Worthy.Bible » Parallel » Numbers » Chapter 23

Numbers 23:1-30 King James Version (KJV)

1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.

2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.

3 And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he showeth me I will tell thee. And he went to an high place.

4 And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.

5 And the LORD put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.

6 And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.

7 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.

8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?

9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

10 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.

12 And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?

13 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.

14 And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.

15 And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.

16 And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.

17 And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?

18 And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:

19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

20 Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.

21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.

22 God brought them out of Egypt; he hath as it were the strength of an unicorn.

23 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.

25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.

26 But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?

27 And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.

28 And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.

29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

30 And Balak did as Balaam had said, and offered a bullock and a ram on every altar.


Numbers 23:1-30 King James Version with Strong's Concordance (STRONG)

1 And Balaam H1109 said H559 unto Balak, H1111 Build H1129 me here seven H7651 altars, H4196 and prepare H3559 me here seven H7651 oxen H6499 and seven H7651 rams. H352

2 And Balak H1111 did H6213 as Balaam H1109 had spoken; H1696 and Balak H1111 and Balaam H1109 offered H5927 on every altar H4196 a bullock H6499 and a ram. H352

3 And Balaam H1109 said H559 unto Balak, H1111 Stand H3320 by thy burnt offering, H5930 and I will go: H3212 peradventure the LORD H3068 will come H7136 to meet H7125 me: and whatsoever H1697 he sheweth H7200 me I will tell H5046 thee. And he went H3212 to an high place. H8205

4 And God H430 met H7136 Balaam: H1109 and he said H559 unto him, I have prepared H6186 seven H7651 altars, H4196 and I have offered H5927 upon every altar H4196 a bullock H6499 and a ram. H352

5 And the LORD H3068 put H7760 a word H1697 in Balaam's H1109 mouth, H6310 and said, H559 Return H7725 unto Balak, H1111 and thus thou shalt speak. H1696

6 And he returned H7725 unto him, and, lo, he stood H5324 by his burnt sacrifice, H5930 he, and all the princes H8269 of Moab. H4124

7 And he took up H5375 his parable, H4912 and said, H559 Balak H1111 the king H4428 of Moab H4124 hath brought H5148 me from Aram, H758 out of the mountains H2042 of the east, H6924 saying, Come, H3212 curse H779 me Jacob, H3290 and come, H3212 defy H2194 Israel. H3478

8 How H4100 shall I curse, H5344 whom God H410 hath not cursed? H6895 or how shall I defy, H2194 whom the LORD H3068 hath not defied? H2194

9 For from the top H7218 of the rocks H6697 I see H7200 him, and from the hills H1389 I behold H7789 him: lo, the people H5971 shall dwell H7931 alone, H910 and shall not be reckoned H2803 among the nations. H1471

10 Who can count H4487 the dust H6083 of Jacob, H3290 and the number H4557 of the fourth H7255 part of Israel? H3478 Let me die H4191 H5315 the death H4194 of the righteous, H3477 and let my last H319 end be like his!

11 And Balak H1111 said H559 unto Balaam, H1109 What hast thou done H6213 unto me? I took H3947 thee to curse H6895 mine enemies, H341 and, behold, thou hast blessed H1288 them altogether. H1288

12 And he answered H6030 and said, H559 Must I not take heed H8104 to speak H1696 that which the LORD H3068 hath put H7760 in my mouth? H6310

13 And Balak H1111 said H559 unto him, Come, H3212 I pray thee, with me unto another H312 place, H4725 from whence thou mayest see H7200 them: thou shalt see H7200 but H657 the utmost H7097 part of them, and shalt not see H7200 them all: and curse H6895 me them from thence.

14 And he brought H3947 him into the field H7704 of Zophim, H6839 H6822 to the top H7218 of Pisgah, H6449 and built H1129 seven H7651 altars, H4196 and offered H5927 a bullock H6499 and a ram H352 on every altar. H4196

15 And he said H559 unto Balak, H1111 Stand H3320 here H3541 by thy burnt offering, H5930 while I meet H7136 the LORD yonder. H3541

16 And the LORD H3068 met H7136 Balaam, H1109 and put H7760 a word H1697 in his mouth, H6310 and said, H559 Go again H7725 unto Balak, H1111 and say H1696 thus.

17 And when he came H935 to him, behold, he stood H5324 by his burnt offering, H5930 and the princes H8269 of Moab H4124 with him. And Balak H1111 said H559 unto him, What hath the LORD H3068 spoken? H1696

18 And he took up H5375 his parable, H4912 and said, H559 Rise up, H6965 Balak, H1111 and hear; H8085 hearken H238 unto me, thou son H1121 of Zippor: H6834

19 God H410 is not a man, H376 that he should lie; H3576 neither the son H1121 of man, H120 that he should repent: H5162 hath he said, H559 and shall he not do H6213 it? or hath he spoken, H1696 and shall he not make it good? H6965

20 Behold, I have received H3947 commandment to bless: H1288 and he hath blessed; H1288 and I cannot reverse H7725 it.

21 He hath not beheld H5027 iniquity H205 in Jacob, H3290 neither hath he seen H7200 perverseness H5999 in Israel: H3478 the LORD H3068 his God H430 is with him, and the shout H8643 of a king H4428 is among them.

