1 And the LORD spake unto Moses, saying,
2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.
3 Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
4 What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
5 Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
6 The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
7 And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
8 That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith; I am the LORD.
9 They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.
10 There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
11 But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
12 If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall be no stranger eat thereof.
14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
15 And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;
16 Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
17 And the LORD spake unto Moses, saying,
18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;
19 Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21 And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
24 Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
26 And the LORD spake unto Moses, saying,
27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
28 And whether it be cow, or ewe, ye shall not kill it and her young both in one day.
29 And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.
30 On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
31 Therefore shall ye keep my commandments, and do them: I am the LORD.
32 Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,
33 That brought you out of the land of Egypt, to be your God: I am the LORD.
1 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
2 Speak H1696 unto Aaron H175 and to his sons, H1121 that they separate H5144 themselves from the holy things H6944 of the children H1121 of Israel, H3478 and that they profane H2490 not my holy H6944 name H8034 in those things which they hallow H6942 unto me: I am the LORD. H3068
3 Say H559 unto them, Whosoever H376 he be of all your seed H2233 among your generations, H1755 that goeth H7126 unto the holy things, H6944 which the children H1121 of Israel H3478 hallow H6942 unto the LORD, H3068 having his uncleanness H2932 upon him, that soul H5315 shall be cut off H3772 from my presence: H6440 I am the LORD. H3068
4 What man soever H376 of the seed H2233 of Aaron H175 is a leper, H6879 or hath a running issue; H2100 he shall not eat H398 of the holy things, H6944 until he be clean. H2891 And whoso toucheth H5060 any thing that is unclean H2931 by the dead, H5315 or a man H376 whose seed H2233 H7902 goeth H3318 from him;
5 Or whosoever H376 toucheth H5060 any creeping thing, H8318 whereby he may be made unclean, H2930 or a man H120 of whom he may take uncleanness, H2930 whatsoever uncleanness H2932 he hath;
6 The soul H5315 which hath touched H5060 any such shall be unclean H2930 until even, H6153 and shall not eat H398 of the holy things, H6944 unless H518 he wash H7364 his flesh H1320 with water. H4325
7 And when the sun H8121 is down, H935 he shall be clean, H2891 and shall afterward H310 eat H398 of the holy things; H6944 because it is his food. H3899
8 That which dieth of itself, H5038 or is torn H2966 with beasts, he shall not eat H398 to defile H2930 himself therewith: I am the LORD. H3068
9 They shall therefore keep H8104 mine ordinance, H4931 lest they bear H5375 sin H2399 for it, and die H4191 therefore, if they profane H2490 it: I the LORD H3068 do sanctify H6942 them.
10 There shall no stranger H2114 eat H398 of the holy thing: H6944 a sojourner H8453 of the priest, H3548 or an hired servant, H7916 shall not eat H398 of the holy thing. H6944
11 But if the priest H3548 buy H7069 any soul H5315 with H7075 his money, H3701 he shall eat H398 of it, and he that is born H3211 in his house: H1004 they shall eat H398 of his meat. H3899
12 If the priest's H3548 daughter H1323 also be married unto a stranger, H376 H2114 she may not eat H398 of an offering H8641 of the holy things. H6944
13 But if the priest's H3548 daughter H1323 be a widow, H490 or divorced, H1644 and have no child, H2233 and is returned H7725 unto her father's H1 house, H1004 as in her youth, H5271 she shall eat H398 of her father's H1 meat: H3899 but there shall no stranger H2114 eat H398 thereof.
14 And if a man H376 eat H398 of the holy thing H6944 unwittingly, H7684 then he shall put H3254 the fifth H2549 part thereof unto it, and shall give H5414 it unto the priest H3548 with the holy thing. H6944
15 And they shall not profane H2490 the holy things H6944 of the children H1121 of Israel, H3478 which they offer H7311 unto the LORD; H3068
16 Or suffer them to bear H5375 the iniquity H5771 of trespass, H819 when they eat H398 their holy things: H6944 for I the LORD H3068 do sanctify H6942 them.
