Worthy.Bible » Parallel » Joshua » Chapter 23 » Verse 1-16

Joshua 23:1-16 King James Version (KJV)

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1 And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.

2 And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age:

3 And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.

4 Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.

5 And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you.

6 Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;

7 That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:

8 But cleave unto the LORD your God, as ye have done unto this day.

9 For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.

10 One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.

11 Take good heed therefore unto yourselves, that ye love the LORD your God.

12 Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:

13 Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.

14 And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.

15 Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.

16 When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

Joshua 23:1-16 King James Version with Strong's Concordance (STRONG)

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1 And it came to pass a long H7227 time H3117 after H310 that the LORD H3068 had given rest H5117 unto Israel H3478 from all their enemies H341 round about, H5439 that Joshua H3091 waxed old H2204 and stricken H935 in age. H3117

2 And Joshua H3091 called H7121 for all Israel, H3478 and for their elders, H2205 and for their heads, H7218 and for their judges, H8199 and for their officers, H7860 and said H559 unto them, I am old H2204 and stricken H935 in age: H3117

3 And ye have seen H7200 all that the LORD H3068 your God H430 hath done H6213 unto all these nations H1471 because H6440 of you; for the LORD H3068 your God H430 is he that hath fought H3898 for you.

4 Behold, H7200 I have divided H5307 unto you by lot these nations H1471 that remain, H7604 to be an inheritance H5159 for your tribes, H7626 from Jordan, H3383 with all the nations H1471 that I have cut off, H3772 even unto the great H1419 sea H3220 westward. H3996 H8121

5 And the LORD H3068 your God, H430 he shall expel H1920 them from before H6440 you, and drive H3423 them from out of your sight; H6440 and ye shall possess H3423 their land, H776 as the LORD H3068 your God H430 hath promised H1696 unto you.

6 Be ye therefore very H3966 courageous H2388 to keep H8104 and to do H6213 all that is written H3789 in the book H5612 of the law H8451 of Moses, H4872 that ye turn H5493 not aside therefrom to the right hand H3225 or to the left; H8040

7 That ye come H935 not among these nations, H1471 these that remain H7604 among you; neither make mention H2142 of the name H8034 of their gods, H430 nor cause to swear H7650 by them, neither serve H5647 them, nor bow H7812 yourselves unto them:

8 But cleave H1692 unto the LORD H3068 your God, H430 as ye have done H6213 unto this day. H3117

9 For the LORD H3068 hath driven out H3423 from before H6440 you great H1419 nations H1471 and strong: H6099 but as for you, no man H376 hath been able to stand H5975 before H6440 you unto this day. H3117

10 One H259 man H376 of you shall chase H7291 a thousand: H505 for the LORD H3068 your God, H430 he it is that fighteth H3898 for you, as he hath promised H1696 you.

11 Take good H3966 heed H8104 therefore unto yourselves, H5315 that ye love H157 the LORD H3068 your God. H430

12 Else if ye do in any wise H7725 go back, H7725 and cleave H1692 unto the remnant H3499 of these nations, H1471 even these that remain H7604 among you, and shall make marriages H2859 with them, and go in H935 unto them, and they to you:

13 Know H3045 for a certainty H3045 that the LORD H3068 your God H430 will no more H3254 drive out H3423 any of these nations H1471 from before H6440 you; but they shall be snares H6341 and traps H4170 unto you, and scourges H7850 in your sides, H6654 and thorns H6796 in your eyes, H5869 until ye perish H6 from off this good H2896 land H127 which the LORD H3068 your God H430 hath given H5414 you.

14 And, behold, this day H3117 I am going H1980 the way H1870 of all the earth: H776 and ye know H3045 in all your hearts H3824 and in all your souls, H5315 that not one H259 thing H1697 hath failed H5307 of all the good H2896 things H1697 which the LORD H3068 your God H430 spake H1696 concerning you; all are come to pass H935 unto you, and not one H259 thing H1697 hath failed H5307 thereof.

