1 And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,
2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
3 And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
4 And they gave him threescore and ten pieces of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.
5 And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.
6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.
7 And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
8 The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honor God and man, and go to be promoted over the trees?
10 And the trees said to the fig tree, Come thou, and reign over us.
11 But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
12 Then said the trees unto the vine, Come thou, and reign over us.
13 And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
14 Then said all the trees unto the bramble, Come thou, and reign over us.
15 And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
16 Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;
17 (For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:
18 And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)
19 If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
21 And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
22 When Abimelech had reigned three years over Israel,
23 Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
24 That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.
25 And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
26 And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
27 And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
28 And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?
29 And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.
30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
31 And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.
32 Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:
33 And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.
34 And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
35 And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.
36 And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.
37 And Gaal spake again, and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.
38 Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.
39 And Gaal went out before the men of Shechem, and fought with Abimelech.
40 And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.
41 And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
42 And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.
43 And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.
44 And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.
45 And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.
46 And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
47 And it was told Abimelech, that all the men of the tower of Shechem were gathered together.
48 And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
49 And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.
51 But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
52 And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.
53 And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull.
54 Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A women slew him. And his young man thrust him through, and he died.
55 And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
56 Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:
57 And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
1 And Abimelech H40 the son H1121 of Jerubbaal H3378 went H3212 to Shechem H7927 unto his mother's H517 brethren, H251 and communed H1696 with them, and with all the family H4940 of the house H1004 of his mother's H517 father, H1 saying, H559
2 Speak, H1696 I pray you, in the ears H241 of all the men H1167 of Shechem, H7927 Whether is better H2896 for you, either that all the sons H1121 of Jerubbaal, H3378 which are threescore and ten H7657 persons, H376 reign H4910 over you, or that one H259 reign H4910 over you? remember H2142 also that I am your bone H6106 and your flesh. H1320
3 And his mother's H517 brethren H251 spake H1696 of him in the ears H241 of all the men H1167 of Shechem H7927 all these words: H1697 and their hearts H3820 inclined H5186 to follow H310 Abimelech; H40 for they said, H559 He is our brother. H251
4 And they gave H5414 him threescore and ten H7657 pieces of silver H3701 out of the house H1004 of Baalberith, H1170 wherewith Abimelech H40 hired H7936 vain H7386 and light H6348 persons, H582 which followed H3212 him. H310
5 And he went H935 unto his father's H1 house H1004 at Ophrah, H6084 and slew H2026 his brethren H251 the sons H1121 of Jerubbaal, H3378 being threescore and ten H7657 persons, H376 upon one H259 stone: H68 notwithstanding yet Jotham H3147 the youngest H6996 son H1121 of Jerubbaal H3378 was left; H3498 for he hid H2244 himself.
6 And all the men H1167 of Shechem H7927 gathered together, H622 and all the house H1004 of Millo, H4407 H1037 and went, H3212 and made H4427 Abimelech H40 king, H4428 by the plain H436 of the pillar H5324 that was in Shechem. H7927
7 And when they told H5046 it to Jotham, H3147 he went H3212 and stood H5975 in the top H7218 of mount H2022 Gerizim, H1630 and lifted up H5375 his voice, H6963 and cried, H7121 and said H559 unto them, Hearken H8085 unto me, ye men H1167 of Shechem, H7927 that God H430 may hearken H8085 unto you.
8 The trees H6086 went forth H1980 H1980 on a time to anoint H4886 a king H4428 over them; and they said H559 unto the olive tree, H2132 Reign H4427 thou over us.
9 But the olive tree H2132 said H559 unto them, Should I leave H2308 my fatness, H1880 wherewith by me they honour H3513 God H430 and man, H582 and go H1980 to be promoted H5128 over the trees? H6086
10 And the trees H6086 said H559 to the fig tree, H8384 Come H3212 thou, and reign H4427 over us.
11 But the fig tree H8384 said H559 unto them, Should I forsake H2308 my sweetness, H4987 and my good H2896 fruit, H8570 and go H1980 to be promoted H5128 over the trees? H6086
12 Then said H559 the trees H6086 unto the vine, H1612 Come H3212 thou, and reign H4427 over us.
13 And the vine H1612 said H559 unto them, Should I leave H2308 my wine, H8492 which cheereth H8055 God H430 and man, H582 and go H1980 to be promoted H5128 over the trees? H6086
14 Then said H559 all the trees H6086 unto the bramble, H329 Come H3212 thou, and reign H4427 over us.
15 And the bramble H329 said H559 unto the trees, H6086 If in truth H571 ye anoint H4886 me king H4428 over you, then come H935 and put your trust H2620 in my shadow: H6738 and if not, let fire H784 come out H3318 of the bramble, H329 and devour H398 the cedars H730 of Lebanon. H3844
16 Now therefore, if ye have done H6213 truly H571 and sincerely, H8549 in that ye have made Abimelech H40 king, H4427 and if ye have dealt H6213 well H2896 with Jerubbaal H3378 and his house, H1004 and have done H6213 unto him according to the deserving H1576 of his hands; H3027
17 (For my father H1 fought H3898 for you, and adventured H7993 his life H5315 far, H5048 and delivered H5337 you out of the hand H3027 of Midian: H4080
18 And ye are risen up H6965 against my father's H1 house H1004 this day, H3117 and have slain H2026 his sons, H1121 threescore and ten H7657 persons, H376 upon one H259 stone, H68 and have made Abimelech, H40 the son H1121 of his maidservant, H519 king H4427 over the men H1167 of Shechem, H7927 because he is your brother;) H251
19 If ye then have dealt H6213 truly H571 and sincerely H8549 with Jerubbaal H3378 and with his house H1004 this day, H3117 then rejoice H8055 ye in Abimelech, H40 and let him also rejoice H8055 in you:
20 But if not, let fire H784 come out H3318 from Abimelech, H40 and devour H398 the men H1167 of Shechem, H7927 and the house H1004 of Millo; H4407 H1037 and let fire H784 come out H3318 from the men H1167 of Shechem, H7927 and from the house H1004 of Millo, H4407 H1037 and devour H398 Abimelech. H40
21 And Jotham H3147 ran away, H1272 and fled, H5127 and went H3212 to Beer, H876 and dwelt H3427 there, for fear H6440 of Abimelech H40 his brother. H251
22 When Abimelech H40 had reigned H7786 three H7969 years H8141 over Israel, H3478
23 Then God H430 sent H7971 an evil H7451 spirit H7307 between Abimelech H40 and the men H1167 of Shechem; H7927 and the men H1167 of Shechem H7927 dealt treacherously H898 with Abimelech: H40
24 That the cruelty H2555 done to the threescore and ten H7657 sons H1121 of Jerubbaal H3378 might come, H935 and their blood H1818 be laid H7760 upon Abimelech H40 their brother, H251 which slew H2026 them; and upon the men H1167 of Shechem, H7927 which aided H2388 H3027 him in the killing H2026 of his brethren. H251
25 And the men H1167 of Shechem H7927 set H7760 liers in wait H693 for him in the top H7218 of the mountains, H2022 and they robbed H1497 all that came H5674 along that way H1870 by them: and it was told H5046 Abimelech. H40
26 And Gaal H1603 the son H1121 of Ebed H5651 came H935 with his brethren, H251 and went over H5674 to Shechem: H7927 and the men H1167 of Shechem H7927 put their confidence H982 in him.
27 And they went out H3318 into the fields, H7704 and gathered H1219 their vineyards, H3754 and trode H1869 the grapes, and made H6213 merry, H1974 and went H935 into the house H1004 of their god, H430 and did eat H398 and drink, H8354 and cursed H7043 Abimelech. H40
28 And Gaal H1603 the son H1121 of Ebed H5651 said, H559 Who is Abimelech, H40 and who is Shechem, H7927 that we should serve H5647 him? is not he the son H1121 of Jerubbaal? H3378 and Zebul H2083 his officer? H6496 serve H5647 the men H582 of Hamor H2544 the father H1 of Shechem: H7927 for why should we serve H5647 him?
29 And would to God this people H5971 were under H5414 my hand! H3027 then would I remove H5493 Abimelech. H40 And he said H559 to Abimelech, H40 Increase H7235 thine army, H6635 and come out. H3318
30 And when Zebul H2083 the ruler H8269 of the city H5892 heard H8085 the words H1697 of Gaal H1603 the son H1121 of Ebed, H5651 his anger H639 was kindled. H2734
31 And he sent H7971 messengers H4397 unto Abimelech H40 privily, H8649 saying, H559 Behold, Gaal H1603 the son H1121 of Ebed H5651 and his brethren H251 be come H935 to Shechem; H7927 and, behold, they fortify H6696 the city H5892 against thee.
32 Now therefore up H6965 by night, H3915 thou and the people H5971 that is with thee, and lie in wait H693 in the field: H7704
33 And it shall be, that in the morning, H1242 as soon as the sun H8121 is up, H2224 thou shalt rise early, H7925 and set H6584 upon the city: H5892 and, behold, when he and the people H5971 that is with him come out H3318 against thee, then mayest thou do H6213 to them as thou H3027 shalt find occasion. H4672
34 And Abimelech H40 rose up, H6965 and all the people H5971 that were with him, by night, H3915 and they laid wait H693 against Shechem H7927 in four H702 companies. H7218
35 And Gaal H1603 the son H1121 of Ebed H5651 went out, H3318 and stood H5975 in the entering H6607 of the gate H8179 of the city: H5892 and Abimelech H40 rose up, H6965 and the people H5971 that were with him, from lying in wait. H3993
36 And when Gaal H1603 saw H7200 the people, H5971 he said H559 to Zebul, H2083 Behold, there come H3381 people H5971 down H3381 from the top H7218 of the mountains. H2022 And Zebul H2083 said H559 unto him, Thou seest H7200 the shadow H6738 of the mountains H2022 as if they were men. H582
37 And Gaal H1603 spake H1696 again H3254 and said, H559 See there come H3381 people H5971 down H3381 by the middle H2872 of the land, H776 and another H259 company H7218 come H935 along by the plain H436 of H1870 Meonenim. H6049
38 Then said H559 Zebul H2083 unto him, Where is now H645 thy mouth, H6310 wherewith thou saidst, H559 Who is Abimelech, H40 that we should serve H5647 him? is not this the people H5971 that thou hast despised? H3988 go out, H3318 I pray now, H4994 and fight H3898 with them.
39 And Gaal H1603 went out H3318 before H6440 the men H1167 of Shechem, H7927 and fought H3898 with Abimelech. H40
40 And Abimelech H40 chased H7291 him, and he fled H5127 before H6440 him, and many H7227 were overthrown H5307 and wounded, H2491 even unto the entering H6607 of the gate. H8179
41 And Abimelech H40 dwelt H3427 at Arumah: H725 and Zebul H2083 thrust out H1644 Gaal H1603 and his brethren, H251 that they should not dwell H3427 in Shechem. H7927
42 And it came to pass on the morrow, H4283 that the people H5971 went out H3318 into the field; H7704 and they told H5046 Abimelech. H40
43 And he took H3947 the people, H5971 and divided H2673 them into three H7969 companies, H7218 and laid wait H693 in the field, H7704 and looked, H7200 and, behold, the people H5971 were come forth H3318 out of the city; H5892 and he rose up H6965 against them, and smote H5221 them.
