Worthy.Bible » Parallel » Luke » Chapter 21

Luke 21:1-38 King James Version (KJV)

1 And he looked up, and saw the rich men casting their gifts into the treasury.

2 And he saw also a certain poor widow casting in thither two mites.

3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:

11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

13 And it shall turn to you for a testimony.

14 Settle it therefore in your hearts, not to meditate before what ye shall answer:

15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.

17 And ye shall be hated of all men for my name's sake.

18 But there shall not an hair of your head perish.

19 In your patience possess ye your souls.

20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

22 For these be the days of vengeance, that all things which are written may be fulfilled.

23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

27 And then shall they see the Son of man coming in a cloud with power and great glory.

28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

29 And he spake to them a parable; Behold the fig tree, and all the trees;

30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.

33 Heaven and earth shall pass away: but my words shall not pass away.

34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

35 For as a snare shall it come on all them that dwell on the face of the whole earth.

36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

38 And all the people came early in the morning to him in the temple, for to hear him.

Luke 21:1-38 King James Version with Strong's Concordance (STRONG)

1 And G1161 he looked up, G308 and saw G1492 the rich men G4145 casting G906 their G846 gifts G1435 into G1519 the treasury. G1049

2 And G1161 he saw G1492 also G2532 a certain G5100 poor G3998 widow G5503 casting G906 in thither G1563 two G1417 mites. G3016

3 And G2532 he said, G2036 Of a truth G230 I say G3004 unto you, G5213 that G3754 this G3778 poor G4434 widow G5503 hath cast G906 in more than G4119 they all: G3956

4 For G1063 all G537 these G3778 have of G1537 their G846 abundance G4052 cast G906 in unto G1519 the offerings G1435 of God: G2316 but G1161 she G3778 G846 of G1537 her G846 penury G5303 hath cast G906 in all G537 the living G979 that G3739 she had. G2192

5 And G2532 as some G5100 spake G3004 of G4012 the temple, G2411 how G3754 it was adorned G2885 with goodly G2570 stones G3037 and G2532 gifts, G334 he said, G2036

6 As for these things G5023 which G3739 ye behold, G2334 the days G2250 will come, G2064 in G1722 the which G3739 there shall G863 not G3756 be left G863 one stone G3037 upon G1909 another, G3037 that G3739 shall G2647 not G3756 be thrown down. G2647

7 And G1161 they asked G1905 him, G846 saying, G3004 Master, G1320 but G3767 when G4219 shall G2071 these things G5023 be? G2071 and G2532 what G5101 sign G4592 will there be when G3752 these things G5023 shall G3195 come to pass? G1096

8 And G1161 he said, G2036 Take heed G991 that ye be G4105 not G3361 deceived: G4105 for G1063 many G4183 shall come G2064 in G1909 my G3450 name, G3686 saying, G3004 G3754 I G1473 am G1510 Christ; and G2532 the time G2540 draweth near: G1448 go ye G4198 not G3361 therefore G3767 after G3694 them. G846

9 But G1161 when G3752 ye shall hear G191 of wars G4171 and G2532 commotions, G181 be G4422 not G3361 terrified: G4422 for G1063 these things G5023 must G1163 first G4412 come to pass; G1096 but G235 the end G5056 is not G3756 by and by. G2112

10 Then G5119 said he G3004 unto them, G846 Nation G1484 shall rise G1453 against G1909 nation, G1484 and G2532 kingdom G932 against G1909 kingdom: G932

11 And G5037 great G3173 earthquakes G4578 shall be G2071 in G2596 divers places, G5117 and G2532 famines, G3042 and G2532 pestilences; G3061 and G5037 fearful sights G5400 and G2532 great G3173 signs G4592 shall there be G2071 from G575 heaven. G3772

12 But G1161 before G4253 all G537 these, G5130 they shall lay G1911 their G846 hands G5495 on G1909 you, G5209 and G2532 persecute G1377 you, delivering G3860 you up G1519 to the synagogues, G4864 and G2532 into prisons, G5438 being brought G71 before G1909 kings G935 and G2532 rulers G2232 for G1752 my G3450 name's G3686 sake. G1752

13 And G1161 it shall turn G576 to you G5213 for G1519 a testimony. G3142

14 Settle G5087 it therefore G3767 in G1519 your G5216 hearts, G2588 not G3361 to meditate before G4304 what ye shall answer: G626

15 For G1063 I G1473 will give G1325 you G5213 a mouth G4750 and G2532 wisdom, G4678 which G3739 all G3956 your G5213 adversaries G480 shall G1410 not G3756 be able G1410 to gainsay G471 nor G3761 resist. G436

16 And G1161 ye shall be betrayed G3860 both G2532 by G5259 parents, G1118 and G2532 brethren, G80 and G2532 kinsfolks, G4773 and G2532 friends; G5384 and G2532 some of G1537 you G5216 shall they cause to be put to death. G2289

17 And G2532 ye shall be G2071 hated G3404 of G5259 all G3956 men for G1223 my G3450 name's sake. G3686

18 But G2532 there shall not G3364 an hair G2359 of G1537 your G5216 head G2776 perish. G622

19 In G1722 your G5216 patience G5281 possess ye G2932 your G5216 souls. G5590

20 And G1161 when G3752 ye shall see G1492 Jerusalem G2419 compassed G2944 with G5259 armies, G4760 then G5119 know G1097 that G3754 the desolation G2050 thereof G846 is nigh. G1448

21 Then G5119 let them G5343 which are in G1722 Judaea G2449 flee G5343 to G1519 the mountains; G3735 and G2532 let them G1633 which are in G1722 the midst G3319 of it G846 depart out; G1633 and G2532 let G1525 not G3361 them that are in G1722 the countries G5561 enter G1525 thereinto. G1519 G846

22 For G3754 these G3778 be G1526 the days G2250 of vengeance, G1557 that all things G3956 which G3588 are written G1125 may be fulfilled. G4137

23 But G1161 woe G3759 unto G1722 them that are with child, G1064 G2192 and G2532 to them that give suck, G2337 in G1722 those G1565 days! G2250 for G1063 there shall be G2071 great G3173 distress G318 in G1909 the land, G1093 and G2532 wrath G3709 upon G1722 this G5129 people. G2992

24 And G2532 they shall fall G4098 by the edge G4750 of the sword, G3162 and G2532 shall be led away captive G163 into G1519 all G3956 nations: G1484 and G2532 Jerusalem G2419 shall be G2071 trodden down G3961 of G5259 the Gentiles, G1484 until G891 the times G2540 of the Gentiles G1484 be fulfilled. G4137

