Worthy.Bible » Parallel » Proverbs » Chapter 19 » Verse 20

Proverbs 19:20 King James Version (KJV)

20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.


Proverbs 19:20 King James Version with Strong's Concordance (STRONG)

20 Hear H8085 counsel, H6098 and receive H6901 instruction, H4148 that thou mayest be wise H2449 in thy latter end. H319


Proverbs 19:20 American Standard (ASV)

20 Hear counsel, and receive instruction, That thou mayest be wise in thy latter end.


Proverbs 19:20 Young's Literal Translation (YLT)

20 Hear counsel and receive instruction, So that thou art wise in thy latter end.


Proverbs 19:20 Darby English Bible (DARBY)

20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.


Proverbs 19:20 World English Bible (WEB)

20 Listen to counsel and receive instruction, That you may be wise in your latter end.


Proverbs 19:20 Bible in Basic English (BBE)

20 Let your ear be open to suggestion and take teaching, so that at the end you may be wise.

Cross Reference

Proverbs 2:1-9 KJV

My son, if thou wilt receive my words, and hide my commandments with thee; So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the LORD, and find the knowledge of God. For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. He keepeth the paths of judgment, and preserveth the way of his saints. Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

Proverbs 8:34-35 KJV

Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall obtain favour of the LORD.

Luke 16:19-23 KJV

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Commentary on Proverbs 19 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 19

Pr 19:1-29.

1. (Compare Pr 28:6). "Rich" for fool here. Integrity is better than riches (Pr 15:16, 17; 16:8).

2. The last illustrates the first clause. Rashness, the result of ignorance, brings trouble.

3. perverteth … way—turns him back from right (Pr 13:6; Jas 1:13); and he blames God for his failures.

4. (Compare Pr 14:20). Such facts are often adduced with implied disapprobation.

5. Compare Pr 19:9, where perish explains not escape here (compare Ps 88:9, 10).

8. (Compare Margin; Pr 15:32).

loveth … soul—or, "himself," which he evinces by regarding his best interests.

keepeth—or, "regards."

10. (Compare Pr 17:7). The fool is incapable of properly using pleasure as knowledge, yet for him to have it is less incongruous than the undue elevation of servants. Let each abide in his calling (1Co 7:20).

11. (Compare Pr 14:29; 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mt 5:22-24).

12. (Compare Pr 16:14, 15; 20:2). A motive to submission to lawful authority.

13. calamity—literally, "calamities," varied and many.

continual dropping—a perpetual annoyance, wearing out patience.

14. A contrast of men's gifts and God's, who, though author of both blessings, confers the latter by His more special providence.

and—or, "but," implying that the evils of Pr 19:13 are only avoided by His care.

15. a deep sleep—a state of utter indifference.

idle soul—or, "person" (compare Pr 10:4; 12:24).

16. (Compare Pr 10:17; 13:13).

despiseth … ways—opposed to keeping or observing, neglects (Pr 16:17) (as unworthy of regard) his moral conduct.

17. (Compare Pr 14:21; Ps 37:26).

hath pity—shown by acts (compare Margin).

18. (Compare Pr 13:24; 23:13).

let not … spare—literally, "do not lift up thy soul" (Ps 24:4; 25:1), that is, do not desire to his death; a caution to passionate parents against angry chastisement.

19. Repeated efforts of kindness are lost on ill-natured persons.

20. (Compare Pr 13:18-20).

latter end—(Pr 5:11). In youth prepare for age.

21. (Compare Pr 16:1, 9; Ps 33:10, 11). The failure of man's devices is implied.

22. desire—that is, to do good, indicates a kind disposition (Pr 11:23); and the poor thus affected are better than liars, who say and do not.

23. The fear … life—(Compare Pr 3:2).

abide—or, "remain contented" (1Ti 4:8).

not visited with evil—(Pr 10:3; Ps 37:25), as a judgment, in which sense visit is often used (Ps 89:32; Jer 6:15).

24. bosom—literally, a wide dish in which the hand was plunged in eating (Mt 26:23). Compare Pr 26:15, the sentiment expressed with equal irony and less exaggeration.

25. Such is the benefit of reproof; even the simple profit, much more the wise.

26. Unfilial conduct often condemned (Pr 17:21-25; 20:20; De 21:18, 21).

27. Avoid whatever leads from truth.

28. ungodly witness—(Compare Margin), one false by bad principles (compare Pr 6:12).

scorneth judgment—sets at naught the dictates of justice.

devoureth—literally, "swalloweth," as something delightful.

29. Their punishment is sure, fixed, and ready (compare Pr 3:34; 10:13).