13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
13 Every vow, H5088 and every binding H632 oath H7621 to afflict H6031 the soul, H5315 her husband H376 may establish H6965 it, or her husband H376 may make it void. H6565
13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
13 `Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it;
13 Every vow, and every binding oath to afflict the soul, her husband can establish it, or her husband can annul it.
13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
13 But if her husband, on hearing of it, made them without force or effect, then whatever she has said about her oaths or her undertaking has no force: her husband has made them without effect, and she will have the Lord's forgiveness.
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:
Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Neither was the man created for the woman; but the woman for the man.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 30
Commentary on Numbers 30 Matthew Henry Commentary
Chapter 30
In this chapter we have a law concerning vows, which had been mentioned in the close of the foregoing chapter.
Num 30:1-2
This law was delivered to the heads of the tribes that they might instruct those who were under their charge, explain the law to them, give then necessary cautions, and call them to account, if there were occasion, for the breach of their vows. Perhaps the heads of the tribes had, upon some emergency of this kind, consulted Moses, and desired by him to know the mind of God, and here they are told it: This is the thing which the Lord has commanded concerning vows, and it is a command still in force.
Num 30:3-16
It is here taken for granted that all such persons as are sui juris-at their own disposal, and are likewise of sound understanding and memory, are bound to perform whatever they vow that is lawful and possible; but, if the person vowing be under the dominion and at the disposal of another, the case is different. Two cases much alike are here put and determined:-