25 And G2532 there shall be G2071 signs G4592 in G1722 the sun, G2246 and G2532 in the moon, G4582 and G2532 in the stars; G798 and G2532 upon G1909 the earth G1093 distress G4928 of nations, G1484 with G1722 perplexity; G640 the sea G2281 and G2532 the waves G4535 roaring; G2278

26 Men's G444 hearts failing them G674 for G575 fear, G5401 and G2532 for looking after G4329 those things which are coming on G1904 the earth: G3625 for G1063 the powers G1411 of heaven G3772 shall be shaken. G4531

27 And G2532 then G5119 shall they see G3700 the Son G5207 of man G444 coming G2064 in G1722 a cloud G3507 with G3326 power G1411 and G2532 great G4183 glory. G1391

28 And G1161 when these things G5130 begin G756 to come to pass, G1096 then look up, G352 and G2532 lift up G1869 your G5216 heads; G2776 for G1360 your G5216 redemption G629 draweth nigh. G1448

29 And G2532 he spake G2036 to them G846 a parable; G3850 Behold G1492 the fig tree, G4808 and G2532 all G3956 the trees; G1186

30 When G3752 they now G2235 shoot forth, G4261 ye see G991 and know G1097 of G575 your own selves G1438 that G3754 summer G2330 is G2076 now G2235 nigh at hand. G1451

31 So G3779 likewise G2532 ye, G5210 when G3752 ye see G1492 these things G5023 come to pass, G1096 know ye G1097 that G3754 the kingdom G932 of God G2316 is G2076 nigh at hand. G1451

32 Verily G281 I say G3004 unto you, G5213 G3754 This G3778 generation G1074 shall G3928 not G3364 pass away, G3928 G302 till G2193 all G3956 be fulfilled. G1096

33 Heaven G3772 and G2532 earth G1093 shall pass away: G3928 but G1161 my G3450 words G3056 shall G3928 not G3364 pass away. G3928

34 And G1161 take heed G4337 to yourselves, G1438 lest at any time G3379 your G5216 hearts G2588 be overcharged G925 with G1722 surfeiting, G2897 and G2532 drunkenness, G3178 and G2532 cares G3308 of this life, G982 and G2532 so that G1565 day G2250 come G2186 upon G1909 you G5209 unawares. G160

35 For G1063 as G5613 a snare G3803 shall it come G1904 on G1909 all G3956 them that dwell G2521 on G1909 the face G4383 of the whole G3956 earth. G1093

36 Watch ye G69 therefore, G3767 and pray G1189 always, G1722 G3956 G2540 that G2443 ye may be accounted worthy G2661 to escape G1628 all G3956 these things G5023 that shall G3195 come to pass, G1096 and G2532 to stand G2476 before G1715 the Son G5207 of man. G444

37 And G1161 in the day time G2250 he was G2258 teaching G1321 in G1722 the temple; G2411 and G1161 at night G3571 he went out, G1831 and abode G835 in G1519 the mount G3735 that is called G2564 the mount of Olives. G1636

38 And G2532 all G3956 the people G2992 came early in the morning G3719 to G4314 him G846 in G1722 the temple, G2411 for to hear G191 him. G846

Luke 21:1-38 American Standard (ASV)

1 And he looked up, and saw the rich men that were casting their gifts into the treasury.

2 And he saw a certain poor widow casting in thither two mites.

3 And he said, Of a truth I say unto you, This poor widow cast in more than they all:

4 for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had.

5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,

6 As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down.

7 And they asked him, saying, Teacher, when therefore shall these things be? and what `shall be' the sign when these things are about to come to pass?

8 And he said, Take heed that ye be not led astray: for many shall come in my name, saying, I am `he'; and, The time is at hand: go ye not after them.

9 And when ye shall hear of wars and tumults, be not terrified: for these things must needs come to pass first; but the end is not immediately.

10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom;

11 and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.

12 But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, bringing you before kings and governors for my name's sake.

13 It shall turn out unto you for a testimony.

14 Settle it therefore in your hearts, not to meditate beforehand how to answer:

15 for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.

16 But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends; and `some' of you shall they cause to be put to death.

17 And ye shall be hated of all men for my name's sake.

18 And not a hair of your head shall perish.

19 In your patience ye shall win your souls.

20 But when ye see Jerusalem compassed with armies, then know that her desolation is at hand.

21 Then let them that are in Judaea flee unto the mountains; and let them that are in the midst of her depart out; and let not them that are in the country enter therein.

22 For these are days of vengeance, that all things which are written may be fulfilled.

23 Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people.

24 And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

25 And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows;

26 men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken.

27 And then shall they see the Son of man coming in a cloud with power and great glory.

28 But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh.

29 And he spake to them a parable: Behold the fig tree, and all the trees:

30 when they now shoot forth, ye see it and know of your own selves that the summer is now nigh.

31 Even so ye also, when ye see these things coming to pass, know ye that the kingdom of God is nigh.

32 Verily I say unto you, This generation shall not pass away, till all things be accomplished.

33 Heaven and earth shall pass away: but my words shall not pass away.

34 But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare:

35 for `so' shall it come upon all them that dwell on the face of all the earth.

36 But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.

37 And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet.

38 And all the people came early in the morning to him in the temple, to hear him.

Luke 21:1-38 Young's Literal Translation (YLT)

1 And having looked up, he saw those who did cast their gifts to the treasury -- rich men,

2 and he saw also a certain poor widow casting there two mites,

3 and he said, `Truly I say to you, that this poor widow did cast in more than all;

4 for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

5 And certain saying about the temple, that with goodly stones and devoted things it hath been adorned, he said,

6 `These things that ye behold -- days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.'

7 And they questioned him, saying, `Teacher, when, then, shall these things be? and what `is' the sign when these things may be about to happen?'

8 And he said, `See -- ye may not be led astray, for many shall come in my name, saying -- I am `he', and the time hath come nigh; go not on then after them;

9 and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end `is' not immediately.'

10 Then said he to them, `Nation shall rise against nation, and kingdom against kingdom,

11 great shakings also in every place, and famines, and pestilences, there shall be; fearful things also, and great signs from heaven there shall be;

12 and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake;

13 and it shall become to you for a testimony.

14 `Settle, then, to your hearts, not to meditate beforehand to reply,

15 for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.

16 `And ye shall be delivered up also by parents, and brothers, and kindred, and friends, and they shall put of you to death;

17 and ye shall be hated by all because of my name --

18 and a hair out of your head shall not perish;

19 in your patience possess ye your souls.