44 And Abimelech, H40 and the company H7218 that was with him, rushed forward, H6584 and stood H5975 in the entering H6607 of the gate H8179 of the city: H5892 and the two H8147 other companies H7218 ran upon H6584 all the people that were in the fields, H7704 and slew H5221 them.
45 And Abimelech H40 fought H3898 against the city H5892 all that day; H3117 and he took H3920 the city, H5892 and slew H2026 the people H5971 that was therein, and beat down H5422 the city, H5892 and sowed H2232 it with salt. H4417
46 And when all the men H1167 of the tower H4026 of Shechem H7927 heard H8085 that, they entered H935 into an hold H6877 of the house H1004 of the god H410 Berith. H1286
47 And it was told H5046 Abimelech, H40 that all the men H1167 of the tower H4026 of Shechem H7927 were gathered together. H6908
48 And Abimelech H40 gat him up H5927 to mount H2022 Zalmon, H6756 he and all the people H5971 that were with him; and Abimelech H40 took H3947 an axe H7134 in his hand, H3027 and cut down H3772 a bough H7754 from the trees, H6086 and took H5375 it, and laid H7760 it on his shoulder, H7926 and said H559 unto the people H5971 that were with him, What ye have seen H7200 me do, H6213 make haste, H4116 and do H6213 as I H3644 have done.
49 And all the people H5971 likewise cut down H3772 every man H376 his bough, H7754 and followed H3212 H310 Abimelech, H40 and put H7760 them to the hold, H6877 and set H3341 the hold H6877 on fire H784 upon them; so that all the men H582 of the tower H4026 of Shechem H7927 died H4191 also, about a thousand H505 men H376 and women. H802
50 Then went H3212 Abimelech H40 to Thebez, H8405 and encamped H2583 against Thebez, H8405 and took H3920 it.
51 But there was a strong H5797 tower H4026 within H8432 the city, H5892 and thither fled H5127 all the men H582 and women, H802 and all they H1167 of the city, H5892 and shut H5462 it to them, and gat them up H5927 to the top H1406 of the tower. H4026
52 And Abimelech H40 came H935 unto the tower, H4026 and fought H3898 against it, and went hard H5066 unto the door H6607 of the tower H4026 to burn H8313 it with fire. H784
53 And a certain H259 woman H802 cast H7993 a piece H6400 of a millstone H7393 upon Abimelech's H40 head, H7218 and all to brake H7533 his skull. H1538
54 Then he called H7121 hastily H4120 unto the young man H5288 his armourbearer, H5375 H3627 and said H559 unto him, Draw H8025 thy sword, H2719 and slay H4191 me, that men say H559 not of me, A woman H802 slew H2026 him. And his young man H5288 thrust him through, H1856 and he died. H4191
55 And when the men H376 of Israel H3478 saw H7200 that Abimelech H40 was dead, H4191 they departed H3212 every man H376 unto his place. H4725
56 Thus God H430 rendered H7725 the wickedness H7451 of Abimelech, H40 which he did H6213 unto his father, H1 in slaying H2026 his seventy H7657 brethren: H251
57 And all the evil H7451 of the men H582 of Shechem H7927 did God H430 render H7725 upon their heads: H7218 and upon them came H935 the curse H7045 of Jotham H3147 the son H1121 of Jerubbaal. H3378
1 And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and spake with them, and with all the family of the house of his mother's father, saying,
2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, that all the sons of Jerubbaal, who are threescore and ten persons, rule over you, or that one rule over you? remember also that I am your bone and your flesh.
3 And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
4 And they gave him threescore and ten `pieces' of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light fellows, who followed him.
5 And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.
6 And all the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.
7 And when they told it to Jotham, he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
8 The trees went forth on a time to anoint a king over them; and they said unto the olive-tree, Reign thou over us.
9 But the olive-tree said unto them, Should I leave my fatness, wherewith by me they honor God and man, and go to wave to and fro over the trees?
10 And the trees said to the fig-tree, Come thou, and reign over us.
11 But the fig-tree said unto them, Should I leave my sweetness, and my good fruit, and go to wave to and fro over the trees?
12 And the trees said unto the vine, Come thou, and reign over us.
13 And the vine said unto them, Should I leave my new wine, which cheereth God and man, and go to wave to and fro over the trees?
14 Then said all the trees unto the bramble, Come thou, and reign over us.
15 And the bramble said unto the trees, If in truth ye anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
16 Now therefore, if ye have dealt truly and uprightly, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;
17 (for my father fought for you, and adventured his life, and delivered you out of the hand of Midian:
18 and ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maid-servant, king over the men of Shechem, because he is your brother);
19 if ye then have dealt truly and uprightly with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
20 but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
21 And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
22 And Abimelech was prince over Israel three years.
23 And God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
24 that the violence done to the threescore and ten sons of Jerubbaal might come, and that their blood might be laid upon Abimelech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brethren.
25 And the men of Shechem set liers-in-wait for him on the tops of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
26 And Gaal the son of Ebed came with his brethren, and went over to Shechem; and the men of Shechem put their trust in him.
27 And they went out into the field, and gathered their vineyards, and trod `the grapes', and held festival, and went into the house of their god, and did eat and drink, and cursed Abimelech.
28 And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the father of Shechem: but why should we serve him?
29 And would that this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.
30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
31 And he sent messengers unto Abimelech craftily, saying, Behold, Gaal the son of Ebed and his brethren are come to Shechem; and, behold, they constrain the city `to take part' against thee.
32 Now therefore, up by night, thou and the people that are with thee, and lie in wait in the field:
33 and it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and rush upon the city; and, behold, when he and the people that are with him come out against thee, then mayest thou do to them as thou shalt find occasion.
34 And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
35 And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose up, and the people that were with him, from the ambushment.
36 And when Gaal saw the people, he said to Zebul, Behold, there come people down from the tops of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.
37 And Gaal spake again and said, See, there come people down by the middle of the land, and one company cometh by the way of the oak of Meonenim.
38 Then said Zebul unto him, Where is now thy mouth, that thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight with them.
39 And Gaal went out before the men of Shechem, and fought with Abimelech.
40 And Abimelech chased him, and he fled before him, and there fell many wounded, even unto the entrance of the gate.
41 And Abimelech dwelt at Arumah: and Zebul drove out Gaal and his brethren, that they should not dwell in Shechem.
42 And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.
43 And he took the people, and divided them into three companies, and laid wait in the field; and he looked, and, behold, the people came forth out of the city; And he rose up against them, and smote them.
44 And Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city: and the two companies rushed upon all that were in the field, and smote them.
45 And Abimelech fought against the city all that day; and he took the city, and slew the people that were therein: and he beat down the city, and sowed it with salt.
46 And when all the men of the tower of Shechem heard thereof, they entered into the stronghold of the house of Elberith.
47 And it was told Abimelech that all the men of the tower of Shechem were gathered together.
48 And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: and he said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
49 And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the stronghold, and set the stronghold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.
51 But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut themselves in, and gat them up to the roof of the tower.
52 And Abimelech came unto the tower, and fought against it, and drew near unto the door of the tower to burn it with fire.
53 And a certain woman cast an upper millstone upon Abimelech's head, and brake his skull.
54 Then he called hastily unto the young man his armorbearer, and said unto him, Draw thy sword, and kill me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.
55 And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
56 Thus God requited the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren;
57 and all the wickedness of the men of Shechem did God requite upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
1 and Abimelech son of Jerubbaal goeth to Shechem, unto his mother's brethren, and speaketh unto them, and unto all the family of the house of his mother's father, saying,
2 `Speak, I pray you, in the ears of all the masters of Shechem, Which `is' good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I `am' your bone and your flesh.'
3 And his mother's brethren speak concerning him, in the ears of all the masters of Shechem, all these words, and their heart inclineth after Abimelech, for they said, `He `is' our brother;'
4 and they give to him seventy silverings out of the house of Baal-Berith, and Abimelech hireth with them men, vain and unstable, and they go after him;
5 and he goeth into the house of his father at Ophrah, and slayeth his brethren, sons of Jerubbaal, seventy men, on one stone; and Jotham, youngest son of Jerubbaal, is left, for he was hidden.
6 And all the masters of Shechem are gathered together, and all the house of Millo, and come and cause Abimelech to reign for king at the oak of the camp which `is' in Shechem;
7 and they declare `it' to Jotham, and he goeth and standeth on the top of mount Gerizim, and lifteth up his voice, and calleth, and saith to them, `Hearken unto me, O masters of Shechem, and God doth hearken unto you:
8 `The trees have diligently gone to anoint over them a king, and they say to the olive, Reign thou over us.
9 And the olive saith to them, Have I ceased from my fatness, by which they honour gods and men, that I have gone to stagger over the trees?
10 And the trees say to the fig, Come thou, reign over us.
11 And the fig saith to them, Have I ceased from my sweetness, and my good increase, that I have gone to stagger over the trees?
12 `And the trees say to the vine, Come thou, reign over us.
13 And the vine saith to them, Have I ceased from my new wine, which is rejoicing gods and men, that I have gone to stagger over the trees?
14 And all the trees say unto the bramble, Come thou, reign over us.
15 And the bramble saith unto the trees, If in truth ye are anointing me for king over you, come, take refuge in my shadow; and if not -- fire cometh out from the bramble, and devoureth the cedars of Lebanon.
16 `And, now, if in truth and in sincerity ye have acted, when ye make Abimelech king; and if ye have done good with Jerubbaal, and with his house; and if according to the deed of his hands ye have done to him --
17 because my father hath fought for you, and doth cast away his life from `him', and deliver you from the hand of Midian;
18 and ye have risen against the house of my father to-day, and slay his sons, seventy men, on one stone, and cause Abimelech son of his handmaid to reign over the masters of Shechem, because he `is' your brother --
19 yea, if in truth and in sincerity ye have acted with Jerubbaal and with his house this day, rejoice ye in Abimelech, and he doth rejoice -- even he -- in you;
20 and if not -- fire cometh out from Abimelech and devoureth the masters of Shechem and the house of Millo, and fire cometh out from the masters of Shechem and from the house of Millo, and devoureth Abimelech.'
21 And Jotham hasteth, and fleeth, and goeth to Beer, and dwelleth there, from the face of Abimelech his brother.
22 And Abimelech is prince over Israel three years,
23 and God sendeth an evil spirit between Abimelech and the masters of Shechem, and the masters of Shechem deal treacherously with Abimelech,
24 for the coming in of the violence `to' the seventy sons of Jerubbaal, and of their blood to place `it' on Abimelech their brother, who slew them, and on the masters of Shechem, who strengthened his hands to slay his brethren.