22 God H410 brought them out H3318 of Egypt; H4714 he hath as it were the strength H8443 of an unicorn. H7214

23 Surely there is no enchantment H5173 against Jacob, H3290 neither is there any divination H7081 against Israel: H3478 according to this time H6256 it shall be said H559 of Jacob H3290 and of Israel, H3478 What hath God H410 wrought! H6466

24 Behold, the people H5971 shall rise up H6965 as a great lion, H3833 and lift up H5375 himself as a young lion: H738 he shall not lie down H7901 until he eat H398 of the prey, H2964 and drink H8354 the blood H1818 of the slain. H2491

25 And Balak H1111 said H559 unto Balaam, H1109 Neither curse H5344 them at all, H6895 nor bless H1288 them at all. H1288

26 But Balaam H1109 answered H6030 and said H559 unto Balak, H1111 Told H1696 not I thee, saying, H559 All that the LORD H3068 speaketh, H1696 that I must do? H6213

27 And Balak H1111 said H559 unto Balaam, H1109 Come, H3212 I pray thee, I will bring H3947 thee unto another H312 place; H4725 peradventure it will please H3474 H5869 God H430 that thou mayest curse H6895 me them from thence.

28 And Balak H1111 brought H3947 Balaam H1109 unto the top H7218 of Peor, H6465 that looketh H8259 toward H6440 Jeshimon. H3452

29 And Balaam H1109 said H559 unto Balak, H1111 Build H1129 me here seven H7651 altars, H4196 and prepare H3559 me here seven H7651 bullocks H6499 and seven H7651 rams. H352

30 And Balak H1111 did H6213 as Balaam H1109 had said, H559 and offered H5927 a bullock H6499 and a ram H352 on every altar. H4196


Numbers 23:1-30 American Standard (ASV)

1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.

3 And Balaam said unto Balak, Stand by thy burnt-offering, and I will go: peradventure Jehovah will come to meet me; and whatsoever he showeth me I will tell thee. And he went to a bare height.

4 And God met Balaam: and he said unto him, I have prepared the seven altars, and I have offered up a bullock and a ram on every altar.

5 And Jehovah put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.

6 And he returned unto him, and, lo, he was standing by his burnt-offering, he, and all the princes of Moab.

7 And he took up his parable, and said, From Aram hath Balak brought me, The king of Moab from the mountains of the East: Come, curse me Jacob, And come, defy Israel.

8 How shall I curse, whom God hath not cursed? And how shall I defy, whom Jehovah hath not defied?

9 For from the top of the rocks I see him, And from the hills I behold him: lo, it is a people that dwelleth alone, And shall not be reckoned among the nations.

10 Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, And let my last end be like his!

11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.

12 And he answered and said, Must I not take heed to speak that which Jehovah putteth in my mouth?

13 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.

14 And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.

15 And he said unto Balak, Stand here by thy burnt-offering, while I meet `Jehovah' yonder.

16 And Jehovah met Balaam, and put a word in his mouth, and said, Return unto Balak, and thus shalt thou speak.

17 And he came to him, and, lo, he was standing by his burnt-offering, and the princes of Moab with him. And Balak said unto him, What hath Jehovah spoken?

18 And he took up his parable, and said, Rise up, Balak, and hear; Hearken unto me, thou son of Zippor:

19 God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good?

20 Behold, I have received `commandment' to bless: And he hath blessed, and I cannot reverse it.

21 He hath not beheld iniquity in Jacob; Neither hath he seen perverseness in Israel: Jehovah his God is with him, And the shout of a king is among them.

22 God bringeth them forth out of Egypt; He hath as it were the strength of the wild-ox.

23 Surely there is no enchantment with Jacob; Neither is there any divination with Israel: Now shalt it be said of Jacob and of Israel, What hath God wrought!

24 Behold, the people riseth up as a lioness, And as a lion doth he lift himself up: He shall not lie down until he eat of the prey, And drink the blood of the slain.

25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.

26 But Balaam answered and said unto Balak, Told not I thee, saying, All that Jehovah speaketh, that I must do?

27 And Balak said unto Balaam, Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence.

28 And Balak took Balaam unto the top of Peor, that looketh down upon the desert.

29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

30 And Balak did as Balaam had said, and offered up a bullock and a ram on every altar.


Numbers 23:1-30 Young's Literal Translation (YLT)

1 And Balaam saith unto Balak, `Build for me in this `place' seven altars, and make ready for me in this `place' seven bullocks and seven rams.'

2 And Balak doth as Balaam hath spoken, and Balak -- Balaam also -- offereth a bullock and a ram on the altar,

3 and Balaam saith to Balak, `Station thyself by thy burnt-offering and I go on, it may be Jehovah doth come to meet me, and the thing which He sheweth me -- I have declared to thee;' and he goeth `to' a high place.

4 And God cometh unto Balaam, and he saith unto Him, `The seven altars I have arranged, and I offer a bullock and a ram on the altar;'

5 and Jehovah putteth a word in the mouth of Balaam, and saith, `Turn back unto Balak, and thus thou dost speak.'

6 And he turneth back unto him, and lo, he is standing by his burnt-offering, he and all the princes of Moab.

7 And he taketh up his simile, and saith: `From Aram he doth lead me -- Balak king of Moab; From mountains of the east: Come -- curse for me Jacob, And come -- be indignant `with' Israel.

8 What -- do I pierce? -- God hath not pierced! And what -- am I indignant? -- Jehovah hath not been indignant!

9 For from the top of rocks I see it, And from heights I behold it; Lo a people! alone it doth tabernacle, And among nations doth not reckon itself.

10 Who hath counted the dust of Jacob, And the number of the fourth of Israel? Let me die the death of upright ones, And let my last end be like his!'

11 And Balak saith unto Balaam, `What hast thou done to me? to pierce mine enemies I have taken thee -- and lo, thou hast certainly blessed;'

12 and he answereth and saith, `That which Jehovah doth put in my mouth -- it do I not take heed to speak?'

13 And Balak saith unto him, `Come, I pray thee, with me unto another place, whence thou dost see it, only its extremity thou dost see, and all of it thou dost not see, and pierce it for me thence;'

14 and he taketh him `to' the field of Zophim, unto the top of Pisgah, and buildeth seven altars, and offereth a bullock and a ram on the altar.

