Proverbs 16:4 King James Version (KJV)

4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.


Proverbs 16:4 King James Version with Strong's Concordance (STRONG)

4 The LORD H3068 hath made H6466 all things for himself: H4617 yea, even the wicked H7563 for the day H3117 of evil. H7451


Proverbs 16:4 American Standard (ASV)

4 Jehovah hath made everything for its own end; Yea, even the wicked for the day of evil.


Proverbs 16:4 Young's Literal Translation (YLT)

4 All things hath Jehovah wrought for Himself, And also the wicked `worketh' for a day of evil.


Proverbs 16:4 Darby English Bible (DARBY)

4 Jehovah hath wrought everything on his own account, yea, even the wicked for the day of evil.


Proverbs 16:4 World English Bible (WEB)

4 Yahweh has made everything for its own end-- Yes, even the wicked for the day of evil.


Proverbs 16:4 Bible in Basic English (BBE)

4 The Lord has made everything for his purpose, even the sinner for the day of evil.

Commentary on Proverbs 16 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 16

Pr 16:1-33.

1. preparations—schemes.

in man—or literally, "to man," belonging, or pertaining to him.

the answer … Lord—The efficient ordering is from God: "Man proposes; God disposes."

2. clean—or, "faultless."

weigheth—or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).

3. (Compare Margin). Rely on God for success to your lawful purposes.

4. for himself—"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Ps 49:5; Jer 17:18); sinning and suffering answer to each other, are indissolubly united.

5. (Compare Pr 3:32).

6. By mercy and truth—that is, God's (Ps 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.

purged—expiated (as in Le 16:33; Isa 27:9, Hebrew).

7. Persecutions, of course, excepted.

8. (Compare Pr 15:6, 16, 17).

9. (Compare Pr 16:3).

directeth—establisheth.

10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.

11. are the Lord's … his work—that is, what He has ordered, and hence should be observed by men.

12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.

13. A specification of the general sentiment of Pr 16:12.

14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.

15. light of … countenance—favor (Ps 4:6).

life—preserves it, or gives blessings which make it valuable.

the latter rain—fell just before harvest and matured the crop; hence specially valuable (De 11:14).

16. (Compare Pr 3:16; 4:5).

17. The highway—A common, plain road represents the habitual course of the righteous in departing from evil.

keepeth—observes.

18, 19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence

a fall—literally, "sliding."

19. divide the spoil—that is, conquer. Avoid the society of the proud (Jas 4:6).

20. handleth a matter—wisely considers "the word," that is, of God (compare Pr 13:13).

trusteth—(Compare Ps 2:12; 118:8, 9).

21. wise in heart—who rightly consider duty.

sweetness of the lips—eloquent discourse, persuades and instructs others.

22. Understanding—or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.

23. The heart is the source of wisdom flowing from the mouth.

24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.

25. (Compare Pr 14:2).

26. Diligence is a duty due to one's self, for his wants require labor.

27. ungodly man—(Compare Pr 6:12).

diggeth up evil—labors for it.

in his lips … fire—His words are calumniating (Jas 3:6).

28. (Compare Pr 6:14; 10:31).

whisperer—prater, talebearer (Pr 18:8; 26:20).

29. violent man—or, "man of mischief" (Pr 3:31).

enticeth—(Pr 1:10).

30. He shutteth his eyes—denoting deep thought (Ps 64:6).

moving his lips—or, "biting his lips"—a determined purpose (Pr 6:13).

31. (Compare Pr 20:29).

if—or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.

32. (Compare Pr 14:29).

taketh a city—that is, by fighting.

33. Seemingly the most fortuitous events are ordered by God.