19 And they departed from Rithmah, and pitched at Rimmonparez.
20 And they departed from Rimmonparez, and pitched in Libnah.
21 And they removed from Libnah, and pitched at Rissah.
22 And they journeyed from Rissah, and pitched in Kehelathah.
23 And they went from Kehelathah, and pitched in mount Shapher.
24 And they removed from mount Shapher, and encamped in Haradah.
25 And they removed from Haradah, and pitched in Makheloth.
26 And they removed from Makheloth, and encamped at Tahath.
27 And they departed from Tahath, and pitched at Tarah.
28 And they removed from Tarah, and pitched in Mithcah.
29 And they went from Mithcah, and pitched in Hashmonah.
19 And they departed H5265 from Rithmah, H7575 and pitched H2583 at Rimmonparez. H7428
20 And they departed H5265 from Rimmonparez, H7428 and pitched H2583 in Libnah. H3841
21 And they removed H5265 from Libnah, H3841 and pitched H2583 at Rissah. H7446
22 And they journeyed H5265 from Rissah, H7446 and pitched H2583 in Kehelathah. H6954
23 And they went H5265 from Kehelathah, H6954 and pitched H2583 in mount H2022 Shapher. H8234
24 And they removed H5265 from mount H2022 Shapher, H8234 and encamped H2583 in Haradah. H2732
25 And they removed H5265 from Haradah, H2732 and pitched H2583 in Makheloth. H4722
26 And they removed H5265 from Makheloth, H4722 and encamped H2583 at Tahath. H8480
27 And they departed H5265 from Tahath, H8480 and pitched H2583 at Tarah. H8646
28 And they removed H5265 from Tarah, H8646 and pitched H2583 in Mithcah. H4989
29 And they went H5265 from Mithcah, H4989 and pitched H2583 in Hashmonah. H2832
19 And they journeyed from Rithmah, and encamped in Rimmon-perez.
20 And they journeyed from Rimmon-perez, and encamped in Libnah.
21 And they journeyed from Libnah, and encamped in Rissah.
22 And they journeyed from Rissah, and encamped in Kehelathah.
23 And they journeyed from Kehelathah, and encamped in mount Shepher.
24 And they journeyed from mount Shepher, and encamped in Haradah.
25 And they journeyed from Haradah, and encamped in Makheloth.
26 And they journeyed from Makheloth, and encamped in Tahath.
27 And they journeyed from Tahath, and encamped in Terah.
28 And they journeyed from Terah, and encamped in Mithkah.
29 And they journeyed from Mithkah, and encamped in Hashmonah.
19 And they journey from Rithmah, and encamp in Rimmon-Parez;
20 and they journey from Rimmon-Parez, and encamp in Libnah.
21 And they journey from Libnah, and encamp in Rissah;
22 and they journey from Rissah, and encamp in Kehelathah.
23 And they journey from Kehelathah, and encamp in mount Shapher;
24 and they journey from mount Shapher, and encamp in Haradah.
25 And they journey from Haradah, and encamp in Makheloth;
26 and they journey from Makheloth, and encamp in Tahath.
27 And they journey from Tahath, and encamp in Tarah;
28 and they journey from Tarah, and encamp in Mithcah.
