1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
2 And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valor.
3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
4 And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
5 And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.
7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.
9 And the armed men went before the priests that blew with the trumpets, and the rearward came after the ark, the priests going on, and blowing with the trumpets.
10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
11 So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.
12 And Joshua rose early in the morning, and the priests took up the ark of the LORD.
13 And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rearward came after the ark of the LORD, the priests going on, and blowing with the trumpets.
14 And the second day they compassed the city once, and returned into the camp: so they did six days.
15 And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
17 And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
22 But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
23 And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
25 And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
26 And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
27 So the LORD was with Joshua; and his fame was noised throughout all the country.
1 Now Jericho H3405 was straitly H5462 shut up H5462 because H6440 of the children H1121 of Israel: H3478 none went out, H3318 and none came in. H935
2 And the LORD H3068 said H559 unto Joshua, H3091 See, H7200 I have given H5414 into thine hand H3027 Jericho, H3405 and the king H4428 thereof, and the mighty men H1368 of valour. H2428
3 And ye shall compass H5437 the city, H5892 all ye men H582 of war, H4421 and go round about H5362 the city H5892 once. H6471 H259 Thus shalt thou do H6213 six H8337 days. H3117
4 And seven H7651 priests H3548 shall bear H5375 before H6440 the ark H727 seven H7651 trumpets H7782 of rams' horns: H3104 and the seventh H7637 day H3117 ye shall compass H5437 the city H5892 seven H7651 times, H6471 and the priests H3548 shall blow H8628 with the trumpets. H7782
5 And it shall come to pass, that when they make a long H4900 blast with the ram's H3104 horn, H7161 and when ye hear H8085 the sound H6963 of the trumpet, H7782 all the people H5971 shall shout H7321 with a great H1419 shout; H8643 and the wall H2346 of the city H5892 shall fall down H5307 flat, H8478 and the people H5971 shall ascend up H5927 every man H376 straight before him.
6 And Joshua H3091 the son H1121 of Nun H5126 called H7121 the priests, H3548 and said H559 unto them, Take up H5375 the ark H727 of the covenant, H1285 and let seven H7651 priests H3548 bear H5375 seven H7651 trumpets H7782 of rams' horns H3104 before H6440 the ark H727 of the LORD. H3068
7 And he said H559 unto the people, H5971 Pass on, H5674 and compass H5437 the city, H5892 and let him that is armed H2502 pass on H5674 before H6440 the ark H727 of the LORD. H3068
8 And it came to pass, when Joshua H3091 had spoken H559 unto the people, H5971 that the seven H7651 priests H3548 bearing H5375 the seven H7651 trumpets H7782 of rams' horns H3104 passed on H5674 before H6440 the LORD, H3068 and blew H8628 with the trumpets: H7782 and the ark H727 of the covenant H1285 of the LORD H3068 followed H1980 them. H310
9 And the armed H2502 men went H1980 before H6440 the priests H3548 that blew H8628 H8628 with the trumpets, H7782 and the rereward H622 came H1980 after H310 the ark, H727 the priests going on, H1980 and blowing H8628 with the trumpets. H7782
10 And Joshua H3091 had commanded H6680 the people, H5971 saying, H559 Ye shall not shout, H7321 nor make any noise H8085 with your voice, H6963 neither shall any word H1697 proceed H3318 out of your mouth, H6310 until the day H3117 I bid H559 you shout; H7321 then shall ye shout. H7321
11 So the ark H727 of the LORD H3068 compassed H5437 the city, H5892 going about H5362 it once: H6471 H259 and they came H935 into the camp, H4264 and lodged H3885 in the camp. H4264
12 And Joshua H3091 rose early H7925 in the morning, H1242 and the priests H3548 took up H5375 the ark H727 of the LORD. H3068
13 And seven H7651 priests H3548 bearing H5375 seven H7651 trumpets H7782 of rams' horns H3104 before H6440 the ark H727 of the LORD H3068 went on H1980 continually, H1980 and blew H8628 with the trumpets: H7782 and the armed men H2502 went H1980 before H6440 them; but the rereward H622 came H1980 after H310 the ark H727 of the LORD, H3068 the priests going on, H1980 and blowing H8628 with the trumpets. H7782
14 And the second H8145 day H3117 they compassed H5437 the city H5892 once, H6471 H259 and returned H7725 into the camp: H4264 so they did H6213 six H8337 days. H3117
15 And it came to pass on the seventh H7637 day, H3117 that they rose early H7925 about the dawning H5927 of the day, H7837 and compassed H5437 the city H5892 after the same manner H4941 seven H7651 times: H6471 only on that day H3117 they compassed H5437 the city H5892 seven H7651 times. H6471
16 And it came to pass at the seventh H7637 time, H6471 when the priests H3548 blew H8628 with the trumpets, H7782 Joshua H3091 said H559 unto the people, H5971 Shout; H7321 for the LORD H3068 hath given H5414 you the city. H5892
17 And the city H5892 shall be accursed, H2764 even it, and all that are therein, to the LORD: H3068 only Rahab H7343 the harlot H2181 shall live, H2421 she and all that are with her in the house, H1004 because she hid H2244 the messengers H4397 that we sent. H7971
18 And ye, in any wise H7535 keep H8104 yourselves from the accursed thing, H2764 lest ye make yourselves accursed, H2763 when ye take H3947 of the accursed thing, H2764 and make H7760 the camp H4264 of Israel H3478 a curse, H2764 and trouble H5916 it.
19 But all the silver, H3701 and gold, H2091 and vessels H3627 of brass H5178 and iron, H1270 are consecrated H6944 unto the LORD: H3068 they shall come H935 into the treasury H214 of the LORD. H3068
20 So the people H5971 shouted H7321 when the priests blew H8628 with the trumpets: H7782 and it came to pass, when the people H5971 heard H8085 the sound H6963 of the trumpet, H7782 and the people H5971 shouted H7321 with a great H1419 shout, H8643 that the wall H2346 fell down flat, H5307 so that the people H5971 went up H5927 into the city, H5892 every man H376 straight before him, and they took H3920 the city. H5892
21 And they utterly destroyed H2763 all that was in the city, H5892 both man H376 and woman, H802 young H5288 and old, H2205 and ox, H7794 and sheep, H7716 and ass, H2543 with the edge H6310 of the sword. H2719
22 But Joshua H3091 had said H559 unto the two H8147 men H582 that had spied out H7270 the country, H776 Go H935 into the harlot's H2181 house, H1004 and bring out H3318 thence the woman, H802 and all that she hath, as ye sware H7650 unto her.