15 And he saith unto Balak, `Station thyself here by thy burnt-offering, and I -- I meet `Him' there;'

16 and Jehovah cometh unto Balaam, and setteth a word in his mouth, and saith, `Turn back unto Balak, and thus thou dost speak.'

17 And he cometh unto him, and lo, he is standing by his burnt-offering, and the princes of Moab with him, and Balak saith to him: `What hath Jehovah spoken?'

18 And he taketh up his simile, and saith: `Rise, Balak, and hear; Give ear unto me, son of Zippor!

19 God `is' not a man -- and lieth, And a son of man -- and repenteth! Hath He said -- and doth He not do `it'? And spoken -- and doth He not confirm it?

20 Lo, to bless I have received: Yea, He blesseth, and I `can'not reverse it.

21 He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God `is' with him, And a shout of a king `is' in him.

22 God is bringing them out from Egypt, As the swiftness of a Reem is to him;

23 For no enchantment `is' against Jacob, Nor divination against Israel, At the time it is said of Jacob and Israel, What hath God wrought!

24 Lo, the people as a lioness riseth, And as a lion he lifteth himself up, He lieth not down till he eateth prey, And blood of pierced ones doth drink.'

25 And Balak saith unto Balaam, `Neither pierce it at all, nor bless it at all;'

26 and Balaam answereth and saith unto Balak, `Have I not spoken unto thee, saying, All that Jehovah speaketh -- it I do?'

27 And Balak saith unto Balaam, `Come, I pray thee, I take thee unto another place; it may be it is right in the eyes of God -- to pierce it for me from thence.'

28 And Balak taketh Balaam to the top of Peor, which is looking on the front of the wilderness,

29 and Balaam saith unto Balak, `Build for me in this `place' seven altars, and make ready for me in this `place' seven bullocks and seven rams;'

30 and Balak doth as Balaam said, and he offereth a bullock and a ram on an altar.


Numbers 23:1-30 Darby English Bible (DARBY)

1 And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

2 And Balak did as Balaam had said; and Balak and Balaam offered up a bullock and a ram on [each] altar.

3 And Balaam said to Balak, Stand by thy burnt-offering, and I will go; perhaps Jehovah will come to meet me; and whatever he shews me I will tell thee. And he went to a hill.

4 And God met Balaam; and [Balaam] said to him, I have disposed seven altars, and have offered up a bullock and a ram upon [each] altar.

5 And Jehovah put a word in Balaam's mouth, and said, Return to Balak, and thus shalt thou speak.

6 And he returned to him, and behold, he was standing by his burnt-offering, he, and all the princes of Moab.

7 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, from the mountains of the east: Come, curse me Jacob, and come, denounce Israel!

8 How shall I curse whom ùGod hath not cursed? or how shall I denounce whom Jehovah doth not denounce?

9 For from the top of the rocks I see him, and from the hills I behold him: Lo, [it is] a people that shall dwell alone and shall not be reckoned among the nations.

10 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let my soul die the death of the righteous, and let my end be like his!

11 And Balak said to Balaam, What hast thou done to me? I took thee to curse mine enemies, and behold, thou hast blessed them altogether.

12 And he answered and said, Must I not take heed to speak that which Jehovah puts in my mouth?

13 And Balak said to him, Come, I pray thee, with me to another place, from whence thou wilt see them; thou shalt see only the extremity of them and shalt not see them all, and curse me them from thence.

14 And he took him to the watchmen's field, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on [each] altar.

15 And [Balaam] said to Balak, Stand here by thy burnt-offering, and I will go to meet yonder.

16 And Jehovah met Balaam, and put a word in his mouth, and said, Return to Balak, and thus shalt thou speak.

17 And he came to him, and behold, he was standing by his burnt-offering, and the princes of Moab with him; and Balak said to him, What has Jehovah spoken?

18 Then he took up his parable and said, Rise up, Balak, and hear! hearken unto me, son of Zippor!

19 ùGod is not a man, that he should lie; neither a son of man, that he should repent. Shall he say and not do? and shall he speak and not make it good?

20 Behold, I have received [mission] to bless; and he hath blessed, and I cannot reverse it.

21 He hath not beheld iniquity in Jacob, neither hath he seen wrong in Israel; Jehovah his God is with him, and the shout of a king is in his midst.

22 ùGod brought him out of Egypt; he hath as it were the strength of a buffalo.

23 For there is no enchantment against Jacob, neither is there any divination against Israel. At this time it shall be said of Jacob and of Israel, What hath ùGod wrought!

24 Lo, the people will rise up as a lioness, and lift himself up as a lion. He shall not lie down until he have eaten the prey and drunk the blood of the slain.

25 And Balak said to Balaam, Neither curse them at all, nor bless them at all.

26 And Balaam answered and said to Balak, Did I not tell thee, saying, All that Jehovah shall speak, that will I do?

27 And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will be right in the sight of God that thou curse me them from thence.

28 And Balak brought Balaam to the top of Peor, which looks over the surface of the waste.

29 And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

30 And Balak did as Balaam had said, and offered up a bullock and a ram on each altar.


Numbers 23:1-30 World English Bible (WEB)

1 Balaam said to Balak, Build me here seven altars, and prepare me here seven bulls and seven rams.

2 Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram.

3 Balaam said to Balak, Stand by your burnt offering, and I will go: perhaps Yahweh will come to meet me; and whatever he shows me I will tell you. He went to a bare height.

4 God met Balaam: and he said to him, I have prepared the seven altars, and I have offered up a bull and a ram on every altar.

5 Yahweh put a word in Balaam's mouth, and said, Return to Balak, and thus you shall speak.

6 He returned to him, and, behold, he was standing by his burnt-offering, he, and all the princes of Moab.

7 He took up his parable, and said, From Aram has Balak brought me, The king of Moab from the mountains of the East: Come, curse me Jacob, Come, defy Israel.