25 And the masters of Shechem set for him ambushes on the top of the hills, and rob every one who passeth over by them in the way, and it is declared to Abimelech.
26 And Gaal son of Ebed cometh -- also his brethren -- and they pass over into Shechem, and the masters of Shechem trust in him,
27 and go out into the field, and gather their vineyards, and tread, and make praises, and go into the house of their god, and eat and drink, and revile Abimelech.
28 And Gaal son of Ebed saith, `Who `is' Abimelech, and who `is' Shechem, that we serve him? is `he' not son of Jerubbaal? and Zebul his commander? Serve ye the men of Hamor father of Shechem, and wherefore do we serve him -- we?
29 and oh that this people were in my hand -- then I turn Abimelech aside;' and he saith to Abimelech, `Increase thy host, and come out.'
30 And Zebul, prince of the city, heareth the words of Gaal son of Ebed, and his anger burneth,
31 and he sendeth messengers unto Abimelech deceitfully, saying, `Lo, Gaal son of Ebed and his brethren are coming into Shechem, and lo, they are fortifying the city against thee;
32 and, now, rise by night, thou and the people who `are' with thee, and lay wait in the field,
33 and it hath been, in the morning, about the rising of the sun, thou dost rise early, and hast pushed against the city; and lo, he and the people who `are' with him are going out unto thee -- and thou hast done to him as thy hand doth find.'
34 And Abimelech riseth, and all the people who `are' with him, by night, and they lay wait against Shechem -- four detachments;
35 and Gaal son of Ebed goeth out, and standeth at the opening of the gate of the city, and Abimelech riseth -- also the people who `are' with him -- from the ambush,
36 and Gaal seeth the people, and saith unto Zebul, `Lo, people are coming down from the top of the hills;' and Zebul saith unto him, `The shadow of the hills thou art seeing like men.'
37 And Gaal addeth yet to speak, and saith, `Lo, people are coming down from the high part of the land, and another detachment is coming by the way of the oak of Meonenim.'
38 And Zebul saith unto him, `Where `is' now thy mouth, in that thou sayest, Who `is' Abimelech that we serve him? is not this the people against which thou hast kicked? go out, I pray thee now, and fight against it.'
39 And Gaal goeth out before the masters of Shechem, and fighteth against Abimelech,
40 and Abimelech pursueth him, and he fleeth from his presence, and many fall wounded -- unto the opening of the gate.
41 And Abimelech abideth in Arumah, and Zebul casteth out Gaal and his brethren from dwelling in Shechem.
42 And it cometh to pass, on the morrow, that the people go out to the field, and they declare `it' to Abimelech,
43 and he taketh the people, and divideth them into three detachments, and layeth wait in a field, and looketh, and lo, the people are coming out from the city, and he riseth against them, and smiteth them.
44 And Abimelech and the detachments who `are' with him have pushed on, and stand at the opening of the gate of the city, and the two detachments have pushed against all who are in the field, and smite them,
45 and Abimelech hath fought against the city all that day, and captureth the city, and the people who `are' in it he hath slain, and he breaketh down the city, and soweth it `with' salt.
46 And all the masters of the tower of Shechem hear, and go in unto the high place of the house of the god Berith,
47 and it is declared to Abimelech that all the masters of the tower of Shechem have gathered themselves together,
48 and Abimelech goeth up to mount Zalmon, he and all the people who `are' with him, and Abimelech taketh the great axe in his hand, and cutteth off a bough of the trees, and lifteth it up, and setteth `it' on his shoulder, and saith unto the people who `are' with him, `What ye have seen I have done -- haste, do ye like it.'
49 And all the people also cut down each one his bough, and go after Abimelech, and set `them' at the high place, and burn by these the high place with fire, and also all the men of the tower of Shechem die, about a thousand men and women.
50 And Abimelech goeth unto Thebez, and encampeth against Thebez, and captureth it,
51 and a strong tower hath been in the midst of the city, and thither flee do all the men and the women, and all the masters of the city, and they shut `it' behind them, and go up on the roof of the tower.
52 And Abimelech cometh unto the tower, and fighteth against it, and draweth nigh unto the opening of the tower to burn it with fire,
53 and a certain woman doth cast a piece of a rider on the head of Abimelech, and breaketh his skull,
54 and he calleth hastily unto the young man bearing his weapons, and saith to him, `Draw thy sword, and thou hast put me to death, lest they say of me -- A woman slew him;' and his young man pierced him through, and he dieth.
55 And the men of Israel see that Abimelech `is' dead, and go each one to his place;
56 and God turneth back the evil of Abimelech which he did to his father to slay his seventy brethren;
57 and all the evil of the men of Shechem hath God turned back on their head, and come unto them doth the cursing of Jotham son of Jerubbaal.
1 Now Abim'elech the son of Jerubba'al went to Shechem to his mother's kinsmen and said to them and to the whole clan of his mother's family,
2 "Say in the ears of all the citizens of Shechem, 'Which is better for you, that all seventy of the sons of Jerubba'al rule over you, or that one rule over you?' Remember also that I am your bone and your flesh."
3 And his mother's kinsmen spoke all these words on his behalf in the ears of all the men of Shechem; and their hearts inclined to follow Abim'elech, for they said, "He is our brother."
4 And they gave him seventy pieces of silver out of the house of Ba'al-be'rith with which Abim'elech hired worthless and reckless fellows, who followed him.
5 And he went to his father's house at Ophrah, and slew his brothers the sons of Jerubba'al, seventy men, upon one stone; but Jotham the youngest son of Jerubba'al was left, for he hid himself.
6 And all the citizens of Shechem came together, and all Beth-millo, and they went and made Abim'elech king, by the oak of the pillar at Shechem.
7 When it was told to Jotham, he went and stood on the top of Mount Ger'izim, and cried aloud and said to them, "Listen to me, you men of Shechem, that God may listen to you.
8 The trees once went forth to anoint a king over them; and they said to the olive tree, 'Reign over us.'
9 But the olive tree said to them, 'Shall I leave my fatness, by which gods and men are honored, and go to sway over the trees?'
10 And the trees said to the fig tree, 'Come you, and reign over us.'
11 But the fig tree said to them, 'Shall I leave my sweetness and my good fruit, and go to sway over the trees?'
12 And the trees said to the vine, 'Come you, and reign over us.'
13 But the vine said to them, 'Shall I leave my wine which cheers gods and men, and go to sway over the trees?'
14 Then all the trees said to the bramble, 'Come you, and reign over us.'
15 And the bramble said to the trees, 'If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.'
16 "Now therefore, if you acted in good faith and honor when you made Abim'elech king, and if you have dealt well with Jerubba'al and his house, and have done to him as his deeds deserved--
17 for my father fought for you, and risked his life, and rescued you from the hand of Mid'ian;
18 and you have risen up against my father's house this day, and have slain his sons, seventy men on one stone, and have made Abim'elech, the son of his maidservant, king over the citizens of Shechem, because he is your kinsman--
19 if you then have acted in good faith and honor with Jerubba'al and with his house this day, then rejoice in Abim'elech, and let him also rejoice in you;
20 but if not, let fire come out from Abim'elech, and devour the citizens of Shechem, and Beth-millo; and let fire come out from the citizens of Shechem, and from Beth-millo, and devour Abim'elech."
21 And Jotham ran away and fled, and went to Beer and dwelt there, for fear of Abim'elech his brother.
22 Abim'elech ruled over Israel three years.
23 And God sent an evil spirit between Abim'elech and the men of Shechem; and the men of Shechem dealt treacherously with Abim'elech;
24 that the violence done to the seventy sons of Jerubba'al might come and their blood be laid upon Abim'elech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brothers.
25 And the men of Shechem put men in ambush against him on the mountain tops, and they robbed all who passed by them along that way; and it was told Abim'elech.
26 And Ga'al the son of Ebed moved into Shechem with his kinsmen; and the men of Shechem put confidence in him.
27 And they went out into the field, and gathered the grapes from their vineyards and trod them, and held festival, and went into the house of their god, and ate and drank and reviled Abim'elech.
28 And Ga'al the son of Ebed said, "Who is Abim'elech, and who are we of Shechem, that we should serve him? Did not the son of Jerubba'al and Zebul his officer serve the men of Hamor the father of Shechem? Why then should we serve him?
29 Would that this people were under my hand! then I would remove Abim'elech. I would say to Abim'elech, 'Increase your army, and come out.'"
30 When Zebul the ruler of the city heard the words of Ga'al the son of Ebed, his anger was kindled.
31 And he sent messengers to Abim'elech at Aru'mah, saying, "Behold, Ga'al the son of Ebed and his kinsmen have come to Shechem, and they are stirring up the city against you.
32 Now therefore, go by night, you and the men that are with you, and lie in wait in the fields.
33 Then in the morning, as soon as the sun is up, rise early and rush upon the city; and when he and the men that are with him come out against you, you may do to them as occasion offers."
34 And Abim'elech and all the men that were with him rose up by night, and laid wait against Shechem in four companies.
35 And Ga'al the son of Ebed went out and stood in the entrance of the gate of the city; and Abim'elech and the men that were with him rose from the ambush.
36 And when Ga'al saw the men, he said to Zebul, "Look, men are coming down from the mountain tops!" And Zebul said to him, "You see the shadow of the mountains as if they were men."
37 Ga'al spoke again and said, "Look, men are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak."
38 Then Zebul said to him, "Where is your mouth now, you who said, 'Who is Abim'elech, that we should serve him?' Are not these the men whom you despised? Go out now and fight with them."
39 And Ga'al went out at the head of the men of Shechem, and fought with Abim'elech.
40 And Abim'elech chased him, and he fled before him; and many fell wounded, up to the entrance of the gate.
41 And Abim'elech dwelt at Aru'mah; and Zebul drove out Ga'al and his kinsmen, so that they could not live on at Shechem.
42 On the following day the men went out into the fields. And Abim'elech was told.
43 He took his men and divided them into three companies, and laid wait in the fields; and he looked and saw the men coming out of the city, and he rose against them and slew them.
44 Abim'elech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the fields and slew them.
45 And Abim'elech fought against the city all that day; he took the city, and killed the people that were in it; and he razed the city and sowed it with salt.
46 When all the people of the Tower of Shechem heard of it, they entered the stronghold of the house of El-be'rith.
47 Abim'elech was told that all the people of the Tower of Shechem were gathered together.
48 And Abim'elech went up to Mount Zalmon, he and all the men that were with him; and Abim'elech took an axe in his hand, and cut down a bundle of brushwood, and took it up and laid it on his shoulder. And he said to the men that were with him, "What you have seen me do, make haste to do, as I have done."