23 And the young men H5288 that were spies H7270 went in, H935 and brought out H3318 Rahab, H7343 and her father, H1 and her mother, H517 and her brethren, H251 and all that she had; and they brought out H3318 all her kindred, H4940 and left H3240 them without H2351 the camp H4264 of Israel. H3478
24 And they burnt H8313 the city H5892 with fire, H784 and all that was therein: only the silver, H3701 and the gold, H2091 and the vessels H3627 of brass H5178 and of iron, H1270 they put H5414 into the treasury H214 of the house H1004 of the LORD. H3068
25 And Joshua H3091 saved H2421 Rahab H7343 the harlot H2181 alive, H2421 and her father's H1 household, H1004 and all that she had; and she dwelleth H3427 in H7130 Israel H3478 even unto this day; H3117 because she hid H2244 the messengers, H4397 which Joshua H3091 sent H7971 to spy out H7270 Jericho. H3405
26 And Joshua H3091 adjured H7650 them at that time, H6256 saying, H559 Cursed H779 be the man H376 before H6440 the LORD, H3068 that riseth up H6965 and buildeth H1129 this city H5892 Jericho: H3405 he shall lay the foundation H3245 thereof in his firstborn, H1060 and in his youngest H6810 son shall he set up H5324 the gates H1817 of it.
27 So the LORD H3068 was with Joshua; H3091 and his fame H8089 was noised throughout all the country. H776
1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
2 And Jehovah said unto Joshua, See, I have given into thy hand Jericho, and the king thereof, and the mighty men of valor.
3 And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days.
4 And seven priests shall bear seven trumpets of rams' horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow the trumpets.
5 And it shall be, that, when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.
6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of Jehovah.
7 And they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of Jehovah.
8 And it was so, that, when Joshua had spoken unto the people, the seven priests bearing the seven trumpets of rams' horns before Jehovah passed on, and blew the trumpets: and the ark of the covenant of Jehovah followed them.
9 And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, `the priests' blowing the trumpets as they went.
10 And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
11 So he caused the ark of Jehovah to compass the city, going about it once: and they came into the camp, and lodged in the camp.
12 And Joshua rose early in the morning, and the priests took up the ark of Jehovah.
13 And the seven priests bearing the seven trumpets of rams' horns before the ark of Jehovah went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Jehovah, `the priests' blowing the trumpets as they went.
14 And the second day they compassed the city once, and returned into the camp: so they did six days.
15 And it came to pass on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times: only on the day they compassed the city seven times.
16 And it came to pass at the seventh time, when the priests blew the trumpets, Joshua said unto the people, Shout; for Jehovah hath given you the city.
17 And the city shall be devoted, even it and all that is therein, to Jehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18 But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel accursed, and trouble it.
19 But all the silver, and gold, and vessels of brass and iron, are holy unto Jehovah: they shall come into the treasury of Jehovah.
20 So the people shouted, and `the priests' blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
21 And they utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and ass, with the edge of the sword.
22 And Joshua said unto the two men that had spied out the land, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
23 And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; all her kindred also they brought out; and they set them without the camp of Israel.
24 And they burnt the city with fire, and all that was therein; only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of Jehovah.
25 But Rahab the harlot, and her father's household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel unto this day, because she hid the messengers, whom Joshua sent to spy out Jericho.
26 And Joshua charged them with an oath at that time, saying, Cursed be the man before Jehovah, that riseth up and buildeth this city Jericho: with the loss of his first-born shall he lay the foundation thereof, and with the loss of his youngest son shall he set up the gates of it.
27 So Jehovah was with Joshua; and his fame was in all the land.
1 (And Jericho shutteth itself up, and is shut up, because of the presence of the sons of Israel -- none going out, and none coming in;)
2 And Jehovah saith unto Joshua, `See, I have given into thy hand Jericho and its king -- mighty ones of valour,
3 and ye have compassed the city -- all the men of battle -- going round the city once; thus thou dost six days;
4 and seven priests do bear seven trumpets of the jubilee before the ark, and on the seventh day ye compass the city seven times, and the priests blow with the trumpets,
5 and it hath been, in the prolongation of the horn of the jubilee, in your hearing the voice of the trumpet, all the people shout -- a great shout, and the wall of the city hath fallen under it, and the people have gone up, each over-against him.'
6 And Joshua son of Nun calleth unto the priests, and saith unto them, `Bear ye the ark of the covenant, and seven priests do bear seven trumpets of the jubilee before the ark of Jehovah;'
7 and He said unto the people, `Pass over, and compass the city, and he who is armed doth pass over before the ark of Jehovah.'
8 And it cometh to pass, when Joshua speaketh unto the people, that the seven priests bearing seven trumpets of the jubilee before Jehovah have passed over and blown with the trumpets, and the ark of the covenant of Jehovah is going after them;
9 and he who is armed is going before the priests blowing the trumpets, and he who is gathering up is going after the ark, going on and blowing with the trumpets;
10 and the people hath Joshua commanded, saying, `Ye do not shout, nor cause your voice to be heard, nor doth there go out from your mouth a word, till the day of my saying unto you, Shout ye -- then ye have shouted.'
11 And the ark of Jehovah doth compass the city, going round once, and they come into the camp, and lodge in the camp.
12 And Joshua riseth early in the morning, and the priests bear the ark of Jehovah,
13 and seven priests bearing seven trumpets of the jubilee before the ark of Jehovah are walking, going on, and they have blown with the trumpets -- and he who is armed is going before them, and he who is gathering up is going behind the ark of Jehovah -- going on and blowing with the trumpets.
14 And they compass the city on the second day once, and turn back to the camp; thus they have done six days.
15 And it cometh to pass, on the seventh day, that they rise early, at the ascending of the dawn, and compass the city, according to this manner, seven times; (only, on that day they have compassed the city seven times);
16 and it cometh to pass, at the seventh time, the priests have blown with the trumpets, and Joshua saith unto the people, `Shout ye, for Jehovah hath given to you the city;
17 and the city hath been devoted, it and all that `is' in it, to Jehovah; only Rahab the harlot doth live, she and all who `are' with her in the house, for she hid the messengers whom we sent;
18 and surely ye have kept from the devoted thing, lest ye devote `yourselves', and have taken from the devoted thing, and have made the camp of Israel become a devoted thing, and have troubled it;
19 and all the silver and gold, and vessels of brass and iron, holy they `are' to Jehovah; into the treasury of Jehovah they come.'
