6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
9 And those that died in the plague were twenty and four thousand.
10 And the LORD spake unto Moses, saying,
11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
12 Wherefore say, Behold, I give unto him my covenant of peace:
13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
14 Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.
16 And the LORD spake unto Moses, saying,
17 Vex the Midianites, and smite them:
18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.
6 And, behold, one H376 of the children H1121 of Israel H3478 came H935 and brought H7126 unto his brethren H251 a Midianitish woman H4084 in the sight H5869 of Moses, H4872 and in the sight H5869 of all the congregation H5712 of the children H1121 of Israel, H3478 who were weeping H1058 before the door H6607 of the tabernacle H168 of the congregation. H4150
7 And when Phinehas, H6372 the son H1121 of Eleazar, H499 the son H1121 of Aaron H175 the priest, H3548 saw H7200 it, he rose up H6965 from among H8432 the congregation, H5712 and took H3947 a javelin H7420 in his hand; H3027
8 And he went H935 after H310 the man H376 of Israel H3478 into the tent, H6898 and thrust H1856 both H8147 of them through, the man H376 of Israel, H3478 and the woman H802 through H413 her belly. H6897 So the plague H4046 was stayed H6113 from the children H1121 of Israel. H3478
9 And those that died H4191 in the plague H4046 were twenty H6242 and four H702 thousand. H505
10 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
11 Phinehas, H6372 the son H1121 of Eleazar, H499 the son H1121 of Aaron H175 the priest, H3548 hath turned H7725 my wrath H2534 away H7725 from the children H1121 of Israel, H3478 while he was zealous H7065 for my sake H7068 among H8432 them, that I consumed H3615 not the children H1121 of Israel H3478 in my jealousy. H7068
12 Wherefore say, H559 Behold, I give H5414 unto him my covenant H1285 of peace: H7965
13 And he shall have it, and his seed H2233 after H310 him, even the covenant H1285 of an everlasting H5769 priesthood; H3550 because H834 he was zealous H7065 for his God, H430 and made an atonement H3722 for the children H1121 of Israel. H3478
14 Now the name H8034 of the Israelite H376 that was slain, H5221 even that was slain H5221 with the Midianitish woman, H4084 was Zimri, H2174 the son H1121 of Salu, H5543 a prince H5387 of a chief H1 house H1004 among the Simeonites. H8099
15 And the name H8034 of the Midianitish H4084 woman H802 that was slain H5221 was Cozbi, H3579 the daughter H1323 of Zur; H6698 he was head H7218 over a people, H523 and of a chief H1 house H1004 in Midian. H4080
16 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
17 Vex H6887 the Midianites, H4084 and smite H5221 them:
18 For they vex H6887 you with their wiles, H5231 wherewith they have beguiled H5230 you in the matter H1697 of Peor, H6465 and in the matter H1697 of Cozbi, H3579 the daughter H1323 of a prince H5387 of Midian, H4080 their sister, H269 which was slain H5221 in the day H3117 of the plague H4046 for Peor's H6465 sake. H1697
6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.
7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;
8 and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
9 And those that died by the plague were twenty and four thousand.
10 And Jehovah spake unto Moses, saying,
11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
12 Wherefore say, Behold, I give unto him my covenant of peace:
13 and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
14 Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.
15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian.
16 And Jehovah spake unto Moses, saying,
17 Vex the Midianites, and smite them;
18 for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.
6 And lo, a man of the sons of Israel hath come, and bringeth in unto his brethren the Midianitess, before the eyes of Moses, and before the eyes of all the company of the sons of Israel, who are weeping at the opening of the tent of meeting;
7 and Phinehas, son of Eleazar, son of Aaron, the priest, seeth, and riseth from the midst of the company, and taketh a javelin in his hand,
8 and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;
9 and the dead by the plague are four and twenty thousand.
10 And Jehovah speaketh unto Moses, saying,
11 `Phinehas, son of Eleazar, son of Aaron the priest, hath turned back My fury from the sons of Israel, by his being zealous with My zeal in their midst, and I have not consumed the sons of Israel in My zeal.
12 `Therefore say, Lo, I am giving to him My covenant of peace,
13 and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.'
14 And the name of the man of Israel who is smitten, who hath been smitten with the Midianitess, `is' Zimri son of Salu, prince of the house of a father of the Simeonite;
15 and the name of the woman who is smitten, the Midianitess, `is' Cozbi daughter of Zur, head of a people -- of the house of a father in Midian `is' he.
