16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
17 A friend loveth at all times, and a brother is born for adversity.
18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.
19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
16 Wherefore is there a price H4242 in the hand H3027 of a fool H3684 to get H7069 wisdom, H2451 seeing he hath no heart H3820 to it?
17 A friend H7453 loveth H157 at all times, H6256 and a brother H251 is born H3205 for adversity. H6869
18 A man H120 void H2638 of understanding H3820 striketh H8628 hands, H3709 and becometh H6148 surety H6161 in the presence H6440 of his friend. H7453
19 He loveth H157 transgression H6588 that loveth H157 strife: H4683 and he that exalteth H1361 his gate H6607 seeketh H1245 destruction. H7667
20 He that hath a froward H6141 heart H3820 findeth H4672 no good: H2896 and he that hath a perverse H2015 tongue H3956 falleth H5307 into mischief. H7451
21 He that begetteth H3205 a fool H3684 doeth it to his sorrow: H8424 and the father H1 of a fool H5036 hath no joy. H8055
16 Wherefore is there a price in the hand of a fool to buy wisdom, Seeing he hath no understanding?
17 A friend loveth at all times; And a brother is born for adversity.
18 A man void of understanding striketh hands, And becometh surety in the presence of his neighbor.
19 He loveth transgression that loveth strife: He that raiseth high his gate seeketh destruction.
20 He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief.
21 He that begetteth a fool `doeth it' to his sorrow; And the father of a fool hath no joy.
16 Why `is' this -- a price in the hand of a fool to buy wisdom, And a heart there is none?
17 At all times is the friend loving, And a brother for adversity is born.
18 A man lacking heart is striking hands, A surety he becometh before his friend.
19 Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.
20 The perverse of heart findeth not good, And the turned in his tongue falleth into evil.
21 Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not.
16 To what purpose is there a price in the hand of a fool to get wisdom, seeing [he] hath no sense?
17 The friend loveth at all times, and a brother is born for adversity.
18 A senseless man striketh hands, becoming surety for his neighbour.
19 He loveth transgression that loveth a quarrel; he that maketh high his gate seeketh destruction.
20 He that hath a perverse heart findeth no good; and he that shifteth about with his tongue falleth into evil.
21 He that begetteth a fool [doeth it] to his sorrow, and the father of a vile [man] hath no joy.
16 Why is there money in the hand of a fool to buy wisdom, Seeing he has no understanding?
17 A friend loves at all times; And a brother is born for adversity.
18 A man void of understanding strikes hands, And becomes collateral in the presence of his neighbor.
19 He who loves disobedience loves strife. One who builds a high gate seeks destruction.
20 One who has a perverse heart doesn't find prosperity, And one who has a deceitful tongue falls into trouble.
21 He who becomes the father of a fool grieves. The father of a fool has no joy.
16 How will money in the hand of the foolish get him wisdom, seeing that he has no sense?
17 A friend is loving at all times, and becomes a brother in times of trouble.
18 A man without sense gives his hand in an agreement, and makes himself responsible before his neighbour.
19 The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.
20 Nothing good comes to him whose heart is fixed on evil purposes: and he who has an evil tongue will come to trouble.
21 He who has an unwise son gets sorrow for himself, and the father of a foolish son has no joy.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 17
Commentary on Proverbs 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Pr 17:1-28.
1. sacrifices—or, "feasts" made with part of them (compare Pr 7:14; Le 2:3; 7:31).
with—literally, "of."
strife—its product, or attendant.
2. (Compare Pr 14:35).
causeth shame—(Pr 10:5).
shall … inheritance—that is, share a brother's part (compare Nu 27:4, 7).
3. God only knows, as He tries (Ps 12:6; 66:10) the heart.
4. Wicked doers and speakers alike delight in calumny.
5. (Compare Pr 14:31).
glad at calamities—rejoicing in others' evil. Such are rightly punished by God, who knows their hearts.
6. Prolonged posterity is a blessing, its cutting off a curse (Pr 13:22; Ps 109:13-15), hence children may glory in virtuous ancestry.
7. Excellent speech—(Compare Margin). Such language as ill suits a fool, as lying (ought to suit) a prince (Pr 16:12, 13).
8. One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence (Pr 18:16; 19:6).
9. seeketh love—(Compare Margin). The contrast is between the peace-maker and tale-bearer.
10. Reproof more affects the wise than severe scourging, fools.
11. Such meet just retribution (1Ki 2:25).
a cruel messenger—one to inflict it.
12. They are less rational in anger than wild beasts.
13. (Compare Ps 7:4; 35:12).
evil—injury to another (Pr 13:21).
14. letteth … water—as a breach in a dam.
before … meddled with—before strife has become sharp, or, by an explanation better suiting the figure, before it rolls on, or increases.
15. abomination … Lord—as reversing His method of acting (Pr 3:32; 12:2).
16. Though wealth cannot buy wisdom for those who do not love it, yet wisdom procures wealth (Pr 3:16; 14:24).
17. To the second of these parallel clauses, there is an accession of meaning, that is, that a brother's love is specially seen in adversity.
18. (Compare Pr 6:1-5; 11:15).
in the presence, &c.—that is, he either fails to consult his friend, or to follow his advice.
19. strife—contention is, and leads to, sin.
he that exalteth his gate—gratifies a vain love of costly building.
seeketh—or, "findeth," as if he sought (compare "loveth death," Pr 8:36).
20. The second clause advances on the first. The ill-natured fail of good, and the cavilling and fault-finding incur evil.
21. (Compare Pr 23:24). Different words are rendered by "fool," both denoting stupidity and impiety.
22. (Compare Pr 14:30; 15:13). The effect of the mind on the body is well known.
medicine—or, "body," which better corresponds with "bone."
drieth—as if the marrow were exhausted.
23. a gift … bosom—Money and other valuables were borne in a fold of the garment, called the bosom.
to pervert—that is, by bribery.
24. Wisdom … him—ever an object of regard, while a fool's affections are unsettled.
25. a grief—or cross, vexation (compare Pr 17:21; 10:1).
26. Also—that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.
27, 28. Prudence of speech is commended as is an excellent or calm spirit, not excited to vain conversation.