12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.
13 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,
14 They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.
15 They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.
16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
12 The kings H4428 of the earth, H776 and all the inhabitants H3427 of the world, H8398 would not have believed H539 that the adversary H6862 and the enemy H341 should have entered H935 into the gates H8179 of Jerusalem. H3389
13 For the sins H2403 of her prophets, H5030 and the iniquities H5771 of her priests, H3548 that have shed H8210 the blood H1818 of the just H6662 in the midst H7130 of her,
14 They have wandered H5128 as blind H5787 men in the streets, H2351 they have polluted H1351 themselves with blood, H1818 so that men could H3201 not H3808 touch H5060 their garments. H3830
15 They cried H7121 unto them, Depart H5493 ye; it is unclean; H2931 depart, H5493 depart, H5493 touch H5060 not: when they fled away H5132 and wandered, H5128 they said H559 among the heathen, H1471 They shall no more H3254 sojourn H1481 there.
16 The anger H6440 of the LORD H3068 hath divided H2505 them; he will no more H3254 regard H5027 them: they respected H5375 not the persons H6440 of the priests, H3548 they favoured H2603 not the elders. H2205
12 The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.
13 `It is' because of the sins of her prophets, `and' the iniquities of her priests, That have shed the blood of the just in the midst of her.
14 They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.
15 Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn `here'.
16 The anger of Jehovah hath scattered them; he will no more regard them: They respected not the persons of the priests, they favored not the elders.
12 Believe not did the kings of earth, And any of the inhabitants of the world, That come would an adversary and enemy Into the gates of Jerusalem.
13 Because of the sins of her prophets, The iniquities of her priests, Who are shedding in her midst the blood of the righteous,
14 They have wandered naked in out-places, They have been polluted with blood, Without `any' being able to touch their clothing,
15 `Turn aside -- unclean,' they called to them, `Turn aside, turn aside, touch not,' For they fled -- yea, they have wandered, They have said among nations: `They do not add to sojourn.'
16 The face of Jehovah hath divided them, He doth not add to behold them, The face of priests they have not lifted up, Elders they have not favoured.
12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should enter into the gates of Jerusalem.
13 [It is] for the sins of her prophets, [and] the iniquities of her priests, who have shed the blood of the righteous in the midst of her.
14 They wandered about blind in the streets; they were polluted with blood, so that men could not touch their garments.
15 They cried unto them, Depart! Unclean! Depart! depart, touch not! When they fled away, and wandered about, it was said among the nations, They shall no more sojourn [there].
16 The face of Jehovah hath divided them; he will no more regard them. They respected not the persons of the priests, they favoured not the aged.
12 The kings of the earth didn't believe, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.
13 [It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her.
14 They wander as blind men in the streets, they are polluted with blood, So that men can't touch their garments.
15 Depart you, they cried to them, Unclean! depart, depart, don't touch! When they fled away and wandered, men said among the nations, They shall no more sojourn [here].
16 The anger of Yahweh has scattered them; he will no more regard them: They didn't respect the persons of the priests, they didn't favor the elders.
12 To the kings of the earth and to all the people of the world it did not seem possible that the attackers and the haters would go into the doors of Jerusalem.
13 It is because of the sins of her prophets and the evil-doing of her priests, by whom the blood of the upright has been drained out in her.
14 They are wandering like blind men in the streets, they are made unclean with blood, so that their robes may not be touched by men.
15 Away! unclean! they were crying out to them, Away! away! let there be no touching: when they went away in flight and wandering, men said among the nations, There is no further resting-place for them.
16 The face of the Lord has sent them in all directions; he will no longer take care of them: they had no respect for the priests, they gave no honour to the old men.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Lamentations 4
Commentary on Lamentations 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
La 4:1-22. The Sad Capture of Jerusalem, the Hope of Restoration, and the Retribution Awaiting Idumea for Joining Babylon against Judea.
Aleph.
1. gold—the splendid adornment of the temple [Calvin] (La 1:10; 1Ki 6:22; Jer 52:19); or, the principal men of Judea [Grotius] (La 4:2).
stones of … sanctuary—the gems on the breastplate of the high priest; or, metaphorically, the priests and Levites.
Beth.
2. comparable to … gold—(Job 28:16, 19).
earthen pitchers—(Isa 30:14; Jer 19:11).
Gimel.
3. sea monsters … breast—Whales and other cetaceous monsters are mammalian. Even they suckle their young; but the Jewish women in the siege, so desperate was their misery, ate theirs (La 4:10; La 2:20). Others translate, "jackals."
ostriches—see on Job 39:14; Job 39:16, on their forsaking their young.
Daleth.
4. thirst—The mothers have no milk to give through the famine.
He.
5. delicately—on dainties.
are desolate—or, "perish."
in scarlet embrace dunghills—Instead of the scarlet couches on which the grandees were nursed, they must lie on dunghills.
embrace—They who once shrank sensitively from any soil, gladly cling close to heaps of filth as their only resting-place. Compare "embrace the rock" (Job 24:8).
Vau.
6. greater than … Sodom—(Mt 11:23). No prophets had been sent to Sodom, as there had been to Judea; therefore the punishment of the latter was heavier than that of the former.
overthrown … in a moment—whereas the Jews had to endure the protracted and manifold hardships of a siege.
no hands stayed on her—No hostile force, as the Chaldeans in the case of Jerusalem, continually pressed on her before her overthrow. Jeremiah thus shows the greater severity of Jerusalem's punishment than that of Sodom.
Zain.
