1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.
3 And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
4 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
5 And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
6 And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.
7 And Moses laid up the rods before the LORD in the tabernacle of witness.
8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.
9 And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.
10 And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
11 And Moses did so: as the LORD commanded him, so did he.
12 And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.
13 Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
1 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
2 Speak H1696 unto the children H1121 of Israel, H3478 and take H3947 of every one of them a rod H4294 H4294 according to the house H1004 of their fathers, H1 of all their princes H5387 according to the house H1004 of their fathers H1 twelve H8147 H6240 rods: H4294 write H3789 thou every man's H376 name H8034 upon his rod. H4294
3 And thou shalt write H3789 Aaron's H175 name H8034 upon the rod H4294 of Levi: H3878 for one H259 rod H4294 shall be for the head H7218 of the house H1004 of their fathers. H1
4 And thou shalt lay them up H3240 in the tabernacle H168 of the congregation H4150 before H6440 the testimony, H5715 where I will meet H3259 with you.
5 And it shall come to pass, that the man's H376 rod, H4294 whom I shall choose, H977 shall blossom: H6524 and I will make to cease H7918 from me the murmurings H8519 of the children H1121 of Israel, H3478 whereby they murmur H3885 against you.
6 And Moses H4872 spake H1696 unto the children H1121 of Israel, H3478 and every one of their princes H5387 gave H5414 him a rod H4294 H4294 apiece, for each prince H5387 H5387 one, H259 H259 according to their fathers' H1 houses, H1004 even twelve H6240 H8147 rods: H4294 and the rod H4294 of Aaron H175 was among H8432 their rods. H4294
7 And Moses H4872 laid up H3240 the rods H4294 before H6440 the LORD H3068 in the tabernacle H168 of witness. H5715
8 And it came to pass, that on the morrow H4283 Moses H4872 went H935 into the tabernacle H168 of witness; H5715 and, behold, the rod H4294 of Aaron H175 for the house H1004 of Levi H3878 was budded, H6524 and brought forth H3318 buds, H6525 and bloomed H6692 blossoms, H6731 and yielded H1580 almonds. H8247
9 And Moses H4872 brought out H3318 all the rods H4294 from before H6440 the LORD H3068 unto all the children H1121 of Israel: H3478 and they looked, H7200 and took H3947 every man H376 his rod. H4294
10 And the LORD H3068 said H559 unto Moses, H4872 Bring H7725 Aaron's H175 rod H4294 again H7725 before H6440 the testimony, H5715 to be kept H4931 for a token H226 against the rebels; H4805 H1121 and thou shalt quite take away H3615 their murmurings H8519 from me, that they die H4191 not.
11 And Moses H4872 did H6213 so: as the LORD H3068 commanded H6680 him, so did H6213 he.
12 And the children H1121 of Israel H3478 spake H559 unto Moses, H4872 saying, H559 Behold, we die, H1478 we perish, H6 we all perish. H6
13 Whosoever cometh any thing near H7131 unto the tabernacle H4908 of the LORD H3068 shall die: H4191 shall we be consumed H8552 with dying? H1478
1 And Jehovah spake unto Moses, saying,
2 Speak unto the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write thou every man's name upon his rod.
3 And thou shalt write Aaron's name upon the rod of Levi; for there shall be one rod for each head of their fathers' houses.
4 And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.
5 And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.
6 And Moses spake unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.
7 And Moses laid up the rods before Jehovah in the tent of the testimony.
8 And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds.
9 And Moses brought out all the rods from before Jehovah unto all the children of Israel: and they looked, and took every man his rod.
10 And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not.
11 Thus did Moses: as Jehovah commanded him, so did he.
12 And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone.
13 Every one that cometh near, that cometh near unto the tabernacle of Jehovah, dieth: shall we perish all of us?
1 And Jehovah speaketh unto Moses, saying,
2 `Speak unto the sons of Israel, and take from them each a rod, for a father's house, from all their princes, for the house of their fathers, twelve rods; the name of each thou dost write on his rod,
3 and Aaron's name thou dost write on the tribe of Levi; for one rod `is' for the head of their fathers' house:
4 and thou hast placed them in the tent of meeting, before the testimony, where I meet with you.
5 `And it hath come to pass, the man's rod on whom I fix doth flourish, and I have caused to cease from off me the murmurings of the sons of Israel, which they are murmuring against you.'
