1 Then Eliphaz the Temanite answered and said,
2 If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
3 Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4 Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
5 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
6 Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
7 Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
8 Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
9 By the blast of God they perish, and by the breath of his nostrils are they consumed.
10 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
11 The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.
12 Now a thing was secretly brought to me, and mine ear received a little thereof.
13 In thoughts from the visions of the night, when deep sleep falleth on men,
14 Fear came upon me, and trembling, which made all my bones to shake.
15 Then a spirit passed before my face; the hair of my flesh stood up:
16 It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
17 Shall mortal man be more just than God? shall a man be more pure than his maker?
18 Behold, he put no trust in his servants; and his angels he charged with folly:
19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
20 They are destroyed from morning to evening: they perish for ever without any regarding it.
21 Doth not their excellency which is in them go away? they die, even without wisdom.
1 Then Eliphaz H464 the Temanite H8489 answered H6030 and said, H559
2 If we assay H5254 to commune H1697 with thee, wilt thou be grieved? H3811 but who can H3201 withhold H6113 himself from speaking? H4405
3 Behold, thou hast instructed H3256 many, H7227 and thou hast strengthened H2388 the weak H7504 hands. H3027
4 Thy words H4405 have upholden H6965 him that was falling, H3782 and thou hast strengthened H553 the feeble H3766 knees. H1290
5 But now it is come H935 upon thee, and thou faintest; H3811 it toucheth H5060 thee, and thou art troubled. H926
6 Is not this thy fear, H3374 thy confidence, H3690 thy hope, H8615 and the uprightness H8537 of thy ways? H1870
7 Remember, H2142 I pray thee, who ever perished, H6 being innocent? H5355 or where H375 were the righteous H3477 cut off? H3582
8 Even as I have seen, H7200 they that plow H2790 iniquity, H205 and sow H2232 wickedness, H5999 reap H7114 the same.
9 By the blast H5397 of God H433 they perish, H6 and by the breath H7307 of his nostrils H639 are they consumed. H3615
10 The roaring H7581 of the lion, H738 and the voice H6963 of the fierce lion, H7826 and the teeth H8127 of the young lions, H3715 are broken. H5421
11 The old lion H3918 perisheth H6 for lack H1097 of prey, H2964 and the stout lion's H3833 whelps H1121 are scattered abroad. H6504
12 Now a thing H1697 was secretly brought H1589 to me, and mine ear H241 received H3947 a little H8102 thereof.
13 In thoughts H5587 from the visions H2384 of the night, H3915 when deep sleep H8639 falleth H5307 on men, H582
14 Fear H6343 came H7122 upon me, and trembling, H7461 which made all H7230 my bones H6106 to shake. H6342
15 Then a spirit H7307 passed H2498 before my face; H6440 the hair H8185 of my flesh H1320 stood up: H5568
16 It stood still, H5975 but I could not discern H5234 the form H4758 thereof: an image H8544 was before mine eyes, H5869 there was silence, H1827 and I heard H8085 a voice, H6963 saying,
17 Shall mortal man H582 be more just H6663 than God? H433 shall a man H1397 be more pure H2891 than his maker? H6213
18 Behold, he put no trust H539 in his servants; H5650 and his angels H4397 he charged H7760 with folly: H8417
19 How much less H637 in them that dwell H7931 in houses H1004 of clay, H2563 whose foundation H3247 is in the dust, H6083 which are crushed H1792 before H6440 the moth? H6211
20 They are destroyed H3807 from morning H1242 to evening: H6153 they perish H6 for ever H5331 without any regarding H7760 it.