16 And Jehovah speaketh unto Moses, saying,
17 `Distress the Midianites, and ye have smitten them,
18 for they are adversaries to you with their frauds, `with' which they have acted fraudulently to you, concerning the matter of Peor, and concerning the matter of Cozbi, daughter of a prince of Midian, their sister, who is smitten in the day of the plague for the matter of Peor.'
6 And behold, a man of the children of Israel came and brought a Midianitish woman to his brethren, in the sight of Moses, and in the sight of the whole assembly of the children of Israel, who were weeping before the entrance of the tent of meeting.
7 And Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, and rose up from among the assembly, and took a javelin in his hand,
8 and he went after the man of Israel into the tent-chamber, and thrust both of them through, the man of Israel and the woman through her belly. And the plague was stayed from the children of Israel.
9 And those that died in the plague were twenty-four thousand.
10 And Jehovah spoke to Moses, saying,
11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
12 Therefore say, Behold, I give unto him my covenant of peace!
13 And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
14 And the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, the prince of a father's house of the Simeonites.
15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was tribal head of a father's house in Midian.
16 And Jehovah spoke to Moses, saying,
17 Harass the Midianites, and smite them,
18 for they have harassed you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was slain on the day of the plague because of the matter of Peor.
6 Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.
7 When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;
8 and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
9 Those who died by the plague were twenty-four thousand.
10 Yahweh spoke to Moses, saying,
11 Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn't consume the children of Israel in my jealousy.
12 Therefore say, Behold, I give to him my covenant of peace:
13 and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
14 Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.
15 The name of the Midianite woman who was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian.
16 Yahweh spoke to Moses, saying,
17 Vex the Midianites, and strike them;
18 for they vex you with their wiles, with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.
6 Then one of the children of Israel came to his brothers, taking with him a woman of Midian, before the eyes of Moses and all the meeting of the people, while they were weeping at the door of the Tent of meeting.
7 And Phinehas, the son of Eleazar, the son of Aaron the priest, seeing it, got up from among the people and took a spear in his hand,
8 And went after the man of Israel into the tent, driving the spear through the two of them, through the man of Israel and through the stomach of the woman. So the disease was stopped among the children of Israel.
9 But twenty-four thousand of them had come to their death by the disease.
10 And the Lord said to Moses,
11 Through Phinehas, and because of his passion for my honour, my wrath has been turned away from the children of Israel, so that I have not sent destruction on them all in my wrath.
12 So say to them that I will make with him an agreement of peace:
13 And by this agreement, he and his sons after him have the right to be priests for ever; because, by his care for the honour of his God, he took away the sin of the children of Israel.
14 Now the man of Israel who was put to death with the woman of Midian was Zimri, the son of Salu, a chief of one of the families of the Simeonites.
15 And the woman of Midian who was put to death was Cozbi, the daughter of Zur; he was the head of a family in Midian.
16 Then the Lord said to Moses,
17 Take up arms against the Midianites and overcome them;
18 For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Numbers 25
Commentary on Numbers 25 Keil & Delitzsch Commentary
The Lord had defended His people Israel from Balaam's curse; but the Israelites themselves, instead of keeping the covenant of their God, fell into the snares of heathen seduction (Numbers 25:1, Numbers 25:2). Whilst encamped at Shittim, in the steppes of Moab, the people began to commit whoredom with the daughters of Moab: they accepted the invitations of the latter to a sacrificial festival of their gods, took part in their sacrificial meals, and even worshipped the gods of the Moabites, and indulged in the licentious worship of Baal-Peor . As the princes of Midian, who were allied to Moab, had been the advisers and assistants of the Moabitish king in the attempt to destroy the Israelites by a curse of God; so now, after the failure of that plan, they were the soul of the new undertaking to weaken Israel and render it harmless, by seducing it to idolatry, and thus leading it into apostasy from its God. But it was Balaam, as is afterwards casually observed in Numbers 31:16, who first of all gave this advice. This is passed over here, because the point of chief importance in relation to the object of the narrative, was not Balaam's share in the proposal, but the carrying out of the proposal itself. The daughters of Moab, however, also took part in carrying it out, by forming friendly associations with the Israelites, and then inviting them to their sacrificial festival. They only are mentioned in Numbers 25:1, Numbers 25:2, as being the daughters of the land. The participation of the Midianites appears first of all in the shameless licentiousness of Cozbi , the daughter of the Midianitish prince, from which we not only see that the princes of Midian performed their part, but obtain an explanation of the reason why the judgment upon the crafty destroyers of Israel was to be executed upon the Midianites.