17 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
18 Speak H1696 unto Aaron, H175 and to his sons, H1121 and unto all the children H1121 of Israel, H3478 and say H559 unto them, Whatsoever H376 he be of the house H1004 of Israel, H3478 or of the strangers H1616 in Israel, H3478 that will offer H7126 his oblation H7133 for all his vows, H5088 and for all his freewill offerings, H5071 which they will offer H7126 unto the LORD H3068 for a burnt offering; H5930
19 Ye shall offer at your own will H7522 a male H2145 without blemish, H8549 of the beeves, H1241 of the sheep, H3775 or of the goats. H5795
20 But whatsoever hath a blemish, H3971 that shall ye not offer: H7126 for it shall not be acceptable H7522 for you.
21 And whosoever H376 offereth H7126 a sacrifice H2077 of peace offerings H8002 unto the LORD H3068 to accomplish H6381 his vow, H5088 or a freewill offering H5071 in beeves H1241 or sheep, H6629 it shall be perfect H8549 to be accepted; H7522 there shall be no blemish H3971 therein.
22 Blind, H5788 or broken, H7665 or maimed, H2782 or having a wen, H2990 or scurvy, H1618 or scabbed, H3217 ye shall not offer H7126 these unto the LORD, H3068 nor make H5414 an offering by fire H801 of them upon the altar H4196 unto the LORD. H3068
23 Either a bullock H7794 or a lamb H7716 that hath any thing superfluous H8311 or lacking in his parts, H7038 that mayest thou offer H6213 for a freewill offering; H5071 but for a vow H5088 it shall not be accepted. H7521
24 Ye shall not offer H7126 unto the LORD H3068 that which is bruised, H4600 or crushed, H3807 or broken, H5423 or cut; H3772 neither shall ye make H6213 any offering thereof in your land. H776
25 Neither from a stranger's H5236 hand H3027 H1121 shall ye offer H7126 the bread H3899 of your God H430 of any of these; because their corruption H4893 is in them, and blemishes H3971 be in them: they shall not be accepted H7521 for you.
26 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
27 When a bullock, H7794 or a sheep, H3775 or a goat, H5795 is brought forth, H3205 then it shall be seven H7651 days H3117 under the dam; H517 and from the eighth H8066 day H3117 and thenceforth H1973 it shall be accepted H7521 for an offering H7133 made by fire H801 unto the LORD. H3068
28 And whether it be cow H7794 or ewe, H7716 ye shall not kill H7819 it and her young H1121 both in one H259 day. H3117
29 And when ye will offer H2076 a sacrifice H2077 of thanksgiving H8426 unto the LORD, H3068 offer H2076 it at your own will. H7522
30 On the same day H3117 it shall be eaten up; H398 ye shall leave H3498 none of it until the morrow: H1242 I am the LORD. H3068
31 Therefore shall ye keep H8104 my commandments, H4687 and do H6213 them: I am the LORD. H3068
32 Neither shall ye profane H2490 my holy H6944 name; H8034 but I will be hallowed H6942 among H8432 the children H1121 of Israel: H3478 I am the LORD H3068 which hallow H6942 you,
33 That brought you out H3318 of the land H776 of Egypt, H4714 to be your God: H430 I am the LORD. H3068
1 And Jehovah spake unto Moses, saying,
2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am Jehovah.
3 Say unto them, Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.
4 What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;
5 or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
6 the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.
7 And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
8 That which dieth of itself, or is torn of beasts, he shall not eat, to defile himself therewith: I am Jehovah.
9 They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am Jehovah who sanctifieth them.
10 There shall no stranger eat of the holy thing: a sojourner of the priest's, or a hired servant, shall not eat of the holy thing.
11 But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
12 And if a priest's daughter be married unto a stranger, she shall not eat of the heave-offering of the holy things.
13 But if a priest's daughter be a widow, or divorced, and have no child, and be returned unto her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat thereof.
14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.
15 And they shall not profane the holy things of the children of Israel, which they offer unto Jehovah,
16 and `so' cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.
17 And Jehovah spake unto Moses, saying,
18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the sojourners in Israel, that offereth his oblation, whether it be any of their vows, or any of their freewill-offerings, which they offer unto Jehovah for a burnt-offering;
19 that ye may be accepted, `ye shall offer' a male without blemish, of the bullocks, of the sheep, or of the goats.
20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21 And whosoever offereth a sacrifice of peace-offerings unto Jehovah to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.
22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto Jehovah, nor make an offering by fire of them upon the altar unto Jehovah.
23 Either a bullock or a lamb that hath anything superfluous or lacking in his parts, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.
24 That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto Jehovah; neither shall ye do `thus' in your land.
25 Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.
26 And Jehovah spake unto Moses, saying,
27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for the oblation of an offering made by fire unto Jehovah.