15 Therefore it shall come to pass, that as all good H2896 things H1697 are come H935 upon you, which the LORD H3068 your God H430 promised H1696 you; so shall the LORD H3068 bring H935 upon you all evil H7451 things, H1697 until he have destroyed H8045 you from off this good H2896 land H127 which the LORD H3068 your God H430 hath given H5414 you.

16 When ye have transgressed H5674 the covenant H1285 of the LORD H3068 your God, H430 which he commanded H6680 you, and have gone H1980 and served H5647 other H312 gods, H430 and bowed H7812 yourselves to them; then shall the anger H639 of the LORD H3068 be kindled H2734 against you, and ye shall perish H6 quickly H4120 from off the good H2896 land H776 which he hath given H5414 unto you.

Joshua 23:1-16 American Standard (ASV)

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1 And it came to pass after many days, when Jehovah had given rest unto Israel from all their enemies round about, and Joshua was old and well stricken in years;

2 that Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said unto them, I am old and well stricken in years:

3 and ye have seen all that Jehovah your God hath done unto all these nations because of you; for Jehovah your God, he it is that hath fought for you.

4 Behold, I have allotted unto you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, even unto the great sea toward the going down of the sun.

5 And Jehovah your God, he will thrust them out from before you, and drive them from out of your sight; and ye shall possess their land, as Jehovah your God spake unto you.

6 Therefore be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;

7 that ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear `by them', neither serve them, nor bow down yourselves unto them;

8 but cleave unto Jehovah your God, as ye have done unto this day.

9 For Jehovah hath driven out from before you great nations and strong: but as for you, no man hath stood before you unto this day.

10 One man of you shall chase a thousand; for Jehovah your God, he it is that fighteth for you, as he spake unto you.

11 Take good heed therefore unto yourselves, that ye love Jehovah your God.

12 Else if ye do at all go back, and cleave unto the remnant of these nations, even these that remain among you, and make marriages with them, and go in unto them, and they to you;

13 know for a certainty that Jehovah your God will no more drive these nations from out of your sight; but they shall be a snare and a trap unto you, and a scourge in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.

14 And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which Jehovah your God spake concerning you; all are come to pass unto you, not one thing hath failed thereof.

15 And it shall come to pass, that as all the good things are come upon you of which Jehovah your God spake unto you, so will Jehovah bring upon you all the evil things, until he have destroyed you from off this good land which Jehovah your God hath given you.

16 When ye transgress the covenant of Jehovah your God, which he commanded you, and go and serve other gods, and bow down yourselves to them; then will the anger of Jehovah be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

Joshua 23:1-16 Young's Literal Translation (YLT)

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1 And it cometh to pass, many days after that Jehovah hath given rest to Israel from all their enemies round about, that Joshua is old, entering into days,

2 and Joshua calleth for all Israel, for its elders, and for its heads, and for its judges, and for its authorities, and saith unto them, `I have become old; I have entered into days;

3 and ye -- ye have seen all that Jehovah your God hath done to all these nations because of you, for Jehovah your God `is' He who is fighting for you;

4 see, I have caused to fall to you these nations who are left for an inheritance to your tribes, from the Jordan, (and all the nations which I cut off), and the great sea, the going in of the sun.

5 `As to Jehovah your God, He doth thrust them from your presence, and hath dispossessed them from before you, and ye have possessed their land, as Jehovah your God hath spoken to you,

6 and ye have been very strong to keep and to do the whole that is written in the Book of the Law of Moses, so as not to turn aside from it right or left,

7 so as not to go in among these nations, these who are left with you; and of the name of their gods ye do not make mention, nor do ye swear, nor do ye serve them, nor do ye bow yourselves to them;

8 but to Jehovah your God ye do cleave, as ye have done till this day.

9 And Jehovah is dispossessing from before you nations great and mighty; as for you, none hath stood in your presence till this day;

10 one man of you doth pursue a thousand, for Jehovah your God `is' He who is fighting for you, as He hath spoken to you;

11 and ye have been very watchful for yourselves to love Jehovah your God.