49 So every one of the people cut down his bundle and following Abim'elech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about a thousand men and women.
50 Then Abim'elech went to Thebez, and encamped against Thebez, and took it.
51 But there was a strong tower within the city, and all the people of the city fled to it, all the men and women, and shut themselves in; and they went to the roof of the tower.
52 And Abim'elech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire.
53 And a certain woman threw an upper millstone upon Abim'elech's head, and crushed his skull.
54 Then he called hastily to the young man his armor-bearer, and said to him, "Draw your sword and kill me, lest men say of me, 'A woman killed him.'" And his young man thrust him through, and he died.
55 And when the men of Israel saw that Abim'elech was dead, they departed every man to his home.
56 Thus God requited the crime of Abim'elech, which he committed against his father in killing his seventy brothers;
57 and God also made all the wickedness of the men of Shechem fall back upon their heads, and upon them came the curse of Jotham the son of Jerubba'al.
1 Abimelech the son of Jerubbaal went to Shechem to his mother's brothers, and spoke with them, and with all the family of the house of his mother's father, saying,
2 Please speak in the ears of all the men of Shechem, Whether is better for you, that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you? Remember also that I am your bone and your flesh.
3 His mother's brothers spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
4 They gave him seventy [pieces] of silver out of the house of Baal Berith, with which Abimelech hired vain and light fellows, who followed him.
5 He went to his father's house at Ophrah, and killed his brothers the sons of Jerubbaal, being seventy persons, on one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.
6 All the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.
7 When they told it to Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried, and said to them, Listen to me, you men of Shechem, that God may listen to you.
8 The trees went forth on a time to anoint a king over them; and they said to the olive tree, Reign you over us.
9 But the olive tree said to them, Should I leave my fatness, with which by me they honor God and man, and go to wave back and forth over the trees?
10 The trees said to the fig tree, Come you, and reign over us.
11 But the fig tree said to them, Should I leave my sweetness, and my good fruit, and go to wave back and forth over the trees?
12 The trees said to the vine, Come you, and reign over us.
13 The vine said to them, Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?
14 Then said all the trees to the bramble, Come you, and reign over us.
15 The bramble said to the trees, If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
16 Now therefore, if you have dealt truly and righteously, in that you have made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands
17 (for my father fought for you, and adventured his life, and delivered you out of the hand of Midian:
18 and you are risen up against my father's house this day, and have slain his sons, seventy persons, on one stone, and have made Abimelech, the son of his maid-servant, king over the men of Shechem, because he is your brother);
19 if you then have dealt truly and righteously with Jerubbaal and with his house this day, then rejoice you in Abimelech, and let him also rejoice in you:
20 but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
21 Jotham ran away, and fled, and went to Beer, and lived there, for fear of Abimelech his brother.
22 Abimelech was prince over Israel three years.
23 God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
24 that the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.
25 The men of Shechem set liers-in-wait for him on the tops of the mountains, and they robbed all who came along that way by them: and it was told Abimelech.
26 Gaal the son of Ebed came with his brothers, and went over to Shechem; and the men of Shechem put their trust in him.
27 They went out into the field, and gathered their vineyards, and trod [the grapes], and held festival, and went into the house of their god, and did eat and drink, and cursed Abimelech.
28 Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? Isn't he the son of Jerubbaal? and Zebul his officer? serve you the men of Hamor the father of Shechem: but why should we serve him?
29 Would that this people were under my hand! then would I remove Abimelech. He said to Abimelech, Increase your army, and come out.
30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
31 He sent messengers to Abimelech craftily, saying, Behold, Gaal the son of Ebed and his brothers are come to Shechem; and, behold, they constrain the city [to take part] against you.
32 Now therefore, up by night, you and the people who are with you, and lie in wait in the field:
33 and it shall be, that in the morning, as soon as the sun is up, you shall rise early, and rush on the city; and, behold, when he and the people who are with him come out against you, then may you do to them as you shall find occasion.
34 Abimelech rose up, and all the people who were with him, by night, and they laid wait against Shechem in four companies.
35 Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose up, and the people who were with him, from the ambush.
36 When Gaal saw the people, he said to Zebul, Behold, there come people down from the tops of the mountains. Zebul said to him, You see the shadow of the mountains as if they were men.
37 Gaal spoke again and said, Behold, there come people down by the middle of the land, and one company comes by the way of the oak of Meonenim.
38 Then said Zebul to him, Where is now your mouth, that you said, Who is Abimelech, that we should serve him? is not this the people that you have despised? go out now, I pray, and fight with them.
39 Gaal went out before the men of Shechem, and fought with Abimelech.
40 Abimelech chased him, and he fled before him, and there fell many wounded, even to the entrance of the gate.
41 Abimelech lived at Arumah: and Zebul drove out Gaal and his brothers, that they should not dwell in Shechem.
42 It happened on the next day, that the people went out into the field; and they told Abimelech.
43 He took the people, and divided them into three companies, and laid wait in the field; and he looked, and, behold, the people came forth out of the city; He rose up against them, and struck them.
44 Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city: and the two companies rushed on all who were in the field, and struck them.
45 Abimelech fought against the city all that day; and he took the city, and killed the people who were therein: and he beat down the city, and sowed it with salt.
46 When all the men of the tower of Shechem heard of it, they entered into the stronghold of the house of Elberith.
47 It was told Abimelech that all the men of the tower of Shechem were gathered together.
48 Abimelech got him up to Mount Zalmon, he and all the people who were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: and he said to the people who were with him, What you have seen me do, make haste, and do as I have done.
49 All the people likewise cut down every man his bough, and followed Abimelech, and put them to the stronghold, and set the stronghold on fire on them; so that all the men of the tower of Shechem died also, about a thousand men and women.
50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.
51 But there was a strong tower within the city, and there fled all the men and women, and all they of the city, and shut themselves in, and got them up to the roof of the tower.
52 Abimelech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire.
53 A certain woman cast an upper millstone on Abimelech's head, and broke his skull.
54 Then he called hastily to the young man his armor bearer, and said to him, Draw your sword, and kill me, that men not say of me, A woman killed him. His young man thrust him through, and he died.
55 When the men of Israel saw that Abimelech was dead, they departed every man to his place.
56 Thus God requited the wickedness of Abimelech, which he did to his father, in killing his seventy brothers;
57 and all the wickedness of the men of Shechem did God requite on their heads: and on them came the curse of Jotham the son of Jerubbaal.
1 Now Abimelech, the son of Jerubbaal, went to Shechem to his mother's family, and said to them and to all the family of his mother's father,
2 Say now in the ears of all the townsmen of Shechem, Is it better for you to be ruled by all the seventy sons of Jerubbaal or by one man only? And keep in mind that I am your bone and your flesh.
3 So his mother's family said all this about him in the ears of all the townsmen of Shechem: and their hearts were turned to Abimelech, for they said, He is our brother.
4 And they gave him seventy shekels of silver from the house of Baal-berith, with which Abimelech got the support of a number of uncontrolled and good-for-nothing persons.
5 Then he went to his father's house at Ophrah, and put his brothers, the seventy sons of Jerubbaal, to death on the same stone; however, Jotham, the youngest, kept himself safe by going away to a secret place.
6 And all the townsmen of Shechem and all Beth-millo came together and went and made Abimelech their king, by the oak of the pillar in Shechem.
7 Now Jotham, on hearing of it, went to the top of Mount Gerizim, and crying out with a loud voice said to them, Give ear to me, you townsmen of Shechem, so that God may give ear to you.
8 One day the trees went out to make a king for themselves; and they said to the olive-tree, Be king over us.
9 But the olive-tree said to them, Am I to give up my wealth of oil, by which men give honour to God, and go waving over the trees?
10 Then the trees said to the fig-tree, You come and be king over us.
11 But the fig-tree said to them, Am I to give up my sweet taste and my good fruit and go waving over the trees?
12 Then the trees said to the vine, You come and be king over us.
13 But the vine said to them, Am I to give up my wine, which makes glad God and men, to go waving over the trees?
14 Then all the trees said to the thorn, You come and be king over us.
15 And the thorn said to the trees, If it is truly your desire to make me your king, then come and put your faith in my shade; and if not, may fire come out of the thorn, burning up the cedars of Lebanon.
16 So now, if you have done truly and uprightly in making Abimelech king, and if you have done well to Jerubbaal and his house in reward for the work of his hands;
17 (For my father made war for you, and put his life in danger, and made you free from the hands of Midian;
18 And you have gone against my father's family this day, and have put to death his sons, even seventy men on one stone, and have made Abimelech, the son of his servant-wife, king over the townsmen of Shechem because he is your brother;)
19 If then you have done what is true and upright to Jerubbaal and his family this day, may you have joy in Abimelech, and may he have joy in you;
20 But if not, may fire come out from Abimelech, burning up the townsmen of Shechem and Beth-millo; and may fire come out from the townsmen of Shechem and Beth-millo, for the destruction of Abimelech.
21 Then Jotham straight away went in flight to Beer, and was living there for fear of his brother Abimelech.
22 So Abimelech was chief over Israel for three years.
23 And God sent an evil spirit between Abimelech and the townsmen of Shechem; and the townsmen of Shechem were false to Abimelech;
24 So that punishment for the violent attack made on the seventy sons of Jerubbaal, and for their blood, might come on Abimelech, their brother, who put them to death, and on the townsmen of Shechem who gave him their help in putting his brothers to death.
25 And the townsmen of Shechem put secret watchers on the tops of the mountains, and they made attacks on all who went by on the road and took their goods; and word of this came to Abimelech.
26 Then Gaal, the son of Ebed, came with his brothers, and went over to Shechem; and the men of Shechem put their faith in him.
27 And they went out into their fields and got in the fruit of their vines, and when the grapes had been crushed, they made a holy feast and went into the house of their god, and over their food and drink they were cursing Abimelech.
28 And Gaal, the son of Ebed, said, Who is Abimelech and who is Shechem, that we are to be his servants? Is it not right for the son of Jerubbaal and Zebul his captain to be servants to the men of Hamor, the father of Shechem? But why are we to be his servants?
29 If only I had authority over this people! I would put Abimelech out of the way, and I would say to Abimelech, Make your army strong, and come out.
30 Now Zebul, the ruler of the town, hearing what Gaal, the son of Ebed, had said, was moved to wrath.
31 And he sent to Abimelech at Arumah, saying, See, Gaal, the son of Ebed, and his brothers have come to Shechem, and they are working up the town against you.
32 So now, get up by night, you and your people, and keep watch in the field secretly;
33 And in the morning, when the sun is up, get up early and make a rush on the town; and when he and his people come out against you, do to them whatever you have a chance to do.
34 So Abimelech and the people with him got up by night, in four bands, to make a surprise attack on Shechem.
35 And Gaal, the son of Ebed, went out, and took his place at the doorway into the town; then Abimelech and his people got up from the place where they had been waiting.
