4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
4 Jesus G2424 saith G3004 unto her, G846 Woman, G1135 what G5101 have I G1698 to do with G2532 thee? G4671 mine G3450 hour G5610 is G2240 not yet G3768 come. G2240
4 And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
4 Jesus saith to her, `What -- to me and to thee, woman? not yet is mine hour come.'
4 Jesus says to her, What have I to do with thee, woman? mine hour has not yet come.
4 Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."
4 Jesus said to her, Woman, this is not your business; my time is still to come.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
Then Jesus said unto them, My time is not yet come: but your time is alway ready.
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
To every thing there is a season, and a time to every purpose under the heaven:
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 2
Commentary on John 2 Matthew Henry Commentary
Chapter 2
In the close of the foregoing chapter we had an account of the first disciples whom Jesus called, Andrew and Peter, Philip and Nathanael. These were the first-fruits to God and to the Lamb, Rev. 14:4. Now, in this chapter, we have,
Jhn 2:1-11
We have here the story of Christ's miraculous conversion of water into wine at a marriage in Cana of Galilee. There were some few so well disposed as to believe in Christ, and to follow him, when he did no miracle; yet it was not likely that many should be wrought upon till he had something wherewith to answer those that asked, What sign showest thou? He could have wrought miracles before, could have made them the common actions of his life and the common entertainments of his friends; but, miracles being designed for the sacred and solemn seals of his doctrine, he began not to work any till he began to preach his doctrine. Now observe,
Jhn 2:12-22
Here we have,
Now,
Jhn 2:23-25
We have here an account of the success, the poor success, of Christ's preaching and miracles at Jerusalem, while he kept the passover there. Observe,
Now this is all the success of Christ's preaching and miracles at Jerusalem, in this journey. The Lord comes to his temple, and none come to him but a parcel of weak simple people, that he can neither have credit from nor put confidence in; yet he shall at length see of the travail of his soul.