1 But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
3 And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.
4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.
5 And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
6 Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
7 And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.
8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.
1 But it came to pass within a while after, H3117 in the time H3117 of wheat H2406 harvest, H7105 that Samson H8123 visited H6485 his wife H802 with a kid; H1423 H5795 and he said, H559 I will go in H935 to my wife H802 into the chamber. H2315 But her father H1 would not suffer H5414 him to go in. H935
2 And her father H1 said, H559 I verily H559 thought H559 that thou hadst utterly H8130 hated H8130 her; therefore I gave H5414 her to thy companion: H4828 is not her younger H6996 sister H269 fairer H2896 than she? take her, I pray thee, instead of her.
3 And Samson H8123 said H559 concerning them, Now H6471 shall I be more blameless H5352 than the Philistines, H6430 though I do H6213 them a displeasure. H7451
4 And Samson H8123 went H3212 and caught H3920 three H7969 hundred H3967 foxes, H7776 and took H3947 firebrands, H3940 and turned H6437 tail H2180 to tail, H2180 and put H7760 a H259 firebrand H3940 in the midst H8432 between two H8147 tails. H2180
5 And when he had set H1197 the brands H3940 on fire, H784 he let them go H7971 into the standing corn H7054 of the Philistines, H6430 and burnt up H1197 both the shocks, H1430 and also the standing corn, H7054 with the vineyards H3754 and olives. H2132
6 Then the Philistines H6430 said, H559 Who hath done H6213 this? And they answered, H559 Samson, H8123 the son in law H2860 of the Timnite, H8554 because he had taken H3947 his wife, H802 and given H5414 her to his companion. H4828 And the Philistines H6430 came up, H5927 and burnt H8313 her and her father H1 with fire. H784
7 And Samson H8123 said H559 unto them, Though H518 ye have done H6213 this, H2063 yet will I be avenged H5358 of you, and after H310 that I will cease. H2308
8 And he smote H5221 them hip H7785 and H5921 thigh H3409 with a great H1419 slaughter: H4347 and he went down H3381 and dwelt H3427 in the top H5585 of the rock H5553 Etam. H5862
1 But it came to pass after a while, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
3 And Samson said unto them, This time shall I be blameless in regard of the Philistines, when I do them a mischief.
4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between every two tails.
5 And when he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the oliveyards.
6 Then the Philistines said, Who hath done this? And they said, Samson, the son-in-law of the Timnite, because he hath taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
7 And Samson said unto them, If ye do after this manner, surely I will be avenged of you, and after that I will cease.
8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the cleft of the rock of Etam.
1 And it cometh to pass, after `some' days, in the days of wheat-harvest, that Samson looketh after his wife, with a kid of the goats, and saith, `I go in unto my wife, to the inner chamber;' and her father hath not permitted him to go in,
2 and her father saith, I certainly said, that thou didst certainly hate her, and I give her to thy companion; is not her sister -- the young one -- better than she? Let her be, I pray thee, to thee, instead of her.'
3 And Samson saith of them, `I am more innocent this time than the Philistines, though I am doing with them evil.'
4 And Samson goeth and catcheth three hundred foxes, and taketh torches, and turneth tail unto tail, and putteth a torch between the two tails, in the midst,
5 and kindleth fire in the torches, and sendeth `them' out into the standing corn of the Philistines, and burneth `it' from heap even unto standing corn, even unto vineyard -- olive-yard.
6 And the Philistines say, `Who hath done this?' And they say, `Samson, son-in-law of the Timnite, because he hath taken away his wife, and giveth her to his companion;' and the Philistines go up, and burn her and her father with fire.
7 And Samson saith to them, `Though ye do thus, nevertheless I am avenged on you, and afterwards I cease!'
8 And he smiteth them hip and thigh -- a great smiting, and goeth down and dwelleth in the cleft of the rock Etam.
1 After a while, at the time of wheat harvest, Samson went to visit his wife with a kid; and he said, "I will go in to my wife in the chamber." But her father would not allow him to go in.
2 And her father said, "I really thought that you utterly hated her; so I gave her to your companion. Is not her younger sister fairer than she? Pray take her instead."
3 And Samson said to them, "This time I shall be blameless in regard to the Philistines, when I do them mischief."
4 So Samson went and caught three hundred foxes, and took torches; and he turned them tail to tail, and put a torch between each pair of tails.