20 And the people shout, and blow with the trumpets, and it cometh to pass when the people hear the voice of the trumpet, that the people shout -- a great shout, and the wall falleth under it, and the people goeth up into the city, each over-against him, and they capture the city;
21 and they devote all that `is' in the city, from man even unto woman, from young even unto aged, even unto ox, and sheep, and ass, by the mouth of the sword.
22 And to the two men who are spying the land Joshua said, `Go into the house of the woman, the harlot, and bring out thence the woman, and all whom she hath, as ye have sworn to her.'
23 And the young man, the spies, go in and bring out Rahab, and her father, and her mother, and her brethren, and all whom she hath; yea, all her families they have brought out, and place them at the outside of the camp of Israel.
24 And the city they have burnt with fire, and all that `is' in it; only, the silver and the gold, and the vessels of brass, and of iron, they have given `to' the treasury of the house of Jehovah;
25 and Rahab the harlot, and the house of her father, and all whom she hath, hath Joshua kept alive; and she dwelleth in the midst of Israel unto this day, for she hid the messengers whom Joshua sent to spy out Jericho.
26 And Joshua adjureth `them' at that time, saying, `Cursed `is' the man before Jehovah who raiseth up and hath built this city, `even' Jericho; in his first-born he doth lay its foundation, and in his youngest he doth set up its doors;'
27 and Jehovah is with Joshua, and his fame is in all the land.
1 Now Jericho was shut up and was barred, because of the children of Israel: none went out, and none came in.
2 And Jehovah said to Joshua, See, I have given into thy hand Jericho, and the king thereof, [and] the valiant men.
3 And ye shall go round the city, all the men of war, encompassing the city once. Thus shalt thou do six days.
4 And seven priests shall carry before the ark seven blast-trumpets; and on the seventh day ye shall go round the city seven times, and the priests shall blow with the trumpets.
5 And it shall come to pass when they make a long blast with the blast-horn, that all the people on hearing the sound of the trumpet shall shout with a great shout; and the wall of the city shall fall flat, and the people shall go up, each one straight before him.
6 And Joshua the son of Nun called the priests, and said to them, Carry the ark of the covenant, and seven priests shall carry seven blast-trumpets before the ark of Jehovah.
7 And he said to the people, Pass on, go round the city, and they that are armed shall pass on before the ark of Jehovah.
8 And it came to pass when Joshua had spoken to the people, that the seven priests carrying the seven blast-trumpets before Jehovah passed on and blew with the trumpets; and the ark of the covenant of Jehovah went after them.
9 And the armed men went before the priests who blew with the trumpets, and the rearguard came after the ark; they blew with the trumpets in marching.
10 And Joshua had commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall a word proceed out of your mouth, until the day I say to you, Shout; then shall ye shout.
11 And the ark of Jehovah went round the city, encompassing [it] once; and they came into the camp, and lodged in the camp.
12 And Joshua rose early in the morning, and the priests carried the ark of Jehovah.
13 And the seven priests carrying the seven blast-trumpets before the ark of Jehovah went on and blew continually with the trumpets; and the armed men went before them, and the rearguard went after the ark of Jehovah; they blew with the trumpets in marching.
14 And on the second day they went round the city once, and returned into the camp. So they did six days.
15 And it was so that on the seventh day they rose early, about the morning-dawn, and went round the city after the same manner seven times; only on that day they went round the city seven times.
16 And it came to pass the seventh time, when the priests blew with the trumpets, that Joshua said to the people, Shout; for Jehovah has given you the city.
17 And the city shall be accursed, it and all that is in it, to Jehovah; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18 But in any wise keep from the accursed thing, lest ye make [yourselves] accursed in taking of the accursed thing, and make the camp of Israel a curse, and trouble it.
19 And all the silver, and gold, and vessels of copper and iron, shall be holy to Jehovah; they shall come into the treasury of Jehovah.
20 And the people shouted, and they blew with the trumpets. And it came to pass when the people heard the sound of the trumpets, and the people shouted with a great shout, that the wall fell down flat; and the people went up into the city, each one straight before him, and they took the city.
21 And they utterly destroyed all that was in the city; both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
22 And Joshua said to the two men that had spied out the country, Go into the harlot's house and bring out thence the woman, and all that she has, as ye swore unto her.
23 And the young men, the spies, went in and brought out Rahab, and her father, and her mother, and her brethren, and all that she had: all her kindred did they bring out, and they left them outside the camp of Israel.
24 And they burned the city with fire, and all that was therein; only the silver, and the gold, and the vessels of copper and of iron, they put into the treasury of the house of Jehovah.
25 And Joshua saved alive Rahab the harlot, and her father's household, and all that she had, and she dwelt in the midst of Israel to this day; because she hid the messengers whom Joshua had sent to spy out Jericho.
26 And Joshua swore at that time, saying, Cursed be the man before Jehovah who shall rise up and build this city Jericho! In his first-born shall he lay its foundation, and in his youngest son shall he set up its gates.
27 And Jehovah was with Joshua; and his fame was in all the land.
1 Now Jericho was tightly shut up because of the children of Israel: none went out, and none came in.
2 Yahweh said to Joshua, Behold, I have given into your hand Jericho, and the king of it, and the mighty men of valor.
3 You shall compass the city, all the men of war, going about the city once. Thus shall you do six days.
4 Seven priests shall bear seven trumpets of rams' horns before the ark: and the seventh day you shall compass the city seven times, and the priests shall blow the trumpets.
5 It shall be that when they make a long blast with the ram's horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.
6 Joshua the son of Nun called the priests, and said to them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of Yahweh.
7 They said to the people, Pass on, and compass the city, and let the armed men pass on before the ark of Yahweh.
8 It was so, that when Joshua had spoken to the people, the seven priests bearing the seven trumpets of rams' horns before Yahweh passed on, and blew the trumpets: and the ark of the covenant of Yahweh followed them.