20 `And when ye may see Jerusalem surrounded by encampments, then know that come nigh did her desolation;

21 then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her;

22 because these are days of vengeance, to fulfil all things that have been written.

23 `And wo to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people;

24 and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled.

25 `And there shall be signs in sun, and moon, and stars, and on the land `is' distress of nations with perplexity, sea and billow roaring;

26 men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken.

27 `And then they shall see the Son of Man, coming in a cloud, with power and much glory;

28 and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.'

29 And he spake a simile to them: `See the fig-tree, and all the trees,

30 when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh;

31 so also ye, when ye may see these things happening, ye know that near is the reign of God;

32 verily I say to you -- This generation may not pass away till all may have come to pass;

33 the heaven and the earth shall pass away, but my words may not pass away.

34 `And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,

35 for as a snare it shall come on all those dwelling on the face of all the land,

36 watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'

37 And he was during the days in the temple teaching, and during the nights, going forth, he was lodging at the mount called of Olives;

38 and all the people were coming early unto him in the temple to hear him.

Luke 21:1-38 Darby English Bible (DARBY)

1 And he looked up and saw the rich casting their gifts into the treasury;

2 but he saw also a certain poor widow casting therein two mites.

3 And he said, Verily I say unto you, that this poor widow has cast in more than all;

4 for all these out of their abundance have cast into the gifts [of God]; but she out of her need has cast in all the living which she had.

5 And as some spoke of the temple, that it was adorned with goodly stones and consecrated offerings, he said,

6 [As to] these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down.

7 And they asked him saying, Teacher, when then shall these things be; and what [is] the sign when these things are going to take place?

8 And he said, See that ye be not led astray, for many shall come in my name, saying, *I* am [he], and the time is drawn nigh: go ye not [therefore] after them.

9 And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately.

10 Then he said to them, Nation shall rise up against nation, and kingdom against kingdom;

11 there shall be both great earthquakes in different places, and famines and pestilences; and there shall be fearful sights and great signs from heaven.

12 But before all these things they shall lay their hands upon you and persecute you, delivering [you] up to synagogues and prisons, bringing [you] before kings and governors on account of my name;

13 but it shall turn out to you for a testimony.

14 Settle therefore in your hearts not to meditate beforehand [your] defence,

15 for *I* will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist.

16 But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death [some] from among you,

17 and ye will be hated of all for my name's sake.

18 And a hair of your head shall in no wise perish.

19 By your patient endurance gain your souls.

20 But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh.

21 Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it;

22 for these are days of avenging, that all the things that are written may be accomplished.

23 But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people.

24 And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of [the] nations until [the] times of [the] nations be fulfilled.

25 And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity [at] the roar of the sea and rolling waves,

26 men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken.

27 And then shall they see the Son of man coming in a cloud with power and great glory.

28 But when these things begin to come to pass, look up and lift up your heads, because your redemption draws nigh.

29 And he spoke a parable to them: Behold the fig-tree and all the trees;

30 when they already sprout, ye know of your own selves, [on] looking [at them], that already the summer is near.

31 So also *ye*, when ye see these things take place, know that the kingdom of God is near.

32 Verily I say unto you, that this generation shall in no wise pass away until all come to pass.

33 The heaven and the earth shall pass away, but my words shall in no wise pass away.

34 But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;

35 for as a snare shall it come upon all them that dwell upon the face of the whole earth.

36 Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

37 And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called [the mount] of Olives;

38 and all the people came early in the morning to him in the temple to hear him.

Luke 21:1-38 World English Bible (WEB)

1 He looked up, and saw the rich people who were putting their gifts into the treasury.

2 He saw a certain poor widow casting in two small brass coins.{literally, "two lepta." 2 lepta was about 1% of a day's wages for an agricultural laborer.}

3 He said, "Truly I tell you, this poor widow put in more than all of them,

4 for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on."

5 As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,

6 "As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."

7 They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen?"

8 He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I AM,' and, 'The time is at hand.' Therefore don't follow them.

9 When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."

10 Then he said to them, "Nation will rise against nation, and kingdom against kingdom.

11 There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.

12 But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake.

13 It will turn out as a testimony for you.

14 Settle it therefore in your hearts not to meditate beforehand how to answer,

15 for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.

16 You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death.

17 You will be hated by all men for my name's sake.

18 And not a hair of your head will perish.

19 By your endurance you will win your lives.

20 "But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.

21 Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.

22 For these are days of vengeance, that all things which are written may be fulfilled.

23 Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.

24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.

25 There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;

26 men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.

27 Then they will see the Son of Man coming in a cloud with power and great glory.

28 But when these things begin to happen, look up, and lift up your heads, because your redemption is near."

29 He told them a parable. "See the fig tree, and all the trees.

30 When they are already budding, you see it and know by your own selves that the summer is already near.

31 Even so you also, when you see these things happening, know that the Kingdom of God is near.

32 Most assuredly I tell you, this generation will not pass away until all things are accomplished.

33 Heaven and earth will pass away, but my words will by no means pass away.

34 "So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.

35 For it will come like a snare on all those who dwell on the surface of all the earth.

36 Therefore be watchful all the time, asking that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man."

37 Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.

38 All the people came early in the morning to him in the temple to hear him.

Luke 21:1-38 Bible in Basic English (BBE)

1 And looking up, he saw the men of wealth putting their offerings in the money-box.

2 And he saw a certain poor widow putting in a farthing.

3 And he said, Truly I say to you, This poor widow has given more than all of them:

4 For they gave out of their wealth, having more than enough for themselves: but she, even out of her need, has put in all her living.

5 And some were talking about the Temple, how it was made fair with beautiful stones and with offerings, but he said,

6 As for these things which you see, the days will come when not one stone will be resting on another, but all will be broken down.

7 And they said to him, Master, when will these things be? and what sign will there be when these events are to take place?

8 And he said, Take care that you are not tricked: for a number of people will come in my name, saying, I am he; and, The time is near: do not go after them.

9 And when news of wars and troubled times comes to your ears, have no fear; for these things have to be, but the end will not be now.

10 Then he said to them, Nation will be moved against nation and kingdom against kingdom:

11 There will be great earth-shocks and outbursts of disease in a number of places, and men will be without food; and there will be wonders and great signs from heaven.

12 But before all this, they will take you and be very cruel to you, giving you up to the Synagogues and to prisons, taking you before kings and rulers, because of my name.

13 And it will be turned to a witness for you.

14 So take care not to be troubled before the time comes, about what answers you will give:

15 For I will give you words and wisdom, so that not one of those who are against you will be able to get the better of you, or to put you in the wrong.