29 And they journey from Mithcah, and encamp in Hashmonah;
19 And they removed from Rithmah, and encamped at Rimmon-perez.
20 And they removed from Rimmon-perez, and encamped in Libnah.
21 And they removed from Libnah, and encamped at Rissah.
22 And they removed from Rissah, and encamped in Kehelathah.
23 And they removed from Kehelathah, and encamped in mount Shapher.
24 And they removed from mount Shapher, and encamped in Haradah.
25 And they removed from Haradah, and encamped in Makheloth.
26 And they removed from Makheloth, and encamped at Tahath.
27 And they removed from Tahath, and encamped at Terah.
28 And they removed from Terah, and encamped in Mithcah.
29 And they removed from Mithcah, and encamped in Hashmonah.
19 They traveled from Rithmah, and encamped in Rimmon Perez.
20 They traveled from Rimmon Perez, and encamped in Libnah.
21 They traveled from Libnah, and encamped in Rissah.
22 They traveled from Rissah, and encamped in Kehelathah.
23 They traveled from Kehelathah, and encamped in Mount Shepher.
24 They traveled from Mount Shepher, and encamped in Haradah.
25 They traveled from Haradah, and encamped in Makheloth.
26 They traveled from Makheloth, and encamped in Tahath.
27 They traveled from Tahath, and encamped in Terah.
28 They traveled from Terah, and encamped in Mithkah.
29 They traveled from Mithkah, and encamped in Hashmonah.
19 And they went on from Rithmah, and put up their tents in Rimmon-perez.
20 And they went on from Rimmon-perez, and put up their tents in Libnah.
21 And they went on from Libnah, and put up their tents in Rissah.
22 And they went on from Rissah, and put up their tents in Kehelathah.
23 And they went on from Kehelathah, and put up their tents in Mount Shepher.
24 And they went on from Mount Shepher, and put up their tents in Haradah.
25 And they went on from Haradah, and put up their tents in Makheloth.
26 And they went on from Makheloth, and put up their tents in Tahath.
27 And they went on from Tahath, and put up their tents in Terah.
28 And they went on from Terah, and put up their tents in Mithkah.
29 And they went on from Mithkah, and put up their tents in Hashmonah.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 33
Commentary on Numbers 33 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 33
Nu 33:1-15. Two and Forty Journeys of the Israelites—from Egypt to Sinai.
1. These are the journeys of the children of Israel—This chapter may be said to form the winding up of the history of the travels of the Israelites through the wilderness; for the three following chapters relate to matters connected with the occupation and division of the promised land. As several apparent discrepancies will be discovered on comparing the records here given of the journeyings from Sinai with the detailed accounts of the events narrated in the Book of Exodus and the occasional notices of places that are found in that of Deuteronomy, it is probable that this itinerary comprises a list of only the most important stations in their journeys—those where they formed prolonged encampments, and whence they dispersed their flocks and herds to pasture on the adjacent plains till the surrounding herbage was exhausted. The catalogue extends from their departure out of Egypt to their arrival on the plains of Moab.
went forth … with their armies—that is, a vast multitude marshalled in separate companies, but regular order.
2. Moses wrote their goings out according to their journeys by the commandment of the Lord—The wisdom of this divine order is seen in the importance of the end to which it was subservient—namely, partly to establish the truth of the history, partly to preserve a memorial of God's marvellous interpositions on behalf of Israel, and partly to confirm their faith in the prospect of the difficult enterprise on which they were entering, the invasion of Canaan.
3. Rameses—generally identified with Heroopoils, now the modern Abu-Keisheid (see on Ex 12:37), which was probably the capital of Goshen, and, by direction of Moses, the place of general rendezvous previous to their departure.
4. upon their gods—used either according to Scripture phraseology to denote their rulers (the first-born of the king and his princes) or the idolatrous objects of Egyptian worship.
5. pitched in Succoth—that is, "booths"—a place of no note except as a temporary halting place, at Birketel-Hadji, the Pilgrim's Pool [Calmet].
6. Etham—edge, or border of all that part of Arabia-Petræa which lay contiguous to Egypt and was known by the general name of Shur.
7. Pi-hahiroth, Baal-zephon … Migdol—(See on Ex 14:2).
8. Marah—thought to be Ain Howarah, both from its position and the time (three days) it would take them with their children and flocks to march from the water of Ayun Musa to that spot.
9. Elim—supposed to be Wady Ghurundel (see on Ex 15:27).
10. encamped by the Red Sea—The road from Wady Ghurundel leads into the interior, in consequence of a high continuous ridge which excludes all view of the sea. At the mouth of Wady-et-Tayibeh, after about three days' march, it opens again on a plain along the margin of the Red Sea. The minute accuracy of the Scripture narrative, in corresponding so exactly with the geographical features of this region, is remarkably shown in describing the Israelites as proceeding by the only practicable route that could be taken. This plain, where they encamped, was the Desert of Sin (see on Ex 16:1).
12-14. Dophkah … Alush … Rephidim—These three stations, in the great valleys of El Sheikh and Feiran, would be equivalent to four days' journey for such a host. Rephidim (Ex 17:6) was in Horeb, the burnt region—a generic name for a hot, mountainous country. [See on Ex 17:1.]
15. wilderness of Sinai—the Wady Er-Raheh.
