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Numbers 28:9-15 King James Version (KJV)

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9 And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:

10 This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.

11 And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;

12 And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;

13 And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savor, a sacrifice made by fire unto the LORD.

14 And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.

15 And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.

Numbers 28:9-15 King James Version with Strong's Concordance (STRONG)

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9 And on the sabbath H7676 day H3117 two H8147 lambs H3532 of the first H1121 year H8141 without spot, H8549 and two H8147 tenth H6241 deals of flour H5560 for a meat offering, H4503 mingled H1101 with oil, H8081 and the drink offering H5262 thereof:

10 This is the burnt offering H5930 of every sabbath, H7676 beside the continual H8548 burnt offering, H5930 and his drink offering. H5262

11 And in the beginnings H7218 of your months H2320 ye shall offer H7126 a burnt offering H5930 unto the LORD; H3068 two H8147 young H1241 bullocks, H6499 and one H259 ram, H352 seven H7651 lambs H3532 of the first H1121 year H8141 without spot; H8549

12 And three H7969 tenth deals H6241 of flour H5560 for a meat offering, H4503 mingled H1101 with oil, H8081 for one H259 bullock; H6499 and two H8147 tenth H6241 deals of flour H5560 for a meat offering, H4503 mingled H1101 with oil, H8081 for one H259 ram; H352

13 And a several tenth deal H6241 of flour H5560 mingled H1101 with oil H8081 for a meat offering H4503 unto one H259 lamb; H3532 for a burnt offering H5930 of a sweet H5207 savour, H7381 a sacrifice made by fire H801 unto the LORD. H3068

14 And their drink offerings H5262 shall be half H2677 an hin H1969 of wine H3196 unto a bullock, H6499 and the third H7992 part of an hin H1969 unto a ram, H352 and a fourth H7243 part of an hin H1969 unto a lamb: H3532 this is the burnt offering H5930 of every month H2320 throughout the months H2320 of the year. H8141

15 And one H259 kid H8163 of the goats H5795 for a sin offering H2403 unto the LORD H3068 shall be offered, H6213 beside the continual H8548 burnt offering, H5930 and his drink offering. H5262

Numbers 28:9-15 American Standard (ASV)

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9 And on the sabbath day two he-lambs a year old without blemish, and two tenth parts `of an ephah' of fine flour for a meal-offering, mingled with oil, and the drink-offering thereof:

10 this is the burnt-offering of every sabbath, besides the continual burnt-offering, and the drink-offering thereof.

11 And in the beginnings of your months ye shall offer a burnt-offering unto Jehovah: two young bullocks, and one ram, seven he-lambs a year old without blemish;

12 and three tenth parts `of an ephah' of fine flour for a meal-offering, mingled with oil, for each bullock; and two tenth parts of fine flour for a meal-offering, mingled with oil, for the one ram;

13 and a tenth part of fine flour mingled with oil for a meal-offering unto every lamb; for a burnt-offering of a sweet savor, an offering made by fire unto Jehovah.

14 And their drink-offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt-offering of every month throughout the months of the year.

15 And one he-goat for a sin-offering unto Jehovah; it shall be offered besides the continual burnt-offering, and the drink-offering thereof.

Numbers 28:9-15 Young's Literal Translation (YLT)

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9 `And on the sabbath-day, two lambs, sons of a year, perfect ones, and two-tenth deals of flour, a present, mixed with oil, and its libation;

10 the burnt-offering of the sabbath in its sabbath, besides the continual burnt-offering and its libation.

11 `And in the beginnings of your months ye bring near a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, seven lambs, sons of a year, perfect ones;

12 and three-tenth deals of flour, a present, mixed with oil, for the one bullock, and two-tenth deals of flour, a present, mixed with oil, for the one ram;

13 and a several tenth deal of flour, a present, mixed with oil, for the one lamb; a burnt-offering, a sweet fragrance, a fire-offering to Jehovah;

14 and their libations are a half of the hin to a bullock, and a third of the hin to a ram, and a fourth of the hin to a lamb, of wine; this `is' the burnt-offering of every month for the months of the year;

15 and one kid of the goats for a sin-offering to Jehovah; besides the continual burnt-offering it is prepared, and its libation.

Numbers 28:9-15 Darby English Bible (DARBY)

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9 And on the sabbath day two yearling lambs without blemish, and two tenth parts of fine flour as an oblation, mingled with oil, and the drink-offering thereof:

10 it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering.

11 And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish.

12 And three tenth parts of fine flour as an oblation, mingled with oil, for one bullock; and two tenth parts of fine flour as an oblation, mingled with oil, for the ram;

13 and a tenth part of fine flour mingled with oil as an oblation for each lamb: [it is] a burnt-offering of a sweet odour, an offering by fire to Jehovah.

14 And their drink-offerings: half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the monthly burnt-offering for each month throughout the months of the year.