21 Doth not their excellency H3499 which is in them go away? H5265 they die, H4191 even without wisdom. H2451
1 Then answered Eliphaz the Temanite, and said,
2 If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking?
3 Behold, thou hast instructed many, And thou hast strengthened the weak hands.
4 Thy words have upholden him that was falling, And thou hast made firm the feeble knees.
5 But now it is come unto thee, and thou faintest; It toucheth thee, and thou art troubled.
6 Is not thy fear `of God' thy confidence, `And' the integrity of thy ways thy hope?
7 Remember, I pray thee, who `ever' perished, being innocent? Or where were the upright cut off?
8 According as I have seen, they that plow iniquity, And sow trouble, reap the same.
9 By the breath of God they perish, And by the blast of his anger are they consumed.
10 The roaring of the lion, and the voice of the fierce lion, And the teeth of the young lions, are broken.
11 The old lion perisheth for lack of prey, And the whelps of the lioness are scattered abroad.
12 Now a thing was secretly brought to me, And mine ear received a whisper thereof.
13 In thoughts from the visions of the night, When deep sleep falleth on men,
14 Fear came upon me, and trembling, Which made all my bones to shake.
15 Then a spirit passed before my face; The hair of my flesh stood up.
16 It stood still, but I could not discern the appearance thereof; A form was before mine eyes: `There was' silence, and I heard a voice, `saying',
17 Shall mortal man be more just than God? Shall a man be more pure than his Maker?
18 Behold, he putteth no trust in his servants; And his angels he chargeth with folly:
19 How much more them that dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth!
20 Betwixt morning and evening they are destroyed: They perish for ever without any regarding it.
21 Is not their tent-cord plucked up within them? They die, and that without wisdom.
1 And Eliphaz the Temanite answereth and saith: --
2 Hath one tried a word with thee? -- Thou art weary! And to keep in words who is able?
3 Lo, thou hast instructed many, And feeble hands thou makest strong.
4 The stumbling one do thy words raise up, And bowing knees thou dost strengthen.
5 But now, it cometh in unto thee, And thou art weary; It striketh unto thee, and thou art troubled.
6 Is not thy reverence thy confidence? Thy hope -- the perfection of thy ways?
7 Remember, I pray thee, Who, being innocent, hath perished? And where have the upright been cut off?
8 As I have seen -- ploughers of iniquity, And sowers of misery, reap it!
9 From the breath of God they perish, And from the spirit of His anger consumed.
10 The roaring of a lion, And the voice of a fierce lion, And teeth of young lions have been broken.
11 An old lion is perishing without prey, And the whelps of the lioness do separate.
12 And unto me a thing is secretly brought, And receive doth mine ear a little of it.
13 In thoughts from visions of the night, In the falling of deep sleep on men,
14 Fear hath met me, and trembling, And the multitude of my bones caused to fear.
15 And a spirit before my face doth pass, Stand up doth the hair of my flesh;
16 It standeth, and I discern not its aspect, A similitude `is' over-against mine eyes, Silence! and a voice I hear:
17 `Is mortal man than God more righteous? Than his Maker is a man cleaner?
18 Lo, in His servants He putteth no credence, Nor in His messengers setteth praise.'
19 Also -- the inhabitants of houses of clay, (Whose foundation `is' in the dust, They bruise them before a moth.)
20 From morning to evening are beaten down, Without any regarding, for ever they perish.
21 Hath not their excellency been removed with them? They die, and not in wisdom!
1 And Eliphaz the Temanite answered and said,
2 If a word were essayed to thee, wouldest thou be grieved? But who can refrain from speaking?
3 Behold, thou hast instructed many, and thou hast strengthened the weak hands;
4 Thy words have upholden him that was stumbling, and thou hast braced up the bending knees:
5 But now it is come upon thee, and thou grievest; it toucheth thee, and thou art troubled.
6 Hath not thy piety been thy confidence, and the perfection of thy ways thy hope?
7 Remember, I pray thee, who that was innocent has perished? and where were the upright cut off?
8 Even as I have seen, they that plough iniquity and sow mischief, reap the same.
9 By the breath of +God they perish, and by the blast of his nostrils are they consumed.
10 The roar of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken;
11 The old lion perisheth for lack of prey, and the whelps of the lioness are scattered.
12 Now to me a word was secretly brought, and mine ear received a whisper thereof.
13 In thoughts from visions of the night, when deep sleep falleth on men: --
14 Fear came on me, and trembling, and made all my bones to shake;
15 And a spirit passed before my face -- the hair of my flesh stood up --
16 It stood still; I could not discern the appearance thereof: a form was before mine eyes; I heard a slight murmur and a voice:
17 Shall [mortal] man be more just than +God? Shall a man be purer than his Maker?
18 Lo, he trusteth not his servants, and his angels he chargeth with folly:
19 How much more them that dwell in houses of clay, whose foundation is in the dust, who are crushed as the moth!
20 From morning to evening are they smitten: without any heeding it, they perish for ever.
21 Is not their tent-cord torn away in them? they die, and without wisdom.
1 Then Eliphaz the Temanite answered,
2 "If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?
