Worthy.Bible » Parallel » Matthew » Chapter 26 » Verse 8

Matthew 26:8 King James Version (KJV)

8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?


Matthew 26:8 King James Version with Strong's Concordance (STRONG)

8 But G1161 when his G846 disciples G3101 saw G1492 it, they had indignation, G23 saying, G3004 To G1519 what purpose G5101 is this G3778 waste? G684


Matthew 26:8 American Standard (ASV)

8 But when the disciples saw it, they had indignation, saying, To what purpose is this waste?


Matthew 26:8 Young's Literal Translation (YLT)

8 And having seen `it', his disciples were much displeased, saying, `To what purpose `is' this waste?


Matthew 26:8 Darby English Bible (DARBY)

8 But the disciples seeing it became indignant, saying, To what end [was] this waste?


Matthew 26:8 World English Bible (WEB)

8 But when his disciples saw this, they were indignant, saying, "Why this waste?


Matthew 26:8 Bible in Basic English (BBE)

8 But when the disciples saw it they were angry, saying, To what purpose is this waste?

Cross Reference

1 Samuel 17:28-29 KJV

And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle. And David said, What have I now done? Is there not a cause?

Haggai 1:2-4 KJV

Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD's house should be built. Then came the word of the LORD by Haggai the prophet, saying, Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?

John 12:4-6 KJV

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, Why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Malachi 1:7-10 KJV

Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible. And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts. And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts. Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

Commentary on Matthew 26 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 26

Mt 26:1-16. Christ's Final Announcement of his Death, as Now within Two Days, and the Simultaneous Conspiracy of the Jewish Authorities to Compass ItThe Anointing at BethanyJudas Agrees with the Chief Priests to Betray His Lord. ( = Mr 14:1-11; Lu 22:1-6; Joh 12:1-11).

For the exposition, see on Mr 14:1-11.

Mt 26:17-30. Preparation for and Last Celebration of the Passover Announcement of the Traitor, and Institution of the Supper. ( = Mr 14:12-26; Lu 22:7-23; Joh 13:1-3, 10, 11, 18-30).

For the exposition, see on Lu 22:7-23.

Mt 26:31-35. The Desertion of Jesus by His Disciples, and the Denial of Peter Foretold. ( = Mr 14:27-31; Lu 22:31-38; Joh 13:36-38).

For the exposition, see on Lu 22:31-38.

Mt 26:36-46. The Agony in the Garden. ( = Mr 14:32-42; Lu 22:39-46).

For the exposition, see on Lu 22:39-46.

Mt 26:47-56. Betrayal and Apprehension of JesusFlight of His Disciples. ( = Mr 14:43-52; Lu 22:47-54; Joh 18:1-12).

For the exposition, see on Joh 18:1-12.

Mt 26:57-75. Jesus Arraigned before the Sanhedrim Condemned to Die, and Shamefully EntreatedThe Denial of Peter. ( = Mr 14:53-72; Lu 22:54-71; Joh 18:13-18, 24-27).

For the exposition, see on Mr 14:53-72.