28 And whether it be cow or ewe, ye shall not kill it and its young both in one day.
29 And when ye sacrifice a sacrifice of thanksgiving unto Jehovah, ye shall sacrifice it that ye may be accepted.
30 On the same day it shall be eaten; ye shall leave none of it until the morning: I am Jehovah.
31 Therefore shall ye keep my commandments, and do them: I am Jehovah.
32 And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,
33 who brought you out of the land of Egypt, to be your God: I am Jehovah.
1 And Jehovah speaketh unto Moses, saying,
2 `Speak unto Aaron, and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not My holy name in what they are hallowing to Me; I `am' Jehovah.
3 `Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I `am' Jehovah.
4 `Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,
5 or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness --
6 the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,
7 and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it `is' his food;
8 a carcase or torn thing he doth not eat, for uncleanness thereby; I `am' Jehovah.
9 `And they have kept My charge, and bear no sin for it, that they have died for it when they pollute it; I `am' Jehovah sanctifying them.
10 `And no stranger doth eat of the holy thing; a settler of a priest and an hireling doth not eat of the holy thing;
11 and when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house; they do eat of his bread.
12 `And a priest's daughter, when she is a strange man's, -- she, of the heave-offering of the holy things doth not eat;
13 and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as `in' her youth, of her father's bread she doth eat; but no stranger doth eat of it.
14 `And when a man doth eat of a holy thing through ignorance, then he hath added its fifth part to it, and hath given `it' to the priest, with the holy thing;
15 and they do not pollute the holy things of the sons of Israel -- that which they lift up to Jehovah,
16 nor have caused them to bear the iniquity of the guilt-offering in their eating their holy things; for I `am' Jehovah, sanctifying them.'
17 And Jehovah speaketh unto Moses, saying,
18 `Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering;
19 at your pleasure a perfect one, a male of the herd, of the sheep or of the goats;
20 nothing in which `is' blemish do ye bring near, for it is not for a pleasing thing for you.
21 `And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it;
22 blind, or broken, or maimed, or having a wen, or scurvy, or scabbed -- ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah.
23 `As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing.
24 As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring `it' near to Jehovah; even in your land ye do not do it.
25 And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption `is' in them; blemish `is' in them; they are not pleasing for you.'
26 And Jehovah speaketh unto Moses, saying,
27 `When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;
28 but an ox or sheep -- it and its young one, ye do not slaughter in one day.
29 `And when ye sacrifice a sacrifice of thanksgiving to Jehovah, at your pleasure ye do sacrifice,
30 on that day it is eaten, ye do not leave of it till morning; I `am' Jehovah;
31 and ye have kept my commands, and have done them; I `am' Jehovah;
32 and ye do not pollute My holy name, and I have been hallowed in the midst of the sons of Israel; I `am' Jehovah, sanctifying you,
33 who am bringing you up out of the land of Egypt, to become your God; I `am' Jehovah.'
1 And Jehovah spoke to Moses, saying,
2 Speak unto Aaron, and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in the things that they hallow unto me: I am Jehovah.
3 Say unto them, Every one of all your seed, throughout your generations, that approacheth the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.
4 Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;
5 or a man that toucheth any crawling thing whereby he becometh unclean, or a man by whom he may become unclean, whatever may be his uncleanness,
6 -- a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,
7 and when the sun goeth down, he shall be clean, and may afterwards eat of the holy things; for it is his food.
8 Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah.
9 And they shall keep my charge, lest they bear sin for it, and die by it, if they profane it: I am Jehovah who do hallow them.
10 And no stranger shall eat the holy thing; the sojourner with the priest, and the hired servant, shall not eat of the holy thing.
11 But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.
12 And a priest's daughter who is [married] to a stranger may not eat of the heave-offering of the holy things.
13 But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.
14 And if a man eat of a holy thing through inadvertence, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
15 And they shall not profane the holy things of the children of Israel which they offer unto Jehovah,
16 and cause them to bear the iniquity of trespass when they eat their holy things; for I am Jehovah who do hallow them.
17 And Jehovah spoke to Moses, saying,
18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatever man of the house of Israel, or of the sojourners in Israel, that presenteth his offering for any of his vows, and for any of his voluntary offerings, which they present to Jehovah as a burnt-offering,
19 it shall be for your acceptance, without blemish, a male of the oxen, of the sheep, and of the goats.
20 Nothing that hath a defect shall ye present; for it shall not be acceptable for you.
21 And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.
22 Blind, or broken, or maimed, or ulcerous, or with itch, or scabbed -- ye shall not present these to Jehovah, nor make an offering by fire of them on the altar to Jehovah.