6 And Moses speaketh unto the sons of Israel, and all their princes give unto him one rod for a prince, one rod for a prince, for their fathers' house, twelve rods, and the rod of Aaron `is' in the midst of their rods;
7 and Moses placeth the rods before Jehovah, in the tent of the testimony.
8 And it cometh to pass, on the morrow, that Moses goeth in unto the tent of the testimony, and lo, the rod of Aaron hath flourished for the house of Levi, and is bringing out flourishing, and doth blossom blossoms, and doth produce almonds;
9 and Moses bringeth out all the rods from before Jehovah, unto all the sons of Israel, and they look, and take each his rod.
10 And Jehovah saith unto Moses, `Put back the rod of Aaron, before the testimony, for a charge, for a sign to the sons of rebellion, and thou dost remove their murmurings from off me, and they do not die;'
11 and Moses doth as Jehovah hath commanded him; so he hath done.
12 And the sons of Israel speak unto Moses, saying, `Lo, we have expired; we have perished; we have all of us perished;
13 any who is at all drawing near unto the tabernacle of Jehovah dieth; have we not been consumed -- to expire?'
1 And Jehovah spoke to Moses, saying,
2 Speak unto the children of Israel, and take of them a staff, a staff for each father's house, of all their princes according to the houses of their fathers, twelve staves: thou shalt write each one's name upon his staff.
3 And Aaron's name shalt thou write upon the staff of Levi; for one staff shall be for [each] head of their fathers' houses.
4 And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.
5 And it shall come to pass, that the man whom I shall choose, his staff shall bud forth; and I will make to cease from before me the murmurings of the children of Israel, that they murmur against you.
6 And Moses spoke to the children of Israel, and all their princes gave him a staff, one staff for each prince according to their fathers' houses, twelve staves, and the staff of Aaron was among their staves.
7 And Moses laid the staves before Jehovah in the tent of the testimony.
8 And it came to pass, when on the morrow Moses went into the tent of the testimony, behold, the staff of Aaron for the house of Levi had budded, and brought forth buds, and bloomed blossoms, and ripened almonds.
9 And Moses brought out all the staves from before Jehovah to all the children of Israel, and they looked and took each one his staff.
10 And Jehovah said to Moses, Bring Aaron's staff again before the testimony, to be kept as a token for the sons of rebellion, that thou mayest put an end to their murmurings before me, that they may not die.
11 And Moses did so: as Jehovah had commanded him, so did he.
12 And the children of Israel spoke to Moses, saying, Lo, we expire, we perish, we all perish.
13 Every one that comes at all near to the tabernacle of Jehovah shall die: shall we then expire altogether?
1 Yahweh spoke to Moses, saying,
2 Speak to the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write you every man's name on his rod.
3 You shall write Aaron's name on the rod of Levi; for there shall be one rod for each head of their fathers' houses.
4 You shall lay them up in the tent of meeting before the testimony, where I meet with you.
5 It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.
6 Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.
7 Moses laid up the rods before Yahweh in the tent of the testimony.
8 It happened on the next day, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.
9 Moses brought out all the rods from before Yahweh to all the children of Israel: and they looked, and took every man his rod.
10 Yahweh said to Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die.
11 Thus did Moses: as Yahweh commanded him, so did he.
12 The children of Israel spoke to Moses, saying, Behold, we perish, we are undone, we are all undone.
13 Everyone who comes near, who comes near to the tent of Yahweh, dies: shall we perish all of us?
1 And the Lord said to Moses,
2 Say to the children of Israel that they are to give you rods, one for every family, for every chief, the head of his father's house, making twelve rods; let every man's name be placed on his rod.
3 And let Aaron's name be placed on the rod of Levi: for there is to be one rod for the head of every family.
4 And let them be stored up in the Tent of meeting, in front of the ark of witness where I come to you.
5 And the rod of that man who is marked out by me for myself will have buds on it; so I will put a stop to the outcries which the children of Israel make to me against you.
6 So Moses gave these orders to the children of Israel, and all their chiefs gave him rods, one for the head of every family, making twelve rods: and Aaron's rod was among them.
7 And Moses put the rods before the Lord in the Tent of witness.
8 Now on the day after, Moses went into the Tent of witness; and he saw that Aaron's rod, the rod of the house of Levi, had put out buds, and was covered with buds and flowers and fruit.
9 Then Moses took out all the rods from before the Lord, and gave them back to the children of Israel: and they saw them, and every man took his rod.