3 Behold, you have instructed many, You have strengthened the weak hands.
4 Your words have supported him who was falling, You have made firm the feeble knees.
5 But now it is come to you, and you faint; It touches you, and you are troubled.
6 Isn't your piety your confidence, The integrity of your ways your hope?
7 "Remember, now, whoever perished, being innocent? Or where were the upright cut off?
8 According to what I have seen, those who plow iniquity, And sow trouble, Reap the same.
9 By the breath of God they perish, By the blast of his anger are they consumed.
10 The roaring of the lion, and the voice of the fierce lion, The teeth of the young lions, are broken.
11 The old lion perishes for lack of prey, The cubs of the lioness are scattered abroad.
12 "Now a thing was secretly brought to me, My ear received a whisper of it.
13 In thoughts from the visions of the night, When deep sleep falls on men,
14 Fear came on me, and trembling, Which made all my bones shake.
15 Then a spirit passed before my face; The hair of my flesh stood up.
16 It stood still, but I couldn't discern the appearance of it; A form was before my eyes. Silence, then I heard a voice, saying,
17 'Shall mortal man be more just than God? Shall a man be more pure than his Maker?
18 Behold, he puts no trust in his servants. He charges his angels with error.
19 How much more, those who dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth!
20 Between morning and evening they are destroyed. They perish forever without any regarding it.
21 Isn't their tent-cord plucked up within them? They die, and that without wisdom.'
1 And Eliphaz the Temanite made answer and said,
2 If one says a word, will it be a weariness to you? but who is able to keep from saying what is in his mind?
3 Truly, you have been a helper to others, and you have made feeble hands strong;
4 He who was near to falling has been lifted up by your words, and you have given strength to bent knees.
5 But now it has come on you and it is a weariness to you; you are touched by it and your mind is troubled.
6 Is not your fear of God your support, and your upright way of life your hope?
7 Have you ever seen destruction come to an upright man? or when were the god-fearing ever cut off?
8 What I have seen is that those by whom trouble has been ploughed, and evil planted, get the same for themselves.
9 By the breath of God destruction takes them, and by the wind of his wrath they are cut off.
10 Though the noise of the lion and the sounding of his voice, may be loud, the teeth of the young lions are broken.
11 The old lion comes to his end for need of food, and the young of the she-lion go wandering in all directions.
12 A word was given to me secretly, and the low sound of it came to my ears.
13 In troubled thoughts from visions of the night, when deep sleep comes on men,
14 Fear came on me and shaking, and my bones were full of trouble;
15 And a breath was moving over my face; the hair of my flesh became stiff:
16 Something was present before me, but I was not able to see it clearly; there was a form before my eyes: a quiet voice came to my ears, saying:
17 May a man be upright before God? or a man be clean before his Maker?
18 Truly, he puts no faith in his servants, and he sees error in his angels;
19 How much more those living in houses of earth, whose bases are in the dust! They are crushed more quickly than an insect;
20 Between morning and evening they are completely broken; they come to an end for ever, and no one takes note.
21 If their tent-cord is pulled up, do they not come to an end, and without wisdom?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 4
Commentary on Job 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Job 4:1-21. First Speech of Eliphaz.
1. Eliphaz—the mildest of Job's three accusers. The greatness of Job's calamities, his complaints against God, and the opinion that calamities are proofs of guilt, led the three to doubt Job's integrity.
2. If we assay to commune—Rather, two questions, "May we attempt a word with thee? Wilt thou be grieved at it?" Even pious friends often count that only a touch which we feel as a wound.
3. weak hands—Isa 35:3; 2Sa 4:1.
5. thou art troubled—rather, "unhinged," hast lost thy self-command (1Th 3:3).
6. Is not this thy fear, thy confidence, &c.—Does thy fear, thy confidence, come to nothing? Does it come only to this, that thou faintest now? Rather, by transposition, "Is not thy fear (of God) thy hope? and the uprightness of thy ways thy confidence? If so, bethink thee, who ever perished being innocent?" [Umbreit]. But Lu 13:2, 3 shows that, though there is a retributive divine government even in this life, yet we cannot judge by the mere outward appearance. "One event is outwardly to the righteous and to the wicked" (Ec 9:2); but yet we must take it on trust, that God deals righteously even now (Ps 37:25; Isa 33:16). Judge not by a part, but by the whole of a godly man's life, and by his end, even here (Jas 5:11). The one and the same outward event is altogether a different thing in its inward bearings on the godly and on the ungodly even here. Even prosperity, much more calamity, is a punishment to the wicked (Pr 1:32). Trials are chastisements for their good (to the righteous) (Ps 119:67, 71, 75). See Preface on the Design of this book (see Introduction).
