13 And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.
14 Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
15 And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.
16 For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.
17 For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
18 And I have taken the Levites for all the firstborn of the children of Israel.
19 And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.
13 And thou shalt set H5975 the Levites H3881 before H6440 Aaron, H175 and before H6440 his sons, H1121 and offer H5130 them for an offering H8573 unto the LORD. H3068
14 Thus shalt thou separate H914 the Levites H3881 from among H8432 the children H1121 of Israel: H3478 and the Levites H3881 shall be mine.
15 And after H310 that shall the Levites H3881 go in H935 to do the service H5647 of the tabernacle H168 of the congregation: H4150 and thou shalt cleanse H2891 them, and offer H5130 them for an offering. H8573
16 For they are wholly given H5414 unto me from among H8432 the children H1121 of Israel; H3478 instead of such as open H6363 every womb, H7358 even instead of the firstborn H1060 of all the children H1121 of Israel, H3478 have I taken H3947 them unto me.
17 For all the firstborn H1060 of the children H1121 of Israel H3478 are mine, both man H120 and beast: H929 on the day H3117 that I smote H5221 every firstborn H1060 in the land H776 of Egypt H4714 I sanctified H6942 them for myself.
18 And I have taken H3947 the Levites H3881 for all the firstborn H1060 of the children H1121 of Israel. H3478
19 And I have given H5414 the Levites H3881 as a gift H5414 to Aaron H175 and to his sons H1121 from among H8432 the children H1121 of Israel, H3478 to do H5647 the service H5656 of the children H1121 of Israel H3478 in the tabernacle H168 of the congregation, H4150 and to make an atonement H3722 for the children H1121 of Israel: H3478 that there be no plague H5063 among the children H1121 of Israel, H3478 when the children H1121 of Israel H3478 come nigh H5066 unto the sanctuary. H6944
13 And thou shalt set the Levites before Aaron, and before his sons, and offer them for a wave-offering unto Jehovah.
14 Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be mine.
15 And after that shall the Levites go in to do the service of the tent of meeting: and thou shalt cleanse them, and offer them for a wave-offering.
16 For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the first-born of all the children of Israel, have I taken them unto me.
17 For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself.
18 And I have taken the Levites instead of all the first-born among the children of Israel.
19 And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.
13 and thou hast caused the Levites to stand before Aaron, and before his sons, and hast waved them -- a wave-offering to Jehovah;
14 and thou hast separated the Levites from the midst of the sons of Israel, and the Levites have become Mine;
15 and afterwards do the Levites come in to serve the tent of meeting, and thou hast cleansed them, and hast waved them -- a wave-offering.
16 `For they are certainly given to Me out of the midst of the sons of Israel, instead of him who openeth any womb -- the first-born of all -- from the sons of Israel I have taken them to Myself;
17 for Mine `is' every first-born among the sons of Israel, among man and among beast; in the day of my smiting every first-born in the land of Egypt I sanctified them for Myself;
18 and I take the Levites instead of every first-born among the sons of Israel:
19 `And I give the Levites gifts to Aaron and to his sons, from the midst of the sons of Israel, to do the service of the sons of Israel in the tent of meeting, and to make atonement for the sons of Israel, and there is no plague among the sons of Israel in the sons of Israel's drawing nigh unto the sanctuary.'
13 And thou shalt set the Levites before Aaron, and before his sons, and offer them as a wave-offering to Jehovah.
14 And thou shalt separate the Levites from among the children of Israel, that the Levites may be mine.
15 And afterwards shall the Levites come in to do the service of the tent of meeting. And thou shalt cleanse them, and offer them as a wave-offering.
16 For they are wholly given unto me from among the children of Israel; instead of every one that breaketh open the womb, instead of every firstborn among the children of Israel, have I taken them unto me.
17 For all the firstborn among the children of Israel are mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt, I hallowed them to myself.
18 And I have taken the Levites instead of all the firstborn among the children of Israel.
19 And I have given the Levites as a gift to Aaron and to his sons, from among the children of Israel, to perform the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel draw near to the sanctuary.
13 You shall set the Levites before Aaron, and before his sons, and offer them as a wave offering to Yahweh.
14 Thus you shall separate the Levites from among the children of Israel, and the Levites shall be mine.
15 "After that, the Levites shall go in to do the service of the Tent of Meeting: and you shall cleanse them, and offer them as a wave offering.
16 For they are wholly given to me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me.
17 For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.
18 I have taken the Levites instead of all the firstborn among the children of Israel.
19 I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come near to the sanctuary."
13 Then the Levites are to be put before Aaron and his sons, to be offered as a wave offering to the Lord.
14 So you are to make the Levites separate from the children of Israel, and the Levites will be mine.
15 After that, the Levites will go in to do whatever has to be done in the Tent of meeting; you are to make them clean and give them as a wave offering.
16 For they have been given to me from among the children of Israel; in place of every mother's first son, the first to come to birth in Israel, I have taken them for myself.