8 How shall I curse, whom God has not cursed? How shall I defy, whom Yahweh has not defied?

9 For from the top of the rocks I see him, From the hills I see him: behold, it is a people that dwells alone, And shall not be reckoned among the nations.

10 Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, Let my last end be like his!

11 Balak said to Balaam, What have you done to me? I took you to curse my enemies, and, behold, you have blessed them altogether.

12 He answered and said, Must I not take heed to speak that which Yahweh puts in my mouth?

13 Balak said to him, Please come with me to another place, from whence you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there.

14 He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar.

15 He said to Balak, Stand here by your burnt offering, while I meet [Yahweh] yonder.

16 Yahweh met Balaam, and put a word in his mouth, and said, Return to Balak, and thus shall you speak.

17 He came to him, and, behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, What has Yahweh spoken?

18 He took up his parable, and said, Rise up, Balak, and hear; Listen to me, you son of Zippor:

19 God is not a man, that he should lie, Neither the son of man, that he should repent: Has he said, and will he not do it? Or has he spoken, and will he not make it good?

20 Behold, I have received [commandment] to bless: He has blessed, and I can't reverse it.

21 He has not saw iniquity in Jacob; Neither has he seen perverseness in Israel: Yahweh his God is with him, The shout of a king is among them.

22 God brings them forth out of Egypt; He has as it were the strength of the wild-ox.

23 Surely there is no enchantment with Jacob; Neither is there any divination with Israel: Now shall it be said of Jacob and of Israel, What has God done!

24 Behold, the people rises up as a lioness, As a lion does he lift himself up: He shall not lie down until he eat of the prey, Drink the blood of the slain.

25 Balak said to Balaam, Neither curse them at all, nor bless them at all.

26 But Balaam answered Balak, Didn't I tell you, saying, All that Yahweh speaks, that I must do?

27 Balak said to Balaam, Come now, I will take you to another place; peradventure it will please God that you may curse me them from there.

28 Balak took Balaam to the top of Peor, that looks down on the desert.

29 Balaam said to Balak, Build me here seven altars, and prepare me here seven bulls and seven rams.

30 Balak did as Balaam had said, and offered up a bull and a ram on every altar.


Numbers 23:1-30 Bible in Basic English (BBE)

1 And Balaam said to Balak, Make me here seven altars and get ready seven oxen and seven male sheep.

2 And Balak did as Balaam had said; and Balak and Balaam made an offering on every altar of an ox and a male sheep.

3 Then Balaam said to Balak, Take your place by your burned offering, and I will go and see if the Lord comes to me: and I will give you word of whatever he says to me. And he went to an open place on a hill.

4 And God came to Balaam, and Balaam said to him, I have made ready seven altars, offering an ox and a male sheep on every altar.

5 And the Lord put words in Balaam's mouth, and said, Go back to Balak, and this is what you are to say.

6 So he went back to him where he was waiting by his burned offering with all the chiefs of Moab.

7 And in the words which the Lord had given him he said, From Aram Balak has sent for me, the king of Moab from the mountains of the East: come, put curses on Jacob for me and be angry with Israel.

8 How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?

9 From the top of the rocks I see him, looking down on him from the hills: it is a people made separate, not to be numbered among the nations.

10 Who is able to take the measure of the dust of Jacob or the number of the thousands of Israel? May my death be the death of the upright and my last end like his!

11 Then Balak said to Balaam, What have you done to me? I sent for you so that my haters might be cursed, and see, you have given them a blessing.

12 And in answer he said, Am I not ordered to say only what the Lord puts into my mouth?

13 And Balak said to him, Come with me now into another place from which you will not be able to see them all, but only the outskirts of them; and you will send curses on them from there.

14 So he took him into the country of Zophim, to the top of Pisgah, and there they made seven altars, offering an ox and a male sheep on every altar.

15 Then he said to Balak, Take your place here by your burned offering, while I go over there to the Lord.

16 And the Lord came to Balaam, and put words in his mouth, and said, Go back to Balak, and this is what you are to say.

17 So he came to him where he was waiting by his burned offering with the chiefs of Moab by his side. And Balak said to him, What has the Lord said?

18 And in the words which the Lord had given him he said, Up! Balak, and give ear; give attention to me, O son of Zippor:

19 God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth?

20 See, I have had orders to give blessing: and he has given a blessing which I have no power to take away.

21 He has seen no evil in Jacob or wrongdoing in Israel: the Lord his God is with him, and the glad cry of a king is among them.

22 It is God who has taken them out of Egypt; his horns are like those of the mountain ox.

23 No evil power has effect against Jacob, no secret arts against Israel; at the right time it will be said of Jacob and of Israel, See what God has done!

24 See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

25 Then Balak said to Balaam, If you will not put a curse on them, at all events do not give them a blessing.

26 But Balaam in answer said to Balak, Did I not say to you, I may only do what the Lord says?

27 Then Balak said to Balaam, Come now, I will take you to another place; it may be that God will let you put a curse on them from there.

28 So Balak took Balaam to the top of Peor, looking down over the waste land.

29 And Balaam said to Balak, Make me seven altars here and get seven oxen and seven male sheep ready for me.

30 And Balak did as Balaam said, offering an ox and a male sheep on every altar.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 23

Commentary on Numbers 23 Matthew Henry Commentary


Chapter 23

In this chapter we have Balak and Balaam busy at work to do Israel a mischief, and, for ought that appears, neither Moses nor the elders of Israel know any thing of the matter, nor are in a capacity to break the snare; but God, who keeps Israel, and neither slumbers nor sleeps, baffles the attempt, without any intercession or contrivance of theirs. Here is,

  • I. The first attempt to curse Israel.
    • 1. The preparation made for it by sacrifice (v. 1-3).
    • 2. The contrary instruction God gave Balaam (v. 4, 5).
    • 3. The blessing Balaam was compelled to pronounce upon Israel, instead of a curse (v. 7-10).
    • 4. The great disappointment of Balak (v. 11, 12).
  • II. The second attempt, in the same manner made, and in the same manner frustrated (v. 13-26).
  • III. Preparations made for a third attempt (v. 27-30), the issue of which we have in the next chapter.

