16 And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
17 And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
18 Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
19 The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
20 But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
21 Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
22 But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
23 Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
16 And if he smite H5221 him with an instrument H3627 of iron, H1270 so that he die, H4191 he is a murderer: H7523 the murderer H7523 shall surely H4191 be put to death. H4191
17 And if he smite H5221 him with throwing H3027 a stone, H68 wherewith he may die, H4191 and he die, H4191 he is a murderer: H7523 the murderer H7523 shall surely H4191 be put to death. H4191
18 Or if he smite H5221 him with an hand H3027 weapon H3627 of wood, H6086 wherewith he may die, H4191 and he die, H4191 he is a murderer: H7523 the murderer H7523 shall surely H4191 be put to death. H4191
19 The revenger H1350 of blood H1818 himself shall slay H4191 the murderer: H7523 when he meeteth H6293 him, he H1931 shall slay H4191 him.
20 But if he thrust H1920 him of hatred, H8135 or hurl H7993 at him by laying of wait, H6660 that he die; H4191
21 Or in enmity H342 smite H5221 him with his hand, H3027 that he die: H4191 he that smote H5221 him shall surely H4191 be put to death; H4191 for he is a murderer: H7523 the revenger H1350 of blood H1818 shall slay H4191 the murderer, H7523 when he meeteth H6293 him.
22 But if he thrust H1920 him suddenly H6621 without H3808 enmity, H342 or have cast H7993 upon him any thing H3627 without laying of wait, H6660
23 Or with any stone, H68 wherewith a man may die, H4191 seeing H7200 him not, H3808 and cast H5307 it upon him, that he die, H4191 and was not his enemy, H341 neither sought H1245 his harm: H7451
16 But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.
17 And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
18 Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
19 The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death.
20 And if he thrust him of hatred, or hurled at him, lying in wait, so that he died,
21 or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him.
22 But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait,
23 or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;
16 `And if with an instrument of iron he hath smitten him, and he dieth, he `is' a murderer: the murderer is certainly put to death.
17 `And if with a stone `in' the hand, wherewith he dieth, he hath smitten him, and he dieth, he `is' a murderer: the murderer is certainly put to death.
18 `Or with a wooden instrument `in' the hand, wherewith he dieth, he hath smitten him, and he dieth, he `is' a murderer: the murderer is certainly put to death.
19 `The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death.
20 `And if in hatred he thrust him through, or hath cast `anything' at him by lying in wait, and he dieth;
21 or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he `is' a murderer; the redeemer of blood doth put the murderer to death in his coming against him.
22 `And if, in an instant, without enmity, he hath thrust him through, or hath cast at him any instrument, without lying in wait;
23 or with any stone wherewith he dieth, without seeing, and causeth `it' to fall upon him, and he dieth, and he `is' not his enemy, nor seeking his evil;
16 And if he have smitten him with an instrument of iron, so that he die, he is a murderer: the murderer shall certainly be put to death.
17 And if he have smitten him with a stone from the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death.
18 Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death;
19 the avenger of blood, he shall put the murderer to death; when he meeteth him, he shall put him to death.
20 And if he thrust at him out of hatred, or hurl at him intentionally, so that he die,
21 or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. --
22 But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally,
23 or [have smitten him] with any stone wherewith one may die, without seeing him, and have cast it upon him so that he die, and he was not his enemy, neither sought his harm:
16 But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.
17 If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
18 Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
19 The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
20 If he thrust him of hatred, or hurled at him, lying in wait, so that he died,
21 or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him.
22 But if he thrust him suddenly without enmity, or hurled on him anything without lying in wait,
23 or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;
16 But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.
17 Or if he gives him a blow with a stone in his hand, causing his death, he is a taker of life and is certainly to be put to death.
18 Or if he gave him blows with a wood instrument in his hands, causing his death, he is a taker of life and is certainly to be put to death.
19 He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.
20 If in his hate he put a sword through him, or waiting secretly for him sent a spear or stone at him, causing his death;
21 Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.
22 But if a man has given a wound to another suddenly and not in hate, or without design has sent something against him,
23 Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 35
Commentary on Numbers 35 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 35
Nu 35:1-5. Eight and Forty Cities Given to the Levites.
2. give unto the Levites of the inheritance of their possession cities to dwell in—As the Levites were to have no territorial domain allocated to them like the other tribes on the conquest of Canaan, they were to be distributed throughout the land in certain cities appropriated to their use; and these cities were to be surrounded by extensive suburbs. There is an apparent discrepancy between Nu 35:4 and Nu 35:5, with regard to the extent of these suburbs; but the statements in the two verses refer to totally different things—the one to the extent of the suburbs from the walls of the city, the other to the space of two thousand cubits from their extremity. In point of fact, there was an extent of ground, amounting to three thousand cubits, measured from the wall of the city. One thousand were most probably occupied with outhouses for the accommodation of shepherds and other servants, with gardens, vineyards, or oliveyards. And these which were portioned out to different families (1Ch 6:60) might be sold by one Levite to another, but not to any individual of another tribe (Jer 32:7). The other two thousand cubits remained a common for the pasturing of cattle (Le 25:34) and, considering their number, that space would be fully required.