5 And when he had set fire to the torches, he let the foxes go into the standing grain of the Philistines, and burned up the shocks and the standing grain, as well as the olive orchards.
6 Then the Philistines said, "Who has done this?" And they said, "Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion." And the Philistines came up, and burned her and her father with fire.
7 And Samson said to them, "If this is what you do, I swear I will be avenged upon you, and after that I will quit."
8 And he smote them hip and thigh with great slaughter; and he went down and stayed in the cleft of the rock of Etam.
1 But it happened after a while, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father wouldn't allow him to go in.
2 Her father said, I most assuredly thought that you had utterly hated her; therefore I gave her to your companion: isn't her younger sister more beautiful than she? Please take her, instead.
3 Samson said to them, This time shall I be blameless in regard of the Philistines, when I do them a mischief.
4 Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between every two tails.
5 When he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the olive groves.
6 Then the Philistines said, Who has done this? They said, Samson, the son-in-law of the Timnite, because he has taken his wife, and given her to his companion. The Philistines came up, and burnt her and her father with fire.
7 Samson said to them, If you do after this manner, surely I will be avenged of you, and after that I will cease.
8 He struck them hip and thigh with a great slaughter: and he went down and lived in the cleft of the rock of Etam.
1 Now a short time after, at the time of the grain-cutting, Samson, taking with him a young goat, went to see his wife; and he said, I will go in to my wife into the bride's room. But her father would not let him go in.
2 And her father said, It seemed to me that you had only hate for her; so I gave her to your friend: but is not her younger sister fairer than she? so please take her in place of the other.
3 Then Samson said to them, This time I will give payment in full to the Philistines, for I am going to do them great evil.
4 So Samson went and got three hundred foxes and some sticks of fire-wood; and he put the foxes tail to tail with a stick between every two tails;
5 Then firing the sticks, he let the foxes loose among the uncut grain of the Philistines, and all the corded stems as well as the living grain and the vine-gardens and the olives went up in flames.
6 Then the Philistines said, Who has done this? And they said, Samson, the son-in-law of the Timnite, because he took his wife and gave her to his friend. So the Philistines came up and had her and her father's house burned.
7 And Samson said to them, If you go on like this, truly I will take my full payment from you; and that will be the end of it.
8 And he made an attack on them, driving them in uncontrolled flight, and causing great destruction; then he went away to his safe place in the crack of the rock at Etam.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Judges 15
Commentary on Judges 15 Keil & Delitzsch Commentary
Further Acts of Samson. - Judges 15:1-8. His Revenge upon the Philistines . - Judges 15:1.
Some time after, Samson visited his wife in the time of the wheat harvest with a kid-a customary present at that time (Genesis 38:17)-and wished to go into the chamber (the women's apartment) to her; but her father would not allow him, and said, “ I thought thou hatedst her, and therefore gave her to thy friend (Judges 14:20): behold her younger sister is fairer than she; let her be thine in her stead. ”
Enraged at this answer, Samson said to them (i.e., to her father and those around him), “ Now am I blameless before the Philistines, if I do evil to them. ” נקּה with מן , to be innocent away from a person, i.e., before him (see Numbers 32:22). Samson regarded the treatment which he had received from his father-in-law as but one effect of the disposition of the Philistines generally towards the Israelites, and therefore resolved to avenge the wrong which he had received from one member of the Philistines upon the whole nation, or at all events upon the whole of the city of Timnath.
He therefore went and caught three hundred shualim , i.e., jackals, animals which resemble foxes and are therefore frequently classed among the foxes even by the common Arabs of the present day (see Niebuhr , Beschr. v. Arab. p. 166). Their European name is derived from the Persian schaghal . These animals, which are still found in great quantities at Joppa, Gaza, and in Galilee, herd together, and may easily be caught (see Rosenmller , Bibl. Althk. iv. 2, pp. 155ff.). He then took torches, turned tail to tail, i.e., coupled the jackals together by their tails, putting a torch between the two tails, set the torches on fire, and made the animals run into the fields of standing corn belonging to the Philistines. Then he burned “ from the shocks of wheat to the standing grain and to the olive gardens, ” i.e., the shocks of wheat as well as the standing corn and the olive plantations. זית מרךּ are joined together in the construct state.