9 The armed men went before the priests who blew the trumpets, and the rearward went after the ark, [the priests] blowing the trumpets as they went.
10 Joshua commanded the people, saying, You shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall you shout.
11 So he caused the ark of Yahweh to compass the city, going about it once: and they came into the camp, and lodged in the camp.
12 Joshua rose early in the morning, and the priests took up the ark of Yahweh.
13 The seven priests bearing the seven trumpets of rams' horns before the ark of Yahweh went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Yahweh, [the priests] blowing the trumpets as they went.
14 The second day they compassed the city once, and returned into the camp: so they did six days.
15 It happened on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times: only on the day they compassed the city seven times.
16 It happened at the seventh time, when the priests blew the trumpets, Joshua said to the people, Shout; for Yahweh has given you the city.
17 The city shall be devoted, even it and all that is therein, to Yahweh: only Rahab the prostitute shall live, she and all who are with her in the house, because she hid the messengers that we sent.
18 But as for you, only keep yourselves from the devoted thing, lest when you have devoted it, you take of the devoted thing; so would you make the camp of Israel accursed, and trouble it.
19 But all the silver, and gold, and vessels of brass and iron, are holy to Yahweh: they shall come into the treasury of Yahweh.
20 So the people shouted, and [the priests] blew the trumpets; and it happened, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
21 They utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and donkey, with the edge of the sword.
22 Joshua said to the two men who had spied out the land, Go into the prostitute's house, and bring out there the woman, and all that she has, as you swore to her.
23 The young men the spies went in, and brought out Rahab, and her father, and her mother, and her brothers, and all that she had; all her relatives also they brought out; and they set them outside of the camp of Israel.
24 They burnt the city with fire, and all that was therein; only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of Yahweh.
25 But Rahab the prostitute, and her father's household, and all that she had, did Joshua save alive; and she lived in the midst of Israel to this day, because she hid the messengers, whom Joshua sent to spy out Jericho.
26 Joshua charged them with an oath at that time, saying, Cursed be the man before Yahweh, that rises up and builds this city Jericho: with the loss of his firstborn shall he lay the foundation of it, and with the loss of his youngest son shall he set up the gates of it.
27 So Yahweh was with Joshua; and his fame was in all the land.
1 (Now Jericho was all shut up because of the children of Israel: there was no going out or coming in.)
2 And the Lord said to Joshua, See, I have given into your hands Jericho with its king and all its men of war.
3 Now let all your fighting-men make a circle round the town, going all round it once. Do this for six days.
4 And let seven priests go before the ark with seven loud-sounding horns in their hands: on the seventh day you are to go round the town seven times, the priests blowing their horns.
5 And at the sound of a long note on the horns, let all the people give a loud cry; and the wall of the town will come down flat, and all the people are to go straight forward.
6 Then Joshua, the son of Nun, sent for the priests and said to them, Take up the ark of the agreement, and let seven priests take seven horns in their hands and go before the ark of the Lord.
7 And he said to the people, Go forward, circling the town, and let the armed men go before the ark of the Lord.
8 So after Joshua had said this to the people, the seven priests with their seven horns went forward before the Lord, blowing on their horns: and the ark of the Lord's agreement went after them.
9 And the armed men went before the priests who were blowing the horns, and the mass of the people went after the ark, blowing their horns.
10 And to the people Joshua gave an order, saying, You will give no cry, and make no sound, and let no word go out of your mouth till the day when I say, Give a loud cry; then give a loud cry.
11 So he made the ark of the Lord go all round the town once: then they went back to the tents for the night.
12 And early in the morning Joshua got up, and the priests took up the ark of the Lord.
13 And the seven priests with their seven horns went on before the ark of the Lord, blowing their horns: the armed men went before them, and the mass of the people went after the ark of the Lord, blowing their horns.
14 The second day they went all round the town once, and then went back to their tents: and so they did for six days.
15 Then on the seventh day they got up early, at the dawn of the day, and went round the town in the same way, but that day they went round it seven times.
16 And the seventh time, at the sound of the priests' horns, Joshua said to the people, Now give a loud cry; for the Lord has given you the town.
17 And the town will be put to the curse, and everything in it will be given to the Lord: only Rahab, the loose woman, and all who are in the house with her, will be kept safe, because she kept secret the men we sent.
18 And as for you, keep yourselves from the cursed thing, for fear that you may get a desire for it and take some of it for yourselves, and so be the cause of a curse and great trouble on the tents of Israel.
19 But all the silver and gold and the vessels of brass and iron are holy to the Lord: they are to come into the store-house of the Lord.
20 So the people gave a loud cry, and the horns were sounded; and on hearing the horns the people gave a loud cry, and the wall came down flat, so that the people went up into the town, every man going straight before him, and they took the town.
21 And they put everything in the town to the curse; men and women, young and old, ox and sheep and ass, they put to death without mercy.
22 Then Joshua said to the two men who had been sent to make a search through the land, Go into the house of the loose woman, and get her out, and all who are with her, as you gave her your oath.
23 So the searchers went in and got out Rahab and her father and mother and her brothers and all she had, and they got out all her family; and they took them outside the tents of Israel.
24 Then, after burning up the town and everything in it, they put the silver and gold and the vessels of brass and iron into the store-house of the Lord's house.
25 But Joshua kept Rahab, the loose woman, and her father's family and all she had, from death, and so she got a living-place among the children of Israel to this day; because she kept safe the men whom Joshua had sent to make a search through the land.
26 Then Joshua gave the people orders with an oath, saying, Let that man be cursed before the Lord who puts his hand to the building up of this town: with the loss of his first son will he put the first stone of it in place, and with the loss of his youngest son he will put up its doors.
27 So the Lord was with Joshua; and news of him went through all the land.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Joshua 6
Commentary on Joshua 6 Keil & Delitzsch Commentary
When Joshua had taken off his shoes, the prince of the army of God made known to him the object of his coming (Joshua 6:2-5). But before relating the message, the historian first of all inserts a remark concerning the town of Jericho, in the form of an explanatory clause, for the purpose of showing the precise meaning of the declaration which follows.