16 But you will be given up even by your fathers and mothers, your brothers and relations and friends; and some of you will be put to death.

17 And you will be hated by all men, because of me.

18 But not a hair of your head will come to destruction.

19 By going through all these things, you will keep your lives.

20 But when you see armies all round about Jerusalem, then be certain that her destruction is near.

21 Then let those who are in Judaea go in flight to the mountains; and those who are in the middle of the town go out; and let not those who are in the country come in.

22 For these are the days of punishment, in which all the things in the Writings will be put into effect.

23 It will be hard for women who are with child, and for her with a baby at the breast, in those days. For great trouble will come on the land, and wrath on this people.

24 And they will be put to death with the sword, and will be taken as prisoners into all the nations; and Jerusalem will be crushed under the feet of the Gentiles, till the times of the Gentiles are complete.

25 And there will be signs in the sun and moon and stars; and on the earth, fear among the nations and doubt because of the loud noise of the sea and the waves;

26 Men's strength will go from them in fear and in waiting for the things which are coming on the earth; for the powers of the heavens will be moved.

27 And then they will see the Son of man coming in a cloud, with power and great glory.

28 But when these things come about, let your heads be lifted up, because your salvation is near.

29 And he made a story for them: See the fig-tree, and all the trees;

30 When they put out their young leaves, you take note of it, and it is clear to you that summer is coming.

31 In the same way, when you see these things taking place you may be certain that the kingdom of God is near.

32 Truly I say to you, This generation will not come to an end till all things are complete.

33 Heaven and earth will come to an end, but my words will not come to an end.

34 But give attention to yourselves, for fear that your hearts become over-full of the pleasures of food and wine, and the cares of this life, and that day may come on you suddenly, and take you as in a net:

35 For so it will come on all those who are living on the face of all the earth.

36 But keep watch at all times with prayer, that you may be strong enough to come through all these things and take your place before the Son of man.

37 And every day he was teaching in the Temple and every night he went out to the mountain which is named the Mountain of Olives to take his rest.

38 And all the people came early in the morning to give ear to his words in the Temple.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 21

Commentary on Luke 21 Matthew Henry Commentary

John Gill   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 21

In this chapter we have,

  • I. The notice Christ took, and the approbation he gave, of a poor widow that cast two mites into the treasury (v. 1-4).
  • II. A prediction of future events, in answer to his disciples' enquiries concerning them (v. 5-7).
    • 1. Of what should happen between that and the destruction of Jerusalem-false Christs arising, bloody wars and persecutions of Christ's followers (v. 8-19).
    • 2. Of that destruction itself (v. 20-24).
    • 3. Of the second coming of Jesus Christ to judge the world, under the type and figure of that (v. 25-33).
  • III. A practical application of this, by way of caution and counsel (v. 34-36), and an account of Christ's preaching and the people's attendance on it (v. 37, 38).

Luk 21:1-4

This short passage of story we had before in Mark. It is thus recorded twice, to teach us,

  • 1. That charity to the poor is a main matter in religion. Our Lord Jesus took all occasions to commend it and recommend it. He had just mentioned the barbarity of the scribes, who devoured poor widows (ch. 20); and perhaps this is designed as an aggravation of it, that the poor widows were the best benefactors to the public funds, of which the scribes had the disposal.
  • 2. That Jesus Christ has his eye upon us, to observe what we give to the poor, and what we contribute to works of piety and charity. Christ, though intent upon his preaching, looked up, to see what gifts were cast into the treasury, v. 1. He observes whether we give largely and liberally, in proportion to what we have, or whether we be sneaking and paltry in it; nay, his eye goes further, he observes whether we give charitably and with a willing mind, or grudgingly and with reluctance. This should make us afraid of coming short of our duty in this matter; men may be deceived with excuses which Christ knows to be frivolous. And this should encourage us to be abundant in it, without desiring that men should know it; it is enough that Christ does; he sees in secret, and will reward openly.
  • 3. That Christ observes and accepts the charity of the poor in a particular manner. Those that have nothing to give may yet do a great deal in charity by ministering to the poor, and helping them, and begging for them, that cannot help themselves, or beg for themselves. But here was one that was herself poor and yet gave what little she had to the treasury. It was but two mites, which make a farthing; but Christ magnified it as a piece of charity exceeding all the rest: She has cast in more than they all. Christ does not blame her for indiscretion, in giving what she wanted herself, nor for vanity in giving among the rich to the treasury; but commended her liberality, and her willingness to part with what little she had for the glory of God, which proceeded from a belief of and dependence upon God's providence to take care of her. Jehovah-jireh-the Lord will provide.
  • 4. That, whatever may be called the offerings of God, we ought to have a respect for, and to our power, yea, and beyond our power, to contribute cheerfully to. These have cast in unto the offerings of God. What is given to the support of the ministry and the gospel, to the spreading and propagating of religion, the education of youth, the release of prisoners, the relief of widows and strangers, and the maintenance of poor families, is given to the offerings of God, and it shall be so accepted and recompensed.

