11 The rich man's wealth is his strong city, and as an high wall in his own conceit.
11 The rich man's H6223 wealth H1952 is his strong H5797 city, H7151 and as an high H7682 wall H2346 in his own conceit. H4906
11 The rich man's wealth is his strong city, And as a high wall in his own imagination.
11 The wealth of the rich `is' the city of his strength, And as a wall set on high in his own imagination.
11 The rich man's wealth is his strong city, and as a high wall in his own imagination.
11 The rich man's wealth is his strong city, Like an unscalable wall in his own imagination.
11 The property of a man of wealth is his strong town, and it is as a high wall in the thoughts of his heart.
If I have made gold my hope, or have said to the fine gold, Thou art my confidence; If I rejoice because my wealth was great, and because mine hand had gotten much;
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth for ever:) That he should still live for ever, and not see corruption.
God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. God hath spoken once; twice have I heard this; that power belongeth unto God.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 18
Commentary on Proverbs 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Pr 18:1-24.
1. Through desire … seeketh—that is, seeks selfish gratification.
intermeddleth … wisdom—or, "rushes on" (Pr 17:14) against all wisdom, or what is valuable (Pr 2:7).
2. that his heart … itself—that is, takes pleasure in revealing his folly (Pr 12:23; 15:2).
3. So surely are sin and punishment connected (Pr 16:4).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
4. Wise speech is like an exhaustless stream of benefit.
5. accept the person—(Compare Ps 82:2). "It is not good" is to be supplied before "to overthrow."
6, 7. The quarrelsome bring trouble on themselves. Their rash language ensnares them (Pr 6:2).
8. (Compare Pr 16:28).
as wounds—not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost … belly—the mind, or heart (compare Pr 20:27-30; Ps 22:14).
9. One by failing to get, the other by wasting wealth, grows poor.
waster—literally, "master of washing," a prodigal.
10. name of the Lord—manifested perfections (Ps 8:1; 20:2), as faithfulness, power, mercy, &c., on which men rely.
is safe—literally, "set on high, out of danger" (Ps 18:2; 91:4).
11. contrasts with Pr 18:10 (compare Pr 10:15). Such is a vain trust (compare Ps 73:6).
12. (Compare Pr 15:33; 16:18).
13. Hasty speech evinces self-conceit, and ensures shame (Pr 26:12).
14. infirmity—bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
15. (Compare Pr 1:5, 15, 31).
16. (Compare Pr 17:8, 23). Disapproval of the fact stated is implied.
17. One-sided statements are not reliable.
searcheth—thoroughly (Pr 17:9, 19).
18. The lot—whose disposal is of God (Pr 16:13), may, properly used, be a right mode of settling disputes.
19. No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
20. (Compare Pr 12:14; 13:2). Men's words are the fruit, or, increase of his lips, and when good, benefit them.
satisfied with—(Compare Pr 1:31; 14:14).
21. Death and life—or, the greatest evil and good.
that love it—that is, the tongue, or its use for good or evil.
eat … fruit—(Compare Pr 18:19; Jas 1:19).
22. The old versions supply "good" before the "wife," as the last clause and Pr 19:14 imply (compare Pr 31:10).
23. the rich … roughly—He is tolerated because rich, implying that the estimate of men by wealth is wrong.
24. A man … friendly—better, "A man … (is) to, or, may triumph (Ps 108:9), or, shout for joy (Ps 5:11), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mt 11:19; Lu 7:34], who may have been before the writer's mind.