20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
20 According G2596 to my G3450 earnest expectation G603 and G2532 my hope, G1680 that G3754 in G1722 nothing G3762 I shall be ashamed, G153 but G235 that with G1722 all G3956 boldness, G3954 as G5613 always, G3842 so now G3568 also G2532 Christ G5547 shall be magnified G3170 in G1722 my G3450 body, G4983 whether G1535 it be by G1223 life, G2222 or G1535 by G1223 death. G2288
20 according to my earnest expectation and hope, that in nothing shall I be put to shame, but `that' with all boldness, as always, `so' now also Christ shall be magnified in my body, whether by life, or by death.
20 according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death,
20 according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.
20 according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.
20 In the measure of my strong hope and belief that in nothing will I be put to shame, but that without fear, as at all times, so now will Christ have glory in my body, by life or by death.
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you.
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Let my heart be sound in thy statutes; that I be not ashamed.
Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
For surely there is an end; and thine expectation shall not be cut off.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Philippians 1
Commentary on Philippians 1 Matthew Henry Commentary
Chapter 1
He begins with the inscription and benediction (v. 1, 2). He gives thanks for the saints at Philippi (v. 3-6). He speaks of his great affection and concern for their spiritual welfare (v. 7, 8), his prayers for them (v. 9-11), his care to prevent their offence at his sufferings (v. 12-20), his readiness to glorify Christ by life or death (v. 21-26), and then concludes with a double exhortation to strictness and constancy (v. 27-30).
Phl 1:1-2
We have here the inscription and benediction. Observe,
Phl 1:3-6
The apostle proceeds after the inscription and benediction to thanksgiving for the saints at Philippi. He tells them what it was he thanked God for, upon their account. Observe here,
Phl 1:7-8
The apostle expresses the ardent affection he had for them, and his concern for their spiritual welfare: I have you in my heart, v. 7. He loved them as his own soul, and they lay near his heart. He thought much of them, and was in care about them. Observe,
Phl 1:9-11
These verses contain the prayers he put up for them. Paul often let his friends know what it was he begged of God for them, that they might know what to beg for themselves and be directed in their own prayers, and that they might be encouraged to hope they should receive from God the quickening, strengthening, everlasting, comforting grace, which so powerful an intercessor as Paul asked of God for them. It is an encouragement to us to know that we are prayed for by our friends, who, we have reason to think, have an interest at the throne of grace. It was intended likewise for their direction in their walk, and that they might labour to answer his prayers for them; for by this it would appear that God had answered them. Paul, in praying thus for them, expected good concerning them. It is an inducement to us to do our duty, that we may not disappoint the expectations of praying friends and ministers. He prayed,
Phl 1:12-20
We see here the care the apostle takes to prevent their being offended at his sufferings. He was now a prisoner at Rome; this might be a stumbling-block to those who had received the gospel by his ministry. They might be tempted to think, If this doctrine were indeed of God, God would not suffer one who was so active and instrumental in preaching and propagating it to be thrown by as a despised broken vessel. They might be shy of owning this doctrine, lest they should be involved in the same trouble themselves. Now to take off the offence of the cross, he expounds this dark and hard chapter of his sufferings, and makes it very easy and intelligible, and reconcilable to the wisdom and goodness of God who employed him.
Phl 1:21-26
We have here an account of the life and death of blessed Paul: his life was Christ, and his death was gain. Observe,
Phl 1:27-30
The apostle concludes the chapter with two exhortations:-