(Note: If there is any place in which the division of chapters is unsuitable, it is so here; for the appearance of the prince of the angels does not terminate with Joshua 5:15, but what he had come to communicate follows in Joshua 6:2-5, and Joshua 6:1 merely contains an explanatory clause inserted before his message, which serves to throw light upon the situation (vid., Ewald , §341). If we regard the account of the appearance of the angel as terminating with Joshua 5:15, as Knobel and other commentators have done, we must of necessity assume either that the account has come down to us in a mutilated form, or that the appearance ceased without any commission being given. The one is as incredible as the other. The latter especially is without analogy; for the appearance in Acts 10:9., which O. v. Gerlach cites as similar, contains a very distinct explanation in Acts 10:13-16.)
This meaning is to be found not merely in the fact that the Lord was about to give Jericho into the hands of the Israelites, but chiefly in the fact that the town which He was about to give into their hands was so strongly fortified.
Joshua 6:1
“Jericho was shutting its gates (vid., Judges 9:51), and closely shut.” The participles express the permanence of the situation, and the combination of the active and passive in the emphatic form מסגּרת (lxx συγκεκλεισμένη καὶ ὠχυρωμένη ; Vulg . clausa erat atque munita ) serves to strengthen the idea, to which still further emphasis is given by the clause, “no one was going out and in,” i.e., so firmly shut that no one could get out or in.
Joshua 6:2-5
“And the Lord said to Joshua:” this is the sequel to Joshua 5:15, as Joshua 6:1 is merely a parenthesis and Jehovah is the prince of the army of Jehovah (Joshua 5:14), or the angel of Jehovah, who is frequently identified with Jehovah (see Pentateuch, pp. 106ff.). “See, I have given into thy hand Jericho and its king, and the mighty men of valour.” (“Have given,” referring to the purpose of God, which was already resolved upon, though the fulfilment was still in the future.) “The mighty men of valour” (brave warriors) is in apposition to Jericho, regarded as a community, and its king. In Joshua 6:3-5 there follows an explanation of the way in which the Lord would give Jericho into the hand of Joshua. All the Israelitish men of war were to go round the town once a day for six days. אחת פּעם ... הקּיף , “going round about the city once,” serves as a fuller explanation of סבּותם (“ye shall compass”). As they marched in this manner round the city, seven priests were to carry seven jubilee trumpets before the ark, which implies that the ark itself was to be carried round the city in solemn procession. But on the seventh day they were to march round the town seven times, and the priests to blow the trumpets; and when there was a blast with the jubilee horn, and the people on hearing the sound of the trumpet raised a great cry, the wall of the town should fall down “under itself.” The “jubilee trumpets” ( Eng . Ver. “trumpets of rams' horns”) are the same as the “jubilee horn” ( Eng . Ver. “rams' horn”) in Joshua 6:5, for which the abbreviated form shophar (trumpet, Joshua 6:5; cf. Exodus 19:16) or jobel (jubilee: Exodus 19:13) is used. They were not the silver trumpets of the priests (Numbers 10:1.), but large horns, or instruments in the shape of a horn, which gave a loud far-sounding tone (see at Leviticus 23:24; Leviticus 25:11). For בש תּקע , blow the trumpet ( lit . strike the trumpet), in Joshua 6:4, בּקּרן משׁך , draw with the horn, i.e., blow the horn with long-drawn notes, is used in Joshua 6:5 (see at Exodus 19:13). The people were then to go up, i.e., press into the town over the fallen wall; “every one straight before him,” i.e., every one was to go straight into the town without looking round at his neighbour either on the right hand or on the left (vid., Joshua 6:20).
Taking of Jericho. - In the account of this we have first of all a brief statement of the announcement of the divine message by Joshua to the priests and the people (Joshua 6:6, Joshua 6:7); then the execution of the divine command (Joshua 6:8-20); and lastly the burning of Jericho and deliverance of Rahab (Joshua 6:21-27).
Joshua 6:6-7
In communicating the divine command with reference to the arrangements for taking Jericho, Joshua mentions in the first place merely the principal thing to be observed. The plural ויּאמרוּ (“they said”), in Joshua 6:7, must not be altered, but is to be explained on the ground that Joshua did not make the proclamation to the people himself, but through the medium oft he shoterim, who were appointed to issue his commands (see Joshua 1:10-11; Joshua 3:2-3). In this proclamation the more minute instructions concerning the order of march, which had been omitted in Joshua 6:3-5, are given; namely, that החלוּץ was to march in front of the ark. By החלוּץ , “the equipped (or armed) man,” we are not to understand all the fighting men, as Knobel supposes; for in the description of the march which follows, the whole of the fighting men (“all the men of war,” Joshua 6:3) are divided into החלוּץ and המּאסּף ( Eng. Ver . “the armed men” and “the rereward,” Joshua 6:9 and Joshua 6:13), so that the former can only have formed one division of the army. It is very natural therefore to suppose, as Kimchi and Rashi do, that the former were the fighting men of the tribes of Reuben, Gad, and half Manasseh ( הצּבא חלוּצי , Joshua 4:13), and the latter the fighting men of the rest of the tribes. On the meaning of מאסּף , see at Numbers 10:25. If we turn to the account of the facts themselves, we shall see at once, that in the report of the angel's message, in Joshua 6:3-5, several other points have been passed over for the purpose of avoiding too many repetitions, and have therefore to be gathered from the description of what actually occurred. First of all, in Joshua 6:8-10, we have the appointment of the order of marching, namely, that the ark, with the priests in front carrying the trumpets of jubilee, was to form the centre of the procession, and that one portion of the fighting men was to go in front of it, and the rest to follow after; that the priests were to blow the trumpets every time they marched round during the seven days (Joshua 6:8, Joshua 6:9, Joshua 6:13); and lastly, that it was not till the seventh time of going round, on the seventh day, that the people were to raise the war-cry at the command of Joshua, and then the walls of the town were to fall (Joshua 6:10, Joshua 6:16). There can be no doubt that we are right in assuming that Joshua had received from the angel the command which he issued to the people in Joshua 6:17., that the whole town, with all its inhabitants and everything in it, was to be given up as a ban to the Lord, at the time when the first announcement concerning the fall of the town was made.