8. they that plough iniquity … reap the same—(Pr 22:8; Ho 8:7; 10:13; Ga 6:7, 8).
9. breath of his nostrils—God's anger; a figure from the fiery winds of the East (Job 1:16; Isa 5:25; Ps 18:8, 15).
10, 11. lion—that is, wicked men, upon whom Eliphaz wished to show that calamities come in spite of their various resources, just as destruction comes on the lion in spite of his strength (Ps 58:6; 2Ti 4:17). Five different Hebrew terms here occur for "lion." The raging of the lion (the tearer), and the roaring of the bellowing lion and the teeth of the young lions, not whelps, but grown up enough to hunt for prey. The strong lion, the whelps of the lioness (not the stout lion, as in English Version) [Barnes and Umbreit]. The various phases of wickedness are expressed by this variety of terms: obliquely, Job, his wife, and children, may be hinted at by the lion, lioness, and whelps. The one verb, "are broken," does not suit both subjects; therefore, supply "the roaring of the bellowing lion is silenced." The strong lion dies of want at last, and the whelps, torn from the mother, are scattered, and the race becomes extinct.
12. a thing—Hebrew, a "word." Eliphaz confirms his view by a divine declaration which was secretly and unexpectedly imparted to him.
a little—literally, "a whisper"; implying the still silence around, and that more was conveyed than articulate words could utter (Job 26:14; 2Co 12:4).
13. In thoughts from the visions of the night—[So Winer]. While revolving night visions previously made to him (Da 2:29). Rather, "In my manifold (Hebrew, divided) thoughts, before the visions of the night commenced"; therefore not a delusive dream (Ps 4:4) [Umbreit].
deep sleep—(Ge 2:21; 15:12).
16. It stood still—At first the apparition glides before Eliphaz, then stands still, but with that shadowy indistinctness of form which creates such an impression of awe; a gentle murmur: not (English Version): there was silence; for in 1Ki 19:12, the voice, as opposed to the previous storm, denotes a gentle, still murmur.
17. mortal man … a man—Two Hebrew words for "man" are used; the first implying his feebleness; the second his strength. Whether feeble or strong, man is not righteous before God.
more just than God … more pure than his maker—But this would be self-evident without an oracle.
18. folly—Imperfection is to be attributed to the angels, in comparison with Him. The holiness of some of them had given way (2Pe 2:4), and at best is but the holiness of a creature. Folly is the want of moral consideration [Umbreit].
19. houses of clay—(2Co 5:1). Houses made of sun-dried clay bricks are common in the East; they are easily washed away (Mt 7:27). Man's foundation is this dust (Ge 3:19).
before the moth—rather, "as before the moth," which devours a garment (Job 13:28; Ps 39:11; Isa 50:9). Man, who cannot, in a physical point of view, stand before the very moth, surely cannot, in a moral, stand before God.
20. from morning to evening—unceasingly; or, better, between the morning and evening of one short day (so Ex 18:14; Isa 38:12).
They are destroyed—better, "they would be destroyed," if God withdrew His loving protection. Therefore man must not think to be holy before God, but to draw holiness and all things else from God (Job 4:17).
21. their excellency—(Ps 39:11; 146:4; 1Co 13:8). But Umbreit, by an Oriental image from a bow, useless because unstrung: "Their nerve, or string would be torn away." Michaelis, better in accordance with Job 4:19, makes the allusion be to the cords of a tabernacle taken down (Isa 33:20).
they die, even without wisdom—rather, "They would perish, yet not according to wisdom," but according to arbitrary choice, if God were not infinitely wise and holy. The design of the spirit is to show that the continued existence of weak man proves the inconceivable wisdom and holiness of God, which alone save man from ruin [Umbreit]. Bengel shows from Scripture that God's holiness (Hebrew, kadosh) comprehends all His excellencies and attributes. De Wette loses the scope, in explaining it, of the shortness of man's life, contrasted with the angels "before they have attained to wisdom."