(Note: Consequently there is no discrepancy between Numbers 25:1-5 and Numbers 25:6-18, to warrant the violent hypothesis of Knobel , that there are two different accounts mixed together in this chapter-An Elohistic account in Numbers 25:6-18, of which the commencement has been dropped, and a Jehovistic account in Numbers 25:1-5, of which the latter part has been cut off. The particular points adduced in proof of this fall to the ground, when the history is correctly explained; and such assertions as these, that the name Shittim and the allusion to the judges in Numbers 25:5, and to the wrath of Jehovah in Numbers 25:3 and Numbers 25:4, are foreign to the Elohist, are not proofs, but empty assumptions.)
Shittim, an abbreviation of Abel-Shittim (see at Numbers 22:1), to which the camp of the Israelites in the steppes of Moab reached (Numbers 33:49), is mentioned here instead of Arboth-Moab , because it was at this northern point of the camp that the Israelites came into contact with the Moabites, and that the latter invited them to take part in their sacrificial meals; and in Joshua 2:1 and Joshua 3:1, because it was from this spot that the Israelites commenced the journey to Canaan, as being the nearest to the place where they were to pass through the Jordan. זנה , construed with אל , as in Ezekiel 16:28, signifies to incline to a person, to attach one's self to him, so as to commit fornication. The word applies to carnal and spiritual whoredom. The lust of the flesh induced the Israelites to approach the daughters of Moab, and form acquaintances and friendships with them, in consequence of which they were invited by them “to the slain-offerings of their gods,” i.e., to the sacrificial festivals and sacrificial meals, in connection with which they also “adored their gods,” i.e., took part in the idolatrous worship connected with the sacrificial festival. These sacrificial meals were celebrated in honour of the Moabitish god Baal-Peor , so that the Israelites joined themselves to him. צמד , in the Niphal , to bind one's self to a person. Baal-Peor is the Baal of Peor , who was worshipped in the city of Beth-Peor (Deuteronomy 3:29; Deuteronomy 4:46; see at Numbers 23:28), a Moabitish Priapus , in honour of whom women and virgins prostituted themselves. As the god of war, he was called Chemosh (see at Numbers 21:29).
And the anger of the Lord burned against the people, so that Jehovah commanded Moses to fetch the heads of the people, i.e., to assemble them together, and to “hang up” the men who had joined themselves to Baal-Peor “before the Lord against the sun,” that the anger of God might turn away from Israel. The burning of the wrath of God, which was to be turned away from the people by the punishment of the guilty, as enjoined upon Moses, consisted, as we may see from Numbers 25:8, Numbers 25:9, in a plague inflicted upon the nation, which carried off a great number of the people, a sudden death, as in Numbers 14:37; Numbers 17:11. הוקיע , from יקע , to be torn apart or torn away ( Ges. , Winer ), refers to the punishment of crucifixion, a mode of capital punishment which was adopted by most of the nations of antiquity (see Winer, bibl. R. W . i. p. 680), and was carried out sometimes by driving a stake into the body, and so impaling them ( ἀνασκολοπίζειν ), the mode practised by the Assyrians and Persians ( Herod . iii. 159, and Layard's Nineveh and its Remains, vol. ii. p. 374, and plate on p. 369), at other times by fastening them to a stake or nailing them to a cross ( ἀνασταυροῦν ). In the instance before us, however, the idolaters were not impaled or crucified alive, but, as we may see from the word הרגּוּ in Numbers 25:5, and in accordance with the custom frequently adopted by other nations (see Herzog's Encyclopaedia), they were first of all put to death, and then impaled upon a stake or fastened upon a cross, so that the impaling or crucifixion was only an aggravation of the capital punishment, like the burning in Leviticus 20:14, and the hanging ( תּלה ) in Deuteronomy 21:22. The rendering adopted by the lxx and Vulgate is παραδειγματίζειν , suspendere , in this passage, and in 2 Samuel 21:6, 2 Samuel 21:9, ἐξηλιάζειν (to expose to the sun), and crucifigere . ליהוה , for Jehovah, as satisfaction for Him, i.e., to appease His wrath. אותם ( them ) does not refer to the heads of the nation, but to the guilty persons, upon whom the heads of the nation were to pronounce sentence.
The judges were to put to death every one his men, i.e., such of the evil-doers as belonged to his forum, according to the judicial arrangements instituted in Ex 18. This command of Moses to the judges was not carried out, however, because the matter took a different turn.