10 And the Lord said to Moses, Put Aaron's rod back in front of the ark of witness, to be kept for a sign against this false-hearted people, so that you may put a stop to their outcries against me, and death may not overtake them.
11 This Moses did: as the Lord gave orders, so he did.
12 And the children of Israel said to Moses, Truly, destruction has come on us; an evil fate has overtaken us all.
13 Death will overtake everyone who comes near, who comes near the House of the Lord: are we all to come to destruction?
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Numbers 17
Commentary on Numbers 17 John Gill's Exposition of the Bible
INTRODUCTION TO NUMBERS 17
In this chapter the priesthood of Aaron is further confirmed and established by the budding and blossom of his rod, as it lay among the princes of the several tribes, when theirs did not, Numbers 17:1; which rod of Aaron was ordered to be laid up before the ark, as a token against the rebels, and to put an end to all murmurings against Aaron for the future; which was accordingly done, Numbers 17:10; upon which the people expressed their fear of perishing because of their sins, Numbers 17:12.
And the Lord spake unto Moses,.... After the plague ceased, for the further confirmation of the priesthood in Aaron's family, another method is directed to by the Lord:
saying: as follows.
Speak unto the children of Israel,.... The principal men among them of the several tribes:
and take of everyone of them; not of every individual of the people of Israel, but of their princes, as afterwards explained:
a rod, according to the house of their fathers; or "father", of whom their house or tribe was called, as Reuben, Simeon, &c. this rod was either a common walking staff, as some think, or rather the ensign of their princely office and dignity, peculiar to each tribe; though some think it was now freshly cut off from an almond tree, and that all the rods were of one and the same tree; but supposing they were all of the almond kind, as JosephusF4Antiqu. l. 4. c. 4. sect. 2. thinks, yet being dry rods, and of long use, served to make the miracle appear the greater:
of all their princes, according to the house of their fathers, twelve rods; this explains who they were to be taken of, the princes of the several tribes, whose names are given, Numbers 1:5; and the number of them twelve, according to the number of the twelve tribes:
write thou every man's name upon his rod; the name of each prince, or head of a tribe, either by cutting it into the rod, or fastening a writing to it, after the manner of those times; as, for instance, the name of Elizur for the tribe of Reuben; by which it was to be made and was made to appear, that to none of these tribes belonged the priesthood, but to the tribe of Levi, and to none of that tribe but the family of Aaron; whereby it should seem that some of all the tribes made pretensions to it, as being all holy, and especially the chief firstborn of every tribe, as such their princes were.
And thou shalt write Aaron's name upon the rod of Levi,.... Or upon the rod that was for the tribe of Levi; the name of "Aaron" was to be written, not the word "Levi", or a "Levite", as JosephusF5Antiqu. l. 4. c. 4. sect. 2. ; for that would not have decided the controversy about the priesthood, which chiefly lay between the Levites and the family of Aaron, who were of the same tribe:
for one rod shall be for the head of the house of their fathers; one rod for the head or prince of every tribe, every prince representing his own tribe he was the head of, and the rod the prince; and though the tribe of Levi was divided into two families, the family of the priests, and the family of the Levites; yet, as Jarchi observes, they were but one tribe, and so one rod for them, as for the other tribes.
And thou shalt lay them up in the tabernacle of the congregation,.... In the most holy place:
before the testimony; that is, the ark in which the testimony or the law was; here they were laid as in the presence of God, who was in a miraculous way to decide the controversy by them, and put an end to it; for upon the ark was the mercy seat, over which were the cherubim, the seat of the divine Majesty, and where none could come at them, and where no fraud could be supposed to be committed:
where I will meet with you; not with the people in person, who might not go at any time into the most holy place; nor with Aaron, who only might go into it on the day of atonement; but with Moses, the chief ruler and representative of the whole body of the people, and who might go in there at any time, to consult with God about matters of moment and difficulty, and where the Lord had said he would meet him, Exodus 25:22; and now would, in a miraculous way, clearly show him, and the people of Israel by him, who was the priest he had chosen of all the tribes.
And it shall come to pass, that the man's rod whom I shall choose,.... Or make it manifest that he had chosen him, and so confirm the choice he had made of him and his family, for the priesthood to be and continue in:
shall blossom; bud and blossom, and yield fruit, as it afterwards did, which is here declared beforehand, that the miracle might appear the greater, exactly answering to a prediction delivered out before of it:
and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you; against Moses for setting up his brother as an high priest, and establishing the priesthood in his family; and against Aaron for accepting of it, and officiating in it; but by this method now taken, God would for ever silence their murmurings, so that they should never be able, with any face, to object any more to the authority of the Aaronic priesthood, which should appear by the predicted miracle beyond all dispute and contradiction.