Joshua 6:8-10
Execution of the divine Command . - Joshua 6:8-11. The march round on the first day; and the instructions as to the war-cry to be raised by the people, which are appended as a supplement in Joshua 6:10. “Before Jehovah,” instead of “before the ark of Jehovah,” as the signification of the ark was derived entirely from the fact, that it was the medium through which Jehovah communicated His gracious presence to the people. In Joshua 6:9, תּקעוּ is in the perfect tense, and we must supply the relative אשׁר , which is sometimes omitted, not only in poetry, but also in prose, after a definite noun in the accusative (e.g., Exodus 18:20; see Ewald , §332, a .). There is not sufficient ground for altering the form of the word into תּקעי , according to the Keri , as תּקע is construed in other cases with the accusative השּׁופר , instead of with בּ , and that not only in poetry, but also in prose (e.g., Judges 7:22, as compared with Judges 7:18-20). ותקוע הלוך , “trumpeting continually” (Eng. Ver. “going on and blowing”). הלוך is used adverbially, as in Genesis 8:3, etc.
Joshua 6:11
“So the ark of the Lord compassed the city,” not “Joshua caused the ark to compass the city.” The Hiphil has only an active, not a causative, meaning here, as in 2 Samuel 5:23, etc.
Joshua 6:12-14
The march on each of the next five days resembled that on the first. “So they did six days.” In Joshua 6:13, ותקעוּ does not stand for ותקוע , but corresponds to ותקעוּ in Joshua 6:8; and the participle הולך is used interchangeably with the inf. abs. הלוך , as in Genesis 26:13; Judges 4:24, etc., so that the Keri הלוך is an unnecessary emendation.
Joshua 6:15-20
On the seventh day the marching round the town commenced very early, at the dawning of the day, that they might go round seven times. כּמּשׁפּט , in the manner prescribed and carried out on the previous days, which had become a right through precept and practice. On the seventh circuit, when the priests had blown the trumpet, Joshua commanded the fighting men to raise a war-cry, announcing to them at the same time that the town, with all that was in it, was to be a ban to the Lord, with the exception of Rahab and the persons in her house, and warning them not to take of that which was laid under the ban, that they might not bring a ban upon the camp of Israel. The construction in v. 16, “it came to pass at the seventh time the priests had blown the trumpets, then Joshua said, ... ” is more spirited than if the conjunction כּאשׁר had been used before תּקעוּ , or בּתקוע had been used. Because the Lord had given Jericho into the hands of the Israelites, they were to consecrate it to Him as a ban ( cherem ), i.e., as a holy thing belonging to Jehovah, which was not to be touched by man, as being the first-fruits of the land of Canaan. (On cherem , see the remarks at Leviticus 27:28-29.) Rahab alone was excepted from this ban, along with all that belonged to her, because she had hidden the spies. The inhabitants of an idolatrous town laid under the ban were to be put to death, together with their cattle, and all the property in the town to be burned, as Moses himself had enjoined on the basis of the law in Leviticus 27:29. The only exceptions were metals, gold, silver, and the vessels of brass and iron; these were to be brought into the treasury of the Lord, i.e., the treasury of the tabernacle, as being holy to the Lord (Joshua 6:19; vid., Numbers 31:54). Whoever took to himself anything that had been laid under the ban, exposed himself to the ban, not only because he had brought an abomination into his house, as Moses observes in Deuteronomy 7:25, in relation to the gold and silver of idols, but because he had wickedly invaded the rights of the Lord, by appropriating that which had been laid under the ban, and had wantonly violated the ban itself. The words, “beware of the ban, that ye do not ban and take of the ban” (Joshua 6:18), point to this. As Lud. de Dieu observes, “the two things were altogether incompatible, to devote everything to God, and yet to apply a portion to their own private use; either the thing should not have been devoted, or having been devoted, it was their duty to abstain from it.” Any such appropriation of what had been laid under the ban would make the camp of Israel itself a ban, and trouble it, i.e., bring it into trouble ( conturbare , cf. Genesis 34:30). In consequence of the trumpet-blast and the war-cry raised by the people, the walls of the town fell together, and the Israelites rushed into the town and took it, as had been foretold in Joshua 6:5. The position of העם ויּרע is not to be understood as signifying that the people had raised the war-cry before the trumpet-blast, but may be explained on the ground, that in his instructions in Joshua 6:16 Joshua had only mentioned the shouting. But any misinterpretation is prevented by the fact, that it is expressly stated immediately afterwards, that the people did not raise the great shout till they heard the trumpet-blast.
As far as the event itself is concerned, the difference attempts which have been made to explain the miraculous overthrow of the walls of Jericho as a natural occurrence, whether by an earthquake, or by mining, or by sudden storming, for which the inhabitants, who had been thrown into a false security by the marvellous procession repeated day after day for several days, were quite unprepared (as Ewald has tried to explain the miracle away), really deserve no serious refutation, being all of them arbitrarily forced upon the text. It is only from the naturalistic stand-point that the miracle could ever be denied; for it not only follows most appropriately upon the miraculous guidance of Israel through the Jordan, but is in perfect harmony with the purpose and spirit of the divine plan of salvation. “It is impossible,” says Hess , “to imagine a more striking way, in which it could have been shown to the Israelites that Jehovah had given them the town. Now the river must retire to give them an entrance into the land, and now again the wall of the town must fall to make an opening into a fortified place. Two such decisive proofs of the co-operation of Jehovah so shortly after Moses' death, must have furnished a pledge, even to the most sensual, that the same God was with them who had led their fathers so mightily and so miraculously through the Read Sea.” That this was in part the intention of the miracle, we learn from the close of the narrative (Joshua 6:27). But this does not explain the true object of the miracle, or the reason why God gave up this town to the Israelites without any fighting on their part, through the miraculous overthrow of their walls. The reason for this we have to look for in the fact that Jericho was not only the first, but the strongest town of Canaan, and as such was the key to the conquest of the whole land, the possession of which would open the way to the whole, and give the whole, as it were, into their hands. The Lord would give His people the first and strongest town of Canaan, as the first-fruits of the land, without any effort on their part, as a sign that He was about to give them the whole land for a possession, according to His promise; in order that they might not regard the conquest of it as their own work, or the fruit of their own exertions, and look upon the land as a well-merited possession which they could do as they pleased with, but that they might ever use it as a gracious gift from the Lord, which he had merely conferred upon them as a trust, and which He could take away again, whenever they might fall from Him, and render themselves unworthy of His grace. This design on the part of God would of necessity become very obvious in the case of so strongly fortified a town as Jericho, whose walls would appear impregnable to a people that had grown up in the desert and was so utterly without experience in the art of besieging or storming fortified places, and in fact would necessarily remain impregnable, at all events for a long time, without the interposition of God. But if this was the reason why the Lord gave up Jericho to the Israelites by a miracle, it does not explain either the connection between the blast of trumpets or the war-cry of the people and the falling of the walls, or the reason for the divine instructions that the town was to be marched round every day for seven days, and seven times on the seventh day. Yet as this was an appointment of divine wisdom, it must have had some meaning.