36 And when Gaal saw the people, he said to Zebul, See! people are coming down from the tops of the mountains. And Zebul said to him, You see the shade of the mountains like men.
37 And Gaal said again, See! people are coming down from the middle of the land, and one band is coming by way of the oak-tree of the Seers.
38 Then Zebul said to him, Now where is your loud talk when you said, Who is Abimelech that we are to be his servants? Is this not the people whom you were rating so low? Go out now, and make war on them.
39 So Gaal went out at the head of the townsmen of Shechem and made war on Abimelech.
40 And Abimelech went after him and he went in flight before him; and a great number were falling by the sword all the way up to the town.
41 Then Abimelech went back to Arumah; and Zebul sent Gaal and his brothers away and would not let them go on living in Shechem.
42 Now the day after, the people went out into the fields; and news of it came to Abimelech.
43 And he took his people, separating them into three bands, and was waiting secretly in the field; and when he saw the people coming out of the town, he went up and made an attack on them.
44 And Abimelech with his band made a rush, and took up their position at the doorway into the town; and the other two bands made a rush on all those who were in the fields, and overcame them.
45 And all that day Abimelech was fighting against the town; and he took it, and put to death the people who were in it, and had the town pulled down and covered with salt.
46 Then all the townsmen of the tower of Shechem, hearing of it, went into the inner room of the house of El-berith.
47 And word was given to Abimelech that all the men of the tower of Shechem were there together.
48 Then Abimelech went up to Mount Zalmon, with all his people; and Abimelech took an axe in his hand and, cutting down branches of trees, took them and put them on his back. And he said to the people who were with him, Be quick and do as you have seen me do.
49 So all the people got branches, every man cutting down a branch, and they went with Abimelech at their head and, massing the branches against the inner room, put fire to the room over them; so all those who were in the tower of Shechem, about a thousand men and women, were burned to death with it.
50 Then Abimelech went to Thebez, and put his army in position against Thebez and took it.
51 But in the middle of the town there was a strong tower, to which all the men and women of the town went in flight and, shutting themselves in, went up to the roof of the tower.
52 And Abimelech came to the tower and made an attack on it, and got near to the door of the tower for the purpose of firing it.
53 But a certain woman sent a great stone, such as is used for crushing grain, on to the head of Abimelech, cracking the bone.
54 Then quickly crying out to his body-servant, he said to him, Take out your sword and put an end to me straight away, so that men may not say of me, His death was the work of a woman. So the young man put his sword through him, causing his death.
55 And when the men of Israel saw that Abimelech was dead, they went away, every man to his place.
56 In this way Abimelech was rewarded by God for the evil he had done to his father in putting his seventy brothers to death;
57 And God sent back on to the heads of the men of Shechem all the evil they had done, and the curse of Jotham, the son of Jerubbaal, came on them.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Judges 9
Commentary on Judges 9 John Gill's Exposition of the Bible
INTRODUCTION TO JUDGES 9
This chapter contains an account of the craft and cruelty of Abimelech, by which he got himself made king of the Shechemites, Judges 9:1 of the parable of Jotham, the youngest son of Gideon, concerning the trees, in which he exposes their folly in making Abimelech king, and foretells the ruin of them both, Judges 9:7 of the contentions which arose between Abimelech, and the men of Shechem, increased by Gaal the son of Ebed, Judges 9:22 who was drawn into a battle with Abimelech, and beaten and forced to fly, Judges 9:30 but the quarrel between Abimelech and the men of Shechem ceased not, but still continued, which issued in the entire ruin of the city and the inhabitants of it, Judges 9:42 and in the death of Abimelech himself, according to Jotham's curse, Judges 9:50.
And Abimelech the son of Jerubbaal went to Shechem, unto his mother's brethren,.... It seems that though the mother of Abimelech lived at Shechem, he was taken and brought up in his father's house at Ophrah, where he was when he died; and from hence he came to Shechem, to pay a visit to his uncles there; whether his mother was now living, is not certain:
and communed with them; about the death of his father, the state of his family, and the government of Israel:
and with all the family of the house of his mother's father; that descended from his grandfather, the several branches of them, and of the family, the heads of them at least:
saying, as follows.
Speak, I pray you, in the ears of all the men of Shechem,.... Which, though the Targum calls the inhabitants of the place, Ben Melech better interprets it the lords of Shechem, as the phrase will bear to be rendered; for it is more likely he would have this first whispered and suggested to the principal men of the city, before the common people were acquainted with it, and indeed in order to use their influence with them:
whether is better for you, either that all the sons of Jerubbaal, which are seventy persons, reign over you, or that one reign over you? intimating thereby, that though Gideon his father had refused the regal government when offered him, it was but reasonable that his sons, or some one of them, should be tried, whether it would be acceptable to them; nay, he would insinuate, that the sons of Gideon, who were seventy in number, were either contending with one another about it, or contriving to divide the government among them, and therefore desired it might be moved to consideration, whether it would not be more eligible to fix upon some one person to be their ruler, than to be under the government of seventy; or, in other words, whether it was not better to have one king than seventy kings; but in reality there was no necessity for any consultation about this matter, the sons of judges never succeeded their fathers in government; nor does it appear that any of Gideon's sons had any thought about it, nor any desire to be made kings, as appears from Jotham's parable; and this was only a wicked insinuation of this man's, with an ambitious view of getting the kingdom to himself, as follows:
remember also that I am your bone and your flesh; was of the same tribe and city with them, born among them, his mother always living with them, and he having now many near relations by his mother's side that dwelt there; and therefore while they had this affair of government under consideration, he would have them think of him to be their king, which would be to their honour, and to their advantage, to have one so nearly related to them on the throne, from whom they might expect many favours.
And his mother's brethren spake of him in the ears of the men of Shechem all these words,.... Got them together in some certain place, and laid before them all that Abimelech had suggested to them, and spake in his favour to them:
and their hearts inclined to follow Abimelech, for they said, he is our brother; being fond of kingly government, as the Israelites generally were, it seemed most agreeable to them to have one king over them, and none more acceptable than one so nearly related to them, who they doubted not, from his alliance to them, would be ready to oblige them on all occasions.
And they gave him seventy pieces of silver out of the house of Baalbirith,.... The temple of their idol; of this name See Gill on Judges 8:33, out of the money which had been dedicated to his service by freewill offering, or out of a bank which they deposited there for greater safety, and perhaps out of a superstitious notion of its being more prosperous and successful: of what value these pieces were is not certain; by pieces of silver, commonly shekels are meant; but these are thought to be of too little value to be given to a man to raise an army with, or carry on a scheme to advance himself to the throne; and talents are judged to be too large a sum for such a city to contribute out of a temple of theirs, and that but lately built, as it must be since the death of Gideon; they are therefore thought to be pounds, as the Vulgate Latin version renders it; however, in the number of them there seems to be some reference to the number of Gideon's sons, who were to be destroyed by bribing men with this sum, which was the scheme concerted between Abimelech and the men of Shechem:
wherewith Abimelech hired vain and light persons, which followed him; perhaps seventy of them, giving to each a piece or pound of silver; these were a base scoundrel sort of people, that lived in an idle scandalous manner, a sort of freebooters, that lived upon what they could lay hold on in a way of force and rapine; men of light heads and empty brains, and whose pockets were as light and empty as their heads, and fit to engage in any enterprise, though ever so barbarous, for the sake of a little money.
And he went to his father's house at Ophrah,.... Which, according to BuntingF1Travels of the Patriarchs, &c. p. 111. , was ten miles from Shechem:
and slew his brethren the sons of Jerubbaal, being seventy persons, upon one stone: in which he was assisted by the ruffians he had hired with seventy pieces of silver; these were laid one after another upon one and the same stone, as being convenient for the execution of them; or as serving as an altar on which they were sacrificed to Baal, out of whose temple the money was taken to hire the executioners with. They are said to be seventy that were slain, though one escaped, the round number being given, as in many other instances, as in Genesis 46:27,
notwithstanding, yet Jotham the youngest son of Jerubbaal was left; or remained alive, not out of compassion to his youth, but because he could not be found:
for he hid himself; for no doubt Abimelech, and his crew, were most forward to lay hold of the eldest, and sacrifice them first, as being most in his way; this gave Jotham the youngest not only notice of their design, but an opportunity of providing for his safety, or however his friends; for it may be rendered, as in some versions, "he was hidden"F2נחבא εκρυβη Sept. "absconditus est", V. L. "qui absconditus fuit", Tigurine version; so the Targum. , that is, by others.
And all the men of Shechem gathered together,.... Upon the return of Abimelech, after he with his banditti had committed the execrable murder of his brethren:
and all the house of Millo; which was either the men of a place near to Shechem, or of his brother's family, or of some grand leading family in Shechem; or it may mean the town hall, where the principal inhabitants met in full house, as Millo signifies, on this occasion:
and went and made Abimelech king; which was a most bold and daring action; being done without asking counsel of God, without which no king was to be set over Israel, and by a single city, without the knowledge, advice, and consent of the body of the people of Israel: by the plain of the pillar that was in Shechem; the place where they met together, and did this business in voting Abimelech to be king, was near a place where a pillar was set in Shechem; or by the oak of the pillar in Shechem, and so may mean the stone under an oak, which Joshua placed there as a testimony between God and the people, Joshua 24:25 and here, in the same place where Joshua convened the people of Israel, and made his last speech to them, was this business done.
And when they told it to Jotham,.... Or when it was told him that Abimelech was made king in Shechem by some of his friends:
he went and stood in the top of Mount Gerizim; a mount near Shechem; it hung over the city, as Josephus saysF3Antiqu. l. 5. c. 7. sect. 2. , and so a very proper place to stand on and deliver a speech from it to the inhabitants of it; who, as the same writer says, were now keeping a festival, on what account he says not, perhaps to Baalberith their idol: over against this mountain was another, called Ebal, and between them a valley; and very likely they were assembled in this valley, where the children of Israel stood when the blessings were delivered from Gerizim, and the curses from Ebal; and if so, Jotham might be heard very well by the Shechemites:
and he lifted up his voice, and cried; that he might be heard by them:
and said unto them, hearken unto me, ye men of Shechem, that God may hearken unto you; which was a very solemn manner of address to them, tending to excite attention, as having somewhat of importance to say to them, and suggesting, that if they did not hearken to him, God would not hearken to them when they cried to him, and therefore it behoved them to attend: it is an adjuration of them to hearken to him, or a wish that God would not hearken to them if they were inattentive to him.
