22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
22 Even these of them ye may eat; H398 the locust H697 after his kind, H4327 and the bald locust H5556 after his kind, H4327 and the beetle H2728 after his kind, H4327 and the grasshopper H2284 after his kind. H4327
22 Even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.
22 these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind;
22 These shall ye eat of them: the arbeh after its kind, and the solam after its kind, and the hargol after its kind, and the hargab after its kind.
22 Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper.
22 Such as all the different sorts of locust.
Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast: And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 11
Commentary on Leviticus 11 Matthew Henry Commentary
Chapter 11
The ceremonial law is described by the apostle (Heb. 9:9, 10) to consist, not only "in gifts and sacrifices,' which hitherto have been treated of in this book, but "in meats, and drinks, and divers washings' from ceremonial uncleanness, the laws concerning which begin with this chapter, which puts a difference between some sorts of flesh-meat and others, allowing some to be eaten as clean and forbidding others as unclean. "There is one kind of flesh of men.' Nature startles at the thought of eating this, and none do it but such as have arrived at the highest degree of barbarity, and become but one remove from brutes; therefore there needed no law against it. But there is "another kind of flesh of beasts,' concerning which the law directs here (v. 1-8), "another of fishes' (v. 9-12), "another of birds' (v. 13-19), and "another of creeping things,' which are distinguished into two sorts, flying creeping things (v. 20-28) and creeping things upon the earth (v. 29-43). And the law concludes with the general rule of holiness, and reasons for it (v. 44, etc.).
Lev 11:1-8
Now that Aaron was consecrated a high priest over the house of God, God spoke to him with Moses, and appointed them both as joint-commissioners to deliver his will to the people. He spoke both to Moses and to Aaron about this matter; for it was particularly required of the priests that they should put a difference between clean and unclean, and teach the people to do so. After the flood, when God entered into covenant with Noah and his sons, he allowed them to eat flesh (Gen. 9:3), whereas before they were confined to the productions of the earth. But the liberty allowed to the sons of Noah is here limited to the sons of Israel. They might eat flesh, but not all kinds of flesh; some they must look upon as unclean and forbidden to them, others as clean and allowed them. The law in this matter is both very particular and very strict. But what reason can be given for this law? Why may not God's people have as free a use of all the creatures as other people?
Lev 11:9-19
Here is,
Lev 11:20-42
Here is the law,
Lev 11:43-47
Here is,