And Moses spake unto the children of Israel,.... What the Lord had bid him say unto them concerning the rods, which they hearkened unto and observed:
and everyone of their princes gave him a rod apiece, for each prince one; every prince of the several tribes, and so a rod for every tribe, as well as for each prince:
according to their father's houses, even twelve rods; there being twelve tribes named after their fathers, or the patriarchs, the twelve sons of Jacob; and Joseph having two tribes which sprung from him, called after his two sons Ephraim and Manasseh, there were twelve rods besides that of Aaron; and so the Vulgate Latin version renders the words with the next clause,"and there were twelve rods besides the rod of Aaron;'in all thirteen; though the Jews say there were but twelve with it, allowing but one rod for Joseph, under whom were comprehended Ephraim and Manasseh, and reckoning the tribe of Levi one of the twelve so Aben Ezra observes, that the rod of Levi was among the twelve and Joseph had but one rod:
and the rod of Aaron was among their rods: in the middle of them, and was so placed, as Jarchi thinks, that it might not be said, because it was put on the side of the Shechinah or divine Majesty, therefore it budded; but being in the middle of them there could be no difference in that respect.
And Moses laid up the rods before the Lord in the tabernacle of witness. In that part of the tabernacle where the testimony or witness was, that is, the law, which was in the ark, over which was the mercy seat, with the cherubim between which Jehovah dwelt, and this was the most holy place; and the rods being laid here, might be said to be laid before the Lord, who, by making a difference in one of those rods from the rest, would decide the controversy about the priesthood, which was the end of their being laid before him.
And it came to pass, that on the morrow Moses went into the tabernacle of witness,.... Where none but he could go at any time; this was the day after the rods had been placed there:
and, behold, the rod of Aaron, for the house of Levi; the rod that had Aaron's name upon it, which was to represent the tribe of Levi, of which he was:
was budded, and brought forth buds; knobs of blossom, such that are seen on trees before they open; for the almond tree puts forth its blossoms before its leaves; though the Targum of Jonathan renders it "branches", as do some versions; and some think this is to be understood of its putting out its leaves first, contrary to the nature of the almond tree, and so makes the miracle the greater; thus Ben Melech:
and blossomed blossoms; open flowers or blossoms, such as appear on the almond tree in the spring, and look very beautiful:
and yielded almonds; ripe almonds, in their full perfection, as the Targums of Jerusalem and Jonathan; the latter of which is,"in the same night it perfected and brought forth almonds:'the word used has the signification of weaning, and alludes to children grown up to some ripeness and maturity, Genesis 21:8; the case seems to be this, that in one part of the rod were buds, swelling and just putting out, in another part open flowers quite blown, and in others full ripe fruit: now this clearly showed it to be supernatural, since the almond tree, though quick and early in its production of buds and flowers, yet never has those and ripe fruit on it at the same time; to which may be added, that this was not the time of year the almond tree blossoms; not the spring, but rather autumn, as it should seem, since it was after the affair of the spies and the murmurs of the people on their report; now it was the time of the first ripe grapes, when they went into the land, and they were forty days searching it, and it was after their return the insurrections before recorded were: the design of this was to confirm the priesthood in Aaron's family, and show that it would continue there, in a flourishing condition, and that there would be a succession of priests from him to the time of the Messiah, as there were; and the almond tree having its name in Hebrew from watchfulness and haste, see Jeremiah 1:11; may denote the vigilance of the priests in their office, and the haste punishment makes to come upon such that should oppose them, or usurp the priesthood, as in the case of Uzziah; so Jarchi remarks: this rod of Aaron's may be an emblem of the Gospel ministry of that rod that should come out of Zion, Psalm 110:2; which in the eyes of men is mean and despicable, like a dry stick, but becomes a fruitful one through the power of divine grace; and an almond tree rod may denote the vigilance and watchfulness of Gospel ministers over themselves and others, and their doctrine; and oftentimes whom God puts into the ministry he early calls them by his grace, and frequently makes the first part of their ministry most useful, and fruit is brought forth which remains: moreover, this rod may be considered as a type of Christ; it being a dry rod or stick, may denote the meanness of his descent and appearance in the world, and the unpromising aspect of his being the King, Messiah, and Saviour of men; and being an almond tree rod, may signify his speedy incarnation in the fulness of time, which the Lord hastened; his being the firstborn, and his right to the priesthood, and his vigilance in it; its lying among other rods, and budding, and blossoming, and bringing forth fruit, may point at Christ's assuming the common nature or man, his being cut off by death, his resurrection from the dead, and the fruits arising from thence, justification, peace, pardon, and eternal life; and as Aaron's priesthood was confirmed by the budding, &c. of this rod, so the deity and Messiahship of Christ are, by his resurrection from the dead; See Gill on Hebrews 9:4.