12 `But -- if ye at all turn back and have cleaved to the remnant of these nations, these who are left with you, and intermarried with them, and gone in to them, and they to you,

13 know certainly that Jehovah your God is not continuing to dispossess these nations from before you, and they have been to you for a gin, and for a snare, and for a scourge, in your sides, and for thorns in your eyes, till ye perish from off this good ground which Jehovah your God hath given to you.

14 `And lo, I am going, to-day, in the way of all the earth, and ye have known -- with all your heart, and with all your soul -- that there hath not fallen one thing of all the good things which Jehovah your God hath spoken concerning you; the whole have come to you; there hath not failed of it one thing.

15 `And it hath been, as there hath come upon you all the good thing which Jehovah your God hath spoken unto you, so doth Jehovah bring upon you the whole of the evil thing, till His destroying you from off this good ground which Jehovah your God hath given to you;

16 in your transgressing the covenant of Jehovah your God which He commanded you, and ye have gone and served other gods, and bowed yourselves to them, then hath the anger of Jehovah burned against you, and ye have perished hastily from off the good land which He hath given to you.'

Joshua 23:1-16 Darby English Bible (DARBY)

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1 And it came to pass a long time after that Jehovah had given rest to Israel from all their enemies round about, and Joshua had become old, advanced in age,

2 that Joshua called for all Israel, for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am become old, advanced in age;

3 and ye have seen all that Jehovah your God hath done to all these nations because of you. For Jehovah your God is he that hath fought for you.

4 Behold, I have divided unto you by lot for an inheritance, according to your tribes, these nations that remain, from the Jordan, as well as all the nations that I have cut off, as far as the great sea toward the sun-setting.

5 And Jehovah your God, he will expel them from before you, and dispossess them from out of your sight; and ye shall take possession of their land, as Jehovah your God hath said unto you.

6 And be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;

7 that ye enter not among these nations, these that remain among you; and ye shall make no mention of the name of their gods, nor cause to swear [by them], neither serve them, nor bow yourselves unto them;

8 but ye shall cleave unto Jehovah your God, as ye have done unto this day.

9 For Jehovah hath dispossessed from before you great and strong nations; and as to you, no man hath been able to stand before you unto this day.

10 One man of you chaseth a thousand; for Jehovah your God, he it is that fighteth for you, as he hath said unto you.

11 Take great heed therefore unto your souls, that ye love Jehovah your God.

12 For if ye in any wise go back, and cleave unto the residue of these nations, these that remain among you, and make marriages with them, and come in unto them and they unto you:

13 know for a certainty that Jehovah your God will no more dispossess these nations from before you, and they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.

14 And behold, I am going this day the way of all the earth; and ye know in all your heart, and in all your soul, that not one thing hath failed of all the good words that Jehovah your God hath spoken concerning you: all are come to pass unto you -- not one thing hath failed thereof.

15 But it shall come to pass, that as every good word hath been fulfilled to you, that Jehovah your God spoke to you, so will Jehovah bring upon you every evil word, until he have destroyed you from off this good land which Jehovah your God hath given you;

16 when ye transgress the covenant of Jehovah your God which he commanded you, and go and serve other gods, and bow yourselves unto them, so that the anger of Jehovah shall be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

Joshua 23:1-16 World English Bible (WEB)

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1 It happened after many days, when Yahweh had given rest to Israel from all their enemies round about, and Joshua was old and well stricken in years;

2 that Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said to them, I am old and well stricken in years:

3 and you have seen all that Yahweh your God has done to all these nations because of you; for Yahweh your God, he it is that has fought for you.

4 Behold, I have allotted to you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, even to the great sea toward the going down of the sun.

5 Yahweh your God, he will thrust them out from before you, and drive them from out of your sight; and you shall possess their land, as Yahweh your God spoke to you.

6 Therefore be you very courageous to keep and to do all that is written in the book of the law of Moses, that you not turn aside from it to the right hand or to the left;

7 that you not come among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear [by them], neither serve them, nor bow down yourselves to them;

8 but cleave to Yahweh your God, as you have done to this day.