The Philistines found out at once, that Samson had done them this injury because his father-in-law, the Timnite, had taken away his wife and given her to his companion. They therefore avenged themselves by burning her and her father-probably by burning his house down to the ground, with its occupants within it-an act of barbarity and cruelty which fully justified Samson's war upon them.
Samson therefore declared to them, “ If ye do such things, truly ( כּי ) when I have avenged myself upon you, then will I cease, ” i.e., I will not cease till I have taken vengeance upon you.
“ Then he smote them hip and thigh ( lit . 'thigh upon hip;' על as in Genesis 32:12), a great slaughter. ” שׁוק , thigh, strengthened by על־ירך , is a second accusative governed by the verb, and added to define the word אותם more minutely, in the sense of “on hip and thigh;” whilst the expression which follows, גדולה מכּה , is added as an adverbial accusative to strengthen the verb ויּך . Smiting hip and thigh is a proverbial expression for a cruel, unsparing slaughter, like the German “cutting arm and leg in two,” or the Arabic “war in thigh fashion” (see Bertheau in loc .). After smiting the Philistines, Samson went down and dwelt in the cleft of the rock Etam . There is a town of Etam mentioned in 2 Chronicles 11:6, between Bethlehem and Tekoah, which was fortified by Rehoboam, and stood in all probability to the south of Jerusalem, upon the mountains of Judah. But this Etam , which Robinson (Pal. ii. 168) supposes to be the village of Urtas , a place still inhabited, though lying in ruins, is not to be thought of here, as the Philistines did not go up to the mountains of Judah (Judges 15:9), as Bertheau imagines, but simply came forward and encamped in Judah. The Etam of this verse is mentioned in 1 Chronicles 4:32, along with Ain Rimmon and other Simeonitish towns, and is to be sought for on the border of the Negeb and of the mountains of Judah, in the neighbourhood of Khuweilifeh (see V. de Velde , Mem. p. 311). The expression “he went down” suits this place very well, but not the Etam on the mountains of Judah, to which he would have had to go up, and not down, from Timnath.
Samson is delivered up to the Philistines, and smites them with the jaw-bone of an Ass.
Judges 15:9
The Philistines came (“went up,” denoting the advance of an army: see at Joshua 8:1) to avenge themselves for the defeat they had sustained from Samson; and having encamped in Judah, spread themselves out in Lechi ( Lehi ). Lechi ( לחי , in pause לחי , i.e., a jaw), which is probably mentioned again in 2 Samuel 23:11, and, according to Judges 15:17, received the name of Ramath-lechi from Samson himself, cannot be traced with any certainty, as the early church tradition respecting the place is utterly worthless. Van de Velde imagines that it is to be found in the flattened rocky hill el Lechieh , or Lekieh , upon which an ancient fortification has been discovered, in the middle of the road from Tell Khewelfeh to Beersheba , at the south-western approach of the mountains of Judah.
Judges 15:10-12
When the Judaeans learned what was the object of this invasion on the part of the Philistines, three thousand of them went down to the cleft in the rock Etam, to bind Samson and deliver him up to the Philistines. Instead of recognising in Samson a deliverer whom the Lord had raised up for them, and crowding round him that they might smite their oppressors with his help and drive them out of the land, the men of Judah were so degraded, that they cast this reproach at Samson: “ Knowest thou not that the Philistines rule over us? Wherefore hast thou done this (the deed described in Judges 15:8)? We have come down to bind thee, and deliver thee into the hand of the Philistines. ” Samson replied, “ Swear to me that ye will not fall upon me yourselves .” פּגע with בּ , to thrust at a person, fall upon him, including in this case, according to Judges 15:13, the intention of killing.
Judges 15:13
When they promised him this, he let them bind him with two new cords and lead him up (into the camp of the Philistines) out of the rock (i.e., the cleft of the rock).
Judges 15:14
But when he came to Lechi, and the Philistines shouted with joy as they came to meet him, the Spirit of Jehovah came upon him, “ and the cords on his arms became like two that had been burnt with fire, and his fetters melted from his hands .” The description rises up to a poetical parallelism, to depict the triumph which Samson celebrated over the Philistines in the power of the Spirit of Jehovah.
