13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
14 But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
15 But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
16 These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.
13 Every vow, H5088 and every binding H632 oath H7621 to afflict H6031 the soul, H5315 her husband H376 may establish H6965 it, or her husband H376 may make it void. H6565
14 But if her husband H376 altogether H2790 hold his peace H2790 at her from day H3117 to day; H3117 then he establisheth H6965 all her vows, H5088 or all her bonds, H632 which are upon her: he confirmeth H6965 them, because he held his peace H2790 at her in the day H3117 that he heard H8085 them.
15 But if he shall any ways H6565 make them void H6565 after H310 that he hath heard H8085 them; then he shall bear H5375 her iniquity. H5771
16 These are the statutes, H2706 which the LORD H3068 commanded H6680 Moses, H4872 between a man H376 and his wife, H802 between the father H1 and his daughter, H1323 being yet in her youth H5271 in her father's H1 house. H1004
13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
14 But if her husband altogether hold his peace at her from day to day, then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.
15 But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.
16 These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.
13 `Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it;
14 and if her husband certainly keep silent at her, from day unto day, then he hath established all her vows, or all her bonds which `are' upon her; he hath established them, for he hath kept silent at her in the day of his hearing;
15 and if he doth at all break them after his hearing, then he hath borne her iniquity.'
16 These `are' the statutes which Jehovah hath commanded Moses between a man and his wife, between a father and his daughter, in her youth, `in' the house of her father.
13 Every vow, and every binding oath to afflict the soul, her husband can establish it, or her husband can annul it.
14 And if her husband be altogether silent at her from day to day, then he hath established all her vows or all her bonds which are upon her; he hath confirmed them, for he hath been silent at her in the day that he heard them.
15 But if he in any way annul them after he hath heard them, then he shall bear her iniquity.
16 These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, in her youth in her father's house.
13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
14 But if her husband altogether hold his peace at her from day to day, then he establishes all her vows, or all her bonds, which are on her: he has established them, because he held his peace at her in the day that he heard them.
15 But if he shall make them null and void after that he has heard them, then he shall bear her iniquity.
16 These are the statutes, which Yahweh commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.
13 But if her husband, on hearing of it, made them without force or effect, then whatever she has said about her oaths or her undertaking has no force: her husband has made them without effect, and she will have the Lord's forgiveness.
14 Every oath, and every undertaking which she gives, to keep herself from pleasure, may be supported or broken by her husband.
15 But if the days go on, and her husband says nothing whatever to her, then he is giving the support of his authority to her oaths and undertakings, because at the time of hearing them he said nothing to her.
16 But if at some time after hearing of them, he makes them without force, then he is responsible for her wrongdoing.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 30
Commentary on Numbers 30 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 30
Nu 30:1-16. Vows Are Not to Be Broken.
1. This is the thing which the Lord hath commanded—The subject of this chapter relates to vowing, which seems to have been an ancient usage, allowed by the law to remain, and by which some people declared their intention of offering some gift on the altar or abstaining from particular articles of meat or drink, of observing a private fast, or doing something to the honor or in the service of God, over and above what was authoritatively required. In Nu 29:39, mention was made of "vows and freewill offerings," and it is probable, from the explanatory nature of the rules laid down in this chapter, that these were given for the removal of doubts and difficulties which conscientious persons had felt about their obligation to perform their vows in certain circumstances that had arisen.
2. If a man vow a vow unto the Lord—A mere secret purpose of the mind was not enough to constitute a vow; it had to be actually expressed in words; and though a purely voluntary act, yet when once the vow was made, the performance of it, like that of every other promise, became an indispensable duty—all the more because, referring to a sacred thing, it could not be neglected without the guilt of prevarication and unfaithfulness to God.
he shall not break his word—literally, "profane his word"—render it vain and contemptible (Ps 55:20; 89:34). But as it would frequently happen that parties would vow to do things which were neither good in themselves nor in their power to perform, the law ordained that their natural superiors should have the right of judging as to the propriety of those vows, with discretionary power to sanction or interdict their fulfilment. Parents were to determine in the case of their children, and husbands in that of their wives—being, however, allowed only a day for deliberation after the matter became known to them; and their judgment, if unfavorable, released the devotee from all obligation [Nu 30:3-8].
3. If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father's house in her youth—Girls only are specified; but minors of the other sex, who resided under the parental roof, were included, according to Jewish writers, who also consider the name "father" as comprehending all guardians of youth. We are also told that the age at which young people were deemed capable of vowing was thirteen for boys and twelve for girls. The judgment of a father or guardian on the vow of any under his charge might be given either by an expressed approval or by silence, which was to be construed as approval. But in the case of a husband who, after silence from day to day, should ultimately disapprove or hinder his wife's vow, the sin of non-performance was to be imputed to him and not to her [Nu 30:15].
9. every vow of a widow—In the case of a married woman, who, in the event of a separation from her husband, or of his death, returned, as was not uncommon, to her father's house, a doubt might have been entertained whether she was not, as before, subject to paternal jurisdiction and obliged to act with the paternal consent. The law ordained that the vow was binding if it had been made in her husband's lifetime, and he, on being made aware of it, had not interposed his veto [Nu 30:10, 11]; as, for instance, she might have vowed, when not a widow, that she would assign a portion of her income to pious and charitable uses, of which she might repent when actually a widow; but by this statute she was required to fulfil the obligation, provided her circumstances enabled her to redeem the pledge. The rules laid down must have been exceedingly useful for the prevention or cancelling of rash vows, as well as for giving a proper sanction to such as were legitimate in their nature, and made in a devout, reflecting spirit.