9 For Yahweh has driven out from before you great nations and strong: but as for you, no man has stood before you to this day.

10 One man of you shall chase a thousand; for Yahweh your God, he it is who fights for you, as he spoke to you.

11 Take good heed therefore to yourselves, that you love Yahweh your God.

12 Else if you do at all go back, and cleave to the remnant of these nations, even these who remain among you, and make marriages with them, and go in to them, and they to you;

13 know for a certainty that Yahweh your God will no more drive these nations from out of your sight; but they shall be a snare and a trap to you, and a scourge in your sides, and thorns in your eyes, until you perish from off this good land which Yahweh your God has given you.

14 Behold, this day I am going the way of all the earth: and you know in all your hearts and in all your souls, that not one thing has failed of all the good things which Yahweh your God spoke concerning you; all are happen to you, not one thing has failed of it.

15 It shall happen, that as all the good things are come on you of which Yahweh your God spoke to you, so will Yahweh bring on you all the evil things, until he have destroyed you from off this good land which Yahweh your God has given you.

16 When you disobey the covenant of Yahweh your God, which he commanded you, and go and serve other gods, and bow down yourselves to them; then will the anger of Yahweh be kindled against you, and you shall perish quickly from off the good land which he has given to you.

Joshua 23:1-16 Bible in Basic English (BBE)

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1 Now after a long time, when the Lord had given Israel rest from wars on every side, and Joshua was old and full of years,

2 Joshua sent for all Israel, for their responsible men and their chiefs and their judges and their overseers, and said to them, I am old, and full of years:

3 You have seen everything the Lord your God has done to all these nations because of you; for it is the Lord your God who has been fighting for you.

4 Now I have given to you, as the heritage of your tribes, all these nations which are still in the land, together with those cut off by me, from Jordan as far as the Great Sea on the west.

5 The Lord your God will send them away by force, driving them out before you; and you are to take their land for your heritage, as the Lord your God said to you.

6 So be very strong to keep and do whatever is recorded in the book of the law of Moses, not turning away from it to the right or to the left;

7 Have nothing to do with these nations who still are living among you; let not their gods be named by you or used in your oaths; do not be their servants or give them worship:

8 But be true to the Lord your God as you have been till this day.

9 For the Lord has sent out from before you nations great and strong: and they have all given way before you till this day.

10 One man of you is able to put to flight a thousand; for it is the Lord your God who is fighting for you, as he has said to you.

11 So keep watch on yourselves, and see that you have love for the Lord your God.

12 For if you go back, joining yourselves to the rest of these nations who are still among you, getting married to them and living with them and they with you:

13 Then you may be certain that the Lord your God will not go on driving these nations out from before you; but they will become a danger and a cause of sin to you, a whip for your sides and thorns in your eyes, till you are cut off from this good land which the Lord your God has given you.

14 Now I am about to go the way of all the earth: and you have seen and are certain, all of you, in your hearts and souls, that in all the good things which the Lord said about you, he has kept faith with you; everything has come true for you.

15 And you will see that, as all the good things which the Lord your God undertook to do for you, have come to you, so the Lord will send down on you all the evil things till he has made your destruction complete, and you are cut off from the good land which the Lord your God has given you.

16 If the agreement of the Lord your God, which was given to you by his orders, is broken, and you become the servants of other gods and give them worship, then the wrath of the Lord will be burning against you, and you will quickly be cut off from the good land which he has given you.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 23

Commentary on Joshua 23 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 23

In this and the following chapter we have two farewell sermons, which Joshua preached to the people of Israel a little before his death. Had he designed to gratify the curiosity of succeeding ages, he would rather have recorded the method of Israel's settlement in their new conquests, their husbandry, manufacturers, trade, customs, courts of justice, and the constitutions of their infant commonwealth, which one would wish to be informed of; but that which he intended in the registers of this book was to entail on posterity a sense of religion and their duty to God; and therefore, overlooking these things which are the usual subjects of a common history, he here transmits to his reader the methods he took to persuade Israel to be faithful to their covenant with their God, which might have a good influence on the generations to come who should read those reasonings, as we may hope they had on that generation which then heard them. In this chapter we have,