Num 23:1-12

Here is,

  • I. Great preparation made for the cursing of Israel. That which was aimed at was to engage the God of Israel to forsake them, and either to be on Moab's side or to stand neuter. O the sottishness of superstition, to imagine that God will be at men's beck! Balaam and Balak think to bribe him with altars and sacrifices, offered without any warrant or institution of his: as if he would eat the flesh of bulls or drink the blood of goats. Ridiculous nonsense, to think that these would please God, and gain his favour, when there could be in them no exercise either of faith or obedience! Yet, it should seem, they offered these sacrifices to the God of heaven the supreme Numen-Divinity, and not to any of their local deities. But the multiplying of altars was an instance of their degeneracy from the religion of their ancestors, and their apostasy to idolatry; for those that multiplied altars multiplied gods. Ephraim made many altars to sin, Hos. 8:11. Thus they liked not to retain God in their knowledge, but became vain in their imaginations; and yet presumptuously expected hereby to gain God over to them from Israel, who had his sanctuary among them, and his anointed altar. Observe here,
    • 1. How very imperious Balaam was, proud to have the command of a king and to give law to princes. Such is the spirit of that wicked one who exalts himself above all that is called God, or that is worshipped. With what authority does Balaam give orders! Build me here (in the place I have pitched upon) seven altars, of stone or turf. Thus he covers his malice against Israel with a show of devotion, but his sacrifice was an abomination, being brought with such a wicked mind, Prov. 21:27. That which he aimed at was not to honour God with the sacrifices of righteousness, but to enrich himself with the wages of unrighteousness.
    • 2. How very obsequious Balak was. The altars were presently built, and the sacrifices prepared, the best of the sort, seven bullocks and seven rams. Balak makes no objection to the charge, nor does he snuff at it, or think it either a weariness or a disparagement to stand by his burnt-offering as Balaam ordered him.
  • II. The turning of the curse into a blessing, by the overruling power of God, in love to Israel, which is the account Moses gives of it, Deu. 23:5.
    • 1. God puts the blessing into the mouth of Balaam. While the sacrifices were burning, Balaam retired; he went solitary, into some dark grove on the top of the high place, v. 3, marg. Thus much he knew, that solitude gives a good opportunity for communion with God; those that would meet with him must retire from the world, and the business and conversation of it, and love to be private, reckoning themselves never less alone than when alone, because the Father is with them. Enter therefore into thy closet, and shut the door, and be assured that God will meet thee if thou seek him in the due order. But Balaam retired with a peradventure only, having some thoughts that God might meet him; but being conscious to himself of guilt, and knowing that God had lately met him in anger, he had reason to speak doubtfully: Peradventure the Lord will come to meet me, v. 3. But let not such a man think that he shall receive any favour from God. Nay, it should seem, though he pretended to go and meet with God, he really designed to use enchantments; see ch. 24:1. But, whatever he intended. God designed to serve his own glory by him, and therefore met Balaam, v. 4. What communion has light with darkness? No friendly communion, we may be sure. Balaam's way was still perverse, and God was still an adversary to him; but, Balak having chosen him for his oracle, God would constrain him to utter such a confession, to the honour of god and Israel, as should render those for ever inexcusable who should appear in arms against them. When Balaam was aware that God met him, probably by an angel, he boasted of his performances: I have prepared seven altars, and offered upon every altar a bullock and a ram. How had he done it? It cost him nothing; it was done at Balak's expense; yet,
      • (1.) He boasts of it, as if he had done some mighty thing. The acts of devotion which are done in hypocrisy are commonly reflected upon with pride and vain glory. Thus the Pharisee went up to the temple to boast of his religion, Lu. 18:11, 12.
      • (2.) He insists upon it as a reason why God should gratify him in his desire to curse Israel, as if now he had made God his debtor, and might draw upon him for what he pleased. He thinks God is so much beholden to him for these sacrifices that the least he can do in recompense for them is to sacrifice his Israel to the malice of the king of Moab. Note, It is a common cheat that wicked people put upon themselves, to think that by the shows of piety they may prevail with God to countenance them, and connive at them, in their greatest immoralities, especially in persecution, Isa. 66:5. However, thought the sacrifice was an abomination, God took the occasion of Balaam's expectation to put a word into his mouth (v. 5); for the answer of the tongue if from the Lord, and thus he would show how much those are mistaken who say, With our tongue we will prevail, our lips are our own, Ps. 12:4. He that made man's mouth knows how to manage it, and to serve his own purposes by it. This speaks terror to daring sinners, that set their mouth against the heavens. God can make their own tongues to fall upon them, Ps. 64:8. And it speaks comfort to God's witnesses, whom at any time he calls out to appear for him; if God put a word into the mouth of Balaam, who would have defied God and Israel, surely he will not be wanting to those who desire to glorify God and edify his people by their testimony, but it shall be given them in that same hour what they should speak.
    • 2. Balaam pronounces the blessing in the ears of Balak. He found him standing by his burnt-sacrifice (v. 6), closely attending it, and earnestly expecting the success. those that wold have an answer of peace from God must abide by the sacrifice, and attend on the Lord without distraction, not weary in well doing. Balaam, having fixed himself in the place appointed for his denouncing curses against Israel, which perhaps he had drawn up in form ready to deliver, takes up his parable, and it proves a blessing, v. 7. He pronounces Israel safe and happy, and so blesses them.
      • (1.) He pronounces them safe, and out of the reach of his envenomed darts.
        • [1.] He owns that the design was to curse them, that Balak sent for him out of his own country, and that he came, with that intent, v. 7. The message sent to him was, Come, curse me Jacob, and come, defy Israel. Balak intended to make war upon them, and he would have Balaam to bless his arms, and to prophesy and pray for the ruin of Israel.
        • [2.] He owns the design defeated, and his own inability to accomplish it. He could not so much as give them an ill word or an ill wish: How shall I curse those whom God has not cursed? v. 8. Not that therefore he would not do it, but therefore he could not do it. this is a fair confession,
          • First, Of the weakness and impotency of his own magic skill, for which others valued him so much, and doubtless he valued himself no less. He was the most celebrated man of that profession, and yet owns himself baffled. God had warned the Israelites not to use divination (Lev. 19:31), and this providence gave them a reason for that law, by showing them the weakness and folly of it. As they had seen the magicians of Egypt befooled, so, here, the great conjurer of the east. See Isa. 47:12-14.
