10 And if she vowed in her husband's house, or bound her soul by a bond with an oath;
11 And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
12 But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.
10 And if she vowed H5087 in her husband's H376 house, H1004 or bound H631 her soul H5315 by a bond H632 with an oath; H7621
11 And her husband H376 heard H8085 it, and held his peace H2790 at her, and disallowed H5106 her not: then all her vows H5088 shall stand, H6965 and every bond H632 wherewith she bound H631 her soul H5315 shall stand. H6965
12 But if her husband H376 hath utterly H6565 made them void H6565 on the day H3117 he heard H8085 them; then whatsoever proceeded H4161 out of her lips H8193 concerning her vows, H5088 or concerning the bond H632 of her soul, H5315 shall not stand: H6965 her husband H376 hath made them void; H6565 and the LORD H3068 shall forgive H5545 her.
10 And if she vowed in her husband's house, or bound her soul by a bond with an oath,
11 and her husband heard it, and held his peace at her, and disallowed her not; then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
12 But if her husband made them null and void in the day that he heard them, then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and Jehovah will forgive her.
10 `And if `in' the house of her husband she hath vowed, or hath bound a bond on her soul with an oath,
11 and her husband hath heard, and hath kept silent at her -- he hath not disallowed her -- then have all her vows been established, and every bond which she hath bound on her soul is established.
12 `And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established -- her husband hath broken them -- and Jehovah is propitious to her.
10 And if she have vowed in her husband's house, or have bound her soul by an oath with a bond,
11 and her husband have heard it, and been silent at her, and hath not prohibited her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
12 But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her.
10 If she vowed in her husband's house, or bound her soul by a bond with an oath,
11 and her husband heard it, and held his peace at her, and didn't disallow her; then all her vows shall stand, and every bond with which she bound her soul shall stand.
12 But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and Yahweh will forgive her.
10 But an oath made by a widow or one who is no longer married to her husband, and every undertaking she has given, will have force.
11 If she made an oath while she was under the authority of her husband,
12 And her husband, hearing of it, said nothing to her and did not put a stop to it, then all her oaths and every undertaking she gave will have force.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Numbers 30
Commentary on Numbers 30 Keil & Delitzsch Commentary
The rules by which vows were to be legally regulated, so far as their objects and their discharge were concerned, has been already laid down in Lev; but the chapter before us contains instructions with reference to the force of vows and renunciations. These are so far in place in connection with the general rules of sacrifice, that vows related for the most part to the presentation of sacrifices; and even vows of renunciation partook of the character of worship. The instructions in question were addressed (Numbers 30:1) to “the heads of the tribes,” because they entered into the sphere of civil rights, namely, into that of family life.
At the head there stands the general rule, “ If any one vow a vow to Jehovah, or swear an oath, to bind his soul to abstinence, he shall not break his word; he shall do according to all that has gone out of his mouth: ” i.e., he shall keep or fulfil the vow, and the promise of abstinence, in perfect accordance with his word. נדר is a positive vow, or promise to give or sanctify any part of one's property to the Lord. אסּר , from אסר , to bind or fetter, the negative vow, or vow of abstinence. על־נפשׁו אסּר אסר , to take an abstinence upon his soul. In what such abstinence consisted is not explained, because it was well understood from traditional customs; in all probability it consisted chiefly in fasting and other similar abstinence from lawful things. The Nazarite's vow, which is generally reckoned among the vows of abstinence, is called neder in Numbers 6:2., not issar , because it consisted not merely in abstinence from the fruit of the vine, but also in the positive act of permitting the hair to grow freely in honour of the Lord. The expression “swear an oath” (Numbers 30:2; cf. Numbers 30:13) shows that, as a rule, they bound themselves to abstinence by an oath. The inf. constr ., השּׁבא , is used here, as in other places, for the inf. abs . (cf. Ges. §131, 4, note 2). יחל , from חלל , for יחל , as in Ezekiel 39:7 (cf. Ges. §67, note 8), to desecrate (his word), i.e., to leave it unfulfilled or break it.
Numbers 30:3-15 contain the rules relating to positive and negative vows made by a woman, and four different examples are given. The first case (Numbers 30:3-5) is that of a woman in her youth, while still unmarried, and living in her father's house. If she made a vow of performance or abstinence, and her father heard of it and remained silent, it was to stand, i.e., to remain in force. But if her father held her back when he heard of it, i.e., forbade her fulfilling it, it was not to stand or remain in force, and Jehovah would forgive her because of her father's refusal. Obedience to a father stood higher than a self-imposed religious service. - The second case (Numbers 30:6-8) was that of a vow of performance or abstinence, made by a woman before her marriage, and brought along with her ( עליה , “upon herself”) into her marriage. In such a case the husband had to decide as to its validity, in the same way as the father before her marriage. In the day when he heard of it he could hold back his wife, i.e., dissolve her vow; but if he did not do this at once, he could not hinder its fulfilment afterwards. שׂפתיה מבטא , gossip of her lips, that which is uttered thoughtlessly or without reflection (cf. Leviticus 5:4). This expression implies that vows of abstinence were often made by unmarried women without thought or reflection. - The third case (Numbers 30:9) was that of a vow made by a widow or divorced woman. Such a vow had full force, because the woman was not dependent upon a husband. - The fourth case (Numbers 30:10-12) was that of a vow made by a wife in her married state. Such a vow was to remain in force if her husband remained silent when he heard of it, and did not restrain her. On the other hand, it was to have no force if her husband dissolved it at once. After this there follows the general statement (Numbers 30:13-16), that a husband could establish or dissolve every vow of performance or abstinence made by his wife. If, however, he remained silent “from day to day,” he confirmed it by his silence; and if afterwards he should declare it void, he was to bear his wife's iniquity. עונה , the sin which the wife would have had to bear if she had broken the vow of her own accord. This consisted either in a sin-offering to expiate her sin (Leviticus 5:4.); or if this was omitted, in the punishment which God suspended over the sin (Leviticus 5:1).
Numbers 30:16, concluding formula.