18 And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
18 And the Nazarite H5139 shall shave H1548 the head H7218 of his separation H5145 at the door H6607 of the tabernacle H168 of the congregation, H4150 and shall take H3947 the hair H8181 of the head H7218 of his separation, H5145 and put H5414 it in the fire H784 which is under the sacrifice H2077 of the peace offerings. H8002
18 And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.
18 `And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put `it' on the fire which `is' under the sacrifice of the peace-offerings.
18 And the Nazarite shall shave the head of his consecration at the entrance to the tent of meeting, and shall take the hair of the head of his consecration, and put it on the fire which is under the sacrifice of the peace-offering.
18 The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
18 Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 6
Commentary on Numbers 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Num 6:1-21
After the law for the discovery and shame of those that by sin had made themselves vile, fitly follows this for the direction and encouragement of those who by their eminent piety and devotion had made themselves honourable, and distinguished themselves from their neighbours. It is very probable that there were those before the making of this law who went under the character of Nazarites, and were celebrated by that title as persons professing greater strictness and zeal in religion than other people; for the vow of a Nazarite is spoken of here as a thing already well known, but the obligation of it is reduced to a greater certainty than hitherto it had been. Joseph is called a Nazarite among his brethren (Gen. 49:26), not only because separate from them, but because eminent among them. Observe,
Num 6:22-27
Here,