  • I. A convention of the states called (v. 1, 2), probably to consult about the common concerns of their land, and to set in order that which, after some years' trial, being left to their prudence, was found wanting.
  • II. Joshua's speech to them as the opening, or perhaps at the concluding, of the sessions, to hear which was the principal design of their coming together. In it,
    • 1. Joshua reminds them of what God had done for them (v. 3, 4, 9, 14), and what he was ready to do yet further (v. 5, 10).
    • 2. He exhorts them carefully and resolutely to persevere in their duty to God (v. 6, 8, 11).
  • III. He cautions them against all familiarity with their idolatrous neighbours (v. 7).
  • IV. He gives them fair warning of the fatal consequences of it, if they should revolt from God and turn to idols (v. 12, 13, 15, 16). In all this he showed himself zealous for his God, and jealous over Israel with a godly jealousy.

Jos 23:1-10

As to the date of this edict of Joshua,

  • I. No mention at all is made of the place where this general assembly was held; some think it was at Timnath-serah, Joshua's own city, where he lived, and whence, being old, he could not well remove. But it does not appear that he took so much state upon him; therefore it is more probable this meeting was at Shiloh, where the tabernacle of meeting was, and to which place, perhaps, all the males that could had now come up to worship before the Lord, at one of the three great feasts, which Joshua took the opportunity of, for the delivering of this charge to them.
  • II. There is only a general mention of the time when this was done. It was long after the Lord had given them rest, but it is not said how long, v. 1. It was,
    • 1. So long as that Israel had time to feel the comforts of their rest and possessions in Canaan, and to enjoy the advantages of that good land.
    • 2. So long as that Joshua had time to observe which ways their danger lay of being corrupted, namely, by their intimacy with the Canaanites that remained, against which he is therefore careful to arm them.
  • III. The persons to whom Joshua made this speech: To all Israel, even their elders, etc. So it might be read, v. 2. They could not all come within hearing, but he called for all the elders, that is, the privy-counsellors, which in later times constituted the great Sanhedrim, the heads of the tribes, that is, the noblemen and gentlemen of their respective countries, the judges learned in the laws, that tried criminals and causes, and gave judgment upon them, and, lastly, the officers or sheriffs, who were entrusted with the execution of those judgments. These Joshua called together, and to them he addressed himself,
    • 1. That they might communicate what he said, or at least the sense and substance of it, to those under them in their respective countries, and so this charge might be dispersed through the whole nation.
    • 2. Because, if they would be prevailed upon to serve God and cleave to him, they, by their influence on the common people, would keep them faithful. If great men be good men, they will help to make many good.
  • IV. Joshua's circumstances when he gave them this charge: He was old and stricken in age (v. 1), probably it was in the last year of his life, and he lived to be 110 years old, ch. 24:29. And he himself takes notice of it, in the first words of is discourse, v. 2. When he began to be old, some years ago, God reminded him of it (ch. 13:1): Thou art old. But now he did himself feel so much of the decays of age that he needed not to be told of it, he readily speaks of it himself: I am old and stricken in age. He uses it,
    • 1. As an argument with himself to give them this charge, because being old he could expect to be but a little while with them, to advise and instruct them, and therefore (as Peter speaks, 2 Pt. 1:13) as long as he is in this tabernacle he will take all opportunities to put them in remembrance of their duty, knowing by the increasing infirmities of age that he must shortly put off this tabernacle, and desiring that after his decease they might continue as good as they were now. When we see death hastening towards us, this should quicken us to do the work of life with all our might.