          • Secondly, It is a confession of the sovereignty and dominion of the divine power. He owns that he could do no more than God would suffer him to do, for God could overrule all his purposes, and turn his counsels headlong.
          • Thirdly, It is a confession of the inviolable security of the people of God. Note,
            • 1. God's Israel are owned and blessed of him. He has not cursed them, for they are delivered from the curse of the law; he has not defied them, nor rejected or abandoned them, though mean and vile.
            • 2. Those that have the good-will of Heaven have the ill-will of hell; the serpent and this seed have an enmity to them.
            • 3. Though the enemies of God's people may prevail far against them, yet they cannot curse them; that is, they cannot do them any real mischief, much less a ruining mischief, for they cannot separate them from the love of God, Rom. 8:39.
      • (2.) He pronounces them happy in three things:-
        • [1.] Happy in their peculiarity, and distinction from the rest of the nations: From the top of the rock I see him, v. 9. And it seems to have been a great surprise to him that whereas, it is probable, they were represented to him as a rude and disorderly rabble, that infested the countries round about in rambling parties, he was them a regular incorporated camp, in which appeared all the marks of discipline and good order; he saw them a people dwelling alone, and foresaw they would continue so, and their singularity would be their unspeakable honour. Persons of quality we call person of distinction; this was Israel's praise, though their enemies turned it to their reproach, that they differed from all the neighbouring nations, not only in their religion and sacred rites, but in their diet, and dress, and common usages, as a people called out of the world, and not to be conformed to it. They never lost their reputation till they mingled among the heathen, Ps. 106:35. Note, It is the duty and honour of those that are dedicated to God to be separated from the world, and not to walk according to the course and custom of it. Those who make conscience of peculiar duties may take the comfort of peculiar privileges, which it is probable Balaam has an eye to here. God's Israel shall not stand upon a level with other nations, but be dignified above them all, as a people near to God, and set apart for him.
        • [2.] Happy in their numbers, not so few and despicable as they were represented to him, but an innumerable company, which made them both honourable and formidable (v. 10): Who can count the dust of Jacob? The number of the people was the thing that Balak was vexed at (ch. 22:3): Moab was afraid of them, because they were many; and God does here by Balaam promote that fear and vexation, foretelling their further increase. Balak would have him see the utmost part of the people (ch. 22:41), hoping the more he saw of them the more he would be exasperated against them, and throw about his curses with the more keenness and rage; but it proved quite contrary: instead of being angry at their numbers, he admired them. The better acquainted we are with God's people the better opinion we have of them. He takes notice of the number,
          • First, Of the dust of Jacob; that is, the people of Jacob, concerning whom it was foretold that they should be as the dust for number, Gen. 28:14. Thus he owns the fulfilling of the promise made to the fathers, and expects that it should be yet further accomplished. Perhaps it was part of David's fault in numbering the people that he offered to count the dust of Jacob, which God had said should be innumerable.
          • Secondly, Of the fourth part of Israel, alluding to the form of their camp, which was cast into four squadrons, under four standards. Note, God's Israel are a very great body, his spiritual Israel are so, and they will appear to be so when they shall all be gathered together unto him in the great day, Rev. 7:9.
        • [3.] Happy in their end: Let me die the death of the righteous Israelites, that are in covenant with God, and let my last end, or future state, be like theirs, or my recompence, namely, in the other world. Here,
          • First, It is taken for granted that death is the end of all men; the righteous themselves must die: and it is good for us to think of this with application, as Balaam himself does here, speaking of his own death.
          • Secondly, he goes upon the supposition of the soul's immortality, and a different state on the other side death, to which this is a noble testimony, and an evidence of its being anciently known and believed. For how could the death of the righteous be more desirable than the death of the wicked upon any other account than as it involved happiness in another world, since in the manner and circumstances of dying we see all things come alike to all?
          • Thirdly, He pronounces the righteous truly blessed, not only while they live, but when they die, which makes their death not only more desirable than the death of others, but even more desirable than life itself; for in that sense his wish may be taken. Not only, "When I do die, let me die the death of the righteous;' but, "I could even now be willing to die, on condition that I might die the death of the righteous, and reach my end this moment, provided it might be like his.' Very near the place where Balaam now was, on one of the mountains of Moab, not long after this, Moses died, and to that perhaps God, who put this word into his mouth, designed it should have a reference, that by it Moses might be encouraged to go up and die such a death as Balaam himself wished to die.
          • Fourthly, He shows his opinion of religion to be better than his resolution; there are many who desire to die the death of the righteous, but do not endeavour to live the life of the righteous. Gladly would they have their end like theirs, but not their way. They would be saints in heaven, but not saints on earth. This is the desire of the slothful, which kills him, because his hands refuse to labour. This of Balaam's is only a wish, not a prayer, and it is a vain wish, being only a wish for the end, without any care for the means. Thus far this blessing goes, even to death, and beyond it, as far as the last end. Now,
  • III. We are told,
    • 1. How Balak fretted at it, v. 11. He pretended to honour the Lord with his sacrifices, and to wait for the answer God would send him; and yet, when it did not prove according to his mind, he forgot God, and flew into a great passion against Balaam, as if it had been purely his doing: "What hast thou done unto me! How hast thou disappointed me!' Sometimes God makes the enemies of his church a vexation one to another, while he that sits in heaven laughs at them, and the efforts of their impotent malice.
    • 2. How Balaam was forced to acquiesce in it. He submits because he cannot help it, and yet humours the thing with no small address, as if he had been peculiarly conscientious, answering Balak with the gravity of a prophet: Must I not take heed to speak that which the Lord has put in my mouth? v. 12. Thus a confession of God's overruling power is extorted from a wicked prophet, to the further confusion of a wicked prince.