Luk 21:5-19

See here,

  • I. With what admiration some spoke of the external pomp and magnificence of the temple, and they were some of Christ's own disciples too; and they took notice of it to him how it was adorned with goodly stones and gifts, v. 5. The outside was built up with goodly stones, and within it was beautified and enriched with the presents that were offered up for that purpose, and were hung up in it. They thought their Master should be as much affected with those things as they were, and should as much regret the destruction of them as they did. When we speak of the temple, it should be of the presence of God in it, and of the ordinances of God administered in it, and the communion which his people there have with him. It is a poor thing, when we speak of the church, to let our discourse dwell upon its pomps and revenues, and the dignities and powers of its officers and rulers; for the king's daughter is all glorious within.
  • II. With what contempt Christ spoke of them, and with what assurance of their being all made desolate very shortly (v. 6): "As for those things which you behold, those dear things which you are so much in love with, behold, the days will come, and some now living may live to see them, in which there shall not be left one stone upon another. This building, which seems so beautiful that one would think none could, for pity, pull it down, and which seems so strong that one would think none would be able to pull it down, shall yet be utterly ruined; and this shall be done as soon as ever the spiritual temple of the gospel church (the substance of that shadow) begins to flourish in the world.' Did we by faith foresee the blasting and withering of all external glory, we should not set our hearts upon it as those do that cannot see, or will not look, so far before them.
  • III. With what curiosity those about him enquire concerning the time when this great desolation should be: Master, when shall these things be? v. 7. It is natural to us to covet to know future things and the time of them, which it is not for us to know, when we are more concerned to ask what is our duty in the prospect of these things, and how we may prepare for them, which it is for us to know. They enquire what sign there shall be when these things shall come to pass. They ask not for a present sign, to confirm the prediction itself, and to induce them to believe it (Christ's word was enough for that), but what the future signs will be of the approaching accomplishment of the prediction, by which they may be put in mind of it. These signs of the times Christ had taught them to observe.
  • IV. With what clearness and fulness Christ answers their enquiries, as far as was necessary to direct them in their duty; for all knowledge is desirable as far as it is in order to practice.
    • 1. They must expect to hear of false Christs and false prophets appearing, and false prophecies given out (v. 8): Many shall come in my name; he does not mean in the name of Jesus, though there were some deceivers who pretended commissions from him (as Acts 19:13), but usurping the title and character of the Messiah. Many pretended to be the deliverers of the Jewish church and nation from the Romans, and to fix the time when the deliverance should be wrought, by which multitudes were drawn into a snare, to their ruin. They shall say, hoti egoµ eimi-I am he, or I am, as if they would assume that incommunicable name of God, by which he made himself known when he came to deliver Israel out of Egypt, I am; and, to encourage people to follow them, they added, "The time draws near when the kingdom shall be restored to Israel, and all who will follow me shall share in it.' Now as to this, he gives them a needful caution;
      • (1.) "Take heed that you be not deceived; do not imagine that I shall myself come again in external glory, to take possession of the throne of kingdoms. No, you must not expect any such thing, for my kingdom is not of this world.' When they asked solicitously and eagerly, Master, when shall these things be? the first word Christ said was, Take heed that you be not deceived. Note, Those that are most inquisitive in the things of God (though it is very good to be so) are in most danger of being imposed upon, and have most need to be upon their guard.
      • (2.) "Go you not after them. You know the Messiah is come, and you are not to look for any other; and therefore do not so much as hearken to them, nor have any thing to do with them.' If we are sure that Jesus is the Christ, and his doctrine is the gospel, of God, we must be deaf to all intimations of another Christ and another gospel.
    • 2. They must expect to hear of great commotions in the nations, and many terrible judgments inflicted upon the Jews and their neighbours.
      • (1.) There shall be bloody wars (v. 10): Nation shall rise against nation, one part of the Jewish nation against another, or rather the whole against the Romans. Encouraged by the false Christs, they shall wickedly endeavour to throw off the Roman yoke, by taking up arms against the Roman powers; when they had rejected the liberty with which Christ would have made them free they were left to themselves, to grasp at their civil liberty in ways that were sinful, and therefore could not be successful.
      • (2.) There shall be earthquakes, great earthquakes, in divers places, which shall not only frighten people, but destroy towns and houses, and bury many in the ruins of them.
      • (3.) There shall be famines and pestilences, the common effects of war, which destroys the fruits of the earth, and, by exposing men to ill weather and reducing them to ill diet, occasions infectious diseases. God has various ways of punishing a provoking people. The four sorts of judgments which the Old-Testament prophets so often speak of are threatened by the New-Testament prophets too; for, though spiritual judgments are more commonly inflicted in gospel times, yet God makes use of temporal judgments also.
      • (4.) There shall be fearful sights and great signs from heaven, uncommon appearances in the clouds, comets and blazing stars, which frighten the ordinary sort of beholders, and have always been looked upon as ominous, and portending something bad. Now, as to these, the caution he gives them is, "Be not terrified. Others will be frightened at them, but be not you frightened, v. 2. As to the fearful sights, let them not be fearful to you, who look above the visible heavens to the throne of God's government in the highest heavens. Be not dismayed at the signs of heaven, for the heathen are dismayed at them, Jer. 10:2. And, as to the famines and pestilences, you fall into the hands of God, who has promised to those who are his that in the days of famine they shall be satisfied, and that he will keep them from the noisome pestilence; trust therefore in him, and be not afraid. Nay, when you hear of wars, when without are fightings and within are fears, yet then be not you terrified; you know the worst that any of these judgments can do to you, and therefore be not afraid of them; for,'
        • [1.] "It is your interest to make the best of that which is, for all your fears cannot alter it: these things must first come to pass; there is no remedy; it will be your wisdom to make yourselves easy by accommodating yourselves to them.'
        • [2.] "There is worse behind; flatter not yourselves with a fancy that you will soon see an end of these troubles, no, not so soon as you think of: the end is not by and by, not suddenly. Be not terrified, for, if you begin so quickly to be discouraged, how will you bear up under what is yet before you?'
    • 3. They must expect to be themselves for signs and wonders in Israel; their being persecuted would be a prognostic of the destruction of the city and temple, which he had now foretold. Nay, this would be the first sign of their ruin coming: "Before all these, they shall lay their hands on you. The judgment shall begin at the house of God; you must smart first, for warning to them, that, if they have any consideration, they may consider, If this be done to the green tree, what shall be done to the dry? See 1 Pt. 4:17, 18. But this is not all; this must be considered not only as the suffering of the persecuted, but as the sin of the persecutors. Before God's judgments are brought upon them, they shall fill up the measure of their iniquity by laying their hands on you.' Note, The ruin of a people is always introduced by their sin; and nothing introduces a surer or sorer ruin than the sin of persecution. This is a sign that God's wrath is coming upon a people to the uttermost when their wrath against the servants of God comes to the uttermost. Now as to this,