The trees went forth on a time to anoint a king over them,.... This is an apologue or fable, and a very fine and beautiful one; it is fitly expressed to answer the design, and the most ancient of the kind, being made seven hundred years before the times of Aesop, so famous for his fables, and exceeds anything written by him. By the trees are meant the people of Israel in general, and the Shechemites in particular, who had been for some time very desirous of a king, but could not persuade any of their great and good men to accept of that office:
and they said unto the olive tree, reign thou over us; a fit emblem of a good man, endowed with excellent virtues and qualifications for good, as David king of Israel, who is compared to such a tree, Psalm 52:8, Jarchi applies this to Othniel the first judge; but it may be better applied to Gideon, an excellent good man, full of fruits of righteousness, and eminently useful, and to whom kingly government was offered, and was refused by him; and the men of Shechem could scarcely fail of thinking of him, and applying it to him, as Jotham was delivering his fable.
But the olive tree said unto them,.... In reply to the request of the trees:
should I leave my fatness, wherewith by me they honour God and man; by "fatness" oil is meant, pressed out of the fruit of the olive tree, and which was much made use of both in the burning of the lamps in the tabernacle, and in many sacrifices, as the meat offerings and others, whereby God was honoured; and it was also made use of in the investiture of the greatest personages with the highest offices among men, as kings, priests, and prophets, as well as eaten with pleasure and delight by all sorts of men, and even by the greatest, and so men are honoured by it:
and go to be promoted over the trees; desert so useful a station, in which it was planted and fixed, to move to and fro, as the word signifies, and reign over trees; suggesting that it was unreasonable, at least not eligible to a good man to desert a private station in life, to which he was called of God, and in which he acted with honour and usefulness to others, and take upon him a public office, attended with much care and trouble, and with neglect of private affairs, and with the loss of much personal peace and comfort.
And the trees said to the fig tree,.... Another useful and fruit bearing tree, and to which also good men are sometimes compared, see Song of Solomon 2:13,
come thou, and reign over us: which Jarchi applies to Deborah, but may be better applied to one of Gideon's sons, who, though they had not a personal offer of kingly government themselves, yet it was made to them through their father, and refused, as for himself, so for them; and had it been offered to them, they would have rejected it, as Jotham seems to intimate by this parable.
And the fig tree said unto them,.... Rejecting the offer made:
should I forsake my sweetness and my good fruit; for such the fruit of the fig tree is, sweet and good: so JulianF4Opera, par. 2. ep. 24. Sarapioni, p. 142. the emperor shows from various authors, Aristophanes, Herodotus, and Homer, that nothing is sweeter than figs, excepting honey, and that no kind of fruit is better, and, where they are, no good is wanting:
and go to be promoted over the trees? the same is designed by this as the former.
Then said the trees unto the vine,.... Another emblem of good and useful men; and it may be observed, that Jotham takes no notice of any trees but fruitful ones till he comes to the bramble, and them only such as were well known, and of the greatest use, in the land of Judea, as olives, figs, and vines, see Deuteronomy 8:8.
come thou, and reign over us; this Jarchi applies to Gideon; but since there are three sorts of trees brought into the fable, and when the kingdom was offered to Gideon, it was proposed to him, and to his son, and his son's son, and refused, some reference may be had unto it in this apologue. Abarbinel thinks three sorts of men are intended as proper persons for rule and government, as honourable ones, such as are wealthy and rich, and also of good behaviour to God and man, as Gideon's sons were; but Abimelech was all the reverse.
And the vine said unto them,.... By way of denial and refusal, as the other two:
shall I leave my wine, which cheereth God and man; which being used in the drink offerings was acceptable to God, and of a sweet savour to him, Numbers 15:7 and being drank by than, revives, refreshes, and makes glad, when before sorrowful, drooping, faint, and weary, Psalm 104:15 though some by Elohim, rendered God, understand great personages, as men of quality, magistrates, &c. and by man the common people, and so in Judges 9:9.
and go to be promoted over the trees? all speak the same language, being of the same sentiment.
Then said all the trees unto the bramble,.... Perceiving they could not prevail upon any of the useful and fruitful trees to take the government of them, they unite in a request to a bramble, scarce to be called a tree, and however a very barren and fruitless one, yea, hurtful and distressing:
come thou, and reign over us; this respects Abimelech, and describes him as a mean person, the son of a concubine, as having no goodness in him, not any good qualifications to recommend him to government, but all the reverse, cruel, tyrannical, and oppressive; and this exposes the folly of the Shechemites, and their eagerness to have a king at any rate, though ever so mean and despicable, useless and pernicious.
And the bramble said unto the trees,.... Accepting of their offer at once:
if ye in trust anoint me king over you; suspecting they were not hearty and cordial in their choice and call to the kingly authority over them:
then come and put your trust in my shadow; promising protection to them as his subjects, requiring their confidence in him, and boasting of the good they should receive from him, as is common with wicked princes at their first entering on their office; but, alas! what shadow or protection can there be in a bramble? if a man attempts: to put himself under it for shelter, he will find it will be of no use to him, but harmful, since, the nearer and closer he comes to it, the more he will be scratched and torn by it:
and if not, let fire come out of the bramble, and devour the cedars of Lebanon; signifying, that if they did not heartily submit to his government, and put confidence in him, and prove faithful to him, they should smart for it, and feel his wrath and vengeance, even the greatest men among them, comparable to the cedars of Lebanon; for thorns and brambles catching fire, as they easily do, or fire being put to them, as weak as they are, and placed under the tallest and strongest cedars, will soon fetch them down to the ground; and the words of the bramble, or Abimelech, proved true to the Shechemites, he is made to speak in this parable.
Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king,.... If they had done this conscientiously, and in the uprightness of their hearts, to take such a base man, and a murderer, and make him their king, which Jotham doubted, and put it in this manner to them, that they might consider of it themselves:
if ye have dealt well with Jerubbaal, and his house; if they could think so, which surely they could not, when they reflected upon the murder of his family they had consented to:
and have done unto him according to the deserving of his hands; to his memory, and to his family, according to the merit of his works which he had performed on their account, next mentioned.
For my father fought for you,.... In the valley of Jezreel, and at Karkor, where with three hundred men he routed and destroyed an army of 135,000:
and adventured his life far: which, according to our version, may seem to have respect to his going over Jordan, and following the Midianites, fleeing into their country, and fighting them at Karkor, at a great distance from his native place; but the phrase in the original text is, "he cast away his life afar"F5וישלך את נפשו מנגד "et projecit animam suam a louge", Pagninus; "vel eminus", Montanus; so Junius & Tremellius, Piscator. , made no account of it, exposed it to the greatest danger; or, as the Targum,"he delivered his life as it were to destruction:"
and delivered you out of the hand of Midian; from the oppression and bondage of the Midianites, under which they had laboured seven years.
And ye are risen up against my father's house this day,.... Which was an instance of great ingratitude in them, after such services done for them, and favours received by them:
and have slain his sons, seventy persons on one stone; excepting one, himself, and he was intentionally slain, their design was to cut off everyone; and all being slain but one, the round number is given, and this being so large, is the rather observed; and though Abimelech committed the fact, the men of Shechem were accessory to it, they gave him money, with which he hired men to assist him in it, see Judges 9:20 and it is very probable they were privy to his intention, and encouraged him to it; and certain it is they showed their approbation of it, by making Abimelech king after it, and therefore they are justly charged with it:
and have made Abimelech, the son of his handmaid, king over the men of Shechem; which was both to the disgrace of Gideon, and his family, and of themselves too, that a base son of his should be made their king; when it would have been more to the credit of Gideon, and his family, that he had lived in obscurity, and had not been known as a son of his; and this was to the reproach of the men of Shechem, and especially to the princes thereof; for, by the men of Shechem are meant the lords, and great men thereof, as Kimchi observes; and great contempt is cast on Abimelech himself, who is here represented as making a very poor figure, being by extraction the son of an handmaid, and king only over the men of Shechem; and who made him so for no other reason but this:
because he is your brother; not because he had any right to the kingdom, or had any qualification for it, but because his mother lived among them, and her family belonged to them, and so he was related to many of them, and they hoped on that account to have preferment and favours from him.
If ye then have dealt truly and sincerely with Jerubbaal and his house this day,.... If they could in their consciences think and believe they had done well, and acted the faithful and upright part by him and his family, which he left with them to consider of:
then rejoice ye in Abimelech, and let him also rejoice in you; may you be happy in him as a king, and he be happy in you as his subjects, and live peaceably and comfortably together; and this he suggests as a test of their former conduct, that should this alliance between Abimelech and them be attended with happiness, which he could not believe would be the case, then it would seem that they had done a right part by Gideon and his family; but if they should be unhappy together, as he supposed they would, then it would be clear that they had acted a base and disingenuous part by his father's family.
But if not,.... If it appeared that they had not acted uprightly and sincerely in this matter:
let fire come out of Abimelech, and devour the men of Shechem, and the house of Millo; let wrath, rage, and fury, break out from Abimelech like fire, and issue in the destruction of those that made him king, both those of Shechem and of Millo:
and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech; let them be incensed against Abimelech, and seek his ruin, and procure it: the sense is, that he wishes that strife, contention, and quarrels, might arise among them, and they mutually destroy each other; the words are imprecative of evil upon them both, and which had its exact fulfilment.
And Jotham ran away, and fled,.... Having delivered his fable, and the application of it, he made his escape, having the advantage of being on the top of a mountain, at some distance from the people, and perhaps they might not be inclined to do him any harm:
and went to Beer; which some take to be the same with Baalathbeer in the tribe of Simeon, Joshua 19:8 JeromF6De loc. Heb. fol. 89. I says, the village Bera, whither Jotham fled, is eight miles from Eleutheropolis to the north; but Mr. MaundrellF7Journey from Aleppo, &c. p. 64, 66. , who was in those parts in 1697, gives us a better account of it; and, according to him, it is about two hours and a half's travel from Bethel to it, and three hours and one third from it to Jerusalem; Beer, he says, enjoys a very pleasant situation, on an easy declivity, fronting southward; at the bottom of the hill it has a plentiful fountain of excellent water, from which it had its name:
and dwelt there for fear of Abimelech his brother; how long he dwelt there is not certain, and we hear no more of him after this, Josephus saysF8Antiqu. l. 5. c. 7. sect. 2. he lay hid in the mountains three years for fear of Abimelech, which perhaps he concluded from Abimelech's reigning three years, as follows.
When Abimelech had reigned three years over Israel. The people in general consenting to what the men of Shechem had done, at least not opposing it, all being desirous of a king, and therefore put up with a mean person, rather than have none; though it is amazing they should, and that they had not rose up as one man against Abimelech, and avenged the blood of the sons of Gideon, who had been so useful and serviceable to them; it is indeed said that he reigned over all Israel, and his reign, such as it was, was very short, as is often the case with wicked princes.
Then God sent an evil spirit between Abimelech and the men of Shechem,.... Permitted, yea, gave a commission to Satan, the evil spirit, to go among them, who stirred up suspicions, jealousies, hatred, and ill will to one another, and sowed the seeds of discord and contention among them; or God gave them up to their own hearts' lusts, to think ill of one another, grow jealous, and meditate revenge:
and the men of Shechem dealt treacherously with Abimelech; did not openly declare their minds, but secretly conspired against him, and privately consulted ways to find means to get rid of him, and shake off his government.
