7 Excellent speech becometh not a fool: much less do lying lips a prince.
8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
10 A reproof entereth more into a wise man than an hundred stripes into a fool.
7 Excellent H3499 speech H8193 becometh H5000 not a fool: H5036 much less do lying H8267 lips H8193 a prince. H5081
8 A gift H7810 is as a precious H2580 stone H68 in the eyes H5869 of him that hath H1167 it: whithersoever it turneth, H6437 it prospereth. H7919
9 He that covereth H3680 a transgression H6588 seeketh H1245 love; H160 but he that repeateth H8138 a matter H1697 separateth H6504 very friends. H441
10 A reproof H1606 entereth H5181 more into a wise man H995 than an hundred H3967 stripes H5221 into a fool. H3684
7 Excellent speech becometh not a fool; Much less do lying lips a prince.
8 A bribe is `as' a precious stone in the eyes of him that hath it; Whithersoever it turneth, it prospereth.
9 He that covereth a transgression seeketh love; But he that harpeth on a matter separateth chief friends.
10 A rebuke entereth deeper into one that hath understanding Than a hundred stripes into a fool.
7 Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.
8 A stone of grace `is' the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth.
9 Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.
10 Rebuke cometh down on the intelligent More than a hundred stripes on a fool.
7 Excellent speech becometh not a vile [man]; how much less do lying lips a noble!
8 A gift is a precious stone in the eyes of the possessor: whithersoever it turneth it prospereth.
9 He that covereth transgression seeketh love; but he that bringeth a matter up again separateth very friends.
10 A reproof entereth more deeply into him that hath understanding than a hundred stripes into a fool.
7 Arrogant speech isn't fitting for a fool, Much less do lying lips fit a prince.
8 A bribe is a precious stone in the eyes of him who gives it; Wherever he turns, he prospers.
9 He who covers an offense promotes love; But he who repeats a matter separates best friends.
10 A rebuke enters deeper into one who has understanding Than a hundred lashes into a fool.
7 Fair words are not to be looked for from a foolish man, much less are false lips in a ruler.
8 An offering of money is like a stone of great price in the eyes of him who has it: wherever he goes, he does well.
9 He who keeps a sin covered is looking for love; but he who keeps on talking of a thing makes division between friends.
10 A word of protest goes deeper into one who has sense than a hundred blows into a foolish man.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 17
Commentary on Proverbs 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Pr 17:1-28.
1. sacrifices—or, "feasts" made with part of them (compare Pr 7:14; Le 2:3; 7:31).
with—literally, "of."
strife—its product, or attendant.
2. (Compare Pr 14:35).
causeth shame—(Pr 10:5).
shall … inheritance—that is, share a brother's part (compare Nu 27:4, 7).
3. God only knows, as He tries (Ps 12:6; 66:10) the heart.
4. Wicked doers and speakers alike delight in calumny.
5. (Compare Pr 14:31).
glad at calamities—rejoicing in others' evil. Such are rightly punished by God, who knows their hearts.
6. Prolonged posterity is a blessing, its cutting off a curse (Pr 13:22; Ps 109:13-15), hence children may glory in virtuous ancestry.
7. Excellent speech—(Compare Margin). Such language as ill suits a fool, as lying (ought to suit) a prince (Pr 16:12, 13).
8. One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence (Pr 18:16; 19:6).
9. seeketh love—(Compare Margin). The contrast is between the peace-maker and tale-bearer.
10. Reproof more affects the wise than severe scourging, fools.
11. Such meet just retribution (1Ki 2:25).
a cruel messenger—one to inflict it.
12. They are less rational in anger than wild beasts.
13. (Compare Ps 7:4; 35:12).
evil—injury to another (Pr 13:21).
14. letteth … water—as a breach in a dam.
before … meddled with—before strife has become sharp, or, by an explanation better suiting the figure, before it rolls on, or increases.
15. abomination … Lord—as reversing His method of acting (Pr 3:32; 12:2).
16. Though wealth cannot buy wisdom for those who do not love it, yet wisdom procures wealth (Pr 3:16; 14:24).
17. To the second of these parallel clauses, there is an accession of meaning, that is, that a brother's love is specially seen in adversity.
18. (Compare Pr 6:1-5; 11:15).
in the presence, &c.—that is, he either fails to consult his friend, or to follow his advice.
19. strife—contention is, and leads to, sin.
he that exalteth his gate—gratifies a vain love of costly building.
seeketh—or, "findeth," as if he sought (compare "loveth death," Pr 8:36).
20. The second clause advances on the first. The ill-natured fail of good, and the cavilling and fault-finding incur evil.
21. (Compare Pr 23:24). Different words are rendered by "fool," both denoting stupidity and impiety.
22. (Compare Pr 14:30; 15:13). The effect of the mind on the body is well known.
medicine—or, "body," which better corresponds with "bone."
drieth—as if the marrow were exhausted.
23. a gift … bosom—Money and other valuables were borne in a fold of the garment, called the bosom.
to pervert—that is, by bribery.
24. Wisdom … him—ever an object of regard, while a fool's affections are unsettled.
25. a grief—or cross, vexation (compare Pr 17:21; 10:1).
26. Also—that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.
27, 28. Prudence of speech is commended as is an excellent or calm spirit, not excited to vain conversation.