17 For every mother's first son among the children of Israel is mine, the first male birth of man or beast: on the day when I sent death on all the first sons in the land of Egypt, I made them mine.
18 And in place of the first sons among the children of Israel, I have taken the Levites.
19 And I have given them to Aaron and to his sons, from among the children of Israel, to undertake for them all the work of the Tent of meeting, and to take away sin from the children of Israel so that no evil may come on them when they come near the holy place.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Numbers 8
Commentary on Numbers 8 Keil & Delitzsch Commentary
Consecration of the Levites. - The command of God to consecrate the Levites for their service, is introduced in Numbers 8:1-4 by directions issued to Aaron with regard to the lighting of the candlestick in the dwelling of the tabernacle. Aaron was to place the seven lamps upon the candlestick in such a manner that they would shine פּניו אל־מוּל . These directions are not a mere repetition, but also a more precise definition, of the general instructions given in Exodus 25:37, when the candlestick was made, to place the seven lamps upon the candlestick in such a manner that each should give light over against its front, i.e., should throw its light upon the side opposite to the front of the candlestick. In itself, therefore, there is nothing at all striking in the renewal and explanation of those directions, which committed the task of lighting the lamps to Aaron; for this had not been done before, as Exodus 27:21 merely assigns the daily preparation of the candlestick to Aaron and his sons; and their being placed in the connection in which we find them may be explained from the signification of the seven lamps in relation to the dwelling of God, viz., as indicating that Israel was thereby to be represented perpetually before the Lord as a people causing its light to shine in the darkness of this world. And when Aaron is commanded to attend to the lighting of the candlestick, so that it may light up the dwelling, in these special instructions the entire fulfilment of his service in the dwelling is enforced upon him as a duty. In this respect the instructions themselves, coupled with the statement of the fact that Aaron had fulfilled them, stand quite appropriately between the account of what the tribe-princes had done for the consecration of the altar service as representatives of the congregation, and the account of the solemn inauguration of the Levites in their service in the sanctuary. The repetition on this occasion (Exodus 27:4) of an allusion to the artistic character of the candlestick, which had been made according to the pattern seen by Moses in the mount (Exodus 25:31.), is quite in keeping with the antiquated style of narrative adopted in these books.
Consecration of the Levites for their service in the sanctuary. - The choice of the Levites for service in the sanctuary, in the place of the first-born of the people generally, has been already noticed in Numbers 3:5., and the duties binding upon them in Numbers 4:4. But before entering upon their duties they were to be consecrated to the work, and then formally handed over to the priests. This consecration is commanded in Numbers 8:7., and is not called קדּשׁ , like the consecration of the priests (Exodus 29:1; Leviticus 8:11), but טהר to cleanse . It consisted in sprinkling them with sin-water, shaving off the whole of the hair from their bodies, and washing their clothes, accompanied by a sacrificial ceremony, by which they were presented symbolically to the Lord as a sacrifice for His service. The first part of this ceremony had reference to outward purification, and represented cleansing from the defilement of sin; hence the performance of it is called התחטּא (to cleanse from sin) in Numbers 8:21. “ Sprinkle sin-water upon them .” The words are addressed to Moses, who had to officiate at the inauguration of the Levites, as he had already done at that of the priests. “ Water of sin ” is water having reference to sin, designed to remove it, just as the sacrifice offered for the expiation of sin is called חטּאת (sin) in Leviticus 4:14, etc.; whilst the “water of uncleanness” in Numbers 19:9, Numbers 19:13, signifies water by which uncleanness was removed or wiped away. The nature of this purifying water is not explained, and cannot be determined with any certainty. We find directions for preparing sprinkling water in a peculiar manner, for the purpose of cleansing persons who were cured of leprosy, in Leviticus 14:5., 50ff.; and also for cleansing both persons and houses that had been defiled by a corpse, in Numbers 19:9. Neither of these, however, was applicable to the cleansing of the Levites, as they were both of them composed of significant ingredients, which stood in the closest relation to the special cleansing to be effected by them, and had evidently no adaptation to the purification of the Levites. At the same time, the expression “sin-water” precludes our understanding it to mean simply clean water. So that nothing remains but to regard it as referring to the water in the laver of the sanctuary, which was provided for the purpose of cleansing the priests for the performance of their duties ( Exodus 30:18.), and might therefore be regarded by virtue of this as cleansing from sin, and be called “sin-water” in consequence. “ And they shall cause the razor to pass over their whole body, ” i.e., shave off all the hair upon their body, “ and wash their clothes, and so cleanse themselves .” תּער העביר is to be distinguished from גּלּח . The latter signifies to make balk or shave the hair entirely off, which was required of the leper when he was cleansed (Leviticus 14:8-9); the former signifies merely cutting the hair, which was part of the regular mode of adorning the body. The Levites also were not required to bathe their bodies, as lepers were (Leviticus 13:8-9), and also the priests at their consecration (Leviticus 8:6), because they were not affected with any special uncleanness, and their duties did not require them to touch the most holy instruments of worship. The washing of the clothes, on the other hand, was a thing generally required as a preparation for acts of worship ( Genesis 35:2; Exodus 19:10), and was omitted in the case of the consecration of the priests, simply because they received a holy official dress. הטּהרוּ for הטּהרוּ , as in 2 Chronicles 30:18.
