1 And the LORD spake unto Moses and unto Aaron, saying,
2 This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
3 And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
4 And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:
5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
6 And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
1 And the LORD H3068 spake H1696 unto Moses H4872 and unto Aaron, H175 saying, H559
2 This is the ordinance H2708 of the law H8451 which the LORD H3068 hath commanded, H6680 saying, H559 Speak H1696 unto the children H1121 of Israel, H3478 that they bring H3947 thee a red H122 heifer H6510 without spot, H8549 wherein is no blemish, H3971 and upon which never H3808 came H5927 yoke: H5923
3 And ye shall give H5414 her unto Eleazar H499 the priest, H3548 that he may bring her forth H3318 without H2351 the camp, H4264 and one shall slay H7819 her before H6440 his face:
4 And Eleazar H499 the priest H3548 shall take H3947 of her blood H1818 with his finger, H676 and sprinkle H5137 of her blood H1818 directly H5227 before H6440 the tabernacle H168 of the congregation H4150 seven H7651 times: H6471
5 And one shall burn H8313 the heifer H6510 in his sight; H5869 her skin, H5785 and her flesh, H1320 and her blood, H1818 with her dung, H6569 shall he burn: H8313
6 And the priest H3548 shall take H3947 cedar H730 wood, H6086 and hyssop, H231 and scarlet, H8438 H8144 and cast H7993 it into the midst H8432 of the burning H8316 of the heifer. H6510
7 Then the priest H3548 shall wash H3526 his clothes, H899 and he shall bathe H7364 his flesh H1320 in water, H4325 and afterward H310 he shall come H935 into the camp, H4264 and the priest H3548 shall be unclean H2930 until the even. H6153
8 And he that burneth H8313 her shall wash H3526 his clothes H899 in water, H4325 and bathe H7364 his flesh H1320 in water, H4325 and shall be unclean H2930 until the even. H6153
9 And a man H376 that is clean H2889 shall gather H622 up the ashes H665 of the heifer, H6510 and lay them up H3240 without H2351 the camp H4264 in a clean H2889 place, H4725 and it shall be kept H4931 for the congregation H5712 of the children H1121 of Israel H3478 for a water H4325 of separation: H5079 it is a purification for sin. H2403
10 And he that gathereth H622 the ashes H665 of the heifer H6510 shall wash H3526 his clothes, H899 and be unclean H2930 until the even: H6153 and it shall be unto the children H1121 of Israel, H3478 and unto the stranger H1616 that sojourneth H1481 among H8432 them, for a statute H2708 for ever. H5769
1 And Jehovah spake unto Moses and unto Aaron, saying,
2 This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, `and' upon which never came yoke.
3 And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:
4 and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.
5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
6 and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.
10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
1 And Jehovah speaketh unto Moses, and unto Aaron, saying,
2 `This `is' a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up;
3 and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.
4 `And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times;
5 and `one' hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;
6 and the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow;
7 and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;
8 and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening.
9 `And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation -- it `is' a `cleansing';
10 and he who is gathering the ashes of the heifer hath washed his garments, and is unclean till the evening; and it hath been to the sons of Israel, and to the sojourner who is sojourning in their midst, for a statute age-during.
1 And Jehovah spoke to Moses and to Aaron, saying,
2 This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without blemish, wherein is no defect, and upon which never came yoke;
3 and ye shall give it to Eleazar the priest, and he shall bring it outside the camp, and one shall slaughter it before him.
4 And Eleazar the priest shall take of its blood with his finger, and shall sprinkle of its blood directly before the tent of meeting seven times.
5 And one shall burn the heifer before his eyes; its skin and its flesh, and its blood, with its dung, shall he burn.
6 And the priest shall take cedar-wood, and hyssop, and scarlet, and cast them into the midst of the burning of the heifer.
7 And the priest shall wash his garments, and he shall bathe his flesh in water, and afterwards he shall come into the camp; and the priest shall be unclean until the even;
8 and he that hath burned it shall wash his garments in water, and bathe his flesh in water, and shall be unclean until the even.
9 And a clean man shall gather the ashes of the heifer, and deposit them outside the camp in a clean place, and it shall be kept for the assembly of the children of Israel for a water of separation: it is a purification for sin.
10 And he that hath gathered the ashes of the heifer shall wash his clothes, and be unclean until the even. And it shall be unto the children of Israel, and unto the stranger that sojourneth among them, an everlasting statute.
1 Yahweh spoke to Moses and to Aaron, saying,
2 This is the statute of the law which Yahweh has commanded, saying, Speak to the children of Israel, that they bring you a red heifer without spot, in which is no blemish, [and] on which never came yoke.