Num 23:13-30

Here is,

  • I. Preparation made the second time, as before, for the cursing of Israel.
    • 1. The place is changed, v. 13. Balak fancied that Balaam, having so full a prospect of the whole camp of Israel, from the top of the rocks (v. 9), was either so enamoured with the beauty of it that he would not curse them or so affrighted with the terror of it that he durst not; and therefore he would bring him to another place, form which he might see only some part of them, which would appear more despicable, and that part at least which would lie in view he hoped he might obtain leave to curse, and so by degrees he should get ground against them, intending, no doubt, if he had gained this point, to make his attack on that part of the camp of Israel which Balaam now had in his eye, and into which he was to throw the fireballs of his curses. See how restless and unwearied the church's enemies are in their malicious attempts to ruin it; they leave no stone unturned, no project untried, to compass it. O that we were as full of contrivance and resolution in prosecuting good designs for the glory of God!
    • 2. The sacrifices are repeated, new altars are built, a bullock and a ram offered on every altar, and Balak attends his sacrifice as closely as ever, v. 14, 15. Were we thus earnest to obtain the blessing as Balak was to procure a curse (designedly upon Israel, but really upon himself and his people), we should not grudge the return both of the charge and of the labour of religious exercises.
    • 3. Balaam renews his attendance on God, and God meets him the second time, and puts another word into his mouth, not to reverse the former, but to ratify it, v. 16, 17. If God said not to Balaam, Seek in vain, much less will he say so to any of the seed of Jacob, who shall surely find him, not only as Balaam, their instructor and oracle, but their bountiful rewarder. When Balaam returned Balak was impatient to know what message he had: "What hath the Lord spoken? Are there any better tidings yet, any hopes of speeding?' This should be our enquiry when we come to hear the word of God. See Jer. 23:35.
  • II. A second conversion of the curse into a blessing by the overruling power of God; and this blessing is both larger and stronger than the former, and quite cuts off all hopes of altering it. Balak having been so forward to ask what the Lord had spoken (v. 17), Balaam now addresses himself particularly to him (v. 18): Rise up, Balak, and hear. It was a message from God that he had to deliver, and it is required of Balak, though a king, that he attend (hear and hearken, with a close application of mind, let not a word slip), and also that he attend with reverence: Rise up, and hear. His successor Eglon, when he was to receive a message from God, rose out of his seat, Jdg. 3:20.
    • 1. Two things Balaam in this discourse informs Balak of, sorely to his grief and disappointment:-
      • (1.) That he had no reason to hope that he should ruin Israel.
        • [1.] It would be to no purpose to attempt to ruin them, and he would deceive himself if he expected it, for three reasons:-
          • First, Because God is unchangeable: God is not a man that he should lie, v. 19. Men change their minds, and therefore break their words; they lie, because they repent. But God does neither. He never changes his mind, and therefore never recalls his promise. Balaam had owned (v. 8) that he could not alter God's counsel, and thence he infers here that God himself would not alter it; such is the imperfection of man, and such the perfection of God. It is impossible for God to lie, Heb. 6:18. And, when in scripture he is said to repent, it is not meant of any change of his mind (for he is in one mind, and who can turn him?) but only of the change of his way. This is a great truth, that with God there is no variableness nor shadow of turning. Now here,
            • 1. He appeals to Balak himself concerning it: "Hath he said, and shall he not do it? Said it in his own purpose, and shall he not perform it in his providence, according to the counsel of his will? Hath he spoken in his word, in his promise, and shall he not make it good? Can we think otherwise of God than that he is unchangeably one with himself and true to his word? All his decrees are unalterable, and all his promises inviolable.'
            • 2. He applies this general truth to the case in hand (v. 20): He hath blessed and I cannot reverse it, that is, "I cannot prevail with him to reverse it.' Israel were of old a blessed people, a seed that the Lord had blessed; the blessing of Abraham came upon them; they were born under the blessing of the covenant, and born to the blessing of Canaan, and therefore they could not be cursed, unless you could suppose that the God of eternal truth should break his word, and become false to himself and his people.
          • Secondly, Because Israel are at present unblamable: he has not beheld iniquity in Jacob, v. 21. Not but that there was iniquity in Jacob, and God saw it; but,
            • 1. There was not such a degree of iniquity as might provoke God to abandon them and give them up to ruin. As bad as they were, they were not so bad as this.
            • 2. There was no idolatry among them, which is in a particular manner called iniquity and perverseness; we have found nothing of that kind in Israel since the golden calf, and therefore, though they were in other instances very provoking, yet God would not cast them off. Balaam knew that nothing would separate between them and God but sin. While God saw no reigning sin among them, he would send no destroying curse among them; and therefore, as long as they kept in with God, he despaired of ever doing them any mischief. Note, While we keep from sin we keep from harm. Some give another sense of those words; they read it thus: He has not beheld wrong offered to Jacob, nor will he see any grievance done to Israel, that is, "He has not nor will he permit it, or allow it; he will not see Israel injured, but he will right them, and avenge their quarrel.' Note, God will not bear to see any injury done to his church and people; for what is done against them he takes as done against himself, and will reckon for it accordingly.
          • Thirdly, Because the power of both was irresistible. He shows Balak that there was no contending with them, it was to no purpose to attempt it; for,
            • 1. They had the presence of God with them: "The Lord his God is with him in a particular manner, and not provoked to withdraw from him.'