    • 2. As an argument with them to give heed to what he said. he was old and experienced, and therefore to be the more regarded, for days should speak; he had grown old in their service, and had spent himself for their good, and therefore was to be the more regarded by them. He was old and dying; they would not have him long to preach to them; therefore let them observe what he said now, and lay it up in store for the time to come.
  • V. The discourse itself, the scope of which is to engage them if possible, them and their seed after them, to persevere in the true faith and worship of the God of Israel.
    • 1. He puts them in mind of the great things God had done for them, now in his days, and under his administration, for here he goes no further back. And for the proof of this he appeals to their own eyes (v. 3): "You have seen all that the Lord your God has done; not what I have done, or what you have done (we were only instruments in God's hand), but what God himself has done by me and for you.'
      • (1.) Many great and mighty nations (as the rate of nations then went) were driven out from as fine a country as any was at that time upon the face of the earth, to make room for Israel. "You see what he has done to these nations, who were his creatures, the work of his hands, and whom he could have made new creatures and fit for his service; yet see what destruction he has made of them because of you (v. 3), how he has driven them out from before you (v. 9), as if they were of no account with him, though great and strong in comparison with you.'
      • (2.) They were not only driven out (this they might have been, and yet sent to some other country less rich to begin a new plantation there, suppose to that wilderness in which Israel had wandered so long, and so they would only have exchanged seats with them), but they were trodden down before them; though they held out against them with the greatest obstinacy that could be, yet they were subdued before them, which made the possessing of their land so much the more glorious to Israel and so much the more illustrious an instance of the power and goodness of the God of Israel (v. 3): "The Lord your God has not only led you, and fed you, and kept you, but he has fought for you as a man of war,' by which title he was known among them when he first brought them out of Egypt, Ex. 15:3. So clear and cheap were all their victories, during the course of this long war, that no man had been able to stand before them (v. 9), that is, to make head against them, so as to put them in fear, create them any difficulty, or give any check to the progress of their victorious arms. In every battle they carried the day, and in every siege they carried the city; their loss before Ai was upon a particular occasion, was inconsiderable, and only served to show them on what terms they stood with God; but, otherwise, never was army crowned with such a constant uninterrupted series of successes as the armies of Israel were in the wars of Canaan.
      • (3.) They had not only conquered the Canaanites, but were put in full possession of their land (v. 4): "I have divided to you by lot these nations, both those which are cut off and those which remain, not only that you may spoil and plunder them, and live at discretion in their country for a time, but to be a sure and lasting inheritance for your tribes. You have it not only under your feet, but in your hands.'
    • 2. He assures them of God's readiness to carry on and complete this glorious work in due time. It is true some of the Canaanites did yet remain, and in some places were strong and daring, but this should be no disappointment to their expectations; when Israel was so multiplied as to be able to replenish this land God would expel the Canaanites to the last man, provided Israel would pursue their advantages and carry on the war against them with vigour (v. 5): "The Lord your God will drive them from out of your sight, so that there shall not be a Canaanite to be seen in the land; and even that part of the country which is yet in their hands you shall possess.' If it were objected that the men of war of the several tribes being dispersed to their respective countries, and