Worthy.Bible » Parallel » Matthew » Chapter 20 » Verse 28

Matthew 20:28 King James Version (KJV)

28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.


Matthew 20:28 King James Version with Strong's Concordance (STRONG)

28 Even as G5618 the Son G5207 of man G444 came G2064 not G3756 to be ministered unto, G1247 but G235 to minister, G1247 and G2532 to give G1325 his G846 life G5590 a ransom G3083 for G473 many. G4183


Matthew 20:28 American Standard (ASV)

28 even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.


Matthew 20:28 Young's Literal Translation (YLT)

28 even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'


Matthew 20:28 Darby English Bible (DARBY)

28 as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.


Matthew 20:28 World English Bible (WEB)

28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."


Matthew 20:28 Bible in Basic English (BBE)

28 Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

Cross Reference

1 Peter 1:18-19 KJV

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:

Philippians 2:4-8 KJV

Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

John 13:4-17 KJV

He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. For he knew who should betray him; therefore said he, Ye are not all clean. So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.

Revelation 5:8-9 KJV

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Romans 5:15-19 KJV

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Romans 3:24-26 KJV

Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

John 11:50-52 KJV

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Daniel 9:24-26 KJV

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Isaiah 53:10-11 KJV

Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Commentary on Matthew 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

Mt 20:1-16. Parable of the Laborers in the Vineyard.

This parable, recorded only by Matthew, is closely connected with the end of the nineteenth chapter, being spoken with reference to Peter's question as to how it should fare with those who, like himself, had left all for Christ. It is designed to show that while they would be richly rewarded, a certain equity would still be observed towards later converts and workmen in His service.

1. For the kingdom of heaven is like unto a man that is an householder, &c.—The figure of a vineyard, to represent the rearing of souls for heaven, the culture required and provided for that purpose, and the care and pains which God takes in that whole matter, is familiar to every reader of the Bible. (Ps 80:8-16; Isa 5:1-7; Jer 2:21; Lu 20:9-16; Joh 15:1-8). At vintage time, as Webster and Wilkinson remark, labor was scarce, and masters were obliged to be early in the market to secure it. Perhaps the pressing nature of the work of the Gospel, and the comparative paucity of laborers, may be incidentally suggested, Mt 9:37, 38. The "laborers," as in Mt 9:38, are first, the official servants of the Church, but after them and along with them all the servants of Christ, whom He has laid under the weightiest obligation to work in His service.

2. And when he had agreed with the labourers for a penny—a usual day's hire.

he sent them into his vineyard.

3. And he went out about the third hour—about nine o'clock, or after a fourth of the working day had expired: the day of twelve hours was reckoned from six to six.

and saw others standing idle in the market place—unemployed.

4. And said unto them, Go ye also into the vineyard; and whatsoever is right—just, equitable, in proportion to their time.

I will give you. And they went their way.

5. Again he went out about the sixth and ninth hour—about noon, and about three o'clock in the afternoon.

and did likewise—hiring and sending into his vineyard fresh laborers each time.

6. And about the eleventh hour—but one hour before the close of the working day; a most unusual hour both for offering and engaging

and found others standing idle, and saith, Why stand ye here all the day idle?—Of course they had not been there, or not been disposed to offer themselves at the proper time; but as they were now willing, and the day was not over, and "yet there was room," they also are engaged, and on similar terms with all the rest.

8. So when even was come—that is, the reckoning time between masters and laborers (see De 24:15); pointing to the day of final account.

the lord of the vineyard saith unto his steward—answering to Christ Himself, represented "as a Son over His own house" (Heb 3:6; see Mt 11:27; Joh 3:35; 5:27).

Call the labourers and give them their hire, beginning from the last unto the first—Remarkable direction this—last hired, first paid.

9. And when they came that were hired about the eleventh hour, they received every man a penny—a full day's wages.

10. But when the first came, they supposed that they should have received more—This is that calculating, mercenary spirit which had peeped out—though perhaps very slightly—in Peter's question (Mt 19:27), and which this parable was designed once for all to put down among the servants of Christ.

11. And when they had received it, they murmured against the goodman of the house—rather, "the householder," the word being the same as in Mt 20:1.

12. Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat—the burning heat.

of the day—who have wrought not only longer but during a more trying period of the day.

13. But he answered one of them—doubtless the spokesman of the complaining party.

and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? &c.

15. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?—that is, "You appeal to justice, and by that your mouth is shut; for the sum you agreed for is paid you. Your case being disposed of, with the terms I make with other laborers you have nothing to do; and to grudge the benevolence shown to others, when by your own admission you have been honorably dealt with, is both unworthy envy of your neighbor, and discontent with the goodness that engaged and rewarded you in his service at all."

16. So the last shall be first, and the first last—that is, "Take heed lest by indulging the spirit of these murmurers at the penny given to the last hired, ye miss your own penny, though first in the vineyard; while the consciousness of having come in so late may inspire these last with such a humble frame, and such admiration of the grace that has hired and rewarded them at all, as will put them into the foremost place in the end."

for many be called, but few chosen—This is another of our Lord's terse and pregnant sayings, more than once uttered in different connections. (See Mt 19:30; 22:14). The "calling" of which the New Testament almost invariably speaks is what divines call effectual calling, carrying with it a supernatural operation on the will to secure its consent. But that cannot be the meaning of it here; the "called" being emphatically distinguished from the "chosen." It can only mean here the "invited." And so the sense is, Many receive the invitations of the Gospel whom God has never "chosen to salvation through sanctification of the Spirit and belief of the truth" (2Th 2:13). But what, it may be asked, has this to do with the subject of our parable? Probably this—to teach us that men who have wrought in Christ's service all their days may, by the spirit which they manifest at the last, make it too evident that, as between God and their own souls, they never were chosen workmen at all.

Mt 20:17-28. Third Explicit Announcement of His Approaching Sufferings, Death, and ResurrectionThe Ambitious Request of James and John, and the Reply. ( = Mr 10:32-45; Lu 18:31-34).

For the exposition, see on Mr 10:32-45.

Mt 20:29-34. Two Blind Men Healed. ( = Mr 10:46-52; Lu 18:35-43).

For the exposition, see on Lu 18:35-43.