15 And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering.

Numbers 28:9-15 World English Bible (WEB)

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9 On the Sabbath day two he-lambs a year old without blemish, and two tenth parts [of an ephah] of fine flour for a meal-offering, mixed with oil, and the drink-offering of it:

10 this is the burnt offering of every Sabbath, besides the continual burnt-offering, and the drink-offering of it.

11 In the beginnings of your months you shall offer a burnt offering to Yahweh: two young bulls, and one ram, seven he-lambs a year old without blemish;

12 and three tenth parts [of an ephah] of fine flour for a meal-offering, mixed with oil, for each bull; and two tenth parts of fine flour for a meal-offering, mixed with oil, for the one ram;

13 and a tenth part of fine flour mixed with oil for a meal-offering to every lamb; for a burnt offering of a sweet savor, an offering made by fire to Yahweh.

14 Their drink-offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.

15 One male goat for a sin-offering to Yahweh; it shall be offered besides the continual burnt offering, and the drink-offering of it.

Numbers 28:9-15 Bible in Basic English (BBE)

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9 And on the Sabbath day, two he-lambs of the first year, without any mark, and two tenth parts of the best meal for a meal offering mixed with oil, and its drink offering:

10 This is the burned offering for every Sabbath day, in addition to the regular burned offering, and its drink offering.

11 And on the first day of every month you are to give a burned offering to the Lord; two oxen, one male sheep, and seven he-lambs of the first year, without any mark;

12 And three tenth parts of the best meal for a meal offering mixed with oil, for every ox; and two tenth parts of the best meal for a meal offering mixed with oil, for the one sheep;

13 And a separate tenth part of the best meal mixed with oil for a meal offering for every lamb; for a burned offering of a sweet smell, an offering made by fire to the Lord.

14 And their drink offerings are to be half a hin of wine for an ox, and the third part of a hin for a male sheep, and the fourth part of a hin for a lamb: this is the burned offering for every month through all the months of the year.

15 And one he-goat for a sin-offering to the Lord; it is to be offered in addition to the regular burned offering and its drink offering.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 28

Commentary on Numbers 28 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 28

Now that the people were numbered, orders given for the dividing of the land, and a general of the forces nominated and commissioned, one would have expected that the next chapter should begin the history of the campaign, or at least should give us an account of the ordinances of war; no, it contains the ordinances of worship, and provides that now, as they were on the point of entering Canaan, they should be sure to take their religion along with them, and not forget this, in the prosecution of their wars (v. 1, 2). The laws are here repeated and summed up concerning the sacrifices that were to be offered,

And the next chapter is concerning the annual solemnities of the seventh month.

Num 28:1-8

Here is,

  • I. A general order given concerning the offerings of the Lord, which were to be brought in their season, v. 2. These laws are here given afresh, not because the observance of them was wholly disused during their thirty-eight years' wandering in the wilderness (we cannot think that they were so long without any public worship, but that at least the daily lamb was offered morning and evening, and doubled on the sabbath day; so bishop Patrick conjectures); but that many of the sacrifices were then omitted is plainly intimated, Amos v. 25, quoted by Stephen, Acts 7:42. Did you offer unto me sacrifices and offerings in the wilderness forty years, O house of Israel? It is implied, "No, you did not.' But, whether the course of sacrifices had been interrupted or no, God saw fit now to repeat the law of sacrifices,
    • 1. Because this was a new generation of men, that were most of them unborn when the former laws were given; therefore, that they might be left without excuse, they have not only these laws written, to be read to them, but again repeated from God himself, and put into a less compass and a plainer method.
    • 2. Because they were now entering upon war, and might be tempted to think that while they were engaged in that they should be excused from offering sacrifices. Inter arma silent leges-law is little regarded amidst the clash of arms. No, says God, my bread for my sacrifices even now shall you observe to offer, and that in the due season. They were peculiarly concerned to keep their peace with God when they were at war with their enemies. In the wilderness they were solitary, and quite separate from all other people, and therefore there they needed not so much their distinguishing badges, nor would their omission of sacrifices be so scandalous as when they came into Canaan, when they mingled with other people.
    • 3. Because possession was now to be given them of the land of promise, that land flowing with milk and honey, where they would have plenty of all good things. "Now' (says God), "When you are feasting yourselves, forget not to offer the bread of your God.' Canaan was given to them upon this condition, that they should observe God's statutes, Ps. 105:44, 45.
  • II. The particular law of the daily sacrifice, a lamb in the morning and a lamb in the evening, which, for the constancy of it as duly as the day came, is called a continual burnt-offering (v. 3), which intimates that when we are bidden to pray always, and to pray without ceasing, it is intended that at least every morning and every evening we offer up our solemn prayers and praises to God. This is said to be ordained in Mount Sinai (v. 6), when the other laws were given. The institution of it we have, Ex. 29:38. Nothing is here added in the repetition of the law, but that the wine to be poured out in the drink-offering is ordered to be strong wine (v. 7), the riches and most generous and best-bodied wine they could get. Though it was to be poured out upon the altar, and not drunk (they therefore might be ready to think the worst would serve to be so thrown away), yet God requires the strongest, to teach us to serve God with the best we have. The wine must be strong (says Ainsworth) because it was a figure of the blood of Christ, the memorial of which is still left to the church in wine, and of the blood of the martyrs, which was poured out as a drink-offering upon the sacrifice and service of our faith, Phil. 2:17.