the army disbanded, it would be difficult to get them together when there was occasion to renew the war upon the remainder of the Canaanites, in answer to this he tells them what little need they had to be in care about the numbers of their forces (v. 10): One man of you shall chase a thousand, as Jonathan did, 1 Sa. 14:13. "Each tribe may venture for itself, and for the recovery of its own lot, without fearing disadvantage by the disproportion of numbers; for the Lord your God, whose all power is, both to inspirit and to dispirit, and who has all the creatures at his beck, he it is that fighteth for you; and how many do you reckon him for?'
    • 3. He hereupon most earnestly charges them to adhere to their duty, to go on and persevere in the good ways of the Lord wherein they had so well set out. He exhorts them,
      • (1.) To be very courageous (v. 6): "God fighteth for you against your enemies, do you therefore behave yourselves valiantly for him. Keep and do with a firm resolution all that is written in the book of the law.' He presses upon them no more than what they were already bound to. "Keep with care, do with diligence, and eye what is written with sincerity.'
      • (2.) To be very cautious: "Take heed of missing it, either on the right hand or on the left, for there are errors and extremes on both hands. Take heed of running either into a profane neglect of any of God's institutions or into a superstitious addition of any of your own inventions.' They must especially take heed of all approaches towards idolatry, the sin to which they were first inclined and would be most tempted, v. 7.
        • [1.] They must not acquaint themselves with idolaters, nor come among them to visit them or be present at any of their feasts or entertainments, for they could not contract any intimacy nor keep up any conversation with them, without danger of infection.
        • [2.] They must not show the least respect to any idol, nor make mention of the name of their gods, but endeavour to bury the remembrance of them in perpetual oblivion, that the worship of them may never be revived. "Let the very name of them be forgotten. Look upon idols as filthy detestable things, not to be named without the utmost loathing and detestation.' The Jews would not suffer their children to name swine's flesh, because it was forbidden, lest the name of it should occasion their desiring it; but, if they had occasion to speak of it, they must call it that strange thing. It is a pity that among Christians the names of the heathen gods are so commonly used, and made so familiar as they are, especially in plays and poems: let those names which have been set up in rivalship with God be for ever loathed and lost.
        • [3.] They must not countenance others in showing respect to them. They must not only not swear by them themselves, but they must not cause others to swear by them, which supposes that they must not make any covenants with idolaters, because they, in the confirming of their covenants, would swear by their idols; never let Israelites admit such an oath.
        • [4.] They must take heed of these occasions of idolatry, lest by degrees they should arrive at the highest step of it, which was serving false gods, and bowing down to them, against the letter of the second commandment.
      • (3.) To be very constant (v. 8): Cleave unto the Lord your God, that is, "delight in him, depend upon him, devote yourselves to his glory, and continue to do so to the end, as you have done unto this day, ever since you came to Canaan;' for, being willing to make the best of them, he looks not so far back as the iniquity of Peor. There might be many things amiss among them, but they had not forsaken the Lord their God, and it is in order to insinuate his exhortation to perseverance with the more pleasing power that he praises them. "Go on and prosper, for the Lord is with you while you are with him.' Those that command should commend; the way to make people better is to make the best of them. "You have cleaved to the Lord unto this day, therefore go on to do so, else you lose the praise and recompence of what you have wrought. Your righteousness will not be mentioned unto you if you turn from it.'

