3 If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;
4 And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
5 But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.
3 If a woman H802 also vow H5087 a vow H5088 unto the LORD, H3068 and bind H631 herself by a bond, H632 being in her father's H1 house H1004 in her youth; H5271
4 And her father H1 hear H8085 her vow, H5088 and her bond H632 wherewith she hath bound H631 her soul, H5315 and her father H1 shall hold his peace H2790 at her: then all her vows H5088 shall stand, H6965 and every bond H632 wherewith she hath bound H631 her soul H5315 shall stand. H6965
5 But if her father H1 disallow H5106 her in the day H3117 that he heareth; H8085 not any of her vows, H5088 or of her bonds H632 wherewith she hath bound H631 her soul, H5315 shall stand: H6965 and the LORD H3068 shall forgive H5545 her, because her father H1 disallowed H5106 her.
3 Also when a woman voweth a vow unto Jehovah, and bindeth herself by a bond, being in her father's house, in her youth,
4 and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
5 But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.
3 `And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth,
4 and her father hath heard her vow, and her bond which she hath bound on her soul, and her father hath kept silent at her, then have all her vows been established, and every bond which she hath bound on her soul is established.
5 `And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her.
3 If a woman also vow a vow to Jehovah, and bind herself by a bond, in her father's house in her youth,
4 and her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall be silent at her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
5 But if her father prohibited her in the day that he heard, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and Jehovah shall pardon her, because her father prohibited her.
3 Also when a woman vows a vow to Yahweh, and binds herself by a bond, being in her father's house, in her youth,
4 and her father hears her vow, and her bond with which she has bound her soul, and her father holds his peace at her; then all her vows shall stand, and every bond with which she has bound her soul shall stand.
5 But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and Yahweh will forgive her, because her father disallowed her.
3 When a man takes an oath to the Lord, or gives an undertaking having the force of an oath, let him not go back from his word, but let him do whatever he has said he will do.
4 If a woman, being young and under the authority of her father, takes an oath to the Lord or gives an undertaking;
5 If her father, hearing of her oath or the undertaking she has given, says nothing to her, then all her oaths and every undertaking she has given will have force.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Numbers 30
Commentary on Numbers 30 Keil & Delitzsch Commentary
The rules by which vows were to be legally regulated, so far as their objects and their discharge were concerned, has been already laid down in Lev; but the chapter before us contains instructions with reference to the force of vows and renunciations. These are so far in place in connection with the general rules of sacrifice, that vows related for the most part to the presentation of sacrifices; and even vows of renunciation partook of the character of worship. The instructions in question were addressed (Numbers 30:1) to “the heads of the tribes,” because they entered into the sphere of civil rights, namely, into that of family life.
At the head there stands the general rule, “ If any one vow a vow to Jehovah, or swear an oath, to bind his soul to abstinence, he shall not break his word; he shall do according to all that has gone out of his mouth: ” i.e., he shall keep or fulfil the vow, and the promise of abstinence, in perfect accordance with his word. נדר is a positive vow, or promise to give or sanctify any part of one's property to the Lord. אסּר , from אסר , to bind or fetter, the negative vow, or vow of abstinence. על־נפשׁו אסּר אסר , to take an abstinence upon his soul. In what such abstinence consisted is not explained, because it was well understood from traditional customs; in all probability it consisted chiefly in fasting and other similar abstinence from lawful things. The Nazarite's vow, which is generally reckoned among the vows of abstinence, is called neder in Numbers 6:2., not issar , because it consisted not merely in abstinence from the fruit of the vine, but also in the positive act of permitting the hair to grow freely in honour of the Lord. The expression “swear an oath” (Numbers 30:2; cf. Numbers 30:13) shows that, as a rule, they bound themselves to abstinence by an oath. The inf. constr ., השּׁבא , is used here, as in other places, for the inf. abs . (cf. Ges. §131, 4, note 2). יחל , from חלל , for יחל , as in Ezekiel 39:7 (cf. Ges. §67, note 8), to desecrate (his word), i.e., to leave it unfulfilled or break it.
Numbers 30:3-15 contain the rules relating to positive and negative vows made by a woman, and four different examples are given. The first case (Numbers 30:3-5) is that of a woman in her youth, while still unmarried, and living in her father's house. If she made a vow of performance or abstinence, and her father heard of it and remained silent, it was to stand, i.e., to remain in force. But if her father held her back when he heard of it, i.e., forbade her fulfilling it, it was not to stand or remain in force, and Jehovah would forgive her because of her father's refusal. Obedience to a father stood higher than a self-imposed religious service. - The second case (Numbers 30:6-8) was that of a vow of performance or abstinence, made by a woman before her marriage, and brought along with her ( עליה , “upon herself”) into her marriage. In such a case the husband had to decide as to its validity, in the same way as the father before her marriage. In the day when he heard of it he could hold back his wife, i.e., dissolve her vow; but if he did not do this at once, he could not hinder its fulfilment afterwards. שׂפתיה מבטא , gossip of her lips, that which is uttered thoughtlessly or without reflection (cf. Leviticus 5:4). This expression implies that vows of abstinence were often made by unmarried women without thought or reflection. - The third case (Numbers 30:9) was that of a vow made by a widow or divorced woman. Such a vow had full force, because the woman was not dependent upon a husband. - The fourth case (Numbers 30:10-12) was that of a vow made by a wife in her married state. Such a vow was to remain in force if her husband remained silent when he heard of it, and did not restrain her. On the other hand, it was to have no force if her husband dissolved it at once. After this there follows the general statement (Numbers 30:13-16), that a husband could establish or dissolve every vow of performance or abstinence made by his wife. If, however, he remained silent “from day to day,” he confirmed it by his silence; and if afterwards he should declare it void, he was to bear his wife's iniquity. עונה , the sin which the wife would have had to bear if she had broken the vow of her own accord. This consisted either in a sin-offering to expiate her sin (Leviticus 5:4.); or if this was omitted, in the punishment which God suspended over the sin (Leviticus 5:1).
Numbers 30:16, concluding formula.