After this purification the Levites were to bring two young bullocks, one with the corresponding meat-offering for a burnt-sacrifice, the other for a sin-offering.
Moses was then to cause them to draw near before the tabernacle, i.e., to enter the court, and to gather together the whole congregation of Israel, viz., in the persons of their heads and representatives.
After this the Levites were to come before Jehovah, i.e., in front of the altar; and the children of Israel, i.e., the tribe-princes in the name of the Israelites, were to lay their hands upon them, not merely “as a sign that they released them from the possession of the nation, and assigned them and handed them over to Jehovah” ( Knobel ), but in order that by this symbolical act they might transfer to the Levites the obligation resting upon the whole nation to serve the Lord in the persons of its first-born sons, and might present them to the Lord as representatives of the first-born of Israel, to serve Him as living sacrifices.
This transfer was to be completed by Aaron's waving the Levites as a wave-offering before Jehovah on behalf of the children of Israel, i.e., by his offering them symbolically to the Lord as a sacrifice presented on the part of the Israelites. The ceremony of waving consisted no doubt in his conducting the Levites solemnly up to the altar, and then back again. On the signification of the verb, see at Leviticus 7:30. The design of the waving is given in Numbers 8:11, viz., “ that they might be to perform the service of Jehovah ” (Numbers 8:24-26 compared with Num 4:4-33).
The Levites were then to close this transfer of themselves to the Lord with a sin-offering and burnt-offering, in which they laid their hands upon the sacrificial animals. By this imposition of hands they made the sacrificial animals their representatives, in which they presented their own bodies to the Lord as a living sacrifice well-pleasing to Him. The signification of the dedication of the Levites, as here enjoined, is still further explained in Numbers 8:13-19. The meaning of Numbers 8:13. is this: According to the command already given (in Numbers 8:6-12), thou shalt place the Levites before Aaron and his sons, and wave them as a wave-offering before the Lord, and so separate them from the midst of the children of Israel, that they may be Mine. They shall then come to serve the tabernacle. So shalt thou cleanse them and wave them. The same reason is assigned for this in Numbers 8:16, Numbers 8:17, as in Numbers 3:11-13 ( כּל בּכור for כּל־בּכור , cf. Numbers 3:13); and in Numbers 8:18 and Numbers 8:19, what was commanded in Numbers 3:6-9 is described as having been carried out. On Numbers 8:19 see Numbers 1:53.
Numbers 8:20-22 contain an account of the execution of the divine command.
The Levitical period of service is fixed here at twenty-five years of age and upwards to the fiftieth year. “ This is what concerns the Levites, ” i.e., what follows applies to the Levites. “ From the age of twenty-five years shall he (the Levite) come to do service at the work of the tabernacle; and at fifty years of age shall he return from the service of the work, and not work any further, but only serve his brethren at the tabernacle in keeping charge, ” i.e., help them to look after the furniture of the tabernacle. “Charge” ( mishmereth ), as distinguished from “work,” signified the oversight of all the furniture of the tabernacle (see Numbers 3:8); “work” (service) applied to laborious service, e.g., the taking down and setting up of the tabernacle and cleaning it, carrying wood and water for the sacrificial worship, slaying the animals for the daily and festal sacrifices of the congregation, etc.
Numbers 8:26
“So shalt thou do to the Levites (i.e., proceed with them) in their services .” משׁמרת from משׁמרת , attendance upon an official post. Both the heading and final clause, by which this law relating to the Levites' period of service is bounded, and its position immediately after the induction of the Levites into their office, show unmistakeably that this law was binding for all time, and was intended to apply to the standing service of the Levites at the sanctuary; and consequently that it was not at variance with the instructions in ch. 4, to muster the Levites between thirty and fifty years of age, and organize them for the transport of the tabernacle on the journey through the wilderness (Num 4:3-49). The transport of the tabernacle required the strength of a full-grown man, and therefore the more advanced age of thirty years; whereas the duties connected with the tabernacle when standing were of a lighter description, and could easily be performed from the twenty-fifth year (see Hengstenberg's Dissertations , vol. ii. pp. 321ff.). At a later period, when the sanctuary was permanently established on Mount Zion, David employed the Levites from their twentieth year (1 Chronicles 23:24-25), and expressly stated that he did so because the Levites had no longer to carry the dwelling and its furniture; and this regulation continued in force from that time forward (cf. 2 Chronicles 31:17; Ezra 3:8). But if the supposed discrepancy between the verses before us and Numbers 4:3, Numbers 4:47, is removed by this distinction, which is gathered in the most simple manner from the context, there is no ground whatever for critics to deny that the regulation before us could have proceeded from the pen of the Elohist.