13 So are the paths of all that forget God; and the hypocrite's hope shall perish:
13 So are the paths H734 of all that forget H7911 God; H410 and the hypocrite's H2611 hope H8615 shall perish: H6
13 So are the paths of all that forget God; And the hope of the godless man shall perish:
13 So `are' the paths of all forgetting God, And the hope of the profane doth perish,
13 So are the paths of all that forget ùGod; and the profane man's hope shall perish,
13 So are the paths of all who forget God. The hope of the godless man shall perish,
13 So is the end of all who do not keep God in mind; and the hope of the evil-doer comes to nothing:
The wicked shall be turned into hell, and all the nations that forget God.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
And I said, My strength and my hope is perished from the LORD:
And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
The wicked are overthrown, and are not: but the house of the righteous shall stand.
Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? Will God hear his cry when trouble cometh upon him? Will he delight himself in the Almighty? will he always call upon God?
And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 8
Commentary on Job 8 Matthew Henry Commentary
Chapter 8
Job's friends are like Job's messengers: the latter followed one another close with evil tidings, the former followed him with harsh censures: both, unawares, served Satan's design; these to drive him from his integrity, those to drive him from the comfort of it. Eliphaz did not reply to what Job had said in answer to him, but left it to Bildad, whom he knew to be of the same mind with himself in this affair. Those are not the wisest of the company, but the weakest rather, who covet to have all the talk. Let others speak in their turn, and let the first keep silence, 1 Co. 14:30, 31. Eliphaz had undertaken to show that because Job was sorely afflicted he was certainly a wicked man. Bildad is much of the same mind, and will conclude Job a wicked man unless God do speedily appear for his relief. In this chapter he endeavours to convince Job,
Job 8:1-7
Here,
Job 8:8-19
Bildad here discourses very well on the sad catastrophe of hypocrites and evil-doers and the fatal period of all their hopes and joys. He will not be so bold as to say with Eliphaz that none that were righteous were ever cut off thus (ch. 4:7); yet he takes it for granted that God, in the course of his providence, does ordinarily bring wicked men, who seemed pious and were prosperous, to shame and ruin in this world, and that, by making their prosperity short, he discovers their piety to be counterfeit. Whether this will certainly prove that all who are thus ruined must be concluded to have been hypocrites he will not say, but rather suspect, and thinks the application is easy.
Job 8:20-22
Bildad here, in the close of his discourse, sums up what he has to say in a few words, setting before Job life and death, the blessing and the curse, assuring him that as he was so he should fare, and therefore they might conclude that as he fared so he was.