      • (1.) Christ tells them what hard things they should suffer for his name's sake, much to the same purport with what he had told them when he first called them to follow him, Mt. 10: They should know the wages of it, that they might sit down and count the cost. St. Paul, who was the greatest labourer and sufferer of them all, not being now among them, was told by Christ himself what great things he should suffer for his name's sake (Acts 9:16), so necessary is it that all who will live godly in Christ Jesus should count upon persecution. The Christians, having themselves been originally Jews, and still retaining an equal veneration with them for the Old Testament and all the essentials of their religion, and differing only in ceremony, might expect fair quarter with them; but Christ bids them not expect it: "No, they shall be the most forward to persecute you.'
        • [1.] "They shall use their own church-power against you: They shall deliver you up to the synagogues to be scourged there, and stigmatized with their anathemas.'
        • [2.] "They shall incense the magistrates against you: they shall deliver you into prisons, that you may be brought before kings and rulers for my name's sake, and be punished by them.'
        • [3.] "Your own relations will betray you (v. 16), your parents, brethren, and kinsfolks, and friends; so that you will not know whom to put a confidence in, or where to be safe.'
        • [4.] "Your religion will be made a capital crime, and you will be called to resist unto blood. Some of you shall they cause to be put to death; so far must you be from expecting honour and wealth that you must expect nothing but death in its most frightful shapes, death in all its dreadful pomp. Nay.'
        • [5.] "You shall be hated of all men for my name's sake.' This is worse than death itself, and was fulfilled when the apostles were not only appointed to death, but made a spectacle to the world, and counted as the filth of the world, and the offscouring of all things, which every body loathes, 1 Co. 4:9, 13. They were hated of all men, that is, of all bad men, who could not bear the light of the gospel (because it discovered their evil deeds), and therefore hated those who brought in that light, flew in their faces, and would have pulled them to pieces. The wicked world, which hated to be reformed, hated Christ the great Reformer, and all that were his, for his sake. The rulers of the Jewish church, knowing very well that if the gospel obtained among the Jews their usurped abused power was at an end, raised all their forces against it, put it into an ill name, filled people's minds with prejudices against it, and so made the preachers and professors of it odious to the mob.
      • (2.) He encourages them to bear up under their trials, and to go on in their work, notwithstanding the opposition they would meet with.
        • [1.] God will bring glory both to himself and them out of their sufferings: "It shall turn to you for a testimony, v. 13. Your being set up thus for a mark, and publicly persecuted, will make you the more taken notice of and your doctrine and miracles the more enquired into; your being brought before kings and rulers will give you an opportunity of preaching the gospel to them, who otherwise would never have come within hearing of it; your suffering such severe things, and being so hated by the worst of men, men of the most vicious lives, will be a testimony that you are good, else you would not have such bad men for your enemies; your courage, and cheerfulness, and constancy under your sufferings will be a testimony for you, that you believe what you preach, that you are supported by a divine power, and that the Spirit of God and glory rests upon you.'
        • [2.] "God will stand by you, and own you, and assist you, in your trials; you are his advocates, and you shall be well furnished with instructions, v. 14, 15. Instead of setting your hearts on work to contrive an answer to informations, indictments, articles, accusations, and interrogatories, that will be exhibited against you in the ecclesiastical and civil courts, on the contrary, settle it in your hearts, impress it upon them, take pains with them to persuade them not to meditate before what you shall answer; do not depend upon your own wit and ingenuity, your own prudence and policy, and do not distrust or despair of the immediate and extraordinary aids of the divine grace. Think not to bring yourselves off in the cause of Christ as you would in a cause of your own, by your own parts and application, with the common assistance of divine Providence, but promise yourselves, for I promise you, the special assistance of divine grace: I will give you a mouth and wisdom.' This proves Christ to be God; for it is God's prerogative to give wisdom, and he it is that made man's mouth. Note,
          • First, A mouth and wisdom together completely fit a man both for services and sufferings; wisdom to know what to say, and a mouth wherewith to say it as it should be said. It is a great happiness to have both matter and words wherewith to honour God and do good; to have in the mind a storehouse well furnished with things new and old, and a door of utterance by which to bring them forth.
          • Secondly, Those that plead Christ's cause may depend upon him to give them a mouth and wisdom, which way soever they are called to plead it, especially when they are brought before magistrates for his name's sake. It is not said that he will send an angel from heaven to answer for them, though he could do this, but that he will give them a mouth and wisdom to enable them to answer for themselves, which puts a greater honour upon them, which requires them to use the gifts and graces Christ furnishes them with, and redounds the more to the glory of God, who stills the enemy and the avenger out of the mouths of babes and sucklings.
          • Thirdly, When Christ gives to his witnesses a mouth and wisdom, they are enabled to say that both for him and themselves which all their adversaries are not able to gainsay or resist, so that they are silenced, and put to confusion. This was remarkably fulfilled presently after the pouring out of the Spirit, by whom Christ gave his disciples this mouth and wisdom, when the apostles were brought before the priest sand rulers, and answered them so as to make them ashamed, Acts 4, 5, and 6.
        • [3.] "You shall suffer no real damage by all the hardships they shall put upon you (v. 18): There shall not a hair of your head perish.' Shall some of them lose their heads, and yet not lose a hair? It is a proverbial expression, denoting the greatest indemnity and security imaginable; it is frequently used both in the Old Testament and New, in that sense. Some think that it refers to the preservation of the lives of all the Christians that were among the Jews when they were cut off by the Romans; historians tell us that not one Christian perished in that desolation. Others reconcile it with the deaths of multitudes in the cause of Christ, and take it figuratively in the same sense that Christ saith, He that loseth his life for my sake shall find it. "Not a hair of your head shall perish but,'
          • First, "I will take cognizance of it.' To this end he had said (Mt. 10:30), The hairs of your head are all numbered; and an account is kept of them, so that none of them shall perish but he will miss it.
          • Secondly, "It shall be upon a valuable consideration.' We do not reckon that lost or perishing which is laid out for good purposes, and will turn to a good account. If we drop the body itself for Christ's name's sake, it does not perish, but is well bestowed.
          • Thirdly, "It shall be abundantly recompensed; when you come to balance profit and loss, you will find that nothing has perished, but, on the contrary, that you have great gain in present comforts, especially in the joys of a life eternal;' so that though we may be losers for Christ we shall not, we cannot, be losers by him in the end.
        • [4.] "It is therefore your duty and interest, in the midst of your own sufferings and those of the nation, to maintain a holy sincerity and serenity of mind, which will keep you always easy (v. 19): In your patience possess ye your souls; get and keep possession of your souls.' Some read it as a promise, "You may or shall possess your souls.' It comes all to one. Note,
          • First, It is our duty and interest at all times, especially in perilous trying times, to secure the possession of our own souls; not only that they be not destroyed and lost for ever, but that they be not distempered now, nor our possession of them disturbed and interrupted. "Possess your souls, be your own men, keep up the authority and dominion of reason, and keep under the tumults of passion, that neither grief nor fear may tyrannize over you, nor turn you out of the possession and enjoyment of yourselves.' In difficult times, when we can keep possession of nothing else, then let us make that sure which may be made sure, and keep possession of our souls.
          • Secondly, It is by patience, Christian patience, that we keep possession of our own souls. "In suffering times, set patience upon the guard for the preserving of your souls; by it keep your souls composed and in a good frame, and keep out all those impressions which would ruffle you and put you out of temper.'