Nu 35:6-8. Cities of Refuge.
6. there shall be six cities for refuge, which ye shall appoint for the manslayer—The establishment of those privileged sanctuaries among the cities of the Levites is probably traceable to the idea, that they would be the most suitable and impartial judges—that their presence and counsels might calm or restrain the stormy passions of the blood avenger—and that, from their being invested with the sacred character, they might be types of Christ, in whom sinners find a refuge from the destroyer (see De 4:43; Jos 20:8).
8. the cities which ye shall give shall be of the possession of the children of Israel—The burden of furnishing those places for the residence and support of the Levitical order was to fall in equitable proportions upon the different tribes (see Nu 33:54; Jos 20:7).
Nu 35:9-34. The Blood Avenger.
11. that the slayer may flee thither, which killeth any person at unawares—The practice of Goelism, that is, of the nearest relation of an individual who was killed being bound to demand satisfaction from the author of his death, existed from a very remote antiquity (Ge 4:14; 27:45). It seems to have been an established usage in the age of Moses; and although in a rude and imperfect state of society, it is a natural and intelligible principle of criminal jurisprudence, it is liable to many great abuses; the chief of the evils inseparable from it is that the kinsman, who is bound in duty and honor to execute justice, will often be precipitate—little disposed, in the heat of passion or under the impulse of revenge, to examine into the circumstances of the case, to discriminate between the premeditated purpose of the assassin and the misfortune of the unintentional homicide. Moreover, it had a tendency, not only to foster a vindictive spirit, but in case of the Goel being unsuccessful in finding his victim, to transmit animosities and feuds against his descendants from one generation to another. This is exemplified among the Arabs in the present day. Should an Arab of one tribe happen to kill one of another tribe, there is "blood" between the tribes, and the stain can only be wiped out by the death of some individual of the tribe with which the offense originated. Sometimes the penalty is commuted by the payment of a stipulated number of sheep or camels. But such an equivalent, though offered, is as often refused, and blood has to be repaid only by blood. This practice of Goelism obtained among the Hebrews to such an extent that it was not perhaps expedient to abolish it; and Moses, while sanctioning its continuance, was directed, by divine authority, to make some special regulations, which tended both to prevent the unhappy consequences of sudden and personal vengeance, and, at the same time, to afford an accused person time and means of proving his innocence. This was the humane and equitable end contemplated in the institution of cities of refuge. There were to be six of these legalized asyla, three on the east of Jordan, both because the territory there was equal in length, though not in breadth, to Canaan, and because it might be more convenient for some to take refuge across the border. They were appointed for the benefit, not of the native Israelites only, but of all resident strangers.
16-21. If he smite him with an instrument of iron, so that he die, &c.—Various cases are here enumerated in which the Goel or avenger was at liberty to take the life of the murderer; and every one of them proves a premeditated purpose.
22-28. But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait, &c.—Under the excitement of a sudden provocation, or violent passion, an injury might be inflicted issuing in death; and for a person who had thus undesignedly committed slaughter, the Levitical cities offered the benefit of full protection. Once having reached the nearest, for one or other of them was within a day's journey of all parts of the land, he was secure. But he had to "abide in it." His confinement within its walls was a wise and salutary rule, designed to show the sanctity of human blood in God's sight, as well as to protect the manslayer himself, whose presence and intercourse in society might have provoked the passions of the deceased's relatives. But the period of his release from this confinement was not until the death of the high priest. That was a season of public affliction, when private sorrows were sunk or overlooked under a sense of the national calamity, and when the death of so eminent a servant of God naturally led all to serious consideration about their own mortality. The moment, however, that the refugee broke through the restraints of his confinement and ventured beyond the precincts of the asylum, he forfeited the privilege, and, if he was discovered by his pursuer, he might be slain with impunity.
29-34. these things shall be for a statute of judgment unto you throughout your generations—The law of the blood-avenger, as thus established by divine authority, was a vast improvement on the ancient practice of Goelism. By the appointment of cities of refuge, the manslayer was saved, in the meantime, from the blind and impetuous fury of vindictive relatives; but he might be tried by the local court, and, if proved guilty on sufficient evidence, condemned and punished as a murderer, without the possibility of deliverance by any pecuniary satisfaction. The enactment of Moses, which was an adaptation to the character and usages of the Hebrew people, secured the double advantage of promoting the ends both of humanity and of justice.