Nu 33:16-56. From Sinai to Kadesh and Plains of Moab.
16-37. Kibroth-Hattaavah ("the graves of lust," see on Nu 11:34)—The route, on breaking up the encampment at Sinai, led down Wady Sheikh; then crossing Jebel-et-Tih, which intersected the peninsula, they descended into Wady Zalaka, pitching successively at two brief, though memorable, stations (De 9:22); then they encamped at Hazeroth ("unwalled villages"), supposed to be at Ain-Hadera (see on Nu 11:35). Kadesh, or Kadesh-barnea, is supposed to be the great valley of the Ghor, and the city Kadesh to have been situated on the border of this valley [Burckhardt; Robinson]. But as there are no less than eighteen stations inserted between Hazeroth and Kadesh, and only eleven days were spent in performing that journey (De 1:2), it is evident that the intermediate stations here recorded belong to another and totally different visit to Kadesh. The first was when they left Sinai in the second month (Nu 1:11; 13:20), and were in Kadesh in August (De 1:45), and "abode many days" in it. Then, murmuring at the report of the spies, they were commanded to return into the desert "by the way of the Red Sea." The arrival at Kadesh, mentioned in this catalogue, corresponds to the second sojourn at that place, being the first month, or April (Nu 20:1). Between the two visits there intervened a period of thirty-eight years, during which they wandered hither and thither through all the region of El-Tih ("wanderings"), often returning to the same spots as the pastoral necessities of their flocks required; and there is the strongest reason for believing that the stations named between Hazeroth (Nu 33:8) and Kadesh (Nu 33:36) belong to the long interval of wandering. No certainty has yet been attained in ascertaining the locale of many of these stations. There must have been more than are recorded; for it is probable that those only are noted where they remained some time, where the tabernacle was pitched, and where Moses and the elders encamped, the people being scattered for pasture in various directions. From Ezion-geber, for instance, which stood at the head of the gulf of Akaba, to Kadesh, could not be much less than the whole length of the great valley of the Ghor, a distance of not less than a hundred miles, whatever might be the exact situation of Kadesh; and, of course, there must have been several intervening stations, though none are mentioned. The incidents and stages of the rest of the journey to the plains of Moab are sufficiently explicit from the preceding chapters.
18. Rithmah ("the place of the broom")—a station possibly in some wady extending westward of the Ghor.
19. Rimmon-parez, or Rimmon—a city of Judah and Simeon (Jos 15:32); Libnah, so called from its white poplars (Jos 10:29), or, as some think, a white hill between Kadesh and Gaza (Jos 10:29); Rissah (El-arish); mount Shapher (Cassius); Moseroth, adjacent to mount Hor, in Wady Mousa. Ezion-geber, near Akaba, a seaport on the western shore of the Elanitic gulf; Wilderness of Zin, on the east side of the peninsula of Sinai; Punon, in the rocky ravines of mount Hor and famous for the mines and quarries in its vicinity as well as for its fruit trees, now Tafyle, on the border of Edom; Abarim, a ridge of rugged hills northwest of the Arnon—the part called Nebo was one of its highest peaks—opposite Jericho. (See on De 10:6).
50-53. ye shall drive out all the inhabitants of the land from before you—not, however, by expulsion, but extermination (De 7:1).
and destroy all their pictures—obelisks for idolatrous worship (see on Le 26:1).
and destroy all their molten images, and quite pluck down all their high places—by metonymy for all their groves and altars, and materials of worship on the tops of hills.
54. ye shall divide the land by lot—The particular locality of each tribe was to be determined in this manner while a line was to be used in measuring the proportion (Jos 18:10; Ps 16:5, 6).
55. But if ye will not drive out the inhabitants of the land from before you—No associations were to be formed with the inhabitants; otherwise, "if ye let remain, they will be pricks in your eyes, and thorns in your sides"—that is, they would prove troublesome and dangerous neighbors, enticing to idolatry, and consequently depriving you of the divine favor and blessing. The neglect of the counsel against union with the idolatrous inhabitants became fatal to them. This earnest admonition given to the Israelites in their peculiar circumstances conveys a salutary lesson to us to allow no lurking habits of sin to remain in us. That spiritual enemy must be eradicated from our nature; otherwise it will be ruinous to our present peace and future salvation.