Jos 23:11-16

Here,

  • I. Joshua directs them what to do, that they might persevere in religion, v. 11. Would we cleave to the Lord, and not forsake him,
    • 1. We must always stand upon our guard, for many a precious soul is lost and ruined through carelessness: "Take heed therefore, take good heed to yourselves, to your souls (so the word is), that the inward man be kept clean from the pollutions of sin, and closely employed in the service of God.' God has given us precious souls with this charge, "Take good heed to them, keep them with all diligence, above all keepings.'
    • 2. What we do in religion we must do from a principle of love, not by constraint or from a slavish fear of God, but of choice and with delight. "Lord the Lord your God, and you will not leave him.'
  • II. He urges God's fidelity to them as an argument why they should be faithful to him (v. 14): "I am going the way of all the earth, I am old and dying.' To die is to go a journey, a journey to our long home; it is the way of all the earth, the way that all mankind must go, sooner or later. Joshua himself, though so great and good a man, and one that could so ill be spared, cannot be exempted from this common lot. He takes notice of it here that they might look upon these as his dying words, and regard them accordingly. Or thus: "I am dying, and leaving you. Me you have not always; but if you cleave to the Lord he will never leave you.' Or thus, "Now that I am near my end it is proper to look back upon the years that are past; and, in the review, I find, and you yourselves know it in all your hearts and in all your souls, by a full conviction on the clearest evidence, and the thing has made an impression upon you'-(that knowledge does us good which is seated, not in the head only, but in the heart and soul, and with which we are duly affected)-"you know that not one thing hath failed of all the good things which the Lord spoke concerning you' (and he spoke a great many); see ch. 21:45. God had promised them victory, rest, plenty, his tabernacle among them, etc., and not one thing had failed of all he had promised. "Now,' said he, "has God been thus true to you? Be not you false to him.' It is the apostle's argument for perseverance (Heb. 10:23), He is faithful that has promised.
  • III. He gives them fair warning what would be the fatal consequences of apostasy (v. 12, 13, 15, 16): "If you go back, know for a certainty it will be your ruin.' Observe,
    • 1. How he describes the apostasy which he warns them against. The steps of it would be (v. 12) growing intimate with idolaters, who would craftily wheedle them, and insinuate themselves into their acquaintance, now that they had become lords of the country, to serve their own ends. The next step would be intermarrying with them, drawn to it by their artifices, who would be glad to bestow their children upon these wealthy Israelites. And the consequence of that would be (v. 16) serving other gods (which were pretended to be the ancient deities of the country) and bowing down to them. Thus the way of sin is down-hill, and those who have fellowship with sinners cannot avoid having fellowship with sin. This he represents,
      • (1.) As a base and shameful desertion; "it is going back from what you have so well begun,' v. 12.
      • (2.) As a most perfidious breach of promise (v. 16): "It is a transgression of the covenant of the Lord your God, which he commanded you, and which you yourselves set your hand to.' Other sins were transgressions of the law God commanded them, but this was a transgression of the covenant he commanded them, and amounted to a breach of the relation between God and them and a forfeiture of all the benefits of the covenant.
    • 2. How he describes the destruction which he warns them of. He tells them,
      • (1.) That these remainders of the Canaanites, if they should harbour them, and indulge them, and join in affinity with them, would be snares and traps to them, both to draw them to sin (not only to idolatry, but to all immoralities, which would be the ruin, not only of their virtue, but of their wisdom and sense, their spirit and honour), and also to draw them into foolish bargains, unprofitable projects, and all manner of inconveniences; and having thus by underhand practices decoyed them into one mischief or other, so as to gain advantages against them, they would then act more openly, and be scourges in their sides and thorns in their eyes, would perhaps kill or drive away their cattle, burn or steal their corn, alarm or plunder their houses, and would be all ways possible be vexatious to them; for, whatever pretences of friendship they might make, a Canaanite, unless proselyted to the faith and worship of the true God, would in every age hate the very name and sight of an Israelite. See how the punishment would be made to answer the sin, nay, how the sin itself would be the punishment.
      • (2.) That the anger of the Lord would be kindled against them. Their making leagues with the Canaanites would not only give those idolaters the opportunity of doing them a mischief, and be the fostering of snakes in their bosoms, but it would likewise provoke God to become their enemy, and would kindle the fire of his displeasure against them.
      • (3.) That all the threatenings of the word would be fulfilled, as the promise had been, for the God of eternal truth is faithful to both (v. 15): "As all good things have come upon you according to the promise, so long as you have kept close to God, so all evil things will come upon you according to the threatening, if you forsake him.' Moses had set before them good and evil; they had experienced the good, and were now in the enjoyment of it, and the evil would as certainly come if they were disobedient. As God's promises are not a fool's paradise, so his threatenings are not bugbears.
      • (4.) That it would end in the utter ruin of their church and nation, as Moses had foretold. This is three times mentioned here. Your enemies will vex you until you perish from off this good land, v. 13. Again, "God will plague you until he have destroyed you from off this good land, v. 15. Heaven and earth will concur to root you out, so that (v. 16) you shall perish from off the good land.' It will aggravate their perdition that the land from which they shall perish is a good land, and a land which God himself had given them, and which therefore he would have secured to them if they by their wickedness had not thrown themselves out of it. Thus the goodness of the heavenly Canaan, and the free and sure grant God has made of it, will aggravate the misery of those that shall for ever be shut out and perish from it. Nothing will make them see how wretched they are so much as to see how happy they might have been. Joshua thus sets before them the fatal consequences of their apostasy, that, knowing the terror of the Lord, they might be persuaded with purpose of heart to cleave to him.