23 A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.
24 That which is bruised, or crushed, or broken, or cut shall ye not present to Jehovah; neither in your land shall ye do [the like].
25 Nor from the hand of the stranger shall ye present the bread of your God, of any of these; for their corruption is in them: a defect is in them; they shall not be accepted for you.
26 And Jehovah spoke to Moses, saying,
27 An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah.
28 A cow, or sheep -- it and its young shall ye not slaughter in one day.
29 And when ye sacrifice a sacrifice of thanksgiving to Jehovah, ye shall sacrifice it for your acceptance.
30 On that day shall it be eaten: ye shall leave none of it until morning: I am Jehovah.
31 And ye shall observe my commandments and do them: I am Jehovah.
32 And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who do hallow you,
33 who brought you out of the land of Egypt, to be your God: I am Jehovah.
1 Yahweh spoke to Moses, saying,
2 "Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am Yahweh.
3 Tell them, 'If anyone of all your seed throughout your generations approaches the holy things, which the children of Israel make holy to Yahweh, having his uncleanness on him, that soul shall be cut off from before me. I am Yahweh.
4 "'Whoever of the seed of Aaron is a leper or has an issue; he shall not eat of the holy things, until he is clean. Whoever touches anything that is unclean by the dead, or a man whose seed goes from him;
5 or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;
6 the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water.
7 When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
8 That which dies of itself, or is torn by animals, he shall not eat, defiling himself by it. I am Yahweh.
9 "'They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it. I am Yahweh who sanctifies them.
10 "'No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.
11 But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
12 If a priest's daughter is married to an outsider, she shall not eat of the heave offering of the holy things.
13 But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.
14 "'If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.
15 The priests shall not profane the holy things of the children of Israel, which they offer to Yahweh,
16 and so cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am Yahweh who sanctifies them.'"
17 Yahweh spoke to Moses, saying,
18 "Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, 'Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it be any of their vows, or any of their freewill offerings, which they offer to Yahweh for a burnt offering;
19 that you may be accepted, you shall offer a male without blemish, of the bulls, of the sheep, or of the goats.
20 But whatever has a blemish, that you shall not offer: for it shall not be acceptable for you.
21 Whoever offers a sacrifice of peace offerings to Yahweh to accomplish a vow, or for a freewill offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.
22 Blind, injured, maimed, having a wart, festering, or having a running sore, you shall not offer these to Yahweh, nor make an offering by fire of them on the altar to Yahweh.
23 Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.
24 That which has its testicles bruised, crushed, broken, or cut, you shall not offer to Yahweh; neither shall you do thus in your land.
25 Neither from the hand of a foreigner shall you offer the bread of your God of any of these; because their corruption is in them. There is a blemish in them. They shall not be accepted for you.'"
26 Yahweh spoke to Moses, saying,
27 "When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to Yahweh.
28 Whether it is a cow or ewe, you shall not kill it and its young both in one day.
29 "When you sacrifice a sacrifice of thanksgiving to Yahweh, you shall sacrifice it so that you may be accepted.
30 It shall be eaten on the same day; you shall leave none of it until the morning. I am Yahweh.
31 "Therefore you shall keep my commandments, and do them. I am Yahweh.
32 You shall not profane my holy name, but I will be made holy among the children of Israel. I am Yahweh who makes you holy,
33 who brought you out of the land of Egypt, to be your God. I am Yahweh."
1 And the Lord said to Moses,
2 Give orders to Aaron and to his sons to keep themselves separate from the holy things of the children of Israel which they give to me, and not to make my holy name common: I am the Lord,
3 Say to them, If any man of all your seed through all your generations, being unclean, comes near the holy things which the children of Israel make holy to the Lord, he will be cut off from before me: I am the Lord.
4 No man of the seed of Aaron who is a leper, or who has a flow from his body, may take of the holy food till he is clean. And any man touching anything which is unclean because of the dead, or any man whose seed goes from him;
5 Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever;
6 Any person touching any such unclean thing will be unclean till evening, and may not take of the holy food till his flesh has been bathed in water;
7 And when the sun has gone down he will be clean; and after that he may take part in the holy food, because it is his bread.
8 That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.
9 So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.
10 No outside person may take of the holy food, or one living as a guest in the priest's house, or a servant working for payment.
11 But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.
12 And if the daughter of a priest is married to an outside person she may not take of the holy things which are lifted up as offerings.
