19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
19 And G2532 many G4183 of G1537 the Jews G2453 came G2064 to G4314 Martha G3136 and G2532 Mary, G3137 G4012 to G2443 comfort G3888 them G846 concerning G4012 their G846 brother. G80
19 and many of the Jews had come to Martha and Mary, to console them concerning their brother.
19 and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;
19 and many of the Jews came to Martha and Mary, that they might console them concerning their brother.
19 Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
19 And a number of Jews had come to Martha and Mary to give them comfort about their brother.
For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies. Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them: Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle. And Ephraim their father mourned many days, and his brethren came to comfort him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 11
Commentary on John 11 Matthew Henry Commentary
Chapter 11
In this chapter we have the history of that illustrious miracle which Christ wrought a little before his death-the raising of Lazarus to life, which is recorded only by this evangelist; for the other three confine themselves to what Christ did in Galilee, where he resided most, and scarcely ever carried their history into Jerusalem till the passion-week: whereas John's memoirs relate chiefly to what passed at Jerusalem; this passage therefore was reserved for his pen. Some suggest that, when the other evangelists wrote, Lazarus was alive, and it would not well agree either with his safety or with his humility to have it recorded till now, when it is supposed he was dead. It is more largely recorded than any other of Christ's miracles, not only because there are many circumstances of it so very instructive and the miracle of itself so great a proof of Christ's mission, but because it was an earnest of that which was to be the crowning proof of all-Christ's own resurrection. Here is,
Jhn 11:1-16
We have in these verses,
Jhn 11:17-32
The matter being determined, that Christ will go to Judea, and his disciples with him, they address themselves to their journey; in this journey some circumstances happened which the other evangelists record, as the healing of the blind man at Jericho, and the conversion of Zaccheus. We must not reckon ourselves out of our way, while we are in the way of doing good; nor be so intent upon one good office as to neglect another.
At length, he comes near to Bethany, which is said to be about fifteen furlongs from Jerusalem, about two measured miles, v. 18. Notice is taken of this, that this miracle was in effect wrought in Jerusalem, and so was put to her score. Christ's miracles in Galilee were more numerous, but those in or near Jerusalem were more illustrious; there he healed one that had been diseased thirty-eight years, another that had been blind from his birth, and raised one that had been dead four days. To Bethany Christ came, and observe,
Jhn 11:33-44
Here we have,
Jhn 11:45-57
We have here an account of the consequences of this glorious miracle, which were as usual; to some it was a savour of life unto life, to others of death unto death.