15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.
15 And Abdon H5658 the son H1121 of Hillel H1985 the Pirathonite H6553 died, H4191 and was buried H6912 in Pirathon H6552 in the land H776 of Ephraim, H669 in the mount H2022 of the Amalekites. H6003
15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.
15 And Abdon son of Hillel, the Pirathonite, dieth, and is buried in Pirathon, in the land of Ephraim, in the hill-country of the Amalekite.
15 Then Abdon the son of Hillel the Pira'thonite died, and was buried at Pira'thon in the land of E'phraim, in the hill country of the Amal'ekites.
15 Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.
15 And Abdon, the son of Hillel, came to his death, and his body was put to rest in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 12
Commentary on Judges 12 Matthew Henry Commentary
Chapter 12
In this chapter we have,
Jdg 12:1-7
Here Is,
Jdg 12:8-15
We have here a short account of the short reigns of three more of the judges of Israel, the first of whom governed but seven years, the second ten, and the third eight. For the transgression of a land, many are the princes thereof, many in a short time, successively (Prov. 28:2), good men being removed in the beginning of their usefulness and by the time that they have applied themselves to their business.
It is very strange that in the history of all these judges, some of whose actions are very particularly related, there is not so much as once mention made of the high priest, or any other priest or Levite, appearing either for counsel or action in any public affair, from Phinehas (Jdg. 20:28) to Eli, which may well be computed 250 years; only the names of the high priests at that time are preserved, 1 Chr. 6:4-7; and Ezra 7:3-5. How can this strange obscurity of that priesthood for so long a time, now in the beginning of its days, agree with that mighty splendour with which it was introduced and the figure which the institution of it makes in the law of Moses? Surely it intimates that the institution was chiefly intended to be typical, and that the great benefits that seemed to be promised by it were to be chiefly looked for in its antitype, the everlasting priesthood of our Lord Jesus, in comparison of the superior glory of which that priesthood had no glory, 2 Co. 3:10.