13 But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.
14 And if a man takes the holy food in error, he will have to give the holy thing back to the priest, with the addition of a fifth part.
15 And they may not make common the holy things which the children of Israel give to the Lord,
16 So causing sin to come on them when they take their holy things for food: I am the Lord who make them holy.
17 And the Lord said to Moses,
18 Say to Aaron and to his sons and to all the children of Israel, If any man of the children of Israel, or of another nation living in Israel, makes an offering, given because of an oath or freely given to the Lord for a burned offering;
19 So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.
20 But anything which has a mark you may not give; it will not make you pleasing to the Lord.
21 And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage.
22 Anything blind or broken or damaged or having any disease or any mark on it may not be offered to the Lord; you may not make an offering of it by fire on the altar to the Lord.
23 An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.
24 An animal which has its sex parts damaged or crushed or broken or cut, may not be offered to the Lord; such a thing may not be done anywhere in your land.
25 And from one who is not an Israelite you may not take any of these for an offering to the Lord; for they are unclean, there is a mark on them, and the Lord will not be pleased with them.
26 And the Lord said to Moses,
27 When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.
28 A cow or a sheep may not be put to death with its young on the same day.
29 And when you make an offering of praise to the Lord, make it in a way which is pleasing to him.
30 Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.
31 So then, keep my orders and do them: I am the Lord.
32 And do not make my holy name common; so that it may be kept holy by the children of Israel: I am the Lord who make you holy,
33 Who took you out of the land of Egypt that I might be your God: I am the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 22
Commentary on Leviticus 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Le 22:1-9. The Priests in Their Uncleanness.
2. Speak unto Aaron and to his sons, that they separate themselves from the holy things—"To separate" means, in the language of the Mosaic ritual, "to abstain"; and therefore the import of this injunction is that the priests should abstain from eating that part of the sacrifices which, though belonging to their order, was to be partaken of only by such of them as were free from legal impurities.
that they profane not my holy name in those things which they hallow unto me, &c.—that is, let them not, by their want of due reverence, give occasion to profane my holy name. A careless or irreverent use of things consecrated to God tends to dishonor the name and bring disrespect on the worship of God.
3. Whosoever he be … that goeth unto the holy things—The multitude of minute restrictions to which the priests, from accidental defilement, were subjected, by keeping them constantly on their guard lest they should be unfit for the sacred service, tended to preserve in full exercise the feeling of awe and submission to the authority of God. The ideas of sin and duty were awakened in their breasts by every case to which either an interdict or an injunction was applied. But why enact an express statute for priests disqualified by the leprosy or polluting touch of a carcass [Le 22:4], when a general law was already in force which excluded from society all persons in that condition? Because priests might be apt, from familiarity, to trifle with religion, and in committing irregularities or sins, to shelter themselves under the cloak of the sacred office. This law, therefore, was passed, specifying the chief forms of temporary defilement which excluded from the sanctuary, that priests might not deem themselves entitled to greater license than the rest of the people; and that so far from being in any degree exempted from the sanctions of the law, they were under greater obligations, by their priestly station, to observe it in its strict letter and its smallest enactments.
4-6. wash his flesh with water—Any Israelite who had contracted a defilement of such a nature as debarred him from the enjoyment of his wonted privileges, and had been legally cleansed from the disqualifying impurity, was bound to indicate his state of recovery by the immersion of his whole person in water. Although all ceremonial impurity formed a ground of exclusion, there were degrees of impurity which entailed a longer or shorter period of excommunication, and for the removal of which different rites required to be observed according to the trivial or the malignant nature of the case. A person who came inadvertently into contact with an unclean animal was rendered unclean for a specified period; and then, at the expiry of that term, he washed, in token of his recovered purity. But a leper was unclean so long as he remained subject to that disease, and on his convalescence, he also washed, not to cleanse himself, for the water was ineffectual for that purpose, but to signify that he was clean. Not a single case is recorded of a leper being restored to communion by the use of water; it served only as an outward and visible sign that such a restoration was to be made. The Book of Leviticus abounds with examples which show that in all the ceremonial washings, as uncleanness meant loss of privileges, so baptism with water indicated a restoration to those privileges. There was no exemption; for as the unclean Israelite was exiled from the congregation, so the unclean priest was disqualified from executing his sacred functions in the sanctuary; and in the case of both, the same observance was required—a formal intimation of their being readmitted to forfeited privileges was intimated by the appointed rite of baptism. If any one neglected or refused to perform the washing, he disobeyed a positive precept, and he remained in his uncleanness; he forbore to avail himself of this privilege, and was therefore said to be "cut off" from the presence of the Lord.
