25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25 It is G2076 easier G2123 for a camel G2574 to go G1525 G1330 through G1223 the eye G5168 of a needle, G4476 than G2228 for a rich man G4145 to enter G1525 into G1519 the kingdom G932 of God. G2316
25 It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
25 It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'
25 It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.
25 It is easier for a camel to go through a{or, the} needle's eye than for a rich man to enter into the Kingdom of God."
25 It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 10
Commentary on Mark 10 Matthew Henry Commentary
Chapter 10
In this chapter, we have,
Mar 10:1-12
Our Lord Jesus was an itinerant Preacher, did not continue long in a place, for the whole land of Canaan was his parish, or diocese, and therefore he would visit every part of it, and give instructions to those in the remotest corners of it. Here we have him in the coasts of Judea, by the further side of Jordan eastward, as we found him, not long since, in the utmost borders westward, near Tyre and Sidon. Thus was his circuit like that of the sun, from whose light and heat nothing is hid. Now here we have him,
Here is,
Moses tells us,
Mar 10:13-16
It is looked upon as the indication of a kind and tender disposition to take notice of little children, and this was remarkable in our Lord Jesus, which is an encouragement not only to little children to apply themselves to Christ when they are very young, but to grown people, who are conscious to themselves of weakness and childishness, and of being, through manifold infirmities, helpless and useless, like little children. Here we have,
Mar 10:17-31
Mar 10:32-45
Here is,
Note,
Mar 10:46-52
This passage of story agrees with that, Mt. 20:29, etc. Only that there were told of two blind men; here, and Lu. 18:35, only of one: but if there were two, there was one. This one is named here, being a blind beggar that was much talked of; he was called Bartimeus, that is, the son of Timeus; which, some think, signifies the son of a blind man; he was the blind son of a blind father, which made the case worse, and the cure more wonderful, and the more proper to typify the spiritual cures wrought by the grace of Christ, on those that not only are born blind, but are born of those that are blind.