That the cruelty done to the seventy sons of Jerubbaal might come,.... That vengeance might come on the authors of it; so things were ordered in Providence that this might come to pass:
and their blood be laid upon Abimelech their brother, which slew them; be charged to his account, and he suffer for shedding it:
and upon the men of Shechem which aided him in killing of his brethren; by giving him money to hire men to go with him to do it, and perhaps by words encouraging the assassins, and who might be of the city of Shechem.
And the men of Shechem set liers in wait for him in the top of the mountains,.... Of Ebal and Gerizim, which were near Shechem, by the way of which he passed when he came to that city, and these they set there, either to slay him, or to seize his person, and bring him to them:
and they robbed all that came along that way by them; that belonged to Abimelech and others also; and this they did to show their contempt of his government, and that they were no longer under it, and every man did what was right in his own eyes, as if they had no governor over them; though some think this was done to draw him thither to secure his subjects from such rapine and violence, that they might have an opportunity to lay hold upon him, or this they did on purpose to begin a civil war:
and it was told Abimelech; that they lay in wait for him, and so he kept himself from them.
And Gaal the son or Ebed came with his brethren, and went over to Shechem,.... Who this Gaal was, and who his brethren, and from whence he came, and the place he went over, are all uncertain. Jarchi thinks he was a Gentile, and it looks, by some speeches of his afterwards, as if he was a descendant of Hamor, prince of Shechem, in the times of Jacob, who, since the expulsion of the Canaanites, his family had retired to some distant parts; but hearing of a difference between Abimelech and the Shechemites, Gaal, with some of the family, came over, perhaps over Jordan, to make what advantage he could of it:
and the men of Shechem put their confidence in him; freely told him their mind, the ill opinion they had of Abimelech, and what was their design against him; and he assuring them he would take their part, and defend them to the uttermost, they depended on him, and therefore very securely went about their business in the fields, as follows.
Before they kept within the city, and durst not stir out to gather in the vintage, the time being come, for fear of the troops of Abimelech; for their lying in wait for him, and the robberies committed being made known to him, he had prepared to raise some forces, and attack them, of which they had had information; but now being encouraged with the protection of Gaal, they ventured out to gather their grapes in their vineyards without fear:
and trode the grapes, and made merry: sung songs and danced, as was usual at the ingathering of the fruits of the earth, and treading the winepress, Isaiah 16:10 though Abendana thinks this joy and merriment were made to their idol, to whom they gave the praise of their vintage, they should have done to the true God, and what follows may seem to confirm it:
and they went into the house of their god; the temple of Baalberith, Judges 9:5.
and did eat and drink; in their idol temple, as was the manner of idolaters to do, bringing their firstfruits to rejoice, and make glad with:
and cursed Abimelech; wished they had never seen him and known him, hoped they should be rid of him in a little time, and that he would meet with his deserved disgrace and punishment; and this they did in that very temple from whence they had taken money to assist him in making way for his government of them; so fickle and changeable were they.
And Gaal the son of Ebed said,.... As they were then making merry, drinking and carousing:
who is Abimelech, and who is Shechem, that we should serve him? who is this Abimelech the Shechemite? or who is he more than Shechem, the old prince of this place, long ago dispossessed of it? the one is no better than the other, nor has a better title to rule and government than the other, that we should serve him; nay, of the two, the descendants of the old Shechem have the best title:
is not he the son of Jerubbaal? that pleaded against Baal, and threw down his altar, the god you now serve:
and Zebul his officer? has he not set him over you? not content to rule you himself, he has set up another as an officer over you under him, and thus you are like to be governed in a tyrannical manner, and oppressed:
serve the men of Hamor--for why should we serve him? that is, rather serve them than him; which was speaking very contemptuously of his government, preferring the descendants of Hamor, the old Canaanitish prince, that ruled in this place, to Abimelech; and if Gaal was a descendant of his, he spoke in good earnest, and thought this a proper opportunity to get the government of the city restored to him and his family, since their old religion and idolatry were established among them; and if they had received the one, why not the other?
And would to God this people were under my hand,.... Or government, that I were but the ruler of their city, and general of their forces:
then would I remove Abimelech; from his kingly office, and rid Shechem of him, and all the country round about, and indeed remove him out of the world:
and he said to Abimelech; as if he was present, in a hectoring and blustering manner; or he said what follows to his officer under him, that represented him; or he sent a messenger to him, saying:
increase thine army, and come out; bidding him defiance, challenging him to come into the open field and fight him, and bring as many forces along with him as he could or would, not doubting but he should be a match for him; and the men of Shechem would see they had nothing to fear from him, having such a man as Gaal at the head of them; this he said to engage the Shechemites to make him their ruler.
And when Zebul the ruler of the city,.... Whom Abimelech had placed there under him: heard
the words of Gaal the son of Ebed, his anger was kindled; because he spoke slightly of him, and wished to have his place; perhaps before Zebul was inclined to be on the side of the Shechemites against Abimelech, or at least dissembled that he was; but now, being incensed at the words of Gaal, determined to take the side of Abimelech, and let him know how things were carrying on against him.
And he sent messengers unto Abimelech privily,.... In a secret manner, unknown to Gaal and the men of Shechem; or "craftily", as Jarchi and Kimchi interpret it, still dissembling, notwithstanding his anger, to be in the interest of Gaal, and the men of Shechem, as appears indeed afterwards by a show of friendliness with Gaal, Judges 9:36 though, according to Joseph Kimchi and Ben Gersom, Thormah is the name of the place where Abimelech was, the same with Arumah, Judges 9:41 and the sense is, that he sent messengers to Abimelech at Thormah or Arumah:
saying, Gaal the son of Ebal, and his brethren, be come to Shechem; a family that Abimelech well knew, and if they were of the race of the old Canaanites, he would easily perceive their design:
and, behold, they fortify the city against thee; by repairing its fortifications, or adding new works; or "besiege"F9צרים "obsident", Pagninus, Munster, Drusius; "obsidere cogitant", Piscator. it, which, as that is done by placing an army around it without, that none can come out of it, so by setting a watch within, and upon the walls, and at the gates of it, that none can come in, which is here meant; though some interpret it of their design to besiege the city Thormah, where Abimelech was, of which he gives him notice; or rather they set the city against thee, make the inhabitants thine enemies.
Now therefore up by night,.... The night following, that no time might be lost:
and the people that is with thee; the troops he had with him; not only such he had for his own guards, but what he had been raising, having intelligence before this of the revolt of the Shechemites from him:
and lie in wait in the fields; he thought it most advisable for him to march with the forces he had, from the place where he was in the night, and less liable to be discovered, and remain in the fields of Shechem till morning, and then come upon Shechemites before they were aware, and surprise them.
And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city,.... For being with his forces advanced near to it by a march in the night, he would be able by sunrising to attack the city before the inhabitants were up to defend it, and so surprise them:
and, behold, when he and the people that is with him come out against thee; that is, Gaul, and the men with him, as many as he upon a surprise can get together:
thou mayest do to them as thou shalt find occasion; as the situation of things would direct him, and he, in his wisdom, and according to his ability, and as opportunity offered, would see plainly what was fit and right to be done; Zebul did not pretend to advise him further, but left the rest to his discretion, as things should appear to him.
And Abimelech rose up, and all the people that were with him, by night,.... According to the advice of Zebul:
and they laid wait against Shechem in four companies; he divided his army into four parts, which he placed on the four sides of the city, at some distance from it, to act as they should have opportunity, to find ways and means of getting into it on either quarter.
And Gaul the son or Ebed went out,.... He rose up early that morning, being a man of vigilance and activity, and perhaps had some intelligence of the preparations of Abimelech, his design against the city, though he did not expect he was so near at hand:
and stood in the entering of the gate of the city; to see whether the guards were on their duty within, and whether he could observe any thing without, any approaching danger:
and Abimelech rose up, and the people that were with him, from lying in wait; came out of their ambush, and appeared just as Gaul was at the gate.
And when Gaal saw the people, he said to Zebul,.... Who was up as early, and came to the gate of the city, to see how things went, and whether there was any appearance of Abimelech and his forces, and whether any opportunity offered to let him into the city; and it seems as if he came and stood by Gaul, and appeared friendly with him:
behold, there come people down from the tops of the mountains; the mountains of Ebal and Gerizim, which were near to Shechem:
and Zebul said unto him, thou seest the shadow of the mountains, as if they were men; either deriding him, as being just out of his bed, and his eyes scarce open, that he could not discern shadows from men; or rather as being of such a timorous spirit, that he was afraid of shadows; or else he said this, putting on an air of seriousness, as if he really believed this to be the case, on purpose to deceive him, and keep him from talking about them, while Abimelech and his men made further advances before Gaul could make any preparation to meet them.
And Gaal spake again, and said,.... Looking towards the mountains, and taking another view of what he before saw, for further satisfaction:
see, there come people down by the middle of the land; either in the valley between the two mountains; or rather those he first saw on the top of the mountains were now come down about the middle of them, called in the Hebrew text the navel, from the prominence of the mountains thereabout, or because the navel is in the middle of the body, as this part of them was the middle on which he saw them. R. Isaiah interprets it, between the two cities:
and another company come along by the plain of Meonenim; of which we read nowhere else. Montanus renders it, "the oak of Meonenim"; or of the soothsayers; oaks being had in great esteem with idolaters for their oracles and divinations; and perhaps this was a place, whether an oak or, a plain, where such persons used to meet to make their divinations.
Then said Zebul unto him,.... Not being able to put him off any longer, and willing to take the opportunity to upbraid him with what he had said:
where is now thy mouth, wherewith thou saidst, who is Abimelech, that we should serve him? darest thou say the same thou hast done, and utter the contemptuous language concerning Abimelech, asking who he was, that he should be served? Here he is, speak to his face; what are become of those boasts and brags, and great swelling words, what thou wouldest do if thou hadst the command of this city?
is not this the people thou hast despised? as small and insignificant, bidding Abimelech increase his army, and come out and fight:
go out, I pray thee, now, and fight with them; and show thyself to be a man of courage, and not a mere blusterer, a man that can use his sword as well as his tongue.
And Gaal went out before the men of Shechem,.... At the head of them, to meet Abimelech, having gathered together as many, and put them in as good order, as he could, and the time would admit of:
and fought with Abimelech; without the city.
And Abimelech chased him, and he fled before him,.... Abimelech got the better of him in the battle, and obliged him to give way, and he pursued him closely as he was fleeing:
and many were overthrown and wounded, even unto the entering of the gate; or, "they fell many wounded"F11נפלו חללים "et ceciderant vulnerati multi", Pagninus, Montanus. , or slain, as the Targum; that is, many were killed and wounded, as in the battle, so in the pursuit, and lay all the way to the entrance into the gate of the city, to which Gaal, and the men of Shechem, made for their safety, and got in.