8. dieth of itself—The feelings of nature revolt against such food. It might have been left to the discretion of the Hebrews, who it may be supposed (like the people of all civilized nations) would have abstained from the use of it without any positive interdict. But an express precept was necessary to show them that whatever died naturally or from disease, was prohibited to them by the operation of that law which forbade them the use of any meat with its blood.
Le 22:10-16. Who of the Priests' House May Eat of Them.
10-13. There shall no stranger eat the holy thing—The portion of the sacrifices assigned for the support of the officiating priests was restricted to the exclusive use of his own family. A temporary guest or a hired servant was not at liberty to eat of them; but an exception was made in favor of a bought or homeborn slave, because such was a stated member of his household. On the same principle, his own daughter, who married a husband not a priest, could not eat of them. However, if a widow and childless, she was reinstated in the privileges of her father's house as before her marriage. But if she had become a mother, as her children had no right to the privileges of the priesthood, she was under a necessity of finding support for them elsewhere than under her father's roof.
13. there shall no stranger eat thereof—The interdict recorded (Le 22:10) is repeated to show its stringency. All the Hebrews, even the nearest neighbors of the priest, the members of his family excepted, were considered strangers in this respect, so that they had no right to eat of things offered at the altar.
14. if a man eat of the holy thing unwittingly—A common Israelite might unconsciously partake of what had been offered as tithes, first-fruits, &c., and on discovering his unintentional error, he was not only to restore as much as he had used, but be fined in a fifth part more for the priests to carry into the sanctuary.
15, 16. they shall not profane the holy things of the children of Israel—There is some difficulty felt in determining to whom "they" refers. The subject of the preceding context being occupied about the priests, it is supposed by some that this relates to them also; and the meaning then is that the whole people would incur guilt through the fault of the priests, if they should defile the sacred offerings, which they would have done had they presented them while under any defilement [Calvin]. According to others, "the children of Israel" is the nominative in the sentence; which thus signifies, the children of Israel shall not profane or defile their offerings, by touching them or reserving any part of them, lest they incur the guilt of eating what is divinely appointed to the priests alone [Calmet].
Le 22:17-33. The Sacrifices Must Be without Blemish.
19. Ye shall offer at your own will—rather, to your being accepted.
a male without blemish—This law (Le 1:3) is founded on a sense of natural propriety, which required the greatest care to be taken in the selection of animals for sacrifice. The reason for this extreme caution is found in the fact that sacrifices are either an expression of praise to God for His goodness, or else they are the designed means of conciliating or retaining His favor. No victim that was not perfect in its kind could be deemed a fitting instrument for such purposes if we assume that the significance of sacrifices is derived entirely from their relation to Jehovah. Sacrifices may be likened to gifts made to a king by his subjects, and hence the reasonableness of God's strong remonstrance with the worldly-minded Jews (Mal 1:8). If the tabernacle, and subsequently the temple, were considered the palace of the great King, then the sacrifices would answer to presents as offered to a monarch on various occasions by his subjects; and in this light they would be the appropriate expressions of their feelings towards their sovereign. When a subject wished to do honor to his sovereign, to acknowledge allegiance, to appease his anger, to supplicate forgiveness, or to intercede for another, he brought a present; and all the ideas involved in sacrifices correspond to these sentiments—those of gratitude, of worship, of prayer, of confession and atonement [Bib. Sac.].
23. that mayest thou offer, &c.—The passage should be rendered thus: "if thou offer it either for a freewill offering, or for a vow, it shall not be accepted." This sacrifice being required to be "without blemish" [Le 22:19], symbolically implied that the people of God were to dedicate themselves wholly with sincere purposes of heart, and its being required to be "perfect to be accepted" [Le 22:21], led them typically to Him without whom no sacrifice could be offered acceptable to God.
27, 28. it shall be seven days under the dam—Animals were not considered perfect nor good for food till the eighth day. As sacrifices are called the bread or food of God (Le 22:25), to offer them immediately after birth, when they were unfit to be eaten, would have indicated a contempt of religion; and besides, this prohibition, as well as that contained in Le 22:28, inculcated a lesson of humanity or tenderness to the dam, as well as secured the sacrifices from all appearance of unfeeling cruelty.