Luk 21:20-28

Having given them an idea of the times for about thirty-eight years next ensuing, he here comes to show them what all those things would issue in at last, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation, which would be a little day of judgment, a type and figure of Christ's second coming, which was not so fully spoken of here as in the parallel place (Mt. 24), yet glanced at; for the destruction of Jerusalem would be as it were the destruction of the world to those whose hearts were bound up in it.

  • I. He tells them that they should see Jerusalem besieged, compassed with armies (v. 20), the Roman armies; and, when they saw this, they might conclude that its desolation was nigh, for in this the siege would infallibly end, though it might be a long siege. Note, As in mercy, so in judgment, when God begins, he will make an end.
  • II. He warns them, upon this signal given, to shift for their own safety (v. 21): "Then let them that are in Judea quit the country and flee to the mountains; let them that are in the midst of it' (Of Jerusalem) "depart out, before the city be closely shut up, and' (as we say now) "before the trenches be opened; and let not them that are in the countries and villages about enter into the city, thinking to be safe there. Do you abandon a city and country which you see God has abandoned and given up to ruin. Come out of her, my people.'
  • III. He foretels the terrible havoc that should be made of the Jewish nation (v. 22): Those are the days of vengeance so often spoken of by the Old-Testament prophets, which would complete the ruin of that provoking people. All their predictions must now be fulfilled, and the blood of all the Old-Testament martyrs must now be required. All things that are written must be fulfilled at length. After days of patience long abused, there will come days of vengeance; for reprieves are not pardons. The greatness of that destruction is set forth,
    • 1. By the inflicting cause of it. It is wrath upon this people, the wrath of God, that will kindle this devouring consuming fire.
    • 2. By the particular terror it would be to women with child, and poor mothers that are nurses. Woe to them, not only because they are most subject to frights, and least able to shift for their own safety, but because it will be a very great torment to them to think of having borne and nursed children for the murderers.
    • 3. By the general confusion that should be all the nation over. There shall be great distress in the land, for men will not know what course to take, nor how to help themselves.
  • IV. He describes the issue of the struggles between the Jews and the Romans, and what they will come to at last; in short,
    • 1. Multitudes of them shall fall by the edge of the sword. It is computed that in those wars of the Jews there fell by the sword above eleven hundred thousand. And the siege of Jerusalem was, in effect, a military execution.
    • 2. The rest shall be led away captive; not into one nations, as when they were conquered by the Chaldeans, which gave them an opportunity of keeping together, but into all nations, which made it impossible for them to correspond with each other, much less to incorporate.
    • 3. Jerusalem itself was trodden down of the Gentiles. The Romans, when they had made themselves masters of it, laid it quite waste, as a rebellious and bad city, hurtful to kings and provinces, and therefore hateful to them.
  • V. He describes the great frights that people should generally be in. Many frightful sights shall be in the sun, moon, and stars, prodigies in the heavens, and here in this lower world, the sea and the waves roaring, with terrible storms and tempests, such as had not been known, and above the ordinary working of natural causes. The effect of this shall be universal confusion and consternation upon the earth, distress of nations with perplexity, v. 25. Dr. Hammond understands by the nations the several governments or tetrarchies of the Jewish nation, Judea, Samaria, and Galilee; these shall be brought to the last extremity. Men's hearts shall fail them for fear (v. 26), apopsychontoµn anthroµpoµn-men being quite exanimated, dispirited, unsouled, dying away for fear. Thus those are killed all the day long by whom Christ's apostles were so (Rom. 8:36), that is, they are all the day long in fear of being killed; sinking under that which lies upon them, and yet still trembling for fear of worse, and looking after those things which are coming upon the world. When judgment begins at the house of God, it will not end there; it shall be as if all the world were falling in pieces; and where can any be secure then? The powers of heaven shall be shaken, and then the pillars of the earth cannot but tremble. Thus shall the present Jewish policy, religion, laws, and government, be all entirely dissolved by a series of unparalleled calamities, attended with the utmost confusion. So Dr. Clarke. But our Saviour makes use of these figurative expressions because at the end of time they shall be literally accomplished, when the heavens shall be rolled together as a scroll, and all their powers not only shaken, but broken, and the earth and all the works that are therein shall be burnt up, 2 Pet. 3:10, 12. As that day was all terror and destruction to the unbelieving Jews, so the great day will be to all unbelievers.
  • VI. He makes this to be a kind of appearing of the Son of man: Then shall they see the Son of man coming in a cloud, with power and great glory, v. 27. The destruction of Jerusalem was in a particular manner an act of Christ's judgment, the judgment committed to the Son of man; his religion could never be thoroughly established but by the destruction of the temple, and the abolishing of the Levitical priesthood and economy, after which even the converted Jews, and many of the Gentiles too, were still hankering, till they were destroyed; so that it might justly be looked upon as a coming of the Son of man, in power and great glory, yet not visibly, but in the clouds; for in executing such judgments as these clouds and darkness are round about him. Now this was,
    • 1. An evidence of the first coming of the Messiah; so some understand it. Then the unbelieving Jews shall be confined, when it is too late, that Jesus was the Messiah; those that would not see him coming in the power of his grace to save them shall be made to see him coming in the power of his wrath to destroy them; those that would not have him to reign over them shall have him to triumph over them.
    • 2. It was an earnest of his second coming. Then in the terrors of that day they shall see the Son of man coming in a cloud, and all the terrors of the last day. They shall see a specimen of it, a faint resemblance of it. If this be so terrible, what will that be?
  • VII. He encourages all the faithful disciples in reference to the terrors of that day (v. 28): "When these things begin to come to pass, when Jerusalem is besieged, and every thing is concurring to the destruction of the Jews, then do you look up, when others are looking down, look heavenward, in faith, hope, and prayer, and lift up your heads with cheerfulness and confidence, for your redemption draws night.'
    • 1. When Christ came to destroy the Jews, he came to redeem the Christians that were persecuted and oppressed by them; then had the churches rest.
    • 2. When he comes to judge the world at the last day, he will redeem all that are his, from all their grievances. And the foresight of that day is as pleasant to all good Christians as it is terrible to the wicked and ungodly. Their death itself is so; when they see that day approaching, they can lift up their heads with joy, knowing that their redemption draws nigh, their removal to their Redeemer.
  • VIII. Here is one word of prediction that looks further than the destruction of the Jewish nation, which is not easily understood; we have it in v. 24: Jerusalem shall be trodden down of the Gentiles, till the times of the Gentiles be fulfilled.
    • 1. Some understand it of what is past; so Dr. Hammond. The Gentiles, who have conquered Jerusalem, shall keep possession of it, and it shall be purely Gentile, till the times of the Gentiles be fulfilled, till a great part of the Gentile world shall have become Christian, and then after Jerusalem shall have been rebuilt by Adrian the emperor, with an exclusion of all the Jews from it, many of the Jews shall turn Christians, shall join with the Gentile Christians, to set up a church in Jerusalem, which shall flourish there for a long time.
    • 2. Others understand it of what is yet to come; so Dr. Whitby. Jerusalem shall be possessed by the Gentiles, of one sort or other, for the most part, till the time come when the nations that yet remain infidels shall embrace the Christian faith, when the kingdoms of this world shall become Christ's kingdoms, and then all the Jews shall be converted. Jerusalem shall be inhabited by them, and neither they nor their city any longer trodden down by the Gentiles.