And Abimelech dwelt at Arumah,.... Called also Aarima as JeromF12De loc. Heb. fol. 94. B. says, and in his time called Remphtis; it seems to be not far off from Shechem, he returned to the place where he was before, see Judges 9:31 contenting himself with the advantage he had got, and waiting when another opportunity would offer, which quickly did, to be revenged on the Shechemites:
and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem; there seems to have been two parties in Shechem before, one that hated Abimelech, and another more friendly to his interest; by which means Zebul his officer kept his post, and Gaal could not get the government into his hand; and now by the loss in the late battle, who were Abimelech's sworn enemies, and the disgrace Gaal fell into by being beaten, Zebul was able, so far able to carry his point, as to drive Gaul and his brethren out of the city; though he had not strength to put him to death, or to seize him and deliver him into the hands of Abimelech.
And it came to pass on the morrow,.... The day after the battle:
that the people went out into the field; some think to fight, and try the event of another battle, in order to be freed from Abimelech, but that seems not so likely: rather to finish their vintage, as JosephusF12Antiqu. l. 5. c. 7. sect. 4. , or to till their ground, to plough and sow, which quickly came on after the vintage was ended; find this they might do the more securely, since Abimelech had withdrawn himself and his forces to his place of habitation, and so concluded he would not soon at least return to them; and the rather they might think he would be more easy, with then, since Gaal was thrust out from among them:
and they told Abimelech; or it was told Abimelech, that the people came out into the field, and so an opportunity offered to him to come and cut them off, as they were at their business unarmed.
And he took the people,.... That is, the forces he had with him at Arumah:
and divided them into three companies: each having a separate leader, and the command of one of them he had himself:
and laid wait in the field; in the field of Shechem, one company in one part, and one in another part of the field:
and looked, and, behold, the people were come forth out of the city; he watched them when they did:
and he rose up against them, and smote them; the companies rose up out of their ambush, in different parts, and killed them.
And Abimelech, and the company that was with him,.... Which he had the particular command of; or "the heads"F13והראשים "et capita", Pagninus, Montanus, Drusius; "et principes", Vatablus. , for in the company with him, as Kimchi observes, were great men; and so the Septuagint renders it, the princes that were with him:
rushed forward, and stood in the entering of the gate of the city; to prevent the people that were in the field getting into it, and any from coming out of it to their relief:
and the two other companies ran upon all the people that were in the fields, and slew them; so that by this means none escaped.
And Abimelech fought against the city all that day,.... By throwing stones or arrows into it:
and he took the city; it was surrendered to him, not being able to stand out against his forces:
and slew the people that was therein; all but those that were of his own family and his friends; all that had taken up arms against him, or had shown their dislike of his government, and were his enemies:
and beat down the city; the houses in it, and walls of it, though it was his native place:
and sowed it with salt; not to make it barren, for he would rather then have sowed the field, though this would not have had any effect of that kind, for any time at least; but to show his detestation of it, because of the ill usage he had met with, and as a token of its perpetual destruction, to which he devoted it, determining that if it was in his power it should never be rebuilt; but it was hereafter, and became again a very flourishing city in Jeroboam's time. Thus the Emperor Frederic Barbarossa, in the year 1162, when he took Milan, not only ploughed it up, but sowed it with salt; and in memory of it there is a street in it, now called "la contrada della Sala"F14Sigonius de regn. Ital. l. 13, & 14. : besides, Abimelech did this to deter other cities from rebelling against him; for if he so used his own city, more severely, if possible, would he use others.
And when all the men of the tower of Shechem heard that,.... That the city of Shechem was taken, the inhabitants of it slain, the city beaten down, and sowed with salt; by which it appears that this tower was not within the city, for then the men of it would have seen what was done, and not be said only to hear it; though it was not far from it, and possessed by Shechemites, and whither some of the principal inhabitants had now fled for safety; perhaps it is the same with the house of Millo, and so that part of Jotham's curse, which respected that, had now its accomplishment, otherwise no account is given of it:
they entered into an hold of the house of the god Berith; not thinking themselves safe enough in the tower, they betook themselves to the temple of Baalberith their god, see Judges 9:4 which was a strong fortified place, as temples often were; or however had a strong hold belonging to it, and hither they fled, either because of the greater strength of the place, or because of the sanctity of it, and imagining Abimelech would not destroy it on that account; and the rather, because of the supply he had from it, which enabled him to raise himself to the government of Israel.
And it was told Abimelech,.... Who had his spies about, and particularly to observe the motions of the men in this tower:
that all the men of the tower of Shechem were gathered together; in the hold of the temple of Baalberith.
And Abimelech got him up to Mount Zalmon,.... A mountain near Shechem, and thought to be the same with Salmon in Psalm 68:14 which seems to have had its name from the shade of the trees which grew upon it:
he and all the people that were with him; his whole army:
and Abimelech took an axe in his hand, and cut down a bough from the trees; which grew upon Mount Zalmon:
and took it, and laid it on his shoulders; and carried it along with him:
and said unto the people that were with him, what ye have seen me do, make haste, and do as I have done; take an axe, and every man cut down a bough with all possible haste, and lay it on his shoulder.
And all the people likewise cut down every man his bough, and followed Abimelech,.... With their boughs on their shoulders, so that they were men that seemed to be as trees walking:
and put them to the hold, and set the hold on fire upon them; upon the men in it, or with them, the boughs of trees; it is probable the hold was made of wood, and so could the more easily be set on fire. Jarchi says it was a wood or forest, where they bent the trees, and divided them round about, and made a fence of them; but they would scarcely have left the tower for such a shelter:
so that all the men of the tower of Shechem died also; fire being put to the hold, and they burnt in it; the Vulgate Latin version adds, with fire and smoke; for they being boughs of trees just cut down, with which they set fire to the hold, they would not burn easily and clearly, but make a prodigious smoke, with which many might be suffocated, as others burnt with fire; and it is unaccountable that JosephusF15Antiqu. l. 5. c. 7. sect. 4. should say that faggots of dry wood were taken, and with them fire set to the hold, when the text is so express for it that they were boughs of green trees just cut off:
about a thousand men and women; but the above historian makes them to be many more; he says the men were about 1500, and the rest a great multitude; this literally fulfilled Jotham's curse.
Then went Abimelech to Thebez,.... Which, according to Ben Gersom, had rebelled against him; it was near to Shechem. Adrichomius saysF16Theatrum Terrae Sanct. p. 70. , the ruins, where he thinks stood the city of Thebez, were but one furlong from Neapolis or Shechem, where, to the left of Jacob's well, were to be seen ruins of a large town, marble stones, whole pillars, and other signs of large palaces, and the soil wonderfully fruitful; and Jerome saysF17De loc. Heb. 95. D. , that in his time there was a village called Thebes, on the borders of Neapolis or Shechem, as you go to Scythopolis, thirteen miles from it. It must be near Shechem, inhabited by Shechemites, to fulfil Jotham's curse, Judges 9:20.
and encamped against Thebez, and took it: it seems not to have held out long, being deserted by its inhabitants, who fled to the tower, as follows.
But there was a strong tower within the city,.... The tower of Shechem was without the city, but this within, as towers generally are:
and hither fled all the men and women, and all they of the city; men, women, and children, man and maid servants, all the inhabitants of the city; the tower being a large place, having not only many rooms in it, but perhaps a large area in the midst of it, as well as it had battlements on the top of it:
and shut it to them; the gates of it, and which no doubt they strongly barred and bolted, to keep out the enemy:
and gat them up to the top of the tower; to observe the motions of Abimelech, and annoy him as much as they could with what they carried with them, as stones, and the like.
And Abimelech came unto the tower,.... With his army to besiege it:
and fought against it; using all the methods he could to oblige those in it to surrender:
and went hard unto the door of the tower to burn it with fire; in order to get entrance into it; and perhaps the tower was built of stone, so that no other part could be set fire to; and to do this he drew near to the door himself, for nothing more is meant by the phrase, "went hard", than drawing near in his own person to the door; hazarding his life in the enterprise, being so bent upon it, thinking to do by this tower what he had done to the hold of the temple of Baalberith.
And a certain woman cast a piece of a millstone,.... Of the upper millstone, as the word signifies, which is observed by Jarchi and other Jewish commentators; this with other stones being carried up to the top of the tower, to do what execution they could with them: and a woman observing Abimelech making up to the door of the tower, took up this piece of millstone, and threw it down
upon Abimelech's head, and all to break his skull; she did it with that view, though it may as well be rendered, or "she", or "it broke his skull"F18ותרץ את גלגלתו "et confregit cranium ejus", Junius & Tremellius, Piscator; so Tigurine version. ; it made a fracture in it, which was mortal. Abendana observes, and so others, that that was measure for measure, a righteous retaliation, that as he had slain seventy of his brethren on one stone, he should die by means of a stone.
Then he called hastily to the young man his armourbearer,.... Perceiving it was a mortal blow that was given him, and he should soon expire; and that the cast of the stone was by the hand of a woman, and therefore he was in haste to have the young man come to him:
and said unto him, draw thy sword and slay me, that men say not of me, a woman slew him; it being reckoned very ignominious and reproachful to die by the hand of a woman, and especially any great personage, as a king or general of an armyF19"O turpe fatum! foemina Herculeae, necis Auctor feretur ----" Seneca Oetaeo. ; to avoid this, he chose rather to be guilty of suicide, or of what cannot well be excused from it, and so died by suicide; which, added to all his other sins, he seemed to have no sense of, or repentance for; and the method he took to conceal the shame of his death served the more to spread it; for this circumstance of his death could not be given without the reason of it, and which was remembered and related punctually near two hundred years afterwards, 2 Samuel 11:21.
And when the men of Israel saw that Abimelech was dead,.... That is, those that were with him, the men of his army, who were all Israelites:
they departed every man to his place; disbanded themselves, and went everyone to their own home, and so the inhabitants of Thebez escaped the vengeance of Abimelech.
Thus God rendered the wickedness of Abimelech which he did unto his father,.... To the disgrace of his father's character, and to the hurt of his father's family:
in slaying his seventy brethren; excepting one, which was a piece of unheard of wickedness, attended with most sad aggravations; the shedding such blood required blood to be shed again, and it was righteous judgment God rendered to him; this, and the following verse contain the remarks made upon this history by the writer of it, who, as we have seen, in all probability, was the Prophet Samuel.
And all the evil of the men of Shechem,.... In aiding Abimelech to slay his brethren, and in making him king after so foul a fact committed:
did God render upon their heads; by suffering Abimelech to beat down their city, and destroy the inhabitants of it, and by burning the hold in which the men of the tower of Shechem were, and them in it:
and upon them came the curse of Jotham the son of Jerubbaal; both upon Abimelech, and the men of Shechem, they being destroyed by one another, as Jotham imprecated they might, and foretold they would, see Judges 9:20.