12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
12 G3361 Art G1488 thou G4771 greater G3187 than our G2257 father G3962 Jacob, G2384 which G3739 gave G1325 us G2254 the well, G5421 and G2532 drank G4095 thereof G1537 G846 himself, G846 and G2532 his G846 children, G5207 and G2532 his G846 cattle? G2353
12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
12 Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?'
12 Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?
12 Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his cattle?"
12 Are you greater than our father Jacob who gave us the fountain and took the water of it himself, with his children and his cattle?
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 4
Commentary on John 4 Matthew Henry Commentary
Chapter 4
It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel's land (Isa. 8:8), not only the place of his birth, but the scene of his preaching and miracles. This land in our Saviour's time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. Now, in this chapter, we have Christ in each of these three parts of that land.
Jhn 4:1-3
We read of Christ's coming into Judea (ch. 3:22), after he had kept the feast at Jerusalem; and now he left Judea four months before harvest, as is said here (v. 35); so that it is computed that he staid in Judea about six months, to build upon the foundation John had laid there. We have no particular account of his sermons and miracles there, only in general, v. 1.
Jhn 4:4-26
We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in competition with that at Jerusalem. There was great enmity between them and the Jews; the Samaritans would not admit Christ, when they saw he was going to Jerusalem (Lu. 9:53); the Jews thought they could not give him a worse name than to say, He is a Samaritan. When the Jews were in prosperity, the Samaritans claimed kindred to them (Ezra 4:2), but, when the Jews were in distress, they were Medes and Persians; see Joseph. Antiq. 11.340-341; 12.257. Now observe,
Observe,
Jhn 4:27-42
We have here the remainder of the story of what happened when Christ was in Samaria, after the long conference he had with the woman.
Jhn 4:43-54
In these verses we have,
Observe,