Luk 21:29-38

Here, in the close of this discourse,

  • I. Christ appoints his disciples to observe the signs of the times, which they might judge by, if they had an eye to the foregoing directions, with as much certainty and assurance as they could judge of the approach of summer by the budding forth of the trees, v. 29-31. As in the kingdom of nature there is a chain of causes, so in the kingdom of providence there is a consequence of one event upon another. When we see a nation filling up the measure of their iniquity, we may conclude that their ruin is nigh; when we see the ruin of persecuting powers hastening on, we may thence infer that the kingdom of God is nigh at hand, that when the opposition given to it is removed it shall gain ground. As we may lawfully prognosticate the change of the seasons when second causes have begun to work, so we may, in the disposal of events, expect something uncommon when God is already raised up out of his holy habitation (Zec. 2:13); then stand still and see his salvation.
  • II. He charges them to look upon those things as neither doubtful nor distant (for then they would not make a due impression on them), but as sure and very near. The destruction of the Jewish nation,
    • 1. Was near (v. 32): This generation shall not pass away till all be fulfilled. There were some now alive that should see it; some that now heard the prediction of it.
    • 2. It was sure; the sentence was irreversible; it was a consumption determined; the decree was gone forth (v. 33): "Heaven and earth shall pass away sooner than any word of mine: nay, they certainly shall pass away, but my words shall not; whether they take hold or no, they will take effect, and not one of them fall to the ground,' 1 Sa. 3:19.
  • III. He cautions them against security and sensuality, by which they would unfit themselves for the trying times that were coming on, and make them to be a great surprise and terror to them (v. 34, 35): Take heed to yourselves. This is the word of command given to all Christ's disciples: "Take heed to yourselves, that you be not overpowered by temptations, nor betrayed by your own corruptions.' Note, We cannot be safe if we be secure. It concerns us at all times, but especially at some times, to be very cautious. See here,
    • 1. What our danger is: that the day of death and judgment should come upon us unawares, when we do not expect it, and are not prepared for it,-lest, when we are called to meet our Lord, that be found the furthest thing from our thoughts which ought always to be laid nearest our hearts, lest it come upon us as a snare; for so it will come upon the most of men, who dwell upon the earth, and mind earthly things only, and have no converse with heaven; to them it will be as a snare. See Eccl. 9:12. It will be a terror and a destruction to them; it will put them into an inexpressible fright, and hold them fast for a doom yet more frightful.
    • 2. What our duty is, in consideration of this danger: we must take heed lest our hearts be overcharged, lest they be burdened and overloaded, and so unfitted and disabled to do what must be done in preparation for death and judgment. Two things we must watch against, lest our hearts be overcharged with them:-
      • (1.) The indulging of the appetites of the body, and allowing of ourselves in the gratifications of sense to an excess: Take heed lest you be overcharged with surfeiting and drunkenness, the immoderate use of meat and drink, which burden the heart, not only with the guilt thereby contracted, but by the ill influence which such disorders of the body have upon the mind; they make men dull and lifeless to their duty, dead and listless in their duty; they stupify the conscience, and cause the mind to be unaffected with those things that are most affecting.
      • (2.) The inordinate pursuit of the good things of this world. The heart is overcharged with the cares of this life. The former is the snare of those that are given to their pleasures: this is the snare of the men of business, that will be rich. We have need to guard on both hands, not only lest at the time when death comes, but lest at any time our hearts should be thus overcharged. Our caution against sin, and our care of our own souls, must be constant.
  • IV. He counsels them to prepare and get ready for this great day, v. 36. Here see,
    • 1. What should be our aim: that we may be accounted worthy to escape all these things; that, when the judgments of God are abroad, we may be preserved from the malignity of them; that either we may not be involved in the common calamity or it may not be that to us which it is to others; that in the day of death we may escape the sting of it, which is the wrath of God, and the damnation of hell. Yet we must aim not only to escape that, but to stand before the Son of man; not only to stand acquitted before him as our Judge (Ps. 1:5), to have boldness in the day of Christ (that is supposed in our escaping all those things), but to stand before him, to attend on him as our Master, to stand continually before his throne, and serve him day and night in his temple (Rev. 7:15), always to behold his face, as the angels, Mt. 18:10. The saints are here said to be accounted worthy, as before, ch. 20:35. God, by the good work of his grace in them, makes them meet for this happiness, and, by the good will of his grace towards them, accounts them worthy of it: but, as Grotius here says, a great part of our worthiness lies in an acknowledgment of our own unworthiness.
    • 2. What should be our actings in these aims: Watch therefore, and pray always. Watching and praying must go together, Neh. 4:9. Those that would escape the wrath to come, and make sure of the joys to come, must watch and pray, and must do so always, must make it the constant business of their lives,
      • (1.) To keep a guard upon themselves. "Watch against sin, watch to every duty, and to the improvement of every opportunity of doing good. Be awake, and keep awake, in expectation of your Lord's coming, that you may be in a right frame to receive him, and bid him welcome.'
      • (2.) To keep up their communion with God: "Pray always; be always in an habitual disposition to that duty; keep up stated times for it; abound in it; pray upon all occasions.' Those shall be accounted worthy to live a life of praise in the other world that live a life of prayer in this world.
  • V. In the last two verses we have an account how Christ disposed of himself during those three or four days between his riding in triumph into Jerusalem and the night in which he was betrayed.
    • 1. He was all day teaching in the temple. Christ preached on week-days as well as sabbath days. He was an indefatigable preacher; he preached in the face of opposition, and in the midst of those that he knew sought occasion against him.
    • 2. At night he went out to lodge at a friend's house, in the mount of Olives, about a mile out of town. It is probable that he had some friends in the city that would gladly have lodged him, but he was willing to retire in the evening out of the noise of the town, that he might have more time for secret devotion, now that his hour was at hand.
    • 3. Early in the morning he was in the temple again, where he had a morning lecture for those that were willing to attend it; and the people were forward to hear one that they saw forward to preach (v. 38): They all came early in the morning, flocking to the temple, like doves to their windows, to hear him, though the chief priests and scribes did all they could to prejudice them against him. Sometimes the taste and relish which serious, honest, plain people have of good preaching are more to be valued and judged by than the opinion of the witty and learned, and those in authority.