7. Nazarites—literally, "separated ones" (Nu 6:2). They were held once in the highest estimation, but now they are degraded. God's blessing formerly caused their body not to be the less fair and ruddy for their abstinence from strong drink. Compare the similar case of Daniel, &c. (Da 1:8-15). Also David (1Sa 16:12; 17:42). Type of Messiah (So 5:10).
rubies—Gesenius translates, "corals," from a Hebrew root, "to divide into branches," from the branching form of corals.
polishing—They were like exquisitely cut and polished sapphires. The "sapphires" may represent the blue veins of a healthy person.
Cheth.
8. blacker than … coal—or, "than blackness" itself (Joe 2:6; Na 2:10).
like a stick—as withered as a dry stick.
Teth.
9. The speedy death by the sword is better than the lingering death by famine.
pine away—literally, "flow out"; referring to the flow of blood. This expression, and "stricken through," are drawn from death by "the sword."
want of … fruits—The words in italics have to be supplied in the original (Ge 18:28; Ps 109:24).
Jod.
10. (La 2:20; De 28:56, 57).
pitiful—naturally at other times compassionate (Isa 49:15). Josephus describes the unnatural act as it took place in the siege under Titus.
sodden—boiled.
Caph.
11. fire … devoured … foundations—(De 32:22; Jer 21:14). A most rare event. Fire usually consumes only the surface; but this reached even to the foundation, cutting off all hope of restoration.
Lamed.
12. Jerusalem was so fortified that all thought it impregnable. It therefore could only have been the hand of God, not the force of man, which overthrew it.
Mem.
13. prophets—the false prophets (Jer 23:11, 21). Supply the sense thus: "For the sins … these calamities have befallen her."
shed the blood of the just—(Mt 23:31, 37). This received its full fulfilment in the slaying of Messiah and the Jews' consequent dispersion (Jas 5:6).
Nun.
14. blind—with mental aberration.
polluted … with blood—both with blood of one another mutually shed (for example, Jer 2:34), and with their blood shed by the enemy [Glassius].
not touch … garments—as being defiled with blood (Nu 19:16).
Samech.
15. They … them—"They," that is, "men" (La 4:14). Even the very Gentiles, regarded as unclean by the Jews, who were ordered most religiously to avoid all defilements, cried unto the latter, "depart," as being unclean: so universal was the defilement of the city by blood.
wandered—As the false prophets and their followers had "wandered" blind with infatuated and idolatrous crime in the city (La 4:14), so they must now "wander" among the heathen in blind consternation with calamity.
they said—that is, the Gentiles said: it was said among the heathen, "The Jews shall no more sojourn in their own land" [Grotius]; or, wheresoever they go in their wandering exile, "they shall not stay long" [Ludovicus De Dieu], (De 28:65).
Pe.
16. Ain and Pe are here transposed (La 4:16, 17), as in La 2:16, 17; 3:46-51.
anger—literally, "face"; it is the countenance which, by its expression, manifests anger (Ps 34:16). Gesenius translates, "the person of Jehovah"; Jehovah present; Jehovah Himself (Ex 33:14; 2Sa 17:11).
divided—dispersed the Jews.
they respected not … priests—This is the language of the Gentiles. "The Jews have no hope of a return: for they respected not even good priests" (2Ch 24:19-22) [Grotius]. Maurer explains it, "They (the victorious foe) regard not the (Jewish) priests when imploring their pity" (La 5:12). The evident antithesis to "As for us" (La 4:17) and the language of "the heathen" at the close of La 4:15, of which La 4:16 is the continuation, favor the former view.
Ain.
17. As for us—This translation forms the best antithesis to the language of the heathen (La 4:15, 16). Calvin translates, "While as yet we stood as a state, our eyes failed," &c.
watched for a nation that could not save us—Egypt (2Ki 24:7; Isa 30:7; Jer 37:5-11).
Tzaddi.
18. They—the Chaldeans.
cannot go—without danger.
Koph.
19. The last times just before the taking of the city. There was no place of escape; the foe intercepted those wishing to escape from the famine-stricken city, "on the mountains and in the wilderness."
swifter … than … eagles—the Chaldean cavalry (Jer 4:13).
pursued—literally, "to be hot"; then, "to pursue hotly" (Ge 31:36). Thus they pursued and overtook Zedekiah (Jer 52:8, 9).
Resh.
20. breath … anointed of … Lord—our king, with whose life ours was bound up. The original reference seems to have been to Josiah (2Ch 35:25), killed in battle with Pharaoh-necho; but the language is here applied to Zedekiah, who, though worthless, was still lineal representative of David, and type of Messiah, the "Anointed." Viewed personally the language is too favorable to apply to him.
live among the heathen—Under him we hoped to live securely, even in spite of the surrounding heathen nations [Grotius].
Schin.
21. Rejoice—at our calamities (Ps 137:7). This is a prophecy that Edom should exult over the fall of Jerusalem. At the same time it is implied, Edom's joy shall be short-lived. Ironically she is told, Rejoice while thou mayest (Ec 11:9).
cup—for this image of the confounding effects of God's wrath, see Jer 13:12; 25:15, 16, 21; as to Edom, Jer 49:7-22.
Tau.
22. (Isa 40:2). Thou hast been punished enough: the end of thy punishment is at hand.
no more carry thee … into captivity—that is, by the Chaldeans. The Romans carried them away subsequently. The full accomplishment of this prophecy must therefore refer to the Jews' final restoration.
discover—By the severity of His punishments on thee, God shall let men see how great was thy sin (Jer 49:10). God "covers" sin when He forgives it (Ps 32:1, 5). He "discovers," or "reveals," it, when He punishes it (Job 20:27). Jer 49:10 shows that Margin is wrong, "carry captive" (this rendering is as in Na 2:7; compare "discovered," Margin).