And Moses brought out all the rods from before the Lord, unto all the children of Israel,.... He brought them out of the holy place, and showed them to the princes of the several tribes:
and they looked, and took every man his rod; which they knew by their names upon them; by their own handwriting, as Aben Ezra; for though Moses is bid to write their names on them, Numbers 17:2; yet no more may be meant by that than that he should order them to be written, and take care that they were.
And the Lord said unto Moses,.... After the rods had been viewed, and every prince took his rod, and full satisfaction was given that the priesthood belonged to Aaron, by the budding and blossoming of his rod, when the rest remained as they were:
bring Aaron's rod again before the testimony; before the ark, in which the testimony or law was; here it was placed and continued, but how long cannot be said with certainty; no doubt for many ages; which increases the wonder, that it should, as it probably did, continue with its buds, blossoms, and fruit on it: the apostle speaks of it, as in the holy of holies, with the ark, the pot of manna, and the tables of the covenant, Hebrews 9:4; the Jews sayF6Kimchi in 2 Chron. xxxv. 3. Maimon. Hilchot. Beth Habechirah, c. 4. sect. 1. , that when Josiah the king ordered the ark to be laid up in that place which Solomon had built, that it might not be carried with the captives into captivity, as it is said, 2 Chronicles 35:3, "put the holy ark", &c. they hid with the ark the rod of Aaron, and the pot of manna, and the anointing oil, and which were not in the second temple; and they sayF7T. Hieros. Shekalim, c. 6. fol. 49. 3. , particularly of Aaron's rod, that at the time it was laid up by Josiah it had its buds and almonds: now this was ordered to be put in the most holy place before the ark:
to be kept for a token against the rebels; to be a token of their sin and wickedness in rebelling against God, his ordinance and ministers; which occasioned this miracle to be wrought, for the confirmation of the priesthood in Aaron's family, which they opposed, and to be a caution to others not to attempt anything against it for the future; so Christ and the Gospel ministry will be swift witnesses against the opposers of him and that; see Malachi 3:5,
and thou shalt quite take away their murmurings from me, that they die not; quite silence all the murmurings of the people with respect to the priesthood being so fully convinced by this miracle of the divine authority Aaron and his family had to exercise the priestly office, and they only, and so such destruction of the people be prevented as had been lately made.
And Moses did so; as the Lord commanded him, even so did he. Took Aaron's rod, and laid it up before the ark for the purpose mentioned, being a faithful servant to God in all his house.
And the children of Israel spake unto Moses,.... The princes of the tribes, who had seen the miracle of the rod, and knew that it was laid up in the most holy place, and for what purpose, which gave them a sensible concern: these, and as many as were acquainted with it, addressed Moses upon it, as follows:
saying, behold, we die, we perish, we all perish; which being expressed without the copulative, and in different words, show that they were spoken quick and in haste, and discover the passion of mind and distress they were in, and the sense they had of their sin and danger, fearing they should all die and perish, as many had already; it has respect, as some think, to punishments past and future, so the Targum of Jonathan,"some of us have been consumed by flaming fire, and others of us have been swallowed up in the earth and are lost, and, lo, we are accounted as if all of us would perish.'
Whosoever cometh anything near unto the tabernacle of the Lord shall die,.... They who before were so bold and daring as to think the priesthood was common to them with Aaron, or they had as good a right to it, and might go into the sanctuary of the Lord where he did, are now so frightened at the rod being laid up as a token against them, that they thought they must not come near the tabernacle at all, and, if they did, would be in the utmost danger of death:
shall we be consumed with dying? such violent deaths, until there are none left of us? but the Syriac and Arabic versions render the words affirmatively; we are near or about to be consumed; and so the Targum of Onkelos, lo, we are to be consumed; which agrees best with the preceding clause, for they would scarcely make a question of what they had affirmed.