42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
42 Ye shall dwell H3427 in booths H5521 seven H7651 days; H3117 all that are Israelites H3478 born H249 shall dwell H3427 in booths: H5521
43 That your generations H1755 may know H3045 that I made the children H1121 of Israel H3478 to dwell H3427 in booths, H5521 when I brought them out H3318 of the land H776 of Egypt: H4714 I am the LORD H3068 your God. H430
42 Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths;
43 that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Jehovah your God.
42 `In booths ye dwell seven days; all who are natives in Israel dwell in booths,
43 so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, `am' your God.'
42 In booths shall ye dwell seven days; all born in Israel shall dwell in booths;
43 that your generations may know that I caused the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Jehovah your God.
42 You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths,
43 that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am Yahweh your God.'"
42 For seven days you will be living in tents; all those who are Israelites by birth are to make tents their living-places:
43 So that future generations may keep in mind how I gave the children of Israel tents as their living-places when I took them out of the land of Egypt: I am the Lord your God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 23
Commentary on Leviticus 23 Matthew Henry Commentary
Chapter 23
Hitherto the levitical law had been chiefly conversant about holy persons, holy things, and holy places; in this chapter we have the institution of holy times, many of which had been mentioned occasionally before, but here they are all put together, only the new moons are not mentioned. All the rest of the feasts of the Lord are,
Lev 23:1-3
Here is,
Lev 23:4-14
Here again the feasts are called the feasts of the Lord, because he appointed them. Jeroboam's feast, which he devised of his own heart (1 Ki. 12:33), was an affront to God, and a reproach upon the people. These feasts were to be proclaimed in their seasons (v. 4), and the seasons God chose for them were in March, May and September (according to our present computation), not in winter, because travelling would then be uncomfortable, when the days were short, and the ways foul; not in the middle of summer, because then in those countries they were gathering in their harvest and vintage, and could be ill spared from their country business. Thus graciously does God consult our comfort in his appointments, obliging us thereby religiously to regard his glory in our observance of them, and not to complain of them as a burden. The solemnities appointed them were,
Lev 23:15-22
Here is the institution of the feast of pentecost, or weeks, as it is called (Deu. 16:9), because it was observed fifty days, or seven weeks, after the passover. It is also called the feast of harvest, Ex. 23:16. For as the presenting of the sheaf of first-fruits was an introduction to the harvest, and gave them liberty to put in the sickle, so they solemnized the finishing of their corn-harvest at this feast.
To the institution of the feast of pentecost is annexed a repetition of that law which we had before (ch. 19:9), by which they were required to leave the gleanings of their fields, and the corn that grew on the ends of the butts, for the poor, v. 22. Probably it comes in here as a thing which the priests must take occasion to remind the people of, when they brought their first-fruits, intimating to them that to obey even in this small matter was better than sacrifice, and that, unless they were obedient, their offerings should not be accepted. It also taught them that the joy of harvest should express itself in charity to the poor, who must have their due out of what we have, as well as God his. Those that are truly sensible of the mercy they receive from God will without grudging show mercy to the poor.
Lev 23:23-32
Here is,
Lev 23:33-44
We have here,