Whilst the heads of the people were deliberating on the subject, and the whole congregation was assembled before the tabernacle, weeping on account of the divine wrath, there came an Israelite, a prince of the tribe of Simeon, who brought a Midianitish woman, the daughter of a Midianitish chief (Numbers 25:14), to his brethren, i.e., into the camp of the Israelites, before the eyes of Moses and all the congregation, to commit adultery with her in his tent. This shameless wickedness, in which the depth of the corruption that had penetrated into the congregation came to light, inflamed the zeal of Phinehas , the son of Eleazar the high priest, to such an extent, that he seized a spear, and rushing into the tent of the adulterer, pierced both of them through in the very act. הקּבּה , lit., the arched, or arch, is applied here to the inner or hinder division of the tent, the sleeping-room and women's room in the larger tents of the upper classes.
Through this judgment, which was executed by Phinehas with holy zeal upon the daring sinners, the plague was restrained, so that it came to an end. The example which Phinehas had made of these sinners was an act of intercession, by which the high priest appeased the wrath of God, and averted the judgment of destruction from the whole congregation (“he was zealous for his God,” ויכפּר , Numbers 25:13). The thought upon which this expression is founded is, that the punishment which was inflicted as a purifying chastisement served as a “ covering ” against the exterminating judgment (see Herzog's Cyclopaedia).
(Note: Upon this act of Phinehas, and the similar examples of Samuel (1 Samuel 15:33) and Mattathias (1 Macc. 2:24), the later Jews erected the so-called “zealot right,” jus zelotarum , according to which any one, even though not qualified by his official position, possessed the right, in cases of any daring contempt of the theocratic institutions, or any daring violation of the honour of God, to proceed with vengeance against the criminals. (See Salden , otia theol . pp. 609ff., and Buddeus , de jure zelotarum apud Hebr . 1699, and in Oelrich's collect . T. i. Diss. 5.) The stoning of Stephen furnishes an example of this.)
Numbers 25:9
Twenty-four thousand men were killed by this plague. The Apostle Paul deviates from this statement in 1 Corinthians 10:8, and gives the number of those that fell as twenty-three thousand, probably from a traditional interpretation of the schools of the scribes, according to which a thousand were deducted from the twenty-four thousand who perished, as being the number of those who were hanged by the judges, so that only twenty-three thousand would be killed by the plague; and it is to these alone that Paul refers.
For this act of divine zeal the eternal possession of the priesthood was promised to Phinehas and his posterity as Jehovah's covenant of peace. בּקנאו , by displaying my zeal in the midst of them (viz., the Israelites). קנאתי is not “zeal for me,” but “my zeal,” the zeal of Jehovah with which Phinehas was filled, and impelled to put the daring sinners to death. By doing this he had averted destruction from the Israelites, and restrained the working of Jehovah's zeal, which had manifested itself in the plague. “ I gave him my covenant of peace ” (the suffix is attached to the governing noun, as in Leviticus 6:3). בּרית נתן , as in Genesis 17:2, to give, i.e., to fulfil the covenant, to grant what was promised in the covenant. The covenant granted to Phinehas consisted in the fact, that an “eternal priesthood” (i.e., the eternal possession of the priesthood) was secured to him, not for himself alone, but for his descendants also, as a covenant, i.e., in a covenant, or irrevocable form, since God never breaks a covenant that He has made. In accordance with this promise, the high-priesthood which passed from Eleazar to Phinehas (Judges 20:28) continued in his family, with the exception of a brief interruption in Eli's days (see at 1 Sam 1-3 and 1 Samuel 14:3), until the time of the last gradual dissolution of the Jewish state through the tyranny of Herod and his successors (see my Archäologie , §38). - In Numbers 25:14, Numbers 25:15, the names of the two daring sinners are given. The father of Cozbi, the Midianitish princess, was named Zur , and is described here as “head of the tribes ( אמּות , see at Genesis 25:16) of a father's house in Midian,” i.e., as the head of several of the Midianitish tribes that were descended from one tribe-father; in Numbers 31:8, however, he is described as a king, and classed among the five kings of Midian who were slain by the Israelites.
The Lord now commanded Moses to show hostility ( צרר to the Midianites, and smite them, on account of the stratagem which they had practised upon the Israelites by tempting them to idolatry, “in order that the practical zeal of Phinehas against sin, by which expiation had been made for the guilt, might be adopted by all the nation” ( Baumgarten ). The inf. abs . צרור , instead of the imperative , as in Exodus 20:8, etc. על־דּברף , in consideration of Peor , and indeed, or especially, in consideration of Cozbi . The repetition is emphatic. The wickedness of the Midianites culminated in the shameless wantonness of Cozbi the Midianitish princess. “ Their sister ,” i.e., one of the members of their tribe. - The 19th verse belongs to the following chapter, and forms the introduction to Numbers 26:1.
(Note: In the English version this division is adopted. - Tr.)