Num 28:9-15

The new moons and the sabbaths are often spoken of together, as great solemnities in the Jewish church, very comfortable to the saints then, and typical of gospel grace. Now we have here the sacrifices appointed,

  • 1. For the sabbaths. Every sabbath day the offering must be doubled; besides the two lambs offered for the daily burnt-offering, there must be two more offered, one (it is probable) added to the morning sacrifice, and the other to the evening, v. 9, 10. This teaches us to double our devotions on sabbath days, for so the duty of the day requires. The sabbath rest is to be observed, in order to a more close application to the sabbath work, which ought to fill up sabbath time. In Ezekiel's temple-service, which points at gospel times, the sabbath offerings were to be six lambs and a ram, with their meat-offerings, and drink-offerings (Eze. 46:4, 5), to intimate not only the continuance, but the advancement, of sabbath sanctification in the days of the Messiah. This is the burnt-offering of the sabbath in his sabbath, so it is in the original, v. 10. We must do every sabbath day's work in its day, studying to redeem every minute of sabbath time as those that believe it precious; and not thinking to put off one sabbath's work to another, for sufficient to every sabbath is the service thereof.
  • 2. For the new moons. Some suggest that, as the sabbath was kept with an eye to the creation of the world, so the new moons were sanctified with an eye to the divine providence, which appoints the moon for seasons, guiding the revolutions of time by its changes, and governing sublunary bodies (as many think) by its influences. Though we observe not any feast of new moons, yet we must not forget to give God the glory of all the precious things put forth by the moon which he has established for ever, a faithful witness in heaven, Ps. 89:37. The offerings in the new moons were very considerable, two bullocks, a ram, and seven lambs, with the meat-offerings and drink-offerings that were to attend them (v. 11, etc.), besides a sin-offering, v. 15. For, when we give glory to God by confessing his mercies, we must give glory to him likewise by confessing our own sins; and, when we rejoice in the gifts of common providence, we must make the sacrifice of Christ, that great gift of special grace, the fountain and spring-head of our joy. Some have questioned whether the new moons were to be reckoned among their feasts; but why should they not, when, besides the special sacrifices which were then to be offered, they rested from servile works (Amos 8:5), blew the trumpets (ch. 10:10), and went to the prophets to hear the word? 2 Ki. 4:23. And the worship performed in the new moons is made typical of gospel solemnities, Isa. 66:23.

Num 28:16-31

Here is,

  • I. The appointment of the pass-over sacrifices; not that which was the chief, the paschal lamb (sufficient instructions had formerly been given concerning that), but those which were to be offered upon the seven days of unleavened bread, which followed it, v. 17-25. The first and last of those seven days were to be sanctified as sabbaths, by a holy rest and a holy convocation, and on each of the seven days they were to be liberal in their sacrifices, in token of their great and constant thankfulness for their deliverance out of Egypt: Two bullocks, a ram, and seven lambs. A gospel conversation, in gratitude for Christ our passover who was sacrificed, is called the keeping of this feast (1 Co. 5:8); for it is not enough that we purge out the leavened bread of malice and wickedness, but we must offer the bread of our God, even the sacrifice of praise, continually, and continue herein unto the end.
  • 2. The sacrifices are likewise appointed which were to be offered at the feast of pentecost, here called the day of the first-fruits, v. 26. In the feast of unleavened bread they offered a sheaf of their first-fruits of barley (which with them was first ripe) to the priest (Lev. 23:10), as an introduction to the harvest; but now, about seven weeks after, they were to bring a new meat-offering to the Lord, at the end of harvest, in thankfulness to God, who had not only given, but preserved to their use, the kindly fruits of the earth, so as that in due time they did enjoy them. It was at this feast that the Spirit was poured out (Acts 2:1, etc.), and thousands were converted by the preaching of the apostles, and were presented to Christ, to be a kind of first-fruits of his creatures. The sacrifice that was to be offered with the loaves of the first-fruits was appointed, Lev. 23:18. But over and above, besides that and besides the daily offerings, they were to offer two bullocks, one ram, and seven lambs, with a kid for a sin-offering, v. 27-30. When God sows plentifully upon us he expects to reap accordingly from us. Bishop Patrick observes that no peace-offerings are appointed in this chapter, which were chiefly for the benefit of the offerers, and therefore in them they were left more to themselves; but burnt-offerings were purely for the honour of God, were confessions of his dominion, and typified evangelical piety and devotion, by which the soul is wholly offered up to God in the flames of holy love; and sin-offerings were typical of Christ's sacrifice of himself, by which we and our services are perfected and sanctified.