3 You shall give her to Eleazar the priest, and he shall bring her forth outside of the camp, and one shall kill her before his face:
4 and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.
5 One shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
6 and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
9 A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.
10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.
1 And the Lord said to Moses and Aaron,
2 This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:
3 Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.
4 Then let Eleazar the priest take some of her blood on his finger, shaking the blood seven times in the direction of the front of the Tent of meeting:
5 And the cow is to be burned before him, her skin and her flesh and her blood and her waste are to be burned:
6 Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.
7 And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.
8 And he who does the burning is to have his clothing washed and his body bathed in water and be unclean till evening.
9 Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.
10 And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 19
Commentary on Numbers 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Nu 19:1-22. The Water of Separation.
2. This is the ordinance of the law—an institution of a peculiar nature ordained by law for the purification of sin, and provided at the public expense because it was for the good of the whole community.
Speak unto the children of Israel, that they bring thee a red heifer without spot, &c.—This is the only case in which the color of the victim is specified. It has been supposed the ordinance was designed in opposition to the superstitious notions of the Egyptians. That people never offered a vow but they sacrificed a red bull, the greatest care being taken by their priests in examining whether it possessed the requisite characteristics, and it was an annual offering to Typhon, their evil being. By the choice, both of the sex and the color, provision was made for eradicating from the minds of the Israelites a favorite Egyptian superstition regarding two objects of their animal worship.
3-6. ye shall give her unto Eleazar the priest that he may bring her forth without the camp—He was the second or deputy high priest, and he was selected for this duty because the execution of it entailed temporary defilement, from which the acting high priest was to be preserved with the greatest care. It was led "forth without the camp," in accordance with the law regarding victims laden with the sins of the people, and thus typical of Christ (Heb 13:12; also Le 24:14). The priest was to sprinkle the blood "seven times" before—literally, "towards" or "near" the tabernacle, a description which seems to imply either that he carried a portion of the blood in a basin to the door of the tabernacle (Le 4:17), or that in the act of sprinkling he turned his face towards the sacred edifice, being disqualified through the defiling influence of this operation from approaching close to it. By this attitude he indicated that he was presenting an expiatory sacrifice, for the acceptance of which he hoped, in the grace of God, by looking to the mercy seat. Every part of it was consumed by fire except the blood used in sprinkling, and the ingredients mixed with the ashes were the same as those employed in the sprinkling of lepers (Le 14:4-7). It was a water of separation—that is, of "sanctification" for the people of Israel.
7. the priest shall be unclean until the even—The ceremonies prescribed show the imperfection of the Levitical priesthood, while they typify the condition of Christ when expiating our sins (2Co 5:21).
11-22. He that toucheth the dead body of any man shall be unclean—This law is noticed here to show the uses to which the water of separation [Nu 19:9] was applied. The case of a death is one; and as in every family which sustained a bereavement the members of the household became defiled, so in an immense population, where instances of mortality and other cases of uncleanness would be daily occurring, the water of separation must have been in constant requisition. To afford the necessary supply of the cleansing mixture, the Jewish writers say that a red heifer was sacrificed every year, and that the ashes, mingled with the sprinkling ingredients, were distributed through all the cities and towns of Israel.
12. He shall purify himself … the third day—The necessity of applying the water on the third day is inexplicable on any natural or moral ground; and, therefore, the regulation has been generally supposed to have had a typical reference to the resurrection, on that day, of Christ, by whom His people are sanctified; while the process of ceremonial purification being extended over seven days, was intended to show that sanctification is progressive and incomplete till the arrival of the eternal Sabbath. Every one knowingly and presumptuously neglecting to have himself sprinkled with this water was guilty of an offense which was punished by excommunication.
14. when a man dieth in a tent, &c.—The instances adduced appear very minute and trivial; but important ends, both of a religious and of a sanitary nature, were promoted by carrying the idea of pollution from contact with dead bodies to so great an extent. While it would effectually prevent that Egyptianized race of Israelites imitating the superstitious custom of the Egyptians, who kept in their houses the mummied remains of their ancestors, it ensured a speedy interment to all, thus not only keeping burial places at a distance, but removing from the habitations of the living the corpses of persons who died from infectious disorders, and from the open field the unburied remains of strangers and foreigners who fell in battle.
21. he that sprinkleth … ; and he that toucheth the water of separation shall be unclean until even—The opposite effects ascribed to the water of separation—of cleansing one person and defiling another—are very singular, and not capable of very satisfactory explanation. One important lesson, however, was thus taught, that its purifying efficacy was not inherent in itself, but arose from the divine appointment, as in other ordinances of religion, which are effectual means of salvation, not from any virtue in them, or in him that administers them, but solely through the grace of God communicated thereby.