            • 2. They had the joy of that presence, and were always made to triumph in it: The shout or alarm of a king is among them. They shout against their enemies, as sure of victory and success, glorying continually in God as their King and conqueror for them.
            • 3. They had had the experience of the benefit of God's presence with them, and his power engaged for them; for God brought them out of Egypt, v. 22. The power which had done that could never be restrained, never resisted; and, having begun so gloriously, he would no doubt finish gloriously.
            • 4. While they had God's presence with them they had the strength of a unicorn, able to make head against all that opposed them. See ch. 24:8. Such is the strength which the God of Israel gives unto his people.
        • [2.] From all this he infers that it was to no purpose for him to think of doing them a mischief by all the arts he could use, v. 23.
          • First, He owns himself baffled. Surely there is no enchantment against Jacob so as to prevail. The curses of hell can never take place against the blessings of heaven. Not but that attempts of this kind would be made, but they would certainly be fruitless and ineffectual. Some observe that Jacob denotes the church low and afflicted, Israel denotes it prosperous and advanced; but be the church high or low, be her friends few or many, let second causes smile or frown, it comes all to one: no weapon formed against it shall prosper. Note, God easily can, and certainly will, baffle and disappoint all the devices and designs of the powers of darkness against his church, so that they shall not prevail to destroy it.
          • Secondly, He foresees that this would be remembered in time to come. According to this time, that is, with reference to this we are now about, it shall be said concerning Jacob and Israel, and said by them, What hath God wrought! What great things hath God done for his people! It shall be said with wonder, joy, and thankfulness, and a challenge to the neighbouring nations to produce any similar instances of the care of their gods for them. Note, The defeating of the designs of the church's enemies ought to be had in everlasting remembrance to the glory of God. There is none like unto the God of Jeshurun. What Balaam says here concerning the pre-eminence of the God of Israel above all the gods of the Gentiles perhaps Moses refers to when he says (Deu. 32:31), Their rock is not as our rock, even our enemies themselves being judges, Balaam particularly. Balak therefore has no hopes of ruining Israel. But,
      • (2.) Balaam shows him that he had more reason to fear being ruined by them, for they were likely to make bloody work among his neighbours; and, if he and his country escaped, it was not because he was too great for them to meddle with, but because he fell not within their commission v. 24. Behold, and tremble; the people that now have lain for some time closely encamped do but repose themselves for a while like a lion couchant, but shortly they shall rise up as a great lion, a lion rampant, that shall not lie down till he eat of the prey, and drink the blood of the slain. This seems to point at the victories he foresaw they would obtain over the Canaanites, that they would never lay down their arms till they had made a complete conquest of the land they had now in view; and, when his neighbour's house was on fire, he had reason to think his own in danger.
    • 2. Now what was the issue of this disappointment?
      • (1.) Balak and Balaam were both of them sick of the cause.
        • [1.] Balak is now willing to have his conjurer silenced. Since he cannot say what he would have him, he wishes him to say nothing: "Neither curse them at all nor bless them at all, v. 25. If thous canst not curse them, I beseech thee not to bless them. If thou canst no assist and encourage my forces, yet do not oppose and dispirit them' Note, God can make those that depart from him weary of the multitude of their counsels, Isa. 47:13; 57:10.
        • [2.] Balaam is still willing to own himself overruled, and appeals to what he had said in the beginning of this enterprise (ch. 22:38): All that the Lord speaketh, that I must do, v. 26. This sows,
          • First, In general, that the way of man is not in himself; there are many devices in man's heart, but God's counsels shall stand.
          • Secondly, In particular, that, as no weapon formed against the church shall prosper, so every tongue that rises against her in judgment god will control and condemn, Isa. 54:17.
      • (2.) Yet they resolve to make another attempt. They think it scorn to be baffled, and therefore pursue the design, though it be only to their further confusion. And now the third time,
        • [1.] They change the place. Balak is at last convinced that it is not Balaam's fault, on whom, before, he had laid the blame, but that really he was under a divine check, and therefore now he hopes to bring him to a place whence God might at least permit him to curse them, v. 27. Probably he and Balaam were the more encouraged thus to repeat their attempt because God had the second time allowed Balaam to go, though he had forbidden him the first time. Since by repeated trials they had carried that point, they hope in like manner to carry this. Thus because sinners are borne with, and sentence against their evil works is not executed speedily, their hearts are the more fully set in them to do evil. The place to which Balak now took Balaam was the top of Peor, the most eminent high place in all his country, where, it is probable, Baal was worshipped, and it was thence called Baal-peor. He chose this place with a hope, either,
          • First, That it being the residence (as he fancied) of Baal, the god of Moab, Jehovah the God of Israel would not, or could not, come hither to hinder the operation; or,
          • Secondly, That, it being a place acceptable to his god, it would be so to the Lord, and there he would be brought into a good humour. Such idle conceits have foolish men of God, and so vain are their imaginations concerning him. Thus the Syrians fancied the Lord to be God of the hills, but not of the valleys (1 Ki. 20:28), as if he were more powerful in one place than he is in every place.
        • [2.] They repeat their sacrifice, seven bullocks and seven rams, upon seven altars, v. 29, 30. Thus do they persevere in their expensive oblations, though they had no promise on which to build their hopes of speeding. Let not us therefore, who have a promise that the vision at the end shall speak and not lie, be discouraged by delays, but continue instant in prayer, and not faint, Lu. 18:1.