Judges 15:15-16
As soon as he was relieved of his bands, he seized upon a fresh jaw-bone of an ass, which he found there, and smote therewith a thousand men. He himself commemorated this victory in a short poetical strain (Judges 15:16): “ With the ass's jaw-bone a heap, two heaps; with the ass's jaw-bone I smote a thousand men. ” The form of the word חמור = חמר is chosen on account of the resemblance to חמור , and is found again at 1 Samuel 16:20. How Samson achieved this victory is not minutely described. But the words “a heap, two heaps,” point to the conclusion that it did not take place in one encounter, but in several. The supernatural strength with which Samson rent asunder the fetters bound upon him, when the Philistines thought they had him safely in their power, filled them with fear and awe as before a superior being, so that they fled, and he pursued them, smiting one heap after another, as he overtook them, with an ass's jaw-bone which he found in the way. The number given, viz., a thousand, is of course a round number signifying a very great multitude, and has been adopted from the song into the historical account.
Judges 15:17
When he had given utterance to his saying, he threw the jaw-bone away, and called the place Ramath-lechi , i.e., the jaw-bone height. This seems to indicate that the name Lechi in Judges 15:9 is used proleptically, and that the place first received its name from this deed of Samson.
The pursuit of the Philistines, however, and the conflict with them, had exhausted Samson, so that he was very thirsty, and feared that he might die from exhaustion; for it was about the time of the wheat-harvest (Judges 15:1), and therefore hot summer weather. Then he called to the Lord, “ Thou hast through ( בּיד ) “ Thy servant given this great deliverance; and now I shall die for thirst, and fall into the hand of the uncircumcised! ” From this prayer we may see that Samson was fully conscious that he was fighting for the cause of the Lord. And the Lord helped him out of this trouble. God split the hollow place at Lechi, so that water came out of it, as at Horeb and Kadesh (Exodus 17:6, and Numbers 20:8, Numbers 20:11). The word מכתּשׁ , which is used in Proverbs 27:22 to signify a mortar, is explained by rabbinical expositors as denoting the socket of the teeth, or the hollow place in which the teeth are fixed, like the Greek ὁλμίσκος , mortariolum , according to Pollux , Onom. ii. c. 4, §21. Accordingly many have understood the statement made here, as meaning that God caused a fountain to flow miraculously out of the socket of a tooth in the jaw-bone which Samson had thrown away, and thus provided for his thirst. This view is the one upon which Luther's rendering, “God split a tooth in the jaw, so that water came out,” is founded, and is has been voluminously defended by Bochart (Hieroz. l. ii. c. 15). But the expression בּלּחי אשׁר , “the maktesh which is at Lechi ,” is opposed to this view, since the tooth-socket in the jaw-bone of the ass would be simply called הלּחי מכתּשׁ or בּלּחי מכתּשׁ ; and so is also the remark that this fountain was still in existence in the historian's own time. And the article proves nothing to the contrary, as many proper names are written with it (see Ewald , §277, c .). Consequently we must follow Josephus (Ant. v. 8), who takes המּכתּשׁ as the name given to the opening of the rock, which was cleft by God to let water flow out. “If a rocky precipice bore the name of jaw-bone ( lechi ) on account of its shape, it was a natural consequence of this figurative epithet, that the name tooth-hollow should be given to a hole or gap in the rock” ( Studer ). Moreover, the same name, Maktesh , occurs again in Zephaniah 1:11, where it is applied to a locality in or near Jerusalem. The hollow place was split by Elohim , although it was to Jehovah that Samson had prayed, to indicate that the miracle was wrought by God as the Creator and Lord of nature. Samson drank, and his spirit returned, so that he revived again. Hence the fountain received the name of En-hakkore , “the crier's well which is at Lechi,” unto this day. According to the accents, the last clause does not belong to בּלּחי (in Lechi), but to וגו קרא (he called, etc.). It received the name given to it unto this day. This implies , of course, that the spring itself was in existence when our book was composed. - In Judges 15:20 the account of the judicial labours of Samson are brought to a close, with the remark that Samson judged Israel in the days of the Philistines, i.e., during their rule, for twenty years. What more is recorded of him in Judg 16 relates to his fall and ruin; and although even in this he avenged himself upon the Philistines, he procured no further deliverance for Israel. It is impossible to draw any critical conclusions from the position in which this remark occurs, as to a plurality of sources for the history of Samson.