The significance of this repeated marching round the town culminates unquestionably in the ark of the covenant and the trumpet-blast of the priests who went before the ark. In the account before us the ark is constantly called the ark of the Lord, to show that the Lord, who was enthroned upon the cherubim of the ark, was going round the hostile town in the midst of His people; whilst in Joshua 6:8 Jehovah himself is mentioned in the place of the ark of Jehovah. Seven priests went before the ark, bearing jubilee trumpets and blowing during the march. The first time that we read of a trumpet-blast is at Sinai, where the Lord announced His descent upon the mount to the people assembled at the foot to receive Him, not only by other fearful phenomena, but also by a loud and long-continued trumpet-blast (Exodus 19:16, Exodus 19:19; Exodus 20:14-18). After this we find the blowing of trumpets prescribed as part of the Israelitish worship in connection with the observance of the seventh new moon's day (Leviticus 23:24), and at the proclamation of the great year of jubilee (Leviticus 25:9). Just as the trumpet-blast heard by the people when the covenant was made at Sinai was as it were a herald's call, announcing to the tribes of Israel the arrival of the Lord their God to complete His covenant and establish His kingdom upon earth; so the blowing of trumpets in connection with the round of feasts was intended partly to bring the people into remembrance before the Lord year by year at the commencement of the sabbatical month, that He might come to them and grant them the Sabbath rest of His kingdom, and partly at the end of every seven times seven years to announce on the great day of atonement the coming of the great year of grace and freedom, which was to bring to the people of God deliverance from bondage, return to their own possessions, and deliverance from the bitter labours of this earth, and to give them a foretaste of the blessed and glorious liberty to which the children of God would attain at the return of the Lord to perfect His kingdom (vid., Pentateuch, pp. 631f.). But when the Lord comes to found, to build up, and to perfect His kingdom upon earth, He also comes to overthrow and destroy the worldly power which opposes His kingdom. The revelation of the grace and mercy of God to His children, goes ever side by side with the revelation of justice and judgment towards the ungodly who are His foes. If therefore the blast of trumpets was the signal to the congregation of Israel of the gracious arrival of the Lord its God to enter into fellowship with it, no less did it proclaim the advent of judgment to an ungodly world. This shows clearly enough the meaning of the trumpet-blast at Jericho. The priests, who went before the ark of the covenant (the visible throne of the invisible God who dwelt among His people) and in the midst of the hosts of Israel, were to announce through the blast of trumpets both to the Israelites and Canaanites the appearance of the Lord of the whole earth for judgment upon Jericho, the strong bulwark of the Canaanitish power and rule, and to foretel to them through the falling of the walls of this fortification, which followed the blast of trumpets and the wary-cry of the soldiers of God, the overthrow of all the strong bulwarks of an ungodly world through the omnipotence of the Lord of heaven and earth. Thus the fall of Jericho became the symbol and type of the overthrow of every worldly power before the Lord, when He should come to lead His people into Canaan and establish His kingdom upon earth. On the ground of this event, the blowing of trumpets is frequently introduced in the writings of the prophets, as the signal and symbolical omen of the manifestations of the Lord in great judgments, through which He destroys one worldly power after another, and thus maintains and extends His kingdom upon earth, and leads it on towards that completion to which it will eventually attain when He descends from heaven in His glory at the time of the last trump, with a great shout, with the voice of the archangel and the trump of God, to raise the dead and change the living, to judge the world, cast the devil, death, and hell into the lake of fire, create a new heaven and new earth, and in the new Jerusalem erect the tabernacle of God among men for all eternity (1 Corinthians 15:51.; 1 Thessalonians 4:16-17; Revelation 20:1; 21).
The appointment of the march round Jericho, which was to be continued for seven days, and to be repeated seven times on the seventh day, was equally significant. The number seven is a symbol in the Scriptures of the work of God and of the perfection already produced or to be eventually secured by Him; a symbol founded upon the creation of the world in six days, and the completion of the works of creation by the resting of God upon the seventh day. Through this arrangement, that the walls of Jericho were not to fall till after they had been marched round for seven days, and not till after this had been repeated seven times on the seventh day, and then amidst the blast of the jubilee trumpets and the war-cry of the soldiers of the people of God, the destruction of this town, the key to Canaan, was intended by God to become a type of the final destruction at the last day of the power of this world, which exalts itself against the kingdom of God. In this way He not only showed to His congregation that it would not be all at once, but only after long-continued conflict, and at the end of the world, that the worldly power by which it was opposed would be overthrown, but also proved to the enemies of His kingdom, that however long their power might sustain itself in opposition to the kingdom of God, it would at last be destroyed in a moment.
Joshua 6:21-23
After the taking of Jericho, man and beast were banned, i.e., put to death without quarter (Joshua 6:21; cf. Joshua 6:17); Rahab and her relations being the only exceptions. Joshua had directed the two spies to fetch them out of her house, and in the first instance had them taken to a place of safety outside the camp of Israel (Joshua 6:22, Joshua 6:23). “Her brethren,” i.e., her brothers and sisters, as in Joshua 2:13, not her brothers only. “All that she had” does not mean all her possessions, but all the persons belonging to her house; and “all her kindred ” are all her relations by birth or marriage, with their dependants (cf. Joshua 2:13). Clericus is correct in observing, that as Rahab's house was built against the town-wall, and rested partly upon it (Joshua 2:15), when the wall fell down, that portion against or upon which the house stood cannot have fallen along with the rest, “otherwise when the wall fell no one would have dared to remain in the house.” But we must not draw the further inference, that when the town was burned Rahab's house was spared.
(Note: The statements made by travellers in the middle ages, to the effect that they had seen Rahab's house ( Rob . Pal. ii. pp. 295-6), belong to the delusions of pious superstition.)
