—ill gone.
flow away—like waters that run dry in summer; using Job's own metaphor against himself (Job 6:15-17; 2Sa 14:14; Mic 1:4).
his wrath—God's.
29. appointed—not as a matter of chance, but by the divine "decree" (Margin) and settled principle.