וגו מחוּץ ויּנּיחוּם (Joshua 6:23; cf. Genesis 19:16), “they let them rest,” i.e., placed them in safety, “outside the camp of Israel,” sc., till they had done all that was requisite for a formal reception into the congregation of the Lord, viz., by giving up idolatry and heathen superstition, and turning to the God of Israel as the only true God (to which circumcision had to be added in the case of the men), and by whatever lustrations and purifications were customary at the time in connection with reception into the covenant with Jehovah, of which we have no further information.
Joshua 6:24-25
After man and beast had been put to death, and Rahab and her relatives had been placed in security, the Israelites set the town on fire with everything in it, excepting the metals, which were taken to the treasury of the tabernacle, as had been commanded in Joshua 6:19. On the conquest of the other towns of Canaan the inhabitants only were put to death, whilst the cattle and the rest of the booty fell to the conquerors, just as in the case of the conquest of the land and towns of Sihon and Og (compare Joshua 8:26-27; Joshua 10:28, with Deuteronomy 2:34-35, and Deuteronomy 3:6-7), as it was only the inhabitants of Canaan that the Lord had commanded to be put under the ban (Deuteronomy 7:2; Deuteronomy 20:16-17). In the case of Jericho, on the contrary, men, cattle, and booty were all put under the ban, and the town itself was to be laid in ashes. This was because Jericho was the first town of Canaan which the Lord had given up to His people. Israel was therefore to sacrifice it to the Lord as the first-fruits of the land, and to sanctify it to Him as a thing placed under the ban, for a sign that they had received the whole land as a fief from his hand, and had no wish to grasp as a prey that which belonged to the Lord.
Joshua 6:25
But Rahab and all that belonged to her Joshua suffered to live, so that she dwelt in Israel “unto this day.” It is very evident from this remark, that the account was written not very long after the event.
(Note: Rahab is no doubt the same person as the Rachab mentioned in the genealogy of Jesus Christ, who married Salmon the tribe prince of Judah, to whom she bore Boaz, an ancestor of David (Matthew 1:5). The doubts which Theophylact expressed as to the identity of the two, and which J. Outhou has since sought to confirm, rest for the most part upon the same doctrinal scruples as those which induced the author of the Chaldee version to make Rahab an innkeeper, namely, the offence taken at her dishonourable calling. Jerome's view, on the other hand, is a very satisfactory one. “In the genealogy of the Saviour,” he says, “none of the holy women are included, but only those whom the Scriptures blame, that He who came on behalf of sinners, being himself born of sinners, might destroy the sins of all.” The different ways in which the name is written, viz., hee Rhacha'b in Matthew, andChaab in the Sept. version of Joshua, and in Hebrews 11:31 and James 2:25, is not enough to throw any doubt upon the identity of the two, as Josephus always calls the harlot Rahab hee Rhacha'bee. The chronological difficulty, that Salmon and Rahab lived much too soon to have been the parents of Boaz, which is adduced by Knobel as an argument against the identity of the mother of Boaz and the harlot Rahab, has no force unless it can be proved that every link is given in the genealogy of David (in Ruth 4:21-22; 1 Chronicles 2:11; Matthew 1:5), and that Boaz was really the great-grandfather of David; whereas the very opposite, viz., the omission from the genealogies of persons of no celebrity, is placed beyond all doubt by many cases that might be cited. Nothing more is known of Rahab. The accounts of the later Rabbins, such as that she was married to Joshua, or that she was the mother of eight prophets, and others of the same kind, are fables without the slightest historical foundation (see Lightfoot, hor. hebr. et talm. in Matthew 1:5).)
Joshua 6:26-27
But in order to complete the ban pronounced upon Jericho in perfect accordance with the command of God in Deuteronomy 13:17, and to make the destruction of it a memorial to posterity of the justice of God sanctifying itself upon the ungodly, Joshua completed the ban with an oath: “Cursed be the man before the Lord that riseth up and buildeth this city Jericho; he shall lay the foundation thereof at the price of his first-born, and set up its gates at the price of his youngest son” ( בּ denoting the price of a thing). The rhythmical parallelism is unmistakeable in this curse. The two last clauses express the thought that the builder of the town would pay for its restoration by the loss of all his sons, from the first-born to the very youngest. The word “buildeth,” however, does not refer to the erection of houses upon the site of the town that had been burnt to ashes, but to the restoration of the town as a fortification, the word בּנה being frequently used to denote the fortification of a town (e.g., 1 Kings 15:17; 2 Chronicles 11:6; 2 Chronicles 14:5-6). This is evident in general from the fact that a town is not founded by the erection of a number of houses upon one spot, but by the joining of these houses together into an enclosed whole by means of a surrounding wall, but more particularly from the last words of the verse, in which בּנה is explained as ייסּדנּה (lay the foundation thereof) and דּלתיה יצּיב (set up the gates of it). Setting up the gates of a town is not setting up doors to the houses, but erecting town-gates, which can only be done when a town-wall has been built. But if setting up the gates would be a sign of the completion of the wall, and therefore of the restoration of the town as a fortification, the “founding” (laying the foundation) mentioned in the parallel clause can only be understood as referring to the foundation of the town-wall. This view of the curse, which is well supported both by the language and the facts, is also confirmed by the subsequent history. Joshua himself allotted Jericho to the Benjamites along with certain other towns (Joshua 18:21), which proves that he intended them to inhabit it; and accordingly we find the city of palms, i.e., Jericho, mentioned afterwards as an inhabited place (Judges 3:13; 2 Samuel 10:5), and yet it was not till the time of Ahab that Joshua's curse was fulfilled, when Hiel the Bethelite undertook to make it into a fortified town (1 Kings 16:34).
(Note: Knobel's opinion, that the Jericho mentioned between the times of Joshua and Ahab in all probability did not stand upon the old site which Hiel was the first to build upon again, is at variance with 1 Kings 16:34, as it is not stated there that he rebuilt the old site of Jericho, but that he began to build the town of Jericho, which existed, according to 2 Samuel 10:5 and Judges 3:13, in the time of David, and even of the judges, i.e., to restore it as a fortified town; and it is not raised into a truth by any appeal to the statements of Strabo , Appian , and others, to the effect that Greeks and Romans did not choose places for building upon which any curse rested.)
Joshua 6:27
Thus the Lord was with Joshua, fulfilling His